Mixed Race Studies

CeCe Ridder is a doctoral candidate in the Department of Higher Education Administration at The University of Texas at Austin and is recruiting University of Texas at Austin students for a research study about Black-White Multiracial college students.  She is seeking registered students at UT Austin in the third or fourth year of study and have one parent from a Black or African American racial category and one from a White or European racial category.   She would be very interested in speaking to them more about involvement or non-involvement in student organizations and racial identity. This interview is a conversation style, confidential process.

The title of this study is: Multiracial College Students: Exploring Racial Identity Through Student Organizations. The significance of this study is to explore how multiracial students utilize student organizations, and what influence this involvement has on racial and other social identities (gender, age, sexual orientation, etc). The implications for college administrators will be a more in depth understanding of multiracial students, and improve policy, curricula, advising and counseling.

The student participation will include a brief survey, one 60-90 minute in person interview and a 60 minute follow-up interview at a convenient time and location.  If you have any students in mind, can you please e-mail her his/her name and e-mail address and she can send them an e-mail, or feel free to send this request to them with her information, CeCe.Ridder@mccombs.utexas.edu or by phone (512) 789-7410.

Dreaming with the Ancestors: Black Seminole Women in Texas and Mexico

University of Oklahoma Press
December 2010
400 pages
30 B&W Illus., 2 Maps
6.125″ x 9.25″
Hardcover ISBN: 9780806140537

Shirley Boteler Mock, Research Fellow
Mesoamerican Archaeological Research Laboratory, University of Texas, Austin

Explores a unique and eclectic culture rooted in African traditions

Indian freedmen and their descendants have garnered much public and scholarly attention, but women’s roles have largely been absent from that discussion. Now a scholar who gained an insider’s perspective into the Black Seminole community in Texas and Mexico offers a rare and vivid picture of these women and their contributions. In Dreaming with the Ancestors, Shirley Boteler Mock explores the role that Black Seminole women have played in shaping and perpetuating a culture born of African roots and shaped by southeastern Native American and Mexican influences.

Mock reveals a unique maroon culture, forged from an eclectic mixture of religious beliefs and social practices. At its core is an amalgam of African-derived traditions kept alive by women. The author interweaves documentary research with extensive interviews she conducted with leading Black Seminole women to uncover their remarkable history. She tells how these women nourished their families and held fast to their Afro-Seminole language—even as they fled slavery, endured relocation, and eventually sought new lives in new lands. Of key importance were the “warrior women”—keepers of dreams and visions that bring to life age-old African customs.

Featuring more than thirty illustrations and maps, including historic photographs never before published, Dreaming with the Ancestors combines scholarly analysis with human interest to open a new window on both African American and American Indian history and culture.

The Long Shadow of the Civil War: Southern Dissent and Its Legacies [Review by Paul D. Escott]

H-Net Reviews
May, 2010
3 pages

Paul D. Escott, Reynolds Professor of History
Wake Forest University

“Few histories,” writes Victoria Bynum, “are buried faster or deeper than those of political and social dissenters” (p. 148). The Long Shadow of the Civil War disinters a number of remarkable dissenters in North Carolina, Mississippi, and Texas. It introduces the reader to stubbornly independent and courageous Southerners in the North Carolina Piedmont, the Mississippi Piney Woods, and the Big Thicket region around Hardin County, Texas. These individuals and family groups were willing to challenge their society’s coercive social conventions on race, class, and gender. They resisted the established powers when dissent was not only unpopular but dangerous–during the Civil War and the following decades of white supremacy and repressive dominance by the Democratic Party. Their histories remind us of two important truths: that the South was never as monolithic as its rulers and many followers tried to make it; and that human beings, though generally dependent on social approval and acceptance by their peers, are capable of courageous, independent, dissenting lives…

…In nearby Orange County, North Carolina, there was “a lively interracial subculture” whose members “exchanged goods and engaged in gambling, drinking, and sexual and social intercourse” (p. 9). During the war these poor folks, who had come together despite “societal taboos and economic barriers,” supported themselves and aided resistance to the Confederacy by stealing goods and trading with deserters. During Reconstruction elite white men, who felt that their political and economic dominance was threatened along with their power over their wives and households, turned to violence to reestablish control. Yet interracial family groups among the poor challenged their mistreatment and contributed to “a fragile biracial political coalition” (pp. 55-56) that made the Republican Party dominant before relentless attacks from the Ku Klux Klan nullified the people’s will…

…Professor Bynum closes her book with a chapter on the interracial offspring of Newt and Rachel Knight. Called “white Negroes” or “Knight’s Negroes” by their neighbors, these individuals continued to exhibit an independent spirit as they dealt with their society and with each other. They chose to identify themselves in a variety of ways; different members of the family adopted different approaches to life. Some passed as white, others affirmed their African American identity, and still others saw themselves as people of color but kept a distance from those whom society defined as Negroes. Within the family group there were many independent spirits. One woman, the ascetic Anna Knight, forged a long and energetic career as an educator and Seventh-Day Adventist missionary…

Read the entire review here.

Shades of Gray: The Life and Times of a Free Family of Color in Antebellum Texas

Jason A. Gillmer, Professor of Law
Texas Wesleyan University School of Law

2009-08-13
64 pages

The history of race and slavery is often told from the perspective of either the oppressors or the oppressed. This Article takes a different tact, unpacking the rich and textured story of the Ashworths, an obscure yet prosperous free family of color who came to Texas beginning in the early 1830s. It is undoubtedly an unusual story; indeed in the history of the time there are surely more prominent names and more famous events. Yet their story reveals a tantalizing world in which–despite legal rules and conventional thinking – life was not so black and white. Drawing on local records rather than canonical cases, and listening to the voices from the community rather than the legislatures, this Article emphasizes the importance of looking to the margins of society to demonstrate how racial relations and ideological notions in the antebellum South were far more intricate than we had previously imagined. The Ashworths never took a stand against slavery; to the contrary, they amassed a fortune on its back. But their racial identity also created complications and fissures in the social order, and their story ultimately tells us as much about them as it does about the times in which they lived.

Read the entire article here.

The Long Shadow of the Civil War: Southern Dissent and Its Legacies

University of North Carolina Press
April 2010
240 pp.
6.125 x 9.25, 9 illus.
1 map, notes, bibl., index
Cloth ISBN: 978-0-8078-3381-0
Large Print ISBN: 978-0-8078-7909-2

Victoria E. Bynum, Emeritus Professor of History
Texas State University, San Marcos

In The Long Shadow of the Civil War, Victoria Bynum relates uncommon narratives about common Southern folks who fought not with the Confederacy, but against it. Focusing on regions in three Southern states–North Carolina, Mississippi, and Texas—Bynum introduces Unionist supporters, guerrilla soldiers, defiant women, socialists, populists, free blacks, and large interracial kin groups that belie stereotypes of the South and of Southerners as uniformly supportive of the Confederate cause.

Examining regions within the South where the inner civil wars of deadly physical conflict and intense political debate continued well into the era of Reconstruction and beyond, Bynum explores three central questions. How prevalent was support for the Union among ordinary Southerners during the Civil War? How did Southern Unionists and freed people experience both the Union’s victory and the emancipation of slaves during and after Reconstruction? And what were the legacies of the Civil War–and Reconstruction–for relations among classes and races and between the sexes, both then and now?

Centered on the concepts of place, family, and community, Bynum’s insightful and carefully documented work effectively counters the idea of a unified South caught in the grip of the Lost Cause.

Visit Dr. Bynum’s blog Renegade South here.

A Southern Family in White and Black: The Cuneys of Texas

Texas A&M University Press
2002-12-06
192 pages
6.125 x 9.25
4 b&w photos.
ISBN 13: 978-1-58544-200-3

Douglas Hales, Professor of History
Temple College, Temple, Texas

The complex issues of race and politics in nineteenth-century Texas may be nowhere more dramatically embodied than in three generations of the family of Norris Wright Cuney, mulatto labor and political leader. Douglas Hales explores the birthright Cuney received from his white plantation-owner father, Philip Cuney, and the way his heritage played out in the life of his daughter Maud Cuney-Hare. This intergenerational study casts light on the experience of race in the South before Emancipation, after Reconstruction, and in the diaspora that eventually led cultural leaders of African American heritage into the cities of the North.

Most Texas history books name Norris Wright Cuney as one of the most influential African American politicians in nineteenth-century Texas, but they tell little about him beyond his elected positions. In The Cuneys, Douglas Hales not only fills in the details of Cuney’s life and contributions but places him in the context of his family’s generations.

A politically active plantation owner and slaveholder in Austin County, Philip Cuney participated in the annexation of Texas to the United States and supported the role of slavery and cotton in the developing economy of the new state. Wealthy and powerful, he fathered eight slave children whom he later freed and saw educated. Hales explores how and why Cuney differed from other planters of his time and place.

He then turns to the better-known Norris Wright Cuney to study how the black elite worked for political and economic opportunity in the reactionary period that followed Reconstruction in the South. Cuney led the Texas Republican Party in those turbulent years and, through his position as collection of customs at Galveston, distributed federal patronage to both white and black Texans. As the most powerful African American in Texas, and arguably in the entire South, Cuney became the focal point of white hostility, from both Democrats and members of the “Lily White” faction of his own party. His effective leadership won not only continued office for him but also a position of power within the Republican Party for Texas blacks at a time when the party of Lincoln repudiated African Americans in many other Southern states. From his position on the Galveston City Council, Cuney worked tirelessly for African American education and challenged the domination of white labor within the growing unions.

Norris Wright Cuney’s daughter, Maud, who was graced with a prestigious education, pursued a successful career in the arts as a concert pianist, musicologist, and playwright. A friend of W. E. B. Du Bois, she became actively involved in the racial uplift movement of the early twentieth century. Hales illuminates her role in the intellectual and political “awakening” of black America that culminated in the Harlem Renaissance of the 1920s. He adroitly explores her decision against “passing” as white and her commitment to uplift.

Through these three members of a single mixed-race family, Douglas Hales gives insight into the issues, challenges, and strengths of individuals. His work adds an important chapter to the history of Texas and of African Americans more broadly.

A Place to Be Someone: Growing Up with Charles Gordone

Texas Tech University Press
September 2008
272 pages
35 B/W photos
Cloth ISBN: 978-0-89672-635-2

Shirley Gordon Jackson

with introduction by

Maceo C. Dailey, Jr., Professor of African American Studies
University of Texas El Paso

The enlightening memoir of one  multiethnic family’s struggles and triumphs.

Before playwright Charles Gordone (1925–1995) became a Texan, he became the first African American to win the Pulitzer Prize for Drama, for No Place to Be Somebody, in 1970. His search for a home in the West led him in 1987 to Texas A&M University, where he taught playwriting for the last nine years of his life, and to an influential role in the Cowboy Renaissance of the 1990s. Much as Mary Austin saw the West as a place without gender, Gordone regarded Texas as a place without race, where the need for neighborly connections to survive outweighed discriminatory urges.

A Place to Be Someone covers the years prior to this geographical and psychological journey, the childhood and youth that deeply informed Gordone’s pilgrimage. Growing up in Elkhart, Indiana, a “free” northern town, Charles Gordon and his family never fit completely into commonly understood racial categories. Elkhart and the world labeled them “black,” ignoring the rest of their multiracial and multiethnic heritage. Their familial experiences shaped not only their identities but also their perceptions.

For Gordone, childhood was the beginning of a lifelong battle against labels, and this memoir shows many of the reasons why. Written by his younger sister Shirley, who recognized that her brother had spent his whole life coming “home” to Texas, this revealing family memoir will be welcomed by Gordone scholars and those in African American drama and literature, American studies, women’s studies, and history and by any reader young or old who seeks to understand the forces and consequences of discrimination and mental and physical abuse. The sole surviving sibling, Shirley Gordon Jackson tells this story with the intimacy and immediacy it demands.

Born in 1929 and raised in Elkhart, Indiana, Shirley Gordon Jackson is the fourth of five siblings. Upon graduation from Elkhart Senior High School, Jackson completed her education at Century College of Medical Technology in Chicago, Illinois, on a scholarship. An accomplished pianist and organist, she is also an artist, poet, and writer. After residing in California for some forty-five years, she now calls North Texas home.