Mixed Race Studies

Mixed Race Jamaicans in England

A Parcel of Ribbons: Eighteenth century Jamaica viewed throught family stories and documents
2012-01-28

Ann Powers

The status of  mixed race Jamaicans in eighteenth century Jamaica was always going to be less than than of white colonists, but it was possible for them to become established and successful in England. A case in point are two of the children of Scudamore Winde.

Ambrose Scudamore Winde (he seems to have dropped the Ambrose early on) was born about 1732 at Kentchurch in Herefordshire, son of John Winde and Mary Scudamore.  The beautiful Kentchurch Court is still in the hands of the Scudamore family as it has been for the last thousand years or so. In 1759, following the suicide of his father, he and his brother Robert went to Jamaica where Scudamore Winde became an extremely successful merchant.  He was also Assistant Judge of the Supreme Court of the Judicature and a member of the Assembly.

Like many white colonists of the island he had relationships with several women but did not marry.  When he died in late September 1775 he left generous legacies to his various children. His business had prospered and a large part of his assets were in the form of debts owed to him. According to Trevor Burnard[1] he had  personal assets of £94,273, of which £82,233 were in the form of debts. This would be equivalent to about £9.3 million relative to current retail prices or £135 million in relation to average wages today.

Scudamore Winde freed his negro slave Patty who was baptised as Patty Winde in 1778 at Kingston when her age was given as about 50.  Patty and her daughter Mary were left land that he had bought from Richard Ormonde in Saint Catherine’s with the buildings on it, and £100 Jamaican currency together with two slaves called Suki and little Polly.  It is not clear whether Mary was Scudamore Winde’s daughter for although her name is given as Mary Winde she is referred to as a negro rather than mulatto.

Scudamore Winde had a mulatto son called Robert, possibly the son of Patty, who was born about 1759, and three children with Sarah Cox herself a free negro or mulatto (records vary).  Her children were Penelope, John and Thomas born between 1768 and 1774.  John may have died young and Thomas elected to remain in Jamaica where he had a successful career as a merchant in Kingston.  Robert and Penelope travelled to England under the eye of Robert Cooper Lee who was trustee and executor of his close friend Scudamore Winde’s Will…

Read the entire article here.

Identity Politics and the New Genetics: Re/Creating Categories of Difference and Belonging

Berghahn Books
January 2012
226 pages
tables & figs, bibliog., index
Hardback ISBN: 978-0-85745-253-5

Edited by:

Katharina Schramm, Senior Lecturer of Social Anthropology
Martin-Luther-University Halle-Wittenberg

David Skinner, Reader in Sociology
Anglia Ruskin University, United Kingdom

Richard Rottenburg, Professor Social Anthropology
Martin-Luther-University Halle-Wittenberg

Racial and ethnic categories have appeared in recent scientific work in novel ways and in relation to a variety of disciplines: medicine, forensics, population genetics and also developments in popular genealogy. Once again, biology is foregrounded in the discussion of human identity. Of particular importance is the preoccupation with origins and personal discovery and the increasing use of racial and ethnic categories in social policy. This new genetic knowledge, expressed in technology and practice, has the potential to disrupt how race and ethnicity are debated, managed and lived. As such, this volume investigates the ways in which existing social categories are both maintained and transformed at the intersection of the natural (sciences) and the cultural (politics). The contributors include medical researchers, anthropologists, historians of science and sociologists of race relations; together, they explore the new and challenging landscape where biology becomes the stuff of identity.

Contents

• List of Illustrations and Tables
• Acknowledgments
• Introduction: Ideas in Motion: Making Sense of Identity After DNA; Katharina Schramm, David Skinner, Richard Rottenburg
• Chapter 1. ‘Race’ as a Social Construction in Genetics; Andrew Smart, Richard Tutton, Paul Martin, George Ellison
• Chapter 2. Mobile Identities and Fixed Categories: Forensic DNA and the Politics of Racialised Data; David Skinner
• Chapter 3. Race, Kinship and the Ambivalence of Identity; Peter Wade
• Chapter 4. Identity, DNA, and the State in Post-Dictatorship Argentina; Noa Vaisman
• Chapter 5. ‘Do You Have Celtic, Jewish, Germanic Roots?’ – Applied Swiss History Before and After DNA; Marianne Sommer
• Chapter 6. Irish DNA: Making Connections and Making Distinctions in Y-Chromosome Surname Studies; Catherine Nash
• Chapter 7. Genomics en route: Ancestry, Heritage, and the Politics of Identity Across the Black Atlantic; Katharina Schramm
• Chapter 8. Biotechnological Cults of Affliction? Race, Rationality, and Enchantment in Personal Genomic Histories; Stephan Palmié
• Notes on Contributors
• Bibliography
• Index

Making sense of ‘mixture’: states and the classification of ‘mixed’ people

Ethnic and Racial Studies
Avaiable online: 2012-02-01
9 pages
DOI: 10.1080/01419870.2012.648650

Miri Song, Professor of Sociology
University of Kent, United Kingdom

Diversity and the growth of ‘mixed’ people

In many Western multi-ethnic societies, and increasingly in non-Western societies, ‘super-diversity’ has emerged as a major demographic trend in various metropolitan centres (Vertovec 2007). Contemporary Britain is marked by both super-diversity in urban areas and ‘old’ racial and ethnic cleavages which reflect continuing social divides in many parts of the country. As a result, there is considerable flux in the meanings and significance of race and racial difference across a variety of contexts. Such growing diversity is due to continue, based upon continuing flows of migration, increased interracial and interethnic partnering, and the growth of ‘mixed’ individuals. While I focus on the case of Britain, much of this editorial, I would argue, will be of relevance to what many other multi-ethnic societies will encounter in the coming years.

Notably. while only 2 per cent of marriages are ‘inlerethnic’ in Britain (Office for National Statistics 2005), such marriages are expected to grow rapidly. Black-white partnering is the most common in Britain the direct opposite of the US. where black/white partnering is least common. In a recent analysis of the Labour Force Survey, nearly half of black Caribbean men in a partnership were partnered (married or cohabiting) with someone of a different ethnic group (and about one third of black Caribbean women), while 39 per cent of Chinese women in partnerships had a partner from a different ethnic group (Platt 2009). There are now more children in Britain (under age 5) with one black and one white parent than children with two black parents (Owen 2007)…

Read or purchase the article here.

Mix-d: Museum

Mix-d:™
2012-02-27

Chamion Caballero, Senior Research Fellow
London South Bank University

Peter Aspinall, Reader in Population Health at the Centre for Health Services Studies
University of Kent, UK

The overall aim of the project is to explore the potential of translating knowledge through technology. Working together with Mix-d, the team will draw on findings from the British Academy project to develop the ‘Mix-d Museum’, an online repository of material and interactive resources.

Hello and a big welcome to our blog! We are delighted to be working with Mix-d: to share the findings of our research on mixed race people, couples and families in early 20th century Britain through the creation of the Mix-d: Timeline. The Timeline will provide highlight many key events in the history of racial mixing and mixedness in twentieth century Britain, as well provide an insight into the everyday lives and experiences of mixed race people, couples and families during this time.

For this first blog entry, we thought we’d say a bit about why we started the research project that the Timeline will draw on and what we found along the way.

As researchers interested in mixed race people, couples and families, we were aware that the little history that had been told about this group—particularly around the interwar period—had assumed that theirs was an inherently negative or problematic experience. We were also aware that such perceptions continued to influence how mixed people, couples and families were seen in Britain today…

…We had hoped to find some records and personal accounts relating to these families and people, but what we found far exceeded our expectations. The project sourced a fantastic range of archival material, including official documents, autobiographical recordings and photo and film material, which has helped us to understand more about the experiences of these families and the effect that official attitudes to racial mixing and mixedness had on their lives…

Read the entire blog post here.

Survey reveals half of children of migrants families feel ‘white British’

Daily Mail
2012-03-08

Steve Doughty

More than half the children of immigrant families now count themselves as both white and British, a survey revealed yesterday.

The findings show that more than one in six of those people who call themselves white British were in fact born abroad, or their parents or grandparents came from somewhere else in the world.

Even among children of mixed-race parents, more than a third say they are ‘white British’ when asked how they identify themselves…

…It found: ‘Those of minority ethnicity typically express a stronger British identity than the white British majority.

‘This is true of UK and non-UK born minorities, though the non-UK born across all groups express a lower sense of British identity.’

Researchers Alita Nandi and Lucinda Platt said: ‘This might be regarded as a positive melting pot story…

…Even among people themselves born abroad, who make up 11 per cent of the population, just over one in six describe themselves as white British.

Fewer than a third, 30 per cent, of people with mixed-race parents described their identity as ‘mixed’.

However a greater number, 35 per cent, say they are white British…

Read the entire article here.

True Londoners Are Extinct

The New York Times
2012-03-01

Craig Taylor

Photo by Mark Neville. Children come to the Somerford Grove Adventure Playground in Tottenham, shown here, after school or on weekends to learn life skills like cooking. “There’s a real sense of adulthood to what the children are doing there,” Neville said.

Later this year, thousands of Olympians will march into London under flapping flags, and the global TV audience will be treated to a romanticized version of the city, with helicopter shots of Big Ben competing for time against footage of Buckingham Palace guards staring stone-faced into the distance and double-decker buses bouncing unsteadily through too-narrow streets. By the end of the ceremonies, you’ll have seen the city’s bridges so many times that you’ll wish they had all fallen down years ago.

The overall impression these images are meant to give off is that London, for all its recent convulsions, is a city that remains preserved in its past, obsessed with its royals (the queen will celebrate her diamond jubilee in June) and populated by the type of cheeky folks mythologized in those postwar BBC social documentaries and kept alive by the likes of Guy Ritchie’s tired gangster clichés. Not Londoners. Lahndannahs.

But London in 2012, like most other global cities, is in significant flux, much less beholden to sepia-tinged notions of what it used to be and much more a product of its new arrivals. Over the last decade, the foreign-born population reached 2.6 million, just about a third of the city. In addition to longstanding Irish, Indian, Jamaican and Bangladeshi communities, there are now many new immigrants from Nigeria, Slovenia, Ghana, Vietnam and Somalia. I’ve seen Russians fly in on their private jets, and Eastern Europeans breach the city limits in cars filled to the roof with suitcases and potted plants…

Read the entire article here. View the slideshows here.

While the British government was somewhat pressured by white seamen’s organisations to protect jobs for whites, the primary cause of the anxieties underlying the Coloured Alien Seamen Order moved far beyond employment issues in the shipping industry. As has been well-documented by several scholars, the effort to limit immigration of African seamen to Britain was fundamentally linked to growing unease with the social and sexual liaisons between white women and black seamen. According to Carina Ray (2009), the anxiety over interracial sexual relations was at the root of a massive repatriation campaign for black seamen in the interwar era. Jacqueline Nassy Brown’s work depicts the political backlash against black seamen within England at this time, having been identified as the root of the ‘colour problem’ and the degeneration of white women’s morality. To demonstrate the tone of the British public’s views on the subject of racial mixing, Brown cites the writings of Muriel Fletcher, a social scientist who conducted research on black seamen in Liverpool in 1928–30. As Fletcher wrote in the report of her findings:

In their own country they are not allowed to mix freely with white people or have relations with white women. Once having formed unions with white women in this country, they are perhaps loathe to leave England … In this country [the black seaman] is cut adrift from [tribal restrictions] before he has developed the restraint and control of Western Civilization. In Liverpool there is evidence to show that the negro tends to be promiscuous in his relations with white women. [Their] sexual demands impose a continual strain on white women.

Fletcher’s deepest fears, and indeed those of the British public at large, were linked to the ‘half-caste’ children born out of these unions and raised in an environment characterised by immorality. Far from being a marginal view, Fletcher’s findings have been identified as both constructive and representative of ‘systematic social and political disempowerment of Black people’ in Liverpool until the present (Christian 2008:238). According to Brown (2005:28), ‘It would be hard to state emphatically enough how thoroughly racial politics in Liverpool/Britain reflect the legacy of the Fletcher Report’. Indeed, studies from the 1980s and beyond confirmed the ongoing marginalisation and stigmatisation of the black and mixed-race community in Liverpool (Christian 2008:238).

Lynn Schler, “Becoming Nigerian: African Seamen, Decolonisation, and the Nationalisation of Consciousness,” Studies in Ethnicity and Nationalism, Volume 11, Issue 1, (April 2011): 46. http://dx.doi.org/10.1111/j.1754-9469.2011.01100.x.

Election of the first black mayor

Daily Mail
1913-11-10

Source: mytimemachine.co.uk

Coloured Mayor—Majority of One at Battersea—Dramatic Speech

For the first time in the history of this country a man of colour has been elected mayor of a borough. The honour has fallen to Mr. John Richard Archer, a photographer, of Battersea Park-Road, who by thirty votes to twenty-nine was last night elected Mayor of Battersea by the Progressive Party. His opponent was Mr W G Moore, a West End tailor.

Mr Archer has hitherto kept secret the place of his birth. Last night, on donning his chain of office, he revealed the secret in a dramatic speech. He said:

“I am a man of colour. Many things have been said about me which are absolutely untrue. I think you ought to show the same respect for me as you would a white man. I am the son of a man who was born in the West Indies. I was born in a little, obscure village in England that you may never have heard of–Liverpool. I am a Lancastrian born and bred.”

“MY MOTHER WAS IRISH”

“My mother [here Mr Archer spoke with great emotion] was just my mother. She was not born in Burma , as some newspapers stated. She was not born at Rangoon . My mother was Irish.”…

Read the entire article here.

Guidance document 10: Dual Heritage pupils

Ethnic Minority Services
Nottingham City Council Children Services
November 2005
20 pages

Jane Daffé, Senior EMA Consultant
Nottingham City, LA

Contents

1. Introduction
2. Terminology
3. Statistics
4. Identity
5. Dual Heritage Voice
6. Educational research
7. Curriculum, resources, role models
8. Conclusion
9. Appendix
   1. Recommended Resources Reflecting the Lives of Dual Heritage Children and Families
   2. Poem: Blended
   3. Dual Heritage Quiz

Introduction

The primary focus of this document are children of Dual Heritage who have one White parent and the other of African Caribbean background. Although pupils of Dual Heritage in our schools have a much wider range of ethnic backgrounds (White/Asian etc), the specified target group is our most significant Dual Heritage group in Nottingham, both in terms of numbers and concerns related to underachievement and exclusion. Some factors and experiences will be of relevance to other pupils of differing Dual Heritage, some of relevance to other Black pupil groups.

I hope to have produced a guidance document that will be of practical use to teachers in schools; within each sub-section are highlighted actions and recommendations which will enable schools to audit their current situation, develop their practice and create an increasingly inclusive whole-school ethos that is supportive and relevant for Dual Heritage pupils and families.

Terminology

The term Dual Heritage will be employed throughout this document; although labels are rarely unanimously agreed upon, it is currently considered by many to be a more acceptable and positive description than the still frequently used ‘mixed race’ (our pupils in schools often use the latter, and sometimes still the term ‘half-caste’).

Why not ‘mixed race’?
It is scientifically agreed that different ‘races’ do not exist, only one Human Race, therefore a shift from using the term ‘race’ seems to be the common order. Further, the word ‘mixed’ can have negative connotations in relation to identity e.g. ‘mixed up’, implying confusion and also that the original elements from both heritages are inevitably lost or changed.

Why not half-caste?
‘Caste’ is derived from the Portuguese word ‘casta’, meaning lineage or breed. In human culture, it refers to rigid social divisions, as in the Hindu caste system. Societies with a low degree of social mobility such as South Africa under apartheid and the practice of slavery in the Southern United States could be described as caste-based societies – the connotations of oppression are clear. Moreover, ‘half’ clearly implies lacking and incomplete, indicating inferiority…

Read the entire report here.

Portrait of Crimean War Nurse Mary Seacole Acquired by National Portrait Gallery

artdaily.org
2012-02-12

Mary Seacole by Albert Charles Challen, 1869. ^©National Portrait Gallery, London.

LONDON.- The only known painting of Mary Seacole, the black Victorian nurse regarded as one of the most significant figures to emerge from the Crimean War, is to remain at the National Portrait Gallery where it has been on loan since 2004. The iconic portrait has been bought for £130, 000 through a public appeal by the Gallery and a Heritage Lottery Fund (HLF) grant of £96,200.

Painted by Albert Challen in 1869, the portrait—which was discovered in 2004 by its owner, the biographer, writer and historian, Helen Rappaport—shows Seacole wearing the three medals which she was awarded for her service.

Born in Jamaica (c.1805 – 1881), Seacole was a nurse, adventurer and writer whose bravery, compassion and determination mark her as an exceptional figure in Victorian society. She travelled independently to Balaklava where she and her business partner, Thomas Day, opened the British Hotel between the harbour and British Headquarters. It served as an officers’ club, a canteen for troops and a base for her nursing activities. She remained in the Crimea until July 1856. She was a familiar figure to British newspaper readers through reports in The Times, Punch and elsewhere. Her autobiography, Wonderful Adventures of Mrs Seacole in Many Lands, was published in 1857 and sold well.

Since the 1970s, the development of a Black and Asian historiography has given her a central place in black British history. In 2004, Seacole was voted Greatest Black Briton in an online poll (http://www.100greatblackbritons.com/). As an inspirational figure in British history and with a growing reputation she has also begun to be regarded as an exemplary figure among all audiences regardless of ethnicity. With no formal training, nor from a wealthy middle-class background, Seacole overcame both racial and gender restrictions to establish herself as a notable humanitarian whose hands-on approach to nursing has become an inspiration to nurses today…

Read the entire article here.