Mixed Race Studies

Glamour Exclusive: President Barack Obama Says, “This Is What a Feminist Looks Like”

Glamour
2016-08-04

Barack Obama, President of the United States
Washington, D.C.

The Perk of a “45-Second Commute” The President has spent “a lot more time” watching Sasha and Malia (here, meeting Mac the Turkey in 2014) grow into women. Official White House Photos by Pete Souza

There are a lot of tough aspects to being President. But there are some perks too. Meeting extraordinary people across the country. Holding an office where you get to make a difference in the life of our nation. Air Force One.

But perhaps the greatest unexpected gift of this job has been living above the store. For many years my life was consumed by long commutes­—from my home in Chicago to Springfield, Illinois, as a state senator, and then to Washington, D.C., as a United States senator. It’s often meant I had to work even harder to be the kind of husband and father I want to be.

But for the past seven and a half years, that commute has been reduced to 45 seconds—the time it takes to walk from my living room to the Oval Office. As a result, I’ve been able to spend a lot more time watching my daughters grow up into smart, funny, kind, wonderful young women. That isn’t always easy, either—watching them prepare to leave the nest. But one thing that makes me optimistic for them is that this is an extraordinary time to be a woman. The progress we’ve made in the past 100 years, 50 years, and, yes, even the past eight years has made life significantly better for my daughters than it was for my grandmothers. And I say that not just as President but also as a feminist…

Read the entire article here.

In ‘Black Lotus,’ Author Sil Lai Abrams Explores Search For Racial Identity

Here & Now
WBUR 90.9 FM, Boston, Massachusetts
2016-08-03

Sil Lai Abrams, author of “Black Lotus: A Woman’s Search for Racial Identity.” (Courtesy of Che Williams)

When Sil Lai Abrams was a child, her white father and her Chinese mother explained her dark skin and curly hair were a result of her Hawaiian birthplace. But when she was 14, her father told her that her biological father was a black man.

Abrams struggled for years to figure out just who she was, and tells her story in the new memoir “Black Lotus: A Woman’s Search for Racial Identity.” Abrams joins Here & Now’s Eric Westervelt to talk about the book…

Listen to the interview here. Read an excerpt from the book here.

Where Hip Hop Fits in Cuba’s Anti-Racist Curriculum

The Atlantic
2016-08-01

Erik Gleibermann

The country’s education leaders confront deep-seated discrimination in the classroom through rap.

I was sitting with the Afrocentric rapstress Magia López Cabrera in her modest Havana walk-up in June when Cuba’s prominent black-history scholar Tomás Fernández Robaina showed up for a café con leche. Her tiny living room was filled with African folk art and images of women with 1970s-style Afros. It felt like the Cuban equivalent of Cornel West dropping in on Queen Latifah. Two nights later at an anniversary celebration for López’s rap-duo Obsesión, Fernández Robaina sat discussing racial profiling in the U.S. with Roberto Zurbano Torres, widely known in the U.S. for his writing on Cuban racial issues.

Since arriving in Havana several weeks before to investigate Cuba’s work to eliminate racism, I had discovered a collaborative, tight-knit movement that’s gone largely unpublicized in the U.S., including in its six-time-zone, decentralized academic world. In Havana, community artists like Lopez, academics like Fernández, and members of the National Ministry of Education are collectively exploring how to integrate Afro-Cuban history and related gender concerns into the primary-through-university school system. It’s hard to imagine a U.S. parallel, such as Secretary of Education John King officially asking teachers to teach students a song like “Le Llaman Puta” (They Call Her Whore)—López’s critique of how Afro-Cuban women are driven into prostitution—to fulfill the Common Core standards.

Efforts to combat racism in Cuba—which is widely believed to be majority nonwhite—through education have emerged quietly over the last several years. The National Ministry of Education officially leads the way through the Aponte Commission, where Fernández has served, exploring how to remove traces of racially denigrating language and imagery from, and include more Afro-Cuban history in, school textbooks. But the bold efforts are coming from below. A few semi-independent universities in Havana, and regional centers like Matanzas, Santiago de Cuba, and Camagüey, are taking the initiative, along with grassroots educators and activists involved in a hip-hop movement spearheaded by Obsesión…

Read the entire article here.

Beyond Blackness and Whiteness: Activists of Mixed Race Speak Out

The Los Angeles Review of Books
2016-08-02

Janice Rhoshalle Littlejohn

SHORTLY BEFORE Alton Sterling’s and Philando Castile’s names became viral hashtags on social media, the latest flare-up in the ongoing conversation about race and racial justice in the United States had been sparked by actor Jesse Williams’s speech at the BET Awards. Some went so far as to call his speech “racist,” with more than 26,000 signatories petitioning to have the Grey’s Anatomy star ousted from the show; a choicely worded tweet from Shonda Rhimes promptly shut down that noise. Others asserted that, as a man of mixed race, Williams should refrain from speaking on issues of blackness, to which author Shannon Luders-Manuel responded in her essay “Can Biracial Activists Speak to Black Issues?” for The Establishment:

Blackness cannot be taken away from us. Biraciality cannot be taken away from us. They exist as tangibly as our skin, made from Europe and Africa. We are the colonizer and the colonized. We are the oppressor and the oppressed. We bleed for our brothers and sisters. We carry on our backs the weight of what one half of us did to the other. We slip easily into white spheres, taking notes and taking names while nodding our European heads.

As one of the fastest growing demographics in the country, mixed Americans are broadening the discourse on race, identity, and the American experience. Can having a biracial or mixed identity provide a vantage of both privilege and oppression? I posed this question to Heidi Durrow, author and founder of the Mixed Remixed Festival in Los Angeles; comedian, writer, and activist Tehran Von Ghasri; and Aaron Samuels, co-founder and COO of Blavity. Their perspectives were as varied as their personal stories, and, for some, fraught with mixed emotions.

Read the entire article here.

Obama, America, and the Legacy of James Alan McPherson

Literary Hub
2016-08-01

Whitney Terrell

Whitney Terrell Remembers His Friend and Mentor

The title story of James Alan McPherson’s Pulitzer Prize-winning short story collection Elbow Room opens with an italicized passage:

Narrator is unmanageable. Demonstrates a disregard for form bordering on the paranoid . . . When pressed for reasons, narrator became shrill in insistence that “borders,” “structures,” “frames,” “order,” and even “form” itself are regarded by him with the highest suspicion. Insists on unevenness as a virtue.

I thought of this last week when I heard that McPherson had died. I was also listening to President Obama’s speech at the Democratic National Convention. “My grandparents knew these values weren’t reserved for one race,” Obama said. “They could be passed down to a half-Kenyan grandson, or a half-Asian granddaughter. In fact, they were the same values Michelle’s parents, the descendants of slaves, taught their own kids, living in a bungalow on the South Side of Chicago.”

It sounded like an innocuous statement: “These values weren’t reserved for one race.” But Obama was talking about his mother’s family. Scotch Irish whites in Kansas. I live a few blocks from Kansas. It’s not the most hospitable place for, say, half-Kenyans. Or Mexican-Americans. Or Democrats generally.

Then he asserted that the values of these white Kansans were the same as the values of the descendants of slaves.

A turn like that engages what McPherson referred to as the “function at the junction.” It’s an unexpected operation that causes fixed categories and settled identities to change. Borders and frames disappear.

Obama’s move was ok. But McPherson’s were better…

Read the entire article here.

Favourite for Ukip leader Steven Woolfe misses application deadline

The Guardian
2016-08-01

Rowena Mason, Deputy political editor

MEP and migration spokesman could be out of leadership race but insists he is still a candidate

Steven Woolfe, the favourite to succeed Nigel Farage as Ukip leader, could be out of the race after he missed the deadline for submitting his application by 17 minutes because of technical problems.

A spokesman for the MEP and migration spokesman said he was still a candidate. The party has not yet confirmed whether the delay will make him ineligible. A party spokesman said a final decision would be made on Tuesday after final vetting procedures were completed…

Read the entire article here.

Personal Essay: Yo Soy Boricua

Latina
2010-01-18

La La Vazquez

A lot of people don’t realize that I’m Latina, which is fine. One thing about being Latina is that there isn’t one look that comes with the territory. I don’t expect people to know my cultural background just by glancing at me. I do, however, expect that when I tell people my family is from Puerto Rico, that I will be believed and not accused of trying to be something that I’m not. It usually goes something like this: a person having a conversation with me discovers one way or another that I’m Puerto Rican and fluent in Spanish. That person then expresses their shock over these realizations for any number of reasons—common responses are, “You don’t look Latina” and “I thought you were black!” I never said I wasn’t black. And since when does being black and being Latina have to be mutually exclusive?…

Read the entire article here.

Three Takeaways from Interviewing 110 “JewAsian” Couples and Kids

The ProsenPeople: Exploring the world of Jewish Literature
Jewish Book Council
2016-07-18

Helen Kiyong Kim, Associate Professor of Sociology
Whitman College, Walla Walla, Washington

Noah Samuel Leavitt, Associate Dean of Students
Whitman College, Walla Walla, Washington

Helen Kiyong Kim and Noah Samuel Leavitt are the coauthors of JewAsian: Race, Religion, and Identity for America’s Newest Jews. With the release of their book earlier this month, the couple is guest blogging for Jewish Book Council all week as part of the Visiting Scribe series here on The ProsenPeople.

We have always acknowledged that what drew us to the research that would become the foundation of our book, JewAsian: Race, Religion, and Identity for America’s Newest Jews, started from personal questions based on our own experiences and relationship. When we began our project in 2008, Helen was pregnant with our first child. We were in the throes of trying to figure out not only diapering, sleeping, and feeding a newborn but also how we would raise our child to navigate and contribute to a very complex world. We were curious how other couples— JewAsian because of racial, ethnic, and sometimes religious difference—were figuring out, in light of these types of differences, how to sustain and nurture a marriage and family.

Fast forward to the present: our son Ari (almost 8) and daughter Talia (almost 5) challenge us every day with their endless curiosity and argumentative demeanor. We often find ourselves at a loss for words in their midst, particularly when it comes to in-the-moment questions and statements about identity, whether racial, ethnic, religious, or all three. But then we remember that we talked to roughly one hundred and ten individuals whose own experiences have taught us a great deal about how to think about the challenges we experience every day in our own family.

What have we learned about our own family by writing a book about families like ours? Here are a few takeaways:…

Read the entire article here.

Biohistorical Narratives of Racial Difference in the American Negro: Notes toward a Nuanced History of American Physical Anthropology

Current Anthropology
Volume 53, Number S5 (April 1, 2012) (Volume Supplement)
pages S196-S209
DOI: 10.1086/662416

Rachel J. Watkins, Associate Professor of Anthropology
American University, Washington, D.C.

This paper examines the scientific construction of racial differences through the lens of early twentieth-century bioanthropological studies of American Negro skeletal and living population samples. These studies, as well as the scientists who conducted them, are generally distinguished from one another based on their adherence to quantitative and/or qualitative measures of racial difference. However, these binary distinctions tend to obscure the rather complex processes of racial formation in which scientists and research subjects were engaged. Both racialist and nonracialist scholarship positioned American Negroes as products of white, African, and, sometimes, Indian admixture. As the singular label used in these studies connotes, “the American Negro” was also classified as a distinct racial type based on elements of skeletal and physical morphology. Studies reveal that multiple definitions and meanings of race were operating and being generated in the process of situating American Negroes in these seemingly opposed positions. Finally, I consider the implications of this discussion for developing critical histories of American physical anthropology and engaging contemporary public and academic discourse around race, health, and biological diversity.

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Mathematician Katherine Johnson at Work

NASA History
National Aeronautics and Space Administration (NASA)
2016-02-25

Sarah Loff, Editor

Image Credit: NASA

NASA research mathematician Katherine Johnson is photographed at her desk at Langley Research Center in 1966. Johnson began her career in 1953 at the National Advisory Committee for Aeronautics (NACA), the agency that preceded NASA, one of a number of African-American women hired to work as “computers” in what was then their Guidance and Navigation Department, just as the NACA was beginning its work on space. Johnson became known for her training in geometry, her leadership, and her inquisitive nature; she was the only woman at the time to be pulled from the computing pool to work with engineers on other programs.

Johnson worked at Langley from 1953 until her retirement in 1986, making critical technical contributions which included calculating the trajectory of the 1961 flight of Alan Shepard, the first American in space…

Read the entire article here.