Scholarly perspectives on the mixed race experience.
The answer seems to be that mixed race people urgently need to be more represented in UK social policy and mental health experts need to do the groundwork of converting academic texts on mixed race identity into their practice. We are in a quandary though as for this to happen more academic research on mixed race identity is needed in the UK in the first place. The future for the mixed race population is currently not looking very bright in my opinion where academia is concerned.
Tony Robinson Jr., who was known to his family as Tyrell, was fatally shot by a police officer on Friday and the incident is now the subject of a state Department of Justice investigation.
Robinson’s mother is white and his father is African American, and at a news conference this afternoon, Robinson’s uncle, Turin Carter, spoke out on behalf of the family about how this is a universal issue that should be understood by people of all races…
Chief Mike Koval said he knows Madison is being watched across the nation since 19-year-old Tony Robinson’s death Friday evening, and he has gone out of his way to avoid what he once called Ferguson’s “missteps.”
“Folks are angry, resentful, mistrustful, disappointed, shocked, chagrined. I get that,” Koval said Saturday. “People need to tell me squarely how upset they are with the Madison Police Department.”
The National Archives Museum
William G. McGowan Theater
Washington, D.C.
Allyson Hobbs talked about her book A Chosen Exile: A History of Racial Passing in American Life, in which she examines the lives of African Americans who chose to pass as white between the 18th and mid-20th centuries. In her book, the author reports on the political and social ramifications of “passing,” which included greater rights and opportunities but also isolation and disregard from the greater African American community.
[I ask Dr. Hobbs the final question for her at 00:56:26.]
Watch the entire video and read the transcript here.
NASA mathematician and physicist whose work successfully guided astronauts throughout the historic early era of manned space flight including the first mission to the moon
BIOGRAPHY
Katherine Coleman Goble Johnson is a pioneer of the American space movement. She is a research mathematician and physicist who calculated trajectories and orbits for historic missions including the first flight to put a man on the moon. She also helped develop space navigation systems to guide the astronauts. But her career might never have gotten off the ground if not for perseverance. Both her father’s determined effort to send his children to school and her own resolution to pursue her dreams overcame race and gender discrimination and led to an extraordinary life of personal fulfillment and professional achievements.
Katherine Coleman was born on August 26, 1918 in White Sulphur Springs, West Virginia. Her mother, Joylette, was a former teacher and her father, Joshua, a farmer who worked extra jobs as a janitor. At a very young age, Katherine, who was the youngest of four, showed signs of being a math prodigy. She says she counted everything. “I counted the steps. I counted the plates that I washed.” And, “I knew how many steps there were from our house to church.” Katherine believes she inherited her gift for numbers from her father. “He originally worked with lumber. He could look at a tree and tell how many boards he could get out of it.” One of Katherine’s favorite stories explains how her father could figure out arithmetic problems that confounded some of her teachers…
…On the bus ride to this first assignment (in Marion, VA), Katherine says she had her first experience with racism. She says when they crossed from West Virginia into Virginia, the bus stopped and all of the Black people had to move to the back, which Katherine did. Later, they had to change buses. All of the white passengers were allowed on the bus, but the Blacks were put into taxis. Katherine says the driver said “All you colored folk, come over here.” But she would not move until he asked her politely. Katherine also said her mother warned her, “Remember, you’re going to Virginia.” And that she said, “Well, tell them I’m coming.” Katherine says the racism was not as blatant in West Virginia as it was in Virginia.
Katherine Johnson in 1985 at NASA Langley Research Center.
In 1939, Katherine married James Francis Goble and started a family. The Gobles had three daughters, Constance, Joylette and Kathy. Though Katherine had resigned her teaching position, in 1940 she was invited to return to her alma mater for a graduate program in math. She believes that college administrators were quietly trying to avoid a segregation-related lawsuit. As a result, she became one of the first blacks to enroll in the graduate program. But she was unable to earn her advanced degree. Her husband fell ill in what would become a protracted fight with cancer. To help support her family, Katherine quit school and returned to teaching.
During a trip to visit relatives in Newport News, Virginia in 1952, her sister and brother-in-law told Katherine they believed that opportunities were opening up for Black women in mathematics at a nearby aeronautics research facility. The next week, the Gobles relocated so Katherine could pursue her dream.
It took a year of effort, but in June 1953, Katherine was contracted as a research mathematician at the Langley Research Center with the National Advisory Committee for Aeronautics (NACA), the agency that preceded NASA. At first she worked in a pool of women performing math calculations…
Elizabeth Anionwu, Emeritus Professor of Nursing University of West London
Later this year a memorial statue to Mary Seacole will be unveiled in the gardens of St Thomas’ hospital, overlooking the River Thames and the Houses of Parliament. Sir Hugh Taylor, Chairman of Guys & St Thomas’ NHS Foundation Trust, said: “Mary Seacole was a pathfinder for the generations of people from black and minority ethnic backgrounds who have served the NHS over the years and she remains a positive role model for the current generation. The Trust is proud to be hosting the statue, not least because it speaks to the diversity of our local population, our patients and the staff who work here.”
It was 160 years ago that Mary first set foot in the Crimea to feed and nurse British soldiers and she stayed there for the remaining 18 months of the conflict. Sir William Howard Russell, The Times newspaper’s Crimean War correspondent praised her efforts. In 1857 he wrote “I trust that England will not forget one who nursed her sick, who sought out her wounded to aid and succour them, and who performed the last offices for some of her illustrious dead.” He would have been sad to see that Mary was virtually forgotten for a century following her death in London on 14 May 1881. This was despite an obituary appearing in the pages of The Times!…
In Land of the Cosmic Race: Race Mixture, Racism, and Blackness in Mexico, Christina A. Sue makes significant theoretical and empirical contributions to the field of racial and ethnic studies and to its growing subfield of comparative investigation. These contributions are more impressive because they stem from Sue’s dissertation and compose her first book. Her study is an ambitious ethnography exploring Mexicans’ negotiation of racial and national ideology at a micro level, as well as the themes of mestizaje (race mixture), racism, racial identity construction, and blackness in everyday discourse. Sue’s qualitative approach richly blends various sources: participant observation, interviews, and focus groups. Her fieldwork was conducted between 2003 and 2005 in Mexico’s urbanized Veracruz region, which lies on the coast southeast of Mexico City. As in comparable metropolitan areas in Mexico, the majority of residents are mestizo while a smaller proportion is indigenous. Veracruz, however, is unique because it is home to a higher proportion of people of African descent and its residents have more phenotypical variation. It was a major gateway for African slaves and has acted in recent years as an entry point for migrant black Cubans.
For much of Mexico’s colonial period, blacks outnumbered whites (p. 11). Finding segregation increasingly difficult to maintain because of race mixing, colonial authorities implemented a hierarchical caste system based on race, color, culture, and socioeconomic status with Spaniards at the top, then mixed-race individuals, Indians, and Africans at the bottom. During the postrevolutionary period, Mexican leaders and elites celebrated mestizo identity as the foundation of Mexican nationalism and distinction. This ideological turn was intended to cope with indigenous marginalization and social divisions and evade the period’s rampant scientific racism that would see Mexico as a less capable or worthy nation due to its black and indigenous population.
This postrevolutionary ideology is the foundation for Mexico’s contemporary national ideology. Sue describes contemporary national ideology as composed of three pillars. The first pillar is that of mestizaje, which upholds race mixture as positive and quintessentially Mexican (p. 15). The second pillar is nonracism, meaning Mexico is a country free of racism. Sue’s informants consistently confirm that because Mexico’s national identity is based on race mixture, then racism is inconceivable. The third pillar is nonblackness or the “minimization or erasure of blackness from Mexican national image, both as a separate racial category and as a component of the mestizo population” (p. 16). Sue argues persuasively that these three pillars are complementary in facilitating racial discrimination and the privileging of whiteness in Mexico.
Sue’s overarching question is how do individuals respond to, manage, and resolve the contradictions between Mexico’s national ideology and their daily experiences of white privilege and discrimination toward people of African descent (p. 5). Sue’s data persuasively show that mechanisms and discourse at the micro level play pivotal parts of reproducing ideology and social hierarchy in Mexico. Her work reminds us that elites do not, on their own, develop and maintain dominant ideologies. Instead, “the social force behind ideology lies in the popular realm” (p. 8)…
Nancy Leong, Associate Professor of Law University of Denver Sturm College of Law
In my previous article Racial Capitalism, I examined the ways in which white individuals and predominantly white institutions derive value from non-white racial identity. This process results in part from our intense social and legal preoccupation with diversity. And it results in the commodification of non-white racial identity, with negative implications for both individuals and society.
This Article picks up where Racial Capitalism left off in three ways. As a foundation, it first expands the concept of racial capitalism to identity categories more generally, explaining that individual in-group members and predominantly in-group institutions—usually individuals or institutions that are white, male, straight, wealthy, and so on—can and do derive value from out-group identities.
Second, the Article turns from the overarching system of identity capitalism to the myriad ways that individual out-group members actively participate in that system. In particular, I examine how out-group members leverage their out-group status to derive social and economic value for themselves. I call such out-group participants identity entrepreneurs. Identity entrepreneurship is neither inherently good nor inherently bad. Rather, it is a complicated phenomenon with both positive and negative consequences.
Finally, the Article considers the appropriate response to identity entrepreneurship. We should design laws and policies to maximize both individual agency and access to information for out-group members. Such reforms would protect individual choice while making clear the consequences of identity entrepreneurship both for individual identity entrepreneurs and for the out-group as a whole. A range of legal doctrines interact with and influence identity entrepreneurship, including employment discrimination under Title VII, rights of privacy and publicity, and intellectual property. Modifying these doctrines to take account of identity entrepreneurship will further progress toward an egalitarian society in which in-group and out-group identities are valued equally.
SELMA, Ala. — As a new generation struggles over race and power in America, President Obama and a host of political figures from both parties came here on Saturday, to the site of one of the most searing days of the civil rights era, to reflect on how far the country has come and how far it still has to go.
Fifty years after peaceful protesters trying to cross a bridge were beaten by police officers with billy clubs, shocking the nation and leading to passage of the landmark Voting Rights Act of 1965, the nation’s first African-American president led a bipartisan, multiracial testimonial to the pioneers whose courage helped pave the way for his own election to the highest office of the land.
But coming just days after Mr. Obama’s Justice Department excoriated the police department of Ferguson, Mo., as a hotbed of racist oppression, even as it cleared a white officer in the killing of an unarmed black teenager, the anniversary seemed more than a commemoration of long-ago events on a black-and-white newsreel. Instead, it provided a moment to measure the country’s far narrower, and yet stubbornly persistent, divide in black-and-white reality…
Read the entire article here. Read President Obama’s transcript here.
COLUMBIA, S.C. — For the nation’s first African-American president, it was a week of two documents that told the story of a country still grappling with its own history.
The first was a draft speech that President Obama was marking up with his distinctive left-hand scrawl to deliver in Selma, Ala., on Saturday to celebrate a half-century of civil rights gains. The second was a report he received accusing the police in Ferguson, Mo., of systematically discriminating against African-Americans.
More than once, Mr. Obama has credited the courage of protesters in Selma who were confronted by club-wielding state troopers 50 years ago for clearing the way for his own barrier-breaking election as president. But the path from Selma to the Oval Office has also led to Ferguson and back to Selma, a path littered with hope and progress and disappointment and setback…
A 19-year-old Wisconsin man was shot and killed Friday by a police officer during a scuffle inside an apartment in Madison, police officials said. The shooting prompted protests that continued on Saturday and led officials to call for restraint while the shooting is investigated.
The shooting occurred Friday evening after the police received calls for a man who had committed battery and was jumping in and out of traffic, Michael C. Koval, the Madison chief of police, said. A police officer followed the man to an apartment and forced his way in after hearing a disturbance inside, the chief said. The man then assaulted the officer, who shot the man, according to Chief Koval, who spoke at a news conference in Madison Friday evening.
The officer immediately began rendering first aid, but the man died at a hospital, Chief Koval said. The authorities did not immediately release his name, but his mother identified him as Tony Robinson, an African-American who graduated from high school in 2014.
“My son has never been a violent person,” Andrea Irwin, who identified herself as Mr. Robinson’s mother, told WKOW, a Madison television station. “And to die in such a violent, violent way, it baffles me.”…
