Mixed Race Studies

One Drop of Love at Iowa State University

Great Hall, Memorial Union
Iowa State University
Ames, Iowa
2015-03-01, 19:00 CST (Local Time), Doors open at 18:30

One Drop of Love produced by Ben Affleck and Matt Damon, performed by Fanshen Cox Digiovanni is a multimedia solo show that tells the story of how the notion of ‘race’ came to be in the United States. In addition, Fanshen whom is of mixed race shares personal accounts of how it affected the relationship with her father.

Admission is free.

For more information, click here.

I Became So Exhausted With Proving My South Asian Identity That I Started to Ignore It

xoJane
2015-02-24

Anjali Patel

The rules of miscegenation were set long before I came along, and my self-determination to “be myself” was not going to change it.

A couple of years ago, I was at a rooftop party in New York with some of my cousins. I was too young to drink and too shy to mingle, so I hung around awkwardly while they chatted with an attractive blond man who appeared to be in his late 20s. They tag teamed as he pried them with exoticizing questions about their “home country,” flashing his white teeth in jovial approval when they played along with his racist quips. They seemed to be having a good time amusing one another, so I was shocked when pointed his glass in my direction to acknowledge me.

“And what about you?” he said. “You don’t even look Indian.”

Before I could open my mouth, one of my cousins chimed in, “Oh, she’s not. She’s half black.”

“Oh,” he said. They resumed their conversation and I resumed trying to look like I was having a good time.

This happens when I am with my cousins. I was at a St. Patty’s party with one of them about a year ago when I heard someone whisper into her ear, “Is your cousin black?” A few months later I was out to dinner with their group of friends when someone asked me, “Are you guys actually related? You look like you’re from Eritrea or Ethiopia or something.”

“I’m from Pennsylvania, and we’re first cousins. Believe it or not you don’t actually have to look alike to be related,” is what I would have liked to have said. But I was tipsy and there were too many people around, so I said something along the lines of “Yeah, we get that a lot.”

My mother tried to explain to me when I was younger that I was black, and only black, because that is how the world would see me. I resented that. In my eyes, I had an African American mother and a Gujarati father, and that is how the world would see me, because that’s what I was…

Read the entire article here.

Don’t Ask “What” My Child Is

DAME
2015-02-11

Elizabeth Dougherty

The writer is White. Her husband is Black. And there are many people who feel entitled to accost the couple with unsolicited opinions about their biracial son.

“Mommy, I’m almond, you’re white chocolate, and Daddy’s dark chocolate.” Talking about sunblock with my 6-year-old son, Carter, had turned into a discussion about skin color, and I guessed correctly that his kindergarten class was talking about it, too.

I’m White, and by husband is African American. Before Carter was even conceived, I started reading books about raising biracial children I fully expected a child of ours would look more like Jeff. I braced myself for people mistaking me for an adoptive mom or a nanny.

Then I had a nearly ten-pound baby boy with pale skin, a head full of silky black curls, and my dark-blue eyes down to the same golden streak in the left one. It had never occurred to me that the opposite would happen: People would mistake Jeff’s White friend as Carter’s dad.

Carter’s striking eyes and soft curls get lots of random attention. Without asking, strangers often touch his hair. (As a toddler, one day, he got so tired of saying “Thank-you” to people who complimented his curls, he simply said, “I know.”)…

Read the entire article here.

Waking from Mixed Dreams

Mixed Dreams: towards a radical multiracial/ethnic movement
2015-02-26

Nicole Asong Nfonoyim-Hara

Let me begin, if I may, by introducing this rather belated post with the powerful words of some scholars, poets, writers, and activists to set our scene:

“American history is longer, larger, more various, more beautiful, and more terrible than anything anyone has ever said about it–and that it belongs to him [the black child]. I would teach him that he doesn’t have to be bound by the expediencies of any given administration, any given policy, any given morality; that he has the right and the necessity to examine everything.” (James Baldwin)

“It is in this space that we will find those words with which we can speak of Ourselves and Others. And by exploring this hybridity, this ‘Third Space’, we may elude the politics of polarity and emerge as the others of our selves.” (Homi Bhabha)

“The effect of mass migrations has been the creation of radically new types of human being… people
who have been obliged to define themselves–because they are so defined by others– by their otherness; people in whose deepest selves strange fusions occur, unprecedented unions between what they were and where they find themselves… To see things plainly you have to cross a frontier.” (Salman Rushdie “Imaginary Homelands”)

To survive the Borderlands
you must live sin fronteras
be a crossroads. (Gloria Anzaldua- full poem at the end of the post)

I’ve been feeling a lot like an oyster these past couple of years, working out, mulling over, rubbing painfully up against a little grain– an irritant– that made its way suddenly into my pristine little shell (although, perhaps, it had always been there). Now bear with me, I promise this image will (hopefully) make sense by the end of this.

I began this blog back in 2009 as a response to a very particular moment in our ever-shifting, ever-challenging social terrain in the U.S. That moment was what I liked to call the time “We-Drank-That-Postracial-KoolAid-And-Almost-Died”. It was a time of short-lived, but heady hope for a new America in the wake of President Obama’s historic 2008 win. To that point, there are actually some really interesting reflections out there on how the visceral reaction against the post-racial moment (of which I was very much a part) in its fervor actually obscured the possibility that a particularly important and valid desire was being articulated. A desire, that perhaps, prematurely and albeit naively, declared itself into a celebratory daze despite all obvious evidence to the contrary…

Read the entire article here.

Beautiful Aliens.

Mixed Humans ~ Reflections on occupying a space of inbetweenness. Persistently grappling with identity.
2015-01-26

Natalie Armitage

“What beautiful daughters you have!”

It happens a lot. It is a compliment, of course it is. I have green eyes, that are pretty big, and light brown skin. My sister, has the richest auburn hair, which in the light gleamed like fire. She has white skin, with pink rosy cheeks. Mum was very dark, before Vitiligo, with jet black indian hair. I remember looking at her skin against my sisters chubby white rosy flesh…she could have been adopted. I remember climbing on my Dads lap and seeing my arms with his. Well I knew he was my Dad for certain, but having my arm next to his and see the contrast of its colour, used to make me wonder, how we could be so close but never know what it feels like to look like the other. We had different sets of skins.

I am light- which contrary to what some awful skin products tell you- is not necessarily beautiful. Society seems to associate one with the other, not me. I was always envious of the Nigerian girl in my class with braids. To me, she was beautiful. She was bright, funny, could dance, sing and shook her beads at the end of her hair that made a wonderful noise and made her so much prettier. Her laugh was infectious too. I used to dream of being black like her. Femininity, seems to ooze from natural afro-carribbean girls.

My Dad, raised me on jazz. We had pictures of black people all over the house as icons. All I really thought at that age is that black people were the most creative beings of the earth. I am still not convinced that is a wrong perception. Dad would say things like “can you imagine, going through all this pain and suffering by society- just for the colour of your skin?”. Stevie Wonder helped him to illustrate to me this point, through lots and lots of music…

Read the entire article here.

394. Paper Session: New Issues in Race and Identity

Crossing Borders: 2015 Annual Meeting
Eastern Sociological Society
Millennium Broadway Hotel
New York, New York
2015-02-26 through 2015-03-01

Sunday, 2015-03-01, 10:15-11:45 EST (Local Time)

Presider: Vilna Bashi Treitler, Baruch College, City University of New York

• Blacks, Latinos, Jews and Foreigners are Taking Over: How Innumeracy About Groups Shapes Public Policy Charles A. Gallagher — La Salle Uinversity
• Limited by the Color Line: How Hypodescent Affects Responses to Mixed-Race Identity Claims Casey Lorene Stockstill — University of Wisconsin-Madison
• Siblings: the Overlooked Agents of Racial Socialization of Black/White Biracial Youth Monique Porow — Rutgers University
• The Mulata Identity: Race, Gender, and Nation Nicole Barreto Hindert — George Mason University
• Resurrecting Slavery: Temporal Borders, Causal Logics and Anti-racism in France Crystal Fleming — State University of New York at Stony Brook

For more information, click here.

Poster Session C: C117: WHAT I REALLY THINK ABOUT MY BIRACIAL DAUGHTER! SOCIALIZATION IN BLENDED MULTIRACIAL FAMILIES

The Society for Personality and Social Psychology
16th Annual Convention
Long Beach Convention & Entertainment Center
Long Beach, California
2015-02-26 through 2015-02-28

Friday, 2015-02-27, 12:30-14:00 PST (Local Time)
Hall B

Yolanda Mitchell
University of Nebraska, Lincoln

Roudi N. Roy
California State University, Long Beach

Race can have a direct impact on how mixed-race children are seen by others as well as how they understand and encounter the world around them. Although identity development among biracial children is not a novel area of research the aim of this study was to explore how multiracial children are socialized when they are raised in blended families with monoracial parents. Given the sensitive nature of this topic we applied a qualitative methodology blending both a heuristic perspective and interviews with parents from two separate families. Themes related to racial profiling, parental perception of the mixed race child’s personality, level of respect, and parenting were identified through the five-step analyses process. This study highlights relevant socialization aspects in the lives of mixed-race children. More importantly it identifies ways in which the biological parent perceived their child’s racial identity differently than the stepparent.

For more information, click here and go to page 260.

Baby Gammy and the Sexual Politics of Mixed Race Asians

Multiracial Asian Families: thinking about race, families, children, and the intersection of mixed ID/Asian
2015-02-25

Sharon H. Chang

A couple years ago young Thai mother Pattaramon Chanbua agreed to be a surrogate for Australian couple David and Wendy Farnell. It was a disaster.

Last week Thailand legally banned commercial surrogacy, which is now a criminal offense.

The law comes after many abusive surrogacy arrangements exploiting Thai women over the years. But the Chanbua-Farnell surrogacy in particular expedited legislation after snowballing into an international scandal that garnered the attention of the world and spotlighted inescapably the controversial ethics and regulation (or lack thereof) of global surrogacy. Chanbua’s 2013 fertility treatment in Thailand was successful and she carried mixed race Asian/white twins Gammy and Pipah to delivery for the Farnells by the end of the year. But while Pipah was born healthy and typically developing, Gammy was born with Down’s Syndrome and severe health challenges. Shortly thereafter he was left behind with Chanbua when his Australian parents took his sister back to Australia without him. Gammy’s story was internationally publicized summer 2014 when Chanbua, aided by fundraisers, worked to crowdsource financing for his expensive medical care online. The tragic story coupled with a plethora of images of surrogate mom and left-behind infant living with disability exploded across the media, touching the shocked hearts of millions…

…Consider also, very importantly, that “who gets left with the consequences” is not just Asian diasporic women but a vulnerable population arising from the exploitation of Asian diasporic women — mixed race Asian diasporic children. It is of natural consequence that multiracial offspring would result from western dominance over Asian female bodies. Such children have historically often been the carnage left behind, “the casualties of war,” an afterthought quickly unremembered, swept under the rug and discarded. What is happening to Baby Gammy has happened before and keeps happening because global systems of sexual-political dominance are still in place. As I just wrote about last week thousands of Asian/white children have been abandoned throughout time by their white fathers; left impoverished, homeless, sick, sometimes crippled, susceptible to discrimination…

Read the entire article here.

Don’t Erase My Race: 4 Affirmations to Remember When Reclaiming Your Multi-Racial Identity

Everyday Feminism
2015-02-24

Aliya Khan, Contributing Writer

Source: “Navigating Two Different Cultures: A Pakistani Immigrant Girl’s Struggles,” The Brooklyn Ink, (May 16, 2013).

I was walking across campus, on my way to class, when a white man stopped me and asked, “Are you from Bahrain?”

“I’m sorry?” I asked, confused by his question.

“Bahrain? I have a friend who is studying here from there, and you look so similar to her.”

I have a lot of opinions about when and how it is appropriate to ask someone about their race, mostly formed by my early experiences watching my Pakistani father struggle to respond to questions just like that one. But that’s not what first entered my mind this time.

What first entered my mind was, “Oh, he doesn’t think I’m white.”

If I’m not being read as white, people describe me as “racially ambiguous.” Sometimes, my race is ignored completely. Other times, folks make assumptions about my origins, ranging from every continent of the world.

I never understood how or why people developed such diversely varied opinions about my race. Was it my name that gave it away? my skin tone? Did they mistake my Midwest accent for something more “exotic?”

The invalidation of my racial identity from others was confusing growing up. It was a constant reminder that I just didn’t quite fit in.

My experiences growing up with a Pakistani father did not match those of my White friends, but it was also clear that, as someone who was biracial, I didn’t fit in to any other category…

Read the entire article here.

Pigmentocracies: Educational Inequality, Skin Color and Census Ethnoracial Identification in Eight Latin American Countries

Research in Social Stratification and Mobility
Available online: 2015-02-25
DOI: 10.1016/j.rssm.2015.02.002

Edward Telles, Professor of Sociology
Princeton University

René Flores
University of Washington

Fernando Urrea Giraldo, Professor of Sociology
Universidad del Valle, Cali, Colombia

Highlights

• We use two measures of race and ethnicity – ethnoracial self-identification as used by national censuses and interviewer –rated skin color to examine educational inequality in eight Latin American countries: Bolivia, Brazil, Colombia, Dominican Republic, Ecuador, Guatemala, Mexico and Peru.
• We find that inequality based on skin color is more consistent and robust than inequality based on census ethnoracial identification.
• Census ethnoracial identification often provided inconsistent results especially regarding the afro-descendant populations of Colombia, Ecuador and the Dominican Republic.
• Skin color inequality was particularly great in Bolivia and Guatemala.
• Parental occupation, a proxy for class origins, is also robust and positively associated with educational attainment.
• In other words, both class and race, especially as measured by skin color, predicts educational inequality in Latin America.

For the first time, most Latin American censuses ask respondents to self-identify by race or ethnicity allowing researchers to examine long-ignored ethnoracial inequalities. However, reliance on census ethnoracial categories could poorly capture the manifestation(s) of race that lead to inequality in the region, because of classificatory ambiguity and within-category racial or color heterogeneity. To overcome this, we modeled the relation of both interviewer-rated skin color and census ethnoracial categories with educational inequality using innovative data from the 2010 America’s Barometer from the Latin American Public Opinion Project (LAPOP) and 2010 surveys from the Project on Ethnicity and Race in Latin America (PERLA) for eight Latin American countries (Bolivia, Brazil, Colombia, Dominican Republic, Ecuador, Guatemala, Mexico and Peru). We found that darker skin color was negatively and consistently related to schooling in all countries, with and without extensive controls. Indigenous and black self-identification was also negatively related to schooling, though not always at a statistically significant and robust level like skin color. In contrast, results for self-identified mulattos, mestizos and whites were inconsistent and often counter to the expected racial hierarchy, suggesting that skin color measures often capture racial inequalities that census measures miss.

Read the entire article here.