Mixed Race Studies

Rachel Dolezal isn’t alone – my family history proves choosing a racial definition is hard

The Guardian
Monday, 2015-06-15

Bliss Broyard

Bliss Broyard’s father kept his black roots a secret his whole life. Her journey of self-discovery led her to the understanding that believing the results of a DNA cheek swab to be more meaningful than one’s experiences is a ridiculous notion

How do you determine who is black? Is it simply a matter of inheritance – you are what your parents are? Does having a black grandparent make a person black? Must she have been raised as black, in a black community? Is one black ancestor, one drop of blood, enough?

These were the kinds of questions asked during the legal trials undertaken in the late 19th and early 20th century throughout southern and midwestern US states, to determine a person’s “true” racial identity. Then, as now, ancestry trumped lived experience. In Ohio the courts ruled that having 50% black ancestry, a single black parent or two mixed parents, made a person black – and hence socially and politically inferior – while in Louisiana, the “one drop” rule prevailed, and any traceable amount of Negro ancestry denied one certain legal rights, including the right to vote and the right to marry a person of another race…

Read the entire article here.

Before Rachel Dolezal, there was Walter White

The Christian Science Monitor
2015-06-15

Randy Dotinga

The man known as ‘Mr. NAACP’ was blonde, blue-eyed and 5/32nd black, all of which provoked an outcry similar to that over contemporary NAACP official Rachel Dolezal.

Walter White, known as “Mr. NAACP,” didn’t look black. He had blue eyes and blonde hair, and his enemies sought to smear him as an opportunist who lied about his race and couldn’t possibly understand the black experience. But the secretary of the National Association for the Advancement of Colored People persevered through much of the 20th century and left a stunning if tarnished legacy.

White energized the refined halls of the NAACP, brought together literary stars of the Harlem Renaissance, and helped craft the partial demise of segregation. He battled lynching, convinced politicians to kill the Supreme Court nomination of a racist and hobnobbed with the famous. Sixty years after his death, White is eclipsed in modern memory by other civil-rights leaders. Few know about his remarkable struggle to be seen as the genuine article by other African-Americans, and his vicious battles with fellow leaders like W. E. B. DuBois.

But this month, the ever-bubbling issue of blackness – who has it, who doesn’t, and why it matters – is on tongues across the country amid the roaring debate over Rachel Dolezal, a NAACP official in Spokane, Wash. White’s story resonates as Dolezal, who may not be black as she’s claimed, faces a national storm.

Here are 5 Things to Know about Walter White and Racial Identity, gleaned from his crisply written 1948 memoir A Man Called White and author Thomas Dyja’s perceptive and often-critical 2008 biography Walter White: The Dilemma of Black Identity in America…

Read the entire article here.

The Gains and Losses of Passing for White – Ernest Torregano

Creolegen
2015-05-31

Jari Honora, Founder and Consultant

In 1912, Ernest Joseph Torregano, a thirty-year old New Orleans native, was a porter on the Southern Pacific Railroad. For about three years, Torregano had worked the run from New Orleans to San Francisco. After each successful run, he would return home to his wife, Viola Perrett Torregano, and his only child, Gladys Marguerite, who had been born on 7 February 1904. Like so many other Southerners of color, Ernest Torregano found moving to California to be a golden opportunity to better himself. In his case however, it came at a drastic cost – the loss of his wife and child. He was able to use what was undoubtedly his God-given intelligence and aptitude, but to do so, he passed for white. In his early adult years, Ernest had worked as a singer and handyman for a traveling minstrel troupe. It was while with the troupe, that he met one of it’s pretty stars, a guitar-playing young lady named Viola Perrett. They were married and soon had their daughter Gladys, after which they quit the show so that he could sign-on with the Southern Pacific Railroad.

Concurrent with his employment on the railroad, Ernest completed his high school studies and through independent study courses and classes at the Saint Ignatius College of Law, he was able to pass the California bar examination on 7 April 1913. During all of this time, he maintained a foot in both worlds – telling friends and relatives in New Orleans that he was working as a warehouseman in San Francisco, even having relatives to visit, while all the way he kept up a separate white identity for the sake of his schooling and his intended profession. He regularly went back to New Orleans, spending time with his wife and daughter who lived in the home of his mother, Mrs. Louise Johnson Torregano…

Read the entire article here.

10 Afro-Puerto Ricans Everyone Should Know

La Respuesta: A magazine to (Re)Imagine Boricua Diaspora
2015-06-03

La Respuesta magazine is dedicated to both resurrecting lost history and highlighting marginalized communities within our “gran familia puertorriqueña”. Afrodescendientes boricuas is one such community, who are, at best – forgotten or ignored – and at worst – exoticized, feared, or even hated. So, with pride and determination, we humbly compiled a list of 10 “Black Boricuas” we think have impacted our history and identities.

Of course, there are many, many more. You can find some Afro-Boricuas in our list “20 Puerto Rican Women Everyone Should Know” (we did not reproduce them here so as to give room to name others). For the sake of space and capacity, we can only give you a taste – but let’s start a dialogue. Please, share with us the names of other Afro-Puerto Ricans you may know! ¡Qué Viva Puerto Rico Negro!…

Read the entire article here.

Mystery, and Discovery, on the Trail of a Creole Music Pioneer

The New York Times
2015-05-28

Campbell Robertson, Southern correspondent

PINEVILLE, La. — Somewhere among the thousands beneath a grassy hill here lies the body of Amédé Ardoin.

He was singular in life: one of the greatest accordion players ever to come out of south Louisiana. A Creole prodigy who traveled the countryside playing his bluesy two-steps and waltzes, he changed Cajun music and laid down the roots for zydeco.

At his death at the age of 44 in 1942, he was Case No.13387 in the state psychiatric hospital, destined for an anonymous burial.

Years of attempts to recover the body of Amédé, as he is widely known, have come to nothing. As with Mozart’s grave, Amédé’s is known only by its general vicinity: the area where the blacks were buried. But a desire for some sort of physical commemoration of his life, beyond a few documents and a blurry photograph, has not gone away.

“I started thinking of possible symbolic ways of bringing Amédé home, placing a kind of image of him in the culture, something physical,” said Darrell Bourque, a former state poet laureate, who has been trying to raise funds to have a statue erected, most likely in Eunice, La., where Amédé spent much of his life.

Mr. Bourque described Amédé as bringing the white Cajun and black Creole traditions together in a society that policed racial boundaries so rigidly that it ultimately brought about his death. His music, Mr. Bourque said, represented “a little pocket of possibility that didn’t get replicated in the larger culture.”

It was only after he began looking for Amédé that Mr. Bourque came to learn how complicated those boundaries could be for whites and blacks at that time — and how deeply connected he was to the people who crossed them…

Read the entire article here.

Tony Williams’ “Wilderness” and Mixed-Race Identity through Jazz

Soundscapes and Such: Critical Thoughts on Sonic Subjects
2015-05-27

Shawn M. Higgins
University of Connecticut

Tony Williams (source: Wikipedia)

Why do song writers choose the song titles they do? Perhaps Herbie Hancock’s 1980 track “4 A.M.” was recorded at that exact time – or maybe finished then? The song isn’t sleepy and lethargic as I might connotatively connect with the before-dawn hour, but jazz musicians are infamously night owls, and the song’s rhythm suggests this might be the funkiest, most active hour of the cycle. The title of John Coltrane’s 1967 song “Stellar Regions”, through the frenzied, echoing cymbal work of Rashied Ali and Coltrane’s trilling, screaming saxophone, could serve in a Romantic sense to invoke feelings of a paean to the heavens. The listeners, upon closing their eyes, are sonically shot into space and flung around the cosmos through the combination of music and such a song title. And of course, one of Duke Ellington’s most famous songs, which is in turn an absolute standard of jazz today, was given a title by the composer Billy Strayhorn after Duke gave him directions to his house and told him to “Take the ‘A’ Train.” None of these songs at the time of their composure had any lyrics to support these titles either in a refrain or in any thematic way. Rather, the listener is encouraged to interpret the sounds alongside the title or through the title. What happens in this exchange between artist, product, and consumer is my primary interest, and I would like to point to one artist in particular who used his song titles as a conscious way of addressing his newly discovered mixed-race identity.

Tony Williams, the legendary jazz drummer who is credited with inventing the “blast beat” and who called legends like Miles Davis, Herbie Hancock, and John McLaughlin his musical partners, candidly explained in a 1995 BET interview a recent revelation in his life. Williams had discovered at the age of roughly forty-nine that he was of a racially mixed ancestry – he was phenotypically African American but also of Chinese and Portuguese background…

Read the entire article here.

Who is Ismael Ozanne, Wisconsin’s prosecutor in Tony Robinson’s death?

Cable News Network (CNN)
2015-05-12

Michael Martinez, Newsdesk Editor & Writer

(CNN) Ismael Ozanne wiped a handkerchief across his forehead, nervously tapped a stack of papers on the podium and slowly cleared his throat.

It wasn’t the first time he’d made history; that happened in 2010 when he became Wisconsin’s first black district attorney.

Still, the Dane County district attorney seemed acutely aware of his role on the national stage Tuesday as the man who would decide whether an officer should be charged for the March 6 shooting death of an unarmed biracial man, 19-year-old Tony Robinson.

Eventually, Ozanne told reporters that he’d cleared Matt Kenny of the Madison Police Department, declaring that the officer’s gunfire was “a lawful use of deadly police force.”

But before he revealed his long-awaited decision Tuesday, the prosecutor also made it a point to talk about his past…

…Wisconsin’s first black DA

Ozanne became the first African-American district attorney in Wisconsin history in August 2010, when former Wisconsin Gov. Jim Doyle, a Democrat, appointed him as Dane County district attorney.

Ozanne’s appointment filled a vacancy created when the prior DA was elected as a Court of Appeals judge…

…Ozanne’s grandfather, Robert Ozanne, was a high school teacher, a labor organizer, an author and a professor of economics at University of Wisconsin at Madison in the 1950s, according to Ismael Ozanne’s biography.

His parents are also teachers: His father taught at Tuskegee University in Alabama and in Madison public schools, and as of last year, his mother was still in the classroom, teaching reading at a middle school.

Ozanne describes himself as biracial.

“I’m a person of color from a biracial marriage. … I am the son of a black woman who still worries about my safety from the bias and privilege and violence that accompanies it,” he said Tuesday…

Read the entire article here.

Movie about Va.’s now-defunct ban on interracial marriage to be shot in state

The Washington Post
2014-05-14

Laura Vozzella, Richmond Bureau Reporter

RICHMOND — Virginia has landed a movie project about Richard and Mildred Loving, the real-life Virginia couple arrested in 1958 for violating the state’s interracial marriage ban.

The Lovings filed a lawsuit that eventually made its way to the Supreme Court, which in 1967 struck down bans on interracial marriage. The case is often invoked today amid legal challenges to bans on same-sex marriage.

Gov. Terry McAuliffe (D) announced on Thursday that makers of the movie had chosen to shoot the project in the state. A statement from his office noted that the court case at the center of the story was “a landmark civil rights case in defense of marriage equality that is still relevant today.”

“Loving is a significant American story that should be told, and I am happy to announce it will be filmed in Virginia,” said McAuliffe, who supports same-sex marriage. “Attracting these projects to the Commonwealth helps build the new Virginia economy by generating new revenues, creating good-paying jobs for our citizens and continuing to highlight Virginia’s historical significance.”

The film will star Ruth Negga and Joel Edgerton, and will be directed by acclaimed film director Jeff Nichols. It was inspired by “The Loving Story,” a documentary produced and directed by Nancy Buirski that aired on HBO, the governor’s office said…

Read the entire article here.

The Nine Lives Of Dianne White

St. Louis Magazine
August 2005

Nancy Larson

Photograph by Katherine Bish

“‘Old what’s-her-face–is she still alive?’ About half of you folks thought I was pushing daisies. Well, surprise, surprise–I’m still here.”

That’s the way Dianne White Clatto imagines that fans from her Channel 5 days think about her–if they think about her at all. Still strikingly attractive at 66, the celebrity best known as Dianne White is a living contradiction: accomplished yet self-deprecating, engaging yet shy, religious yet irreverent.

Her career is a study in firsts: White was one of the first African-American students at the University of Missouri. Before the age of 21, she was the first black model for a major St. Louis department store, working for both Stix, Baer & Fuller and Saks Fifth Avenue. Only a few years later, she became the first full-time African-American weathercaster in the nation, at what was then KSD-TV. From the weather map to the anchor desk to live news, reporting from the field, there were few positions she didn’t try during her 26-year television stint.

She’s also enjoyed a semiprofessional singing career with the Russ David Orchestra, helped raise bonds to build the Arch and opened 11 Girls Clubs–all while raising a son, marrying three times and maintaining an enviable social life. Her past also includes a bank scandal that resulted in a federal larceny conviction.

But White never planned to be famous, infamous or even a pioneer. She says every opportunity she had–good or bad–came looking for her. Now a special assistant to Mayor Francis Slay, she begins each morning by telling herself: “This is going to be the most wonderful day!” Laughing, she adds, “which is a bunch of beans and potatoes. But I’m on the right track–I’m trying, right?” Wild optimism, quickly blunted by down-home realism, is an attitude White cultivated growing up as an only child in a poor St. Louis family in the 1940s…

…White was soon ready for her first weathercast, but the question loomed: Was St. Louis in 1962 ready to accept, much less embrace, a black woman on the air?

“How are we going to do this Dianne White thing?” she remembers the station’s decisionmakers wondering. “Were they going to offend the people, or the ones the station was more concerned about than the people–the advertisers?” Even as management debated the impact of her on-air presence, White refused to be stereotyped.

“The application at Channel 5 still had all those boxes about races and what color you are. I checked all the boxes; then, on the back, I wrote ‘G-u-e-s-s!’ I am African American, but I am also Irish and American Indian.”…

Read the entire article here.

Dianne White Clatto, Weathercaster Who Broke a Color Barrier, Dies at 76

The New York Times
2015-05-07

Sam Roberts, Urban Affairs Correspondent (@samrob12)

Dianne White Clatto, in 1967, giving the weather report on KSD-TV. Credit St. Louis Post-Dispatch

Twelve years before Al Roker started as a weather anchor for a CBS affiliate in Syracuse, Dianne White Clatto made broadcasting history in St. Louis. In 1962, according to industry colleagues, she became the first full-time black television weathercaster in the country.

Ms. Clatto, who died at 76 on Monday at a retirement center in St. Louis, broke into television by way of radio. She was a manager for Avon, the cosmetics company, and hosted a live radio show when Russ David, a bandleader with whom she sang in an impromptu performance on the air, referred her to an executive of KSD-TV in St. Louis. She was hired as a $75-a-week “weathergirl” in 1962.

“What am I supposed to do?” she recalled asking her new bosses, in an interview with the Weather Channel. “They said to me, ‘This is called television.’ They said to me, ‘When those two red lights come on, start talking.’ And I said, ‘About what?’ And they said, ‘Preferably something about the weather.’ ”

Dianne Elizabeth Johnson was born in St. Louis on Dec. 28, 1938, the daughter of Milton and Nettie Johnson and a descendant of a Civil War general’s slave mistress. She was among the first black students to enroll at the University of Missouri at Columbia…

Read the entire obituary here.