Mixed Race Studies

The very definition of a “mixed-race” society is fraught with difficulty, and this is one of the problems of acknowledgement, even in Liverpool. All the current terms are inadequate: The term “half-caste” has long been discredited, but even newer terms; “mixed-race” and “dual heritage” have their own problems. “Dual heritage” suggests a child living with the supposed ‘dilemma’ of each parent having a different culture or background. This may not be the case in many Liverpool children with both European and African genes, as any intermarriage may have taken place generations ago. Thus, a child who appears to have 50/50 genes may not have one black and one white parent, but could be the product of a community which became a distinct multi-racial community literally centuries ago, just as Mexicans and many Central and South Americans have now evolved from being considered half Native American (or ‘Indian’, as they were wrongly called) and half Spanish to distinct ethnic identities…

Dr. Ray Costello. “The Liverpool-Born Black Community,” Diverse Magazine. 2009.

At school I was called a half-caste. Today I’m proud: As census reveals over a million Britons were born to inter-racial relationships, one woman’s moving story

The Daily Mail
2012-12-11

Tanith Carey

Whenever the moment comes when I have to choose the box on the Census that asks me to describe my national identity, my hand hovers over which one to tick.

With my fair hair, pale skin and green eyes, I certainly look like I should be picking the category that says ‘White/British’.

But by putting my mark in that square, I would not be doing justice to all that I am.

Like more than one million people in Britain, according to data from the 2011 Census released yesterday, I am a member of the fastest-growing population group in this country: those born to parents in inter-racial relationships.

Jubilation over the successes this summer of Olympic athletes such as Jessica Ennis —  the daughter of a Jamaican father and a white British mother — has shown how far we have come in embracing such a large mixed-raced population.

When talking race, people are very quick to talk about the negatives — discrimination and the difficulties of integration, to name but two.

But let’s not forget how tolerant Britain is as a nation, and how inclusive we have become in the space of just a few decades.

As the granddaughter of an Indian entrepreneur who was at the forefront of this transformation, I can testify to just how far we have.

When I was a child growing up in the Seventies, it was not uncommon to be called a ‘half-caste’.

Sometimes the phrase was used to try to pigeon-hole me when I was asked about my slightly more exotic origins.  At the time, the term ‘half-caste’ implied that because you were the sum of two halves, you amounted to nothing much.

It was used as the worst of all insults…

Read the entire article here.

The Melanin Millennium: Skin Color as 21st Century International Discourse

Springer
2013
348 pages
32 illustrations
Hardcover ISBN 978-94-007-4607-7
eBook ISBN: 978-94-007-4608-4
DOI: 10.1007/978-94-007-4608-4

Edited by:

Ronald E. Hall, Professor of Social Work
Michigan State University

• Addresses the issue of skin color in a worldwide context
• Discusses the introduction of new forms of visual media and their effect on skin color discrimination
• Touches up on the issue of skin bleaching and the Bleaching Syndrome

In the aftermath of the 60s “Black is Beautiful” movement and publication of The Color Complex almost thirty years later the issue of skin color has mushroomed onto the world stage of social science. Such visibility has inspired publication of the Melanin Millennium for insuring that the discourse on skin color meet the highest standards of accuracy and objective investigation.

This volume addresses the issue of skin color in a worldwide context. A virtual visit to countries that have witnessed a huge rise in the use of skin whitening products and facial feature surgeries aiming for a more Caucasian-like appearance will be taken into account. The book also addresses the question of whether using the laws has helped to redress injustices of skin color discrimination, or only further promoted recognition of its divisiveness among people of color and Whites.

The Melanin Millennium has to do with now and the future. In the 20th century science including eugenics was given to and dominated by discussions of race category. Heretofore there remain social scientists and other relative to the issue of skin color loyal to race discourse. However in their interpretation and analysis of social phenomena the world has moved on. Thus while race dominated the 20th century the 21st century will emerge as a global community dominated by skin color and making it the melanin millennium.

Contents

• Preface
• Chapter 1. The Bleaching Syndrome: Western Civilization vis-à-vis Inferiorized People of Color; Ronald E. Hall
• Chapter 2. The Historical and Cultural Influences of Skin Bleaching in Tanzania;  Kelly M. Lewis, Solette Harris, Christina Champ, Willbrord Kalala, Will Jones, Kecia L. Ellick, Justie Huff and Sinead Younge
• Chapter 3. Pathophysiology and Psychopathology of Skin Bleaching and Implicationa of Skin Colour in Africa; A. A. Olowu and O. Ogunlade
• Chapter 4. An Introduction to Japanese Society’s Attitudes Toward Race and Skin Color; Arudou Debito
• Chapter 5. The Inconvenient Truth of India, Caste, and Color Discrimination; Varsha Ayyar and Lalit Khandare
• Chapter 6. Indigeneity on Guahan: Skin Color as a Measure of Decolonization; LisaLinda Natividad
• Chapter 7. A Table of Two Cultures; Eneid Routté-Gómez
• Chapter 8. Where are you From?; Stéphanie Cassilde
• Chapter 9. Social Work Futures: Reflections from the UK on the Demise of Anti-racist Social Work and Emerging Issues in a “Post-Race'” Era; Mekada J. Graham
• Chapter 10. Shades of Conciousness: From Jamaica to the UK; William Henry
• Chapter 11. Fanon Revisited: Race Gender and Colniality vis-à-vis Skin Color; Linda Lane and Hauwa Mahdi
• Chapter 12. Pigment Disorders and Pigment Manipulations; Henk E. Menke
• Chapter 13. Skin Color and Blood Quantum: Getting the Red Out; Deb Bakken and Karen Branden
• Chapter 14. The Impact of Skin Color on Mental and Behavorial Health in African American and Latina Adolescent Girls: A Review of the Literature; Alfiee M. Breland-Noble
• Chapter 15. Characteristics of Color Discrimination Charges Filed with the EEOC; Joni Hersch
• Chapter 16. The Consequences of Colorism; Margaret Hunter
• Chapter 17. Navigating the Color Complex: How Multiracial Individuals Narrate the Elements of Appearance and Dynamics of Color in Twenty-first Century America; Sara McDonough and David L. Brunsma
• Chapter 18. The Fade-Out of Shirley, a Once-Ultimate Norm: Colour Balance, Image Technologies, and Cognitive Equity; Lorna Roth
• Chapter 19. What Color is Red? Exploring the implications of Phenotype for Native Americans; Hilary N. Weaver
• Chapter 20. From Fair & Lovely to Banho de Lua: Skin Whitening and its Implications in the Multi-ethnic and Multicolored Surinamese Society; Jack Menke
• Chapter 21. Affirmative Action and Racial Identityin Brazil: A Study of the First Quota Graduates at the State University of Rio de Janneiro: Vânia Penha-Lopes
• Index

Being Mixed Race: What are the identity politics of the million-strong ‘Jessica Ennis generation’?

Women of the World Festival
Southbank Centre
2013-03-06 through 2013-03-10

Sunday, 2013-03-10, 12:00-13:00Z
Level 5 Function Room
Royal Festival Hall

Panelists:

Emma Dabiri, Teaching Fellow
Africa Department, School of African and Oriental Studies, London
Visual Sociology Ph.D. Researcher, Goldsmiths University of London

Reya El-Salahi, Radio broadcaster, television presenter, writer and journalist

Kay Montano, Make-up Artist

Chair:

Emine Saner, Feature Writer
The Guardian

In the 2011 census over a million people in the UK classed themselves as ‘mixed race’—but for some, the label is meaningless.

So what are the identity politics of the ‘Jessica Ennis generation’?

Join broadcaster Reya El-Salahi, celebrity make-up artist Kay Montano, and Irish-Nigerian visual sociologist Emma Dabiri as they discuss the joys and challenges of being a dual heritage woman in modern-day Britain.

For more information, click here. Listen to the panel here.

Mixed Race in Britain

Kneeshaw Consulting
2013-03-11

In the 2011 census over a million people in the UK classed themselves as ‘mixed race’ – but for some, the label is unhelpful. The identity politics of the ‘Jessica Ennis generation’ was the subject of a workshop at the Women of the World Festival yesterday at London’s Southbank Centre. The latest data shows that 2.2% of the population are mixed race compared to 1.2% in 2001. Mixed-race is the fastest-growing minority in the UK. With this in mind four young British women of dual heritage talked about their experiences and debated whether having the box of ‘mixed race’ to tick offered them a sense of power or a meaningless classification, no better than ticking the ‘other’ box. Emma Dabiri, an Irish-Nigerian visual sociologist and writer, argued that race does not provide a stable or static concept of identity, but is a social construct. She talked about historical racialisation of identity, and stressed that race mixing does not eliminate racism. She gave examples of the media using images of mixed race people to promote an idea of a hip, cool generation, when in fact the experience of mixed race people, in the wider context of race relations in modern Britain, is complex and brings many challenges…

Read the entire article here.

Hist7362: Histories of Exclusion: Race and Ethnicity in Latin America

University College of London
2013

Paulo Drinot, Senior Lecturer in Latin American History

This course examines race and ethnicity, and processes of racialised and ethnic exclusion, in Latin America in historical perspective. It invites us to consider the historical role played by race and ethnicity in hierarchically structuring Latin American societies and reproducing patterns of exclusion from full citizenship in a number of contrasting case studies from the wars of independence until c. 1950. Among some of the topics to be considered are: the role of Afro-descendants and the indigenous in the region’s independence from Spain and Portugal, the persistence of slavery in Brazil and Cuba in a context shaped by ostensibly liberal ideas, the so-called Indian question and its place in liberal thought in the nineteenth century, debates over desirable and non-desirable immigration and on immigration’s impact on the ‘racial stock’, the adoption and adaptation of scientific racism and eugenics by Latin American thinkers as well as the critiques that such approaches to race engendered, the rise and demise of indigenista ideas, policies, and cultural expressions in both Mesoamerica and the Andes, the development of the notion of ‘racial democracy’ in post-slavery Brazil and Cuba and of ‘whiteness’ in the Southern Cone and their role in shaping racialised social policies. More generally, the course considers the ideological and practical construction of ‘racial states’ throughout Latin America in the nineteenth and twentieth centuries…

..Course structure

1. Introduction
2. Independence and Race
3. Slavery in Brazil and Cuba
4. Liberalism and the Indian Question
5. Immigration: Europeans, Asians, Jews and Arabs
6. The Science of Racism
7. Indigenismo in Mexico and Central America
8. Indigenismo in the Andes
9. Racial Democracy in Brazil and Cuba
10. Race in the Southern Cone

For more information, click here.

‘We have a race problem in England’

The Voice
London, England
2013-03-06

Hazelann Williams

Arinze Kene says he does not do politics. But for anyone who has seen one of Kene’s plays, it may sound like an unusual statement because the prolific playwright has written many plays about the state of society, ranging from life on a housing estate to African perceptions on Christianity. Yet, Kene says his plays are not political, they are humanistic.

“I’m not a political person, my plays always cover issues that people may say are political, but I’m tackling issues from the human perspective, from where it affects people personally. I can’t shun politics because I live on planet Earth but when I can I try to avoid it, because I don’t understand it. It gets me worked up and gets me stressed out and stress is the enemy,” confessed the 25-year-old.

In his latest play, God’s Property, Kene takes the audience back in time to the restless streets of Deptford, south London in the early 1980s, as estranged mixed race brothers Chima (Kinsley Ben-Adir) and Onochie (Ash Hunter) are unexpectedly reunited.

Not only covering the spiraling youth unemployment, inner city riots and economic downturn of the Eighties, the writer also is exploring the very divisive issue of race and where mixed race people stand in society. And although the Little Baby Jesus author tried to stay away from the political aspect of race he had to admit that, like 30 years ago, the UK still has a racial problem…

…“I know that some mixed raced people feel black, some feel mixed race and I thought I would explore that. It is still relevant, I don’t think discussing race is overdone, if you looked at the amount of time Great Expectations has been done and re-done, I don’t get bored of a good story and I don’t think this issue has been explored anywhere near enough as most. I think I am tapping into something that has not been explored enough,” said Kene…

Read the entire article here.

Africa in Europe: Studies in Transnational Practice in the Long Twentieth Century

Liverpool University Press
January 2013
304 pages
Illustrations: 8 colour plates, 12 black and white illustrations
234 x 156 mm
Hardback ISBN: 9781846318474

Edited by:

Eve Rosenhaft, Professor of German Historical Studies
University of Liverpool, United Kingdom

Robbie Aitken, Senior Lecturer in History
Sheffield Hallam University, United Kingdom

This volume explores the lives and activities of people of African descent in Europe between the 1880s and the beginning of the twenty-first century. It goes beyond the still-dominant Anglo-American or transatlantic focus of diaspora studies to examine the experiences of black and white Africans, Afro-Caribbeans and African Americans who settled or travelled in Germany, France, Portugal, Italy and the Soviet Union, as well as in Britain. At the same time, while studies of Africans in Europe have tended to focus on the relationship between colonial (or former colonial) subjects and their respective metropolitan nation states, the essays in this volume widen the lens to consider the skills, practices and negotiations called for by other kinds of border-crossing: The subjects of these essays include people moving between European states and state jurisdictions or from the former colony of one state to another place in Europe, African-born colonial settlers returning to the metropolis, migrants conversing across ethnic and cultural boundaries among ‘Africans’, and visitors for whom the face-to-face encounter with European society involves working across the ‘colour line’ and testing the limits of solidarity. Case studies of family life, community-building and politics and cultural production, drawing on original research, illuminate the transformative impact of those journeys and encounters and the forms of ‘transnational practice’ that they have generated. The contributors include specialist scholars in social history, art history, anthropology, cultural studies and literature, as well as a novelist and a filmmaker who reflect on their own experiences of these complex histories and the challenges of narrating them.

Contents

• Acknowledgements
• List of Illustrations
• List of Abbreviations
• List of Contributors
• 1. Introduction / Eve Rosenhaft and Robbie Aitken
• I. Enacting Identity: Individuals, Families and Communities
  • 2. Prince Dido of Didotown and ‘Human Zoos’ in Wilhelmine Germany: Strategies for Self-Representation under the Othering Gaze / Albert Gouaffo
  • 3. Schwarze Schmach and métissages contemporains: The Politics and Poetics of Mixed Marriage in a Refugee Family / Eve Rosenhaft
  • 4. ‘Among them Complicit’? Life and Politics in France’s Black Communities, 1919–1939 / Jennifer Anne Boittin
  • 5. ‘In this Metropolis of the World We Must Have a Building Worthy of Our Great People’: Race, Empire and Hospitality in Imperial London, 1931–1948 / Daniel Whittall
• II. Authenticity and Influence: Contexts for Black Cultural Production
  • 6. Féral Benga’s Body / James Smalls
  • 7. ‘Like Another Planet to the Darker Americans’: Black Cultural Work in 1930s Moscow / S. Ani Mukherji
  • 8. ‘Coulibaly’ Cosmopolitanism in Moscow: Mamadou Somé Coulibaly and the Surikov Academy Paintings, 1960s–1970s / Paul R. Davis
  • 9. Afro-Italian Literature: From Productive Collaborations to Individual Affirmations / Christopher Hogarth
• III. Post-colonial Belonging
  • 10. Of Homecomings and Homesickness: The Question of White Angolans in Post-Colonial Portugal / Cecilie Øien
  • 11. Blackness over Europe: Meditations on Culture and Belonging / Donald Martin Carter
• IV. Narratives/Histories
  • 12. Middle Passage Blackness and its Diasporic Discontents: The Case for a Post-War Epistemology / Michelle M. Wright
  • 13. Black and German: Filming Black History and Experience / John Sealey
  • 14. Excavating Diaspora: An Interview Discussing Elleke Boehmer’s Novel Nile Baby / John Masterson with Elleke Boehmer
  • 15. Afterword / Susan Dabney Pennybacker
• Bibliography
• Index

2013-03-06

My name is Nina Robinson, a third year photography student at Glamorgan University. To form part of the research for my dissertation about mixed-race identity, I am looking for British mixed-race girls aged 16-25 to fill in my questionnaire. It’s a good way to express your opinions and feelings, be part of a project and help out a student!

Please email me at njrobinson@hotmail.co.uk if you are interested.

It may seem out of place for three West Indian children, the offspring of an interracial couple, to be living in a small village at Scotland’s northern tip in 1801. Historians tend to think of an Afro-Caribbean presence in Britain as a phenomenon of the last sixty-plus years, and one localized around major urban centers. At the same time, only recently has the topic of inter-racial unions been addressed in the “new” multicultural Britain. The story of the Hay children in Dornoch, however, was not at all unique at the turn of the nineteenth century. Rather, the Hays were members of a regular migration of mixed-race West Indians who arrived in the home country during the period. Facing intense discrimination, few jobs opportunities, and virtually no educational options in the colonies, West Indians of color fled to Britain with their white fathers’ assistance. Once arrived, they encountered myriad responses. While some white relatives accepted them into their homes, others sued to cut them off from the family fortune. Equally, even though a number of fictional and political tracts welcomed their arrival, others condemned their presence and lobbied to ban them from landing on British soil. Regardless of these variable experiences, mixed-race migrants traveled to Britain consistently during the period. The Hay children may have turned heads on the roads of Dornoch, but they would not have been a wholly unfamiliar sight.

Daniel Alan Livesay, “Children of Uncertain Fortune: Mixed-Race Migration from the West Indies to Britain, 1750-1820” (Ph.D. diss., University of Michigan, 2010).