Mixed Race Studies

Arguing That Black Is White: Racial Categorization of Mixed-Race Faces

Perception
Published online before print: 2015-12-29
DOI: 10.1177/0301006615624321

Michael B. Lewis, Reader in Psychology
Cardiff University, Wales, United Kingdom

Previous research has demonstrated that racially ambiguous faces (blended from Black and White parent faces) are categorized as being Black more often than White. This has been taken as support for social concept of hypodescent: mixed-race people are categorized with the same race as the socially subordinate parent. The current research explores racial categorization further by using two sets of participants: those with greater experience of White faces and those with greater experience of Black faces. It was found that mixed-race faces were categorized as being Black more often than White by the former but White more often than Black by the latter group. Racial categorization of a mixed-race face, therefore, depends upon who is doing the categorizing. A face that may be argued as appearing racially Black to one person would be argued as appearing racially White to another depending on their experience.

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Mothering, Mixed Families and Racialised Boundaries

Routledge
2014-02-10
120 pages
Paperback ISBN: 9781138953697
Hardback ISBN: 9780415733748

Edited by:

Ravinder Barn, Professor of Social Policy
Royal Holloway, University of London, United Kingdom

Vicki Harman, Senior Lecturer
Royal Holloway, University of London, United Kingdom

This pioneering volume draws together theoretical and empirical contributions analyzing the experiences of white mothers in interracial families in Britain, Canada and the USA. The growth of the mixed race population reflects an increasingly racially and culturally heterogeneous society, shaped by powerful forces of globalisation and migration. Mixed family formations are becoming increasingly common through marriage, relationships and adoption, and there is also increasing social recognition of interracial families through the inclusion of mixed categories in Census data and other official statistics. The changing demographic make-up of Britain and other Western countries raises important questions about identity, belonging and the changing nature of family life. It also connects with theoretical and empirical discussions about the significance of ‘race’ in contemporary society.

In exploring mothering across racialised boundaries, this volume offers new insights and perspectives. The notion of racialisation is invoked to argue that, while the notion of race does not exist in any meaningful sense, it continues to operate as a social process. This crucial resource will appeal to academics, researchers, policy makers, practitioners and undergraduate and postgraduate students.

This book was originally published as a special issue of Ethnic and Racial Studies.

Table of Contents

1. Introduction / Ravinder Barn and Vicki Harman
2. ‘Doing the right thing’: transracial adoption in the USA / Ravinder Barn
3. The experiences of race in the lives of Jewish birth mothers of children from black/white interracial and inter-religious relationships: a Canadian perspective / Channa C. Verbian
4. Researching white mothers of mixed-parentage children: the significance of investigating whiteness / Joanne Britton
5. Social capital and the informal support networks of lone white mothers of mixed-parentage children / Vicki Harman
6. Narratives from a Nottingham council estate: a story of white working class mothers with mixed-race children / Lisa McKenzie

The Race Relations Act at 50: Davina’s story

BBC Radio 5
In Short
2015-12-07

It is 50 years since Britain’s first Race Relations Act was passed, banning racial discrimination in public places.

Davina Looker, an English teacher and blogger from London has spoken to BBC Radio 5 live about her “desperate” search to find an identity, growing up as a child of mixed heritage. Her father Austin moved to the UK from Nigeria in 1988.

“There were struggles growing up mixed race and struggling to find an identity”, she said, adding:

“I remember going on holiday […] and being told certain children didn’t want to play with me because I was black or brown […] or going to church and no one learning my name, referring to me as ‘lighty’ rather than actually getting to know me as a person”.

Davina says she feels that things are improving now there are more mixed race people in the UK, It’s easier to understand when you’ve got people around you going through the exact same thing”.

This clip is originally from Up All Night on Monday 7 December 2015.

Watch the video here.

Race in Mind: Critical Essays

University of Notre Dame Press
2015
408 pages
ISBN: 978-0-268-04148-9

Paul Spickard, Professor of History
University of California, Santa Barbara

With contributions by Jeffrey Moniz and Ingrid Dineen-Wimberly

Race in Mind presents fourteen critical essays on race and mixed race by one of America’s most prolific and influential ethnic studies scholars. Collected in one volume are all of Paul Spickard’s theoretical writings over the past two decades. Ten of the articles have been revised and updated from previous publications. Four appear here for the first time. Spickard’s work embraces three overarching themes: race as biology versus race as something constructed by social and political relationships; race as a phenomenon that exists not just in the United States, but in every part of the world, and even in the relationships between nations; and the question of racial multiplicity.

These essays analyze how race affects people’s lives and relationships in all settings, from the United States to Great Britain and from Hawaiʻi to Chinese Central Asia. They contemplate the racial positions in various societies of people called Black and people called White, of Asians and Pacific Islanders, and especially of those people whose racial ancestries and identifications are multiple. Here for the first time are Spickard’s trenchant analyses of the creation of race in the South Pacific, of DNA testing for racial ancestry, and of the meaning of multiplicity in the age of Barack Obama.

Vienna to London: Black to Mixed-Race

Afropean: Adventures in Afro Europe
2015-03-19

Annina Chirade

I was born in Vienna, a place which has historically been a frontier between Eastern and Western Europe. I was primarily brought up in London, a city whose population reflects the reaches of the British Empire. It is also the place my parents forged new homes having left their respective homelands. My father is from Ghana and ethnically Asante (one should really say he is Asante first and foremost). My mother is a child of the old Austro-Hungarian Empire and my grandmother’s post-war exile from Sudetenland – her homeland. I’m mixed-race, even though the term never seems to capture the overlapping cultural and personal narratives that exist inside of myself and my family. As a child in the ‘90s, I went back and forth between being black in Vienna and mixed-race in London…

Read the entire article here.

Putting History in Its Place: An Interview with Bernardine Evaristo

Contemporary Women’s Writing
Volume 9 Issue 3 November 2015
pages 433-448
DOI: 10.1093/cww/vpv003

Jennifer Gustar, Faculty of Creative and Critical Studies
University of British Columbia, Okanagan Campus, Kelowna, British Columbia, Canada

Bernardine Evaristo was born in Woolwich, London, to an English mother of Irish descent and a Nigerian father, who had immigrated to the UK. She has been actively publishing since the release of her first book of poetry, Island of Abraham (1994). She has published six other works since: the semiautobiographical Lara (1997); The Emperor’s Babe (2001), a novel in verse, based in Roman Londinium; Soul Tourists (2005), a hybrid of poetry and prose that explores the spectral black history of Europe; Blonde Roots (2008), a satirical novel that inverts the historical realities of the transatlantic slave trade; Hello Mum (2010), an epistolary novella that explores a fourteen-year-old boy’s sense of disenfranchisement and the consequent lure of gang culture; and, most recently, Mr. Loverman (2013), the story of a closeted homosexual Trinidadian-British Londoner, who must confront the damage perpetuated by his own silences. Evaristo has served as coeditor of two literary anthologies: NW15 (Granta/British Council, 2007) and Ten New Poets (Bloodaxe, 2010). As editor, she has been instrumental in both mentoring and promoting the visibility of black British writers. In 2010, she guest-edited an issue of Wasafiri, entitled Black Britain: Beyond Definition, that celebrates contemporary black writing in the UK. Her 2012 guest-edited volume of the UK’s leading poetry journal Poetry Review, entitled Offending Frequencies, features more poets of color than any previous single issue. In September of 2014, she investigated the publishing industry’s attitude toward women of color as guest editor of Mslexia. She currently works as a Reader in Creative Writing at Brunel University, where, in 2011, she instituted the Brunel University African Poetry Prize. Two of her works have been adapted for radio: The Emperor’s Babe for BBC 1 (2012) and Hello Mum for BBC 4 (2012). She was elected Fellow of the…

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Mixed race identity and counselling

Therapy Today
Volume 26, Issue 10 (December 2015)
pages 16-20

Nicola Codner
Leeds, Yorkshire, United Kingdom

Nicola Codner describes her own identity as a mixed race woman and calls on counsellors to learn more about the psychosocial needs of our third largest ethnic minority group

I felt compelled to submit an article to Therapy Today because I’m aware that, as a mixed race woman (of black Jamaican, Nigerian and white British heritage), every time I pick up a copy of the journal I’m scanning for articles on mixed race identity and counselling/mental health. I rarely find anything on the topic and when I do it tends to be a mere few lines or paragraphs that only acknowledge the lack of attention paid to this group. This is disappointing and frustrating. Mixed race identity and issues are so invisible in the counselling world, despite the fact that this section of the population is the fastest growing and the third largest ethnic minority in the UK.

Dialogue around issues affecting mixed race children, adults and families, is increasing slightly in the UK but it is still insubstantial. I notice in the US (where the mixed race population is also quickly increasing) this is a different story. Research on the mixed race population is more abundant and counsellors are being made aware that they need to be able to consider the needs of this part of the population and be able to show specific competence in working with this group. Research in the UK is minimal and counselling books that focus exclusively on mixed race people are absent. As noted by Yasmin Alibhai-Brown, social policy makers are taking a slow-paced approach to including mixed race Britons, despite the fact we are the country with the most mixed relationships in the developed world.

It was only in 2001 that the racial category of mixed race was added to the National Census of Population. The term is most commonly understood as applying to people who have one white parent and one parent from an ethnic minority. However, this traditional understanding of the term excludes those who have parents of different races where neither parent is white. Again, there is more dialogue around this in the US where it is more commonly acknowledged that our general understanding of who is included in the mixed race category needs to broaden. It’s also important to acknowledge that not all people who have parents of different races will identify as mixed race, which means the mixed race population could be larger in the UK than is currently observed (as an example, some people of black and white parentage may choose to identify solely as black). In addition some mixed race people are of more than two races which is often ignored…

Read the entire article here.

Let’s Talk Internalised Racism

Zusterschap: A blog for women who want to challenge social norms.
November 2015

Nicola Codner
Leeds, Yorkshire, United Kingdom

All women have to check themselves for internalized misogyny because we live in a patriarchal society. Similarly, all people of colour have to check themselves for internalised racism due to living in a structurally racist society. While looking at internalised misogyny can be difficult, as a woman of colour I’ve noticed I find it much harder to talk about internalised racism – something about it feels more painful and taboo.

I’m scared of being judged about it by white people and people of colour and I feel ashamed of it in a way I don’t about internalised misogyny. I think this may be to do with the level of dehumanisation the black race has faced through slavery and colonisation so maybe there is something protective there about wanting to avoid the hurt that can come with digging up the topic. It’s quite possible after all that my Jamaican ancestors were slaves as Jamaica was a country which was colonised by the British. Also, I feel more vulnerable as a person of colour discussing internalised racism because I’m in a minority and minorities have to be strong in many ways to survive; it’s not easy to show how we’ve been wounded when we can feel precarious in society anyway. I think for many, part of the issue is not having the vocabulary to discuss the problem. In fact, I only learned the phrase ‘internalised racism’ a few years ago…

…As I got older I did start to accept my identity more – or at least I thought I did. I experienced more subtle racial oppression in upper school which centred mainly round my hair and sometimes my mixed race identity specifically. Some of this bullying came from not just white students but black students too. The stereotype that mixed race kids are cute and special in some way possibly buffered me from some suffering but I did not fit the stereotype of being mixed race and attractive. I had big frizzy hair, braces, glasses and my features were seen as more typically ‘black.’ Eventually, as a young woman, I ditched my glasses and braces and I managed to fit the stereotype of being mixed race and attractive more comfortably. However, what many people don’t realise is that if you embrace that stereotype to prop up your self-esteem in the face of racism it can have a nasty fallout for you. I know this because after years of hating my appearance and thinking I was ugly it seemed quite appealing to buy into the idea that being mixed race was somehow intrinsically beautiful…

Read the entire article here.

Revealed: How Britons welcomed black soldiers during WWII, and fought alongside them against racist GIs

The Telegraph
2015-12-06

Patrick Sawer, Senior Reporter

This was no ordinary Saturday night punch-up outside a pub.

At the height of World War Two, with the country gripped in a life or death fight for freedom against fascism and dictatorship, dozens of local drinkers fought alongside black soldiers against white Military Police officers harassing them outside a Lancashire pub.

It was just one extraordinary example of the active support shown by ordinary Britons for the thousands of black American troops stationed amongst them during the war – in stark contrast to the vicious racist abuse they received from their fellow countrymen.

The Lancashire riot was just one of hundreds of cases of simple humanity displayed by ordinary Britons towards black soldiers.

Details of the riot are revealed in a new book exploring the experience of black GIs stationed in Britain during the war.

While white GIs sought to have them banned from pubs, clubs and cinemas and frequently subjected them to physical and verbal assault, many ordinary Britons welcomed the black troops into their homes – and on several occasions physically stood up to their tormentors.

The book, Forgotten: The Untold Story of D-Day’s Black Heroes, at Home and at War, also reveals how in June 1943 there was a public outcry when four black servicemen were refused service in a bar in Bath, for no reason other than the colour of their skin…

…While most people have heard of the GI babies the US troops left behind, few have considered that many of these children were of mixed-race, the offspring of affairs between local white women and the black soldiers they encountered.

Many of those “brown babies” only came to know their fathers in later years, with some of their descendants now embarking on a search for their American grandfathers.

Miss Hervieux said: “Given the racial tensions that exist in Britain today, as in other countries, it is hard to believe that the UK was once a relative racial paradise for African Americans. Britons were willing to open their hearts and minds to fellow human beings who were there to help them…

Read the entire article here.

Mixed Race Children: A Study of Identity

Unwin Hyman
July 1987
230 pages
Hardcover ISBN: 978-0043701683
8.5 x 5.7 x 1 inches

Anne Wilson (1955-)

Wilson’s research was conducted in England from October 1979 to May 1980 and focused on children of white/black (mainly West Indian) parentage. Using ‘snowball’ methods of recruitment, she was able to achieve a sample of 39 mothers and their 51 children of ages six to nine. The measurement instrument used with the children comprised 21 photographs, 14 of individual children and 7 of pairs of adults, and the book published the children’s and mothers’ interview schedules in its appendices…

Continue to read a synopsis of the book here.