Mixed Race Studies

Lives: A Final Message From My Mother

The New York Times
2012-07-20

Josiah Howard

The first note I ever wrote for my mother wasn’t very special, but she seemed to think it was. It said: “Hi Mom! Have a nice day! Love Skip!” (her nickname for me). My message was scribbled on a scrap of paper and tucked discreetly into her change purse. At the time I wrote it, I was 12. My mother worked as a key-punch operator — a profession now obsolete — at the Piscataway, N.J., offices of Phillips Van Heusen, the clothing company.

When my mom was working, she ate her lunch while smoking her unfiltered Pall Malls in the Van Heusen cafeteria. I knew that when she purchased her meal, she would have to rifle through her purse for change, so that’s where I placed my note. I didn’t know that she would keep that note, laminate it and always carry it with her…

…My mom’s name was Gail Ann Blackmer. She was an unwed mother. I am her only child. The challenges we faced together, first in New York City and then in New Jersey, were, as it turned out, largely a result of the difference in our skin colors, a fact that meant little to me. My mother told me that once when I was very young, she asked if I noticed that she and I were different colors. My response was delivered with flat, round-eyed authority: “Mothers don’t come in colors.”

But they do. And my mother’s being white and my being black presented many challenges. She didn’t often speak about our early years together (or her experience of them), but whatever she revealed was indelibly stamped in my mind. The indignities stand out: once while entering a bus, a white man spied us and snarled, “What’s the matter, couldn’t you get a white one?” On another occasion she rented an apartment and then, when she showed up with a black child, was turned away. I often wonder about my mom’s unconventional (pre-Civil Rights) life choices, and I wonder how she came to make them. It was a topic that she never discussed…

Read the entire article here.

Race and Identity in Barack Obama’s Dreams from My Father: A Collection of Critical Essays

Edwin Mellen Press
June 2012
308 pages
ISBN10:  0-7734-1601-3; ISBN13: 978-0-7734-1601-7

Edited by:

Michael A. Zeitler, Associate Professor of English
Texas Southern University, Houston

Charlene T. Evans, Professor of English
Texas Southern University, Houston

This book examines significant aspects of President Barack Obama’s Dreams from My Father both in relation to the African American literary tradition and to the context of the relevant historical and cultural productions that inform it. The authors view the book a work of literature and compare it to other works by black authors such as Toni Morrison, Frederick Douglass, and Ralph Ellison among others. Some authors contest the idea that the book was written during a pre-political stage in President Obama’s life because it was released to coincide with his first political campaign in Chicago, Illinois in the mid-1990’s. For autobiographical reasons the book is important because it shows various aspects of President Obama’s upbringing, and put in his own words his experience of being black in America. There is also a discussion of why he chose the less Americanized Barack when he went into college, rather than the homogeneous, whitened name Barry, which was the name he preferred in grammar school (out of being teased by other children)—and how he chose this name precisely because it constructed his identity as antithetical to the dominant paradigms of whiteness that he had been confined to while growing up in Hawaii. One article even describes President Obama’s father being ostracized from Kenyan politics after a coup d’etat forced a leader out of power who he had publically supported, which lead the family to America. It also tells the story of a turgid paternal influence on the young Barack Obama, where caught in a vicious cycle of perpetually working for his father’s approval, he spiraled into low self-esteem, which may have fueled his political ambitions later in life (as overcompensation for a lack of fatherly approval).

Table of Contents

• Foreword / Molefi Kete Asantei
• Acknowledgements
• Introduction / Michael A. Zeitler
• A Knot to Bind Our Experiences Together: Storytelling in Barack Obama’s Dreams from My Father and Critical Race Theory / Erin Ponton Fiero
• No Apology for the Show: Performance and Oratorical Self-Creation in Obama, Douglass, and Ellison / Granville Ganter
• Slumming and Self-Making in Barack Obama’s Dreams from My Father / David Mastey
• In Search of My Father’s Garden: Kenya as the Focal Point for the Study of a New Kind of Narrative in African American Autobiography / Claire Joly
• An Image of Africa: Race and Identity in Barack Obama’s Rewriting of Conrad’s ‘Heart of Darkness’ / Michael Zeitler
• Obama, Ellison, and the Search for Identity / Rita Saylors
• Voices of His Mothers: Feminist Interventions and Identity in Barack Obama’s Dreams from My Father / Letizia Guglielmo
• Queer Coherence: Loss and Hybridity in Barack Obama’s Dreams from My Father / Patricia Harris Gillies
• The Search for Race and Masculine Identity in Barack Obama’s Dreams from My Father / Dolores Sisco
• Beyond Race: Racial Transcendence in Jean Toomer’s Cane and Barack Obama’s Dreams from My Father / Charlene T. Evans
• Glorious Burdens: A Lacanian Reading of Racial Passing, Inheritance, and Paternal Desire in Obama’s Dreams from My Father / Nicholas Powers

William W. Warren: The Life, Letters, and Times of an Ojibwe Leader

University of Nebraska Press
2007
212 pages
9 photographs, 2 maps, figure, index, 2 appendixes
Hardcover ISBN: 978-0-8032-4327-9
Paperback ISBN: 978-0-8032-2498-8

Theresa M. Schenck, Associate Professor of Life Sciences Communications and American Indian Studies
University of Wisconsin, Madison

This is the first full-length biography of William W. Warren (1825–53), an Ojibwe interpreter, historian, and legislator in the Minnesota Territory. Devoted to the interests of the Ojibwe at a time of government attempts at removal, Warren lives on in his influential book History of the Ojibway, still the most widely read and cited source on the Ojibwe people. The son of a Yankee fur trader and an Ojibwe-French mother, Warren grew up in a frontier community of mixed cultures. Warren’s loyalty to government Indian policies was challenged, but never his loyalty to the Ojibwe people. In his short life the issues with which he was concerned included land rights, treaties, Indian removal, mixed-blood politics, and state and federal Indian policy.
 
Theresa M. Schenck has assembled a remarkable collection of newly discovered documents. Dozens of letters and other writings illuminate not only Warren’s heart and mind  but also a time of radical change in American Indian history. These documents, combined with Schenck’s commentary, provide historical and contextual perspective on Warren’s life, on the breadth of his activities, and on the complexity of the man himself; as such they offer a useful and long-awaited companion to Warren’s History of the Ojibway.

Honoring Robert Lee Vann

The State of Things
WUNC 91.5, North Carolina Public Radio
2012-07-10

Frank Stasio, Host

Sarah Edwards, Co-Host

Guests

Marvin Jones
Chowan Discovery Group

Cash Michaels, Editor, Chief Reporter/Photographer and Columnist
The Carolinian

North Carolina native Robert Lee Vann was a pioneer of journalism during his lifetime. He served as editor of “The Pittsburgh Courier” which was the largest black newspaper in circulation until Vann’s death in 1940. He was recently commemorated in his hometown of Ahoskie, NC with a long-earned historical marker. Marvin Jones of the Chowan Discovery Group and Cash Michaels, editor of The Carolinian, join host Frank Stasio to talk about both Vann’s legacy and the legacy of the black press.

Listen to interview here. Download the interview here.

The Arab and the Brit: The Last of the Welcome Immigrants

Syracuse University Press
2012
248 pages
6 x 9; 12 black-and-white illustrations
Cloth ISBN: 978-0-8156-0974-2

Bill Rezak, Former President
Alfred State College, Alfred, New York

Born of a Palestinian father and a British mother, Rezak has always been intrigued by the different worlds from which his parents came. His father’s ancestors were highwaymen on the Arabian Peninsula in the eighteenth century. They sparred unsuccessfully with ruling Ottoman Turks and escaped with their families to America. His mother’s parents were sent separately from Great Britain into indentured servitude in Canada, alone at the ages of ten and sixteen. They worked off their servitude, met, married, and moved to New York State. In The Arab and the Brit, a memoir that spans multiple generations and countries, Rezak traces the remarkable lives of his ancestors. Narrating their experiences against the backdrop of two world wars and an emerging modern Middle East, the author gives readers a textured and vivid immigrant story.

Rezak recalls his paternal grandmother apprehending would-be Russian saboteurs during World War I, his grandfather’s time at Dr. Bernardo’s home, a shelter for destitute children, and his father’s work with the United Nations Relief and Rehabilitation Association following World War II. Told with humor and captivating detail, The Arab and the Brit chronicles the trials and triumphs of one family’s struggle to succeed in the New World.

Frantz Fanon’s reception in Brazil

Penser aujourd’hui à partir de Frantz Fanon, Actes du colloque Fanon (Symposium on Frantz Fanon)
Université Paris 7
February 2008

Antonio Sérgio Alfredo Guimarães, Professor of Sociology
University of São Paulo, Brazil

Frantz Fanon is a central figure in cultural, post-colonial and African-American studies, whether in the United States, Africa or Europe. We often speak about Fanonian studies, such is the volume of research that has been based on his work. My black Brazilian colleagues and students have the same admiration, respect and devotion for him as their black North American and African brothers. However, when I looked for material to write this paper, I was met with a conspicuous silence, both in cultural and academic journals which lasted all the way to the mid 1960s.

Although he had previously had a limited readership in Brazil, Fanon became known within cultural circles, as in other parts of the world, when revolutionary violence was the order of the day, championed by thinking revolutionary fighters such as Fidel Castro, Che Guevara, Camilo Torres; or by black leaders such as Stokely Carmichael, Malcom X and Eldridge Cleaver; or Amilcar Cabral, Agostinho Neto, Kwame N’Krumah. However, after this phase, contrary to what occurred in other places, his thinking did not become the object of elucidating and critical reflection on the part of Brazilian universities and academics who were established in study centres, as was the case with other revolutionary thinkers.

In this paper, I will defend two theses. The first is that his lukewarm reception was due to a national and racial makeup totally opposed to racial conflicts, highly instilled within an intellectual middle class which was white and mixed race, yet racially colourless. That is, the Brazil of racial democracy. The second thesis explains the limited dissemination of Fanonian studies by the small number of black professors and researchers at Brazilian universities who focus on the formation of black identity or the affirmation of racially oppressed subjects as their area of study.

Fanon’s thinking came to Brazil much like all new ideas – in European books – and at a time when Marxism and existentialism competed for the limelight of the Brazilian cultural and political scene.

Read the entire paper here.

How Obama became black

The Washington Post
2011-06-14

David Maraniss

He was too dark in Indonesia. A hapa child — half and half — in Hawaii. Multicultural in Los Angeles. An “Invisible Man” in New York. And finally, Barack Obama was black on the South Side of Chicago. This journey of racial self-discovery and reinvention is chronicled in David Maraniss’s biography, “Barack Obama: The Story,” to be published June 19. These excerpts trace the young Obama’s arc toward black identity, through his words and experiences, and through the eyes of those who knew him best.

“How come his mother’s skin is bright while her son’s is way darker?”

Everything about Barry seemed different to his classmates and first-grade teacher, Israela Pareira, at S.D. Katolik Santo Fransiskus in Jakarta, Indonesia. He came in wearing shoes and socks, with long pants, a black belt and a white shirt neatly tucked in. The other boys wore short pants above the knee, and they often left their flip-flops or sandals outside the classroom and studied in bare feet. Barry was the only one who could not speak Bahasa Indonesia that first year. Ms. Pareira was the only one who understood his English. He was a fast learner, but in the meantime some boys communicated with him in a sign language they jokingly called “Bahasa tarzan.”…

Read the entire article here.

American Tapestry: The Story of the Black, White, and Multiracial Ancestors of Michelle Obama

HarperCollins
2012-06-19
400 pages
Trimsize: 6 x 9
Hardback ISBN: 9780061999864; ISBN10: 0061999865

Rachel L. Swarns, Correspondent
New York Times

A remarkable history of First Lady Michelle Obama’s mixed ancestry, American Tapestry by Rachel L. Swarns is nothing less than a breathtaking and expansive portrait of America itself. In this extraordinary feat of genealogical research—in the tradition of “The Hemmingses of Monticello and Slaves in the Family”—author Swarns, a respected Washington-based reporter for the New York Times, tells the fascinating and hitherto untold story of Ms. Obama’s black, white, and multiracial ancestors; a history that the First Lady herself did not know. At once epic, provocative, and inspiring, American Tapestry is more than a true family saga; it is an illuminating mirror in which we may all see ourselves.

Michelle Obama’s family saga is a remarkable, quintessentially American story—a journey from slavery to the White House in five generations. Yet, until now, little has been reported on the First Lady’s roots. Prodigiously researched, American Tapestry traces the complex and fascinating tale of Michelle Obama’s ancestors, a history that the First Lady did not even know herself. Rachel L. Swarns, a correspondent for the New York Times, brings into focus the First Lady’s black, white, and multiracial forebears, and reveals for the first time the identity of Mrs. Obama’s white great-great-great-grandfather—a man who remained hidden in her lineage for more than a century.

American Tapestry illuminates the lives of the ordinary people in Mrs. Obama’s family tree who fought for freedom in the Revolutionary and Civil Wars; who endured the agonies of slavery, the disappointment of Reconstruction, the displacement of the Great Migration, and the horrors of Jim Crow to build a better future for their children. Swarns even found a possible link to the Jewish Reform movement.

Though it is an intimate family history, American Tapestry is also the collective chronicle of our changing nation, a nation in which racial intermingling lingers in the bloodlines of countless citizens and slavery was the crucible through which many family lines—black, white, and Native American—were forged.

Epic in scope and beautifully rendered, this is a singularly inspiring story with resonance for us all.

Meet Your Cousin, the First Lady: A Family Story, Long Hidden

The New York Times
2012-06-16

Rachel L. Swarns

This article is adapted from “American Tapestry: The Story of the Black, White and Multiracial Ancestors of Michelle Obama” by Rachel L. Swarns, to be published by Amistad, an imprint of HarperCollins Publishers, on Tuesday.

REX, Ga. — Joan Tribble held tightly to her cane as she ventured into the overgrown cemetery where her people were buried. There lay the pioneers who once populated north Georgia’s rugged frontier, where striving white men planted corn and cotton, fought for the Confederacy and owned slaves.

The settlers interred here were mostly forgotten over the decades as their progeny scattered across the South, embracing unassuming lives. But one line of her family took another path, heading north on a tumultuous, winding journey that ultimately led to the White House.

The white men and women buried here are the forebears of Mrs. Tribble, a retired bookkeeper who delights in her two grandchildren and her Sunday church mornings. They are also ancestors of Michelle Obama, the first lady.

The discovery of this unexpected family tie between the nation’s most prominent black woman and a white, silver-haired grandmother from the Atlanta suburbs underscores the entangled histories and racial intermingling that continue to bind countless American families more than 140 years after the Civil War.

The link was established through more than two years of research into Mrs. Obama’s roots, which included DNA tests of white and black relatives. Like many African-Americans, Mrs. Obama was aware that she had white ancestry, but knew little more.

Now, for the first time, the white forebears who have remained hidden in the first lady’s family tree can be identified. And her blood ties are not only to the dead. She has an entire constellation of white distant cousins who live in Georgia, South Carolina, Alabama, Texas and beyond, who in turn are only now learning of their kinship to her…

…DNA Testing

The discovery comes as an increasing number of Americans, black and white, confront their own family histories, taking advantage of widespread access to DNA testing and online genealogical records. Jennifer L. Hochschild, a professor of African and African-American studies at Harvard who has studied the impact of DNA testing on racial identity, said this was uncharted territory.

“This is a whole new social arena,” Professor Hochschild said. “We don’t have an etiquette for this. We don’t have social norms.”

“More or less every white person knows that slave owners raped slaves,” she continued. “But my great-grandfather? People don’t know what they feel. They don’t know what they’re supposed to feel. I think it’s really hard.”

Read the entire article here.  Watch the video here.

Barack Obama: The Story

Simon & Schuster
June 2012
672 pages
Hardcover ISBN-10: 1439160406; ISBN-13: 9781439160404

David Maraniss

From one of our preeminent journalists and modern historians comes the epic story of Barack Obama and the world that created him.

In Barack Obama: The Story, David Maraniss has written a deeply reported generational biography teeming with fresh insights and revealing information, a masterly narrative drawn from hundreds of interviews, including with President Obama in the Oval Office, and a trove of letters, journals, diaries, and other documents.

The book unfolds in the small towns of Kansas and the remote villages of western Kenya, following the personal struggles of Obama’s white and black ancestors through the swirl of the twentieth century. It is a roots story on a global scale, a saga of constant movement, frustration and accomplishment, strong women and weak men, hopes lost and deferred, people leaving and being left. Disparate family threads converge in the climactic chapters as Obama reaches adulthood and travels from Honolulu to Los Angeles to New York to Chicago, trying to make sense of his past, establish his own identity, and prepare for his political future.

Barack Obama: The Story chronicles as never before the forces that shaped the first black president of the United States and explains why he thinks and acts as he does. Much like the author’s classic study of Bill Clinton, First in His Class, this promises to become a seminal book that will redefine a president.