Mixed Race Studies

Racial Malleability and Authenticity in Multiracial Well-Being

University of Miami
134 pages
May 2014

Lauren E. Smith

A DISSERTATION Submitted to the Faculty of the University of Miami in partial fulfillment of the requirements for the degree of Doctor of Philosophy

After relatively stable rates of interracial marriage, the numbers of unions across race markedly increased over the past decade, with the number of mixed race babies also increasing. This growing shift in our population is known as the “Biracial Baby Boom” (Bratter, 2007), however, research is lagging with regard to the lived experience and its relationship to psychological well-being of this significant part of our population. Previous research found that greater malleability of one’s racial identity is related to decreased psychological well-being (Sanchez, Shih & Garcia, 2009). However, other research, related to self-concept, suggested that authentic self-complexity, more complex cognitive representations of the self, can serve as a buffer against daily stress (Ryan, LaGuardia & Rawsthorne, 2005). The construct of racial malleability, shifting expressions of racial identity in a given context, has been grounded in self-concept literature supporting the importance of stability in how one sees oneself. Though similar, research on self-complexity reinforces the protective quality of organizing self-knowledge in terms of a greater number of authentic self-aspects. Differences in outcomes for these similar yet related concepts may be due to the representations of racial self-aspects based on the kinds of contextual experiences. Specifically, one’s ability to incorporate multiple aspects of identity may be compromised in the face of questioning by others or one’s sense of authenticity. Thus, the association between malleable identity and outcomes is dependent on contextual experiences. This study explored the ways in which identity experiences and authenticity influence the relationship between racial malleability and psychological well-being for 149 multiracial adults surveyed via the internet. Psychological well-being was defined by measures of perceived stress and life satisfaction. Findings suggest that racial malleability positively relates to life satisfaction. Additionally, the relationship between racial malleability and perceived stress is moderated by experiences of identity questioning. Regarding authenticity, self-alienation as a measure of authenticity played a significant role in multiracial well-being. Implications for these relationships are discussed regarding therapy and research with multiracial individuals.

Read the entire dissertation here.

Call for Biracial/Racial Ambiguity Person Perception Data

The Stigma, Health, and Close Relationships Lab
Rutgers, The State University of New Jersey
2014-01-15

The The Stigma, Health, and Close Relationships Lab is currently conducting a systematic review of research on person construal and evaluation of biracial/mixed-race and/or racially ambiguous targets. We would like to include unpublished, in press, and published data produced since 2000 in this review. If you have any results that a) manipulate a target’s biracial/multiracial or ambiguous status through any means (visual presentation, racial label, ancestry, etc.) and b) include categorization (such as deliberate or automatic racial categorization or data that reflect categorization such as memory data) or evaluation (stereotyping, hiring decisions, liking, interaction outcomes or other person perception data), we would be grateful if you would forward your work to us. If the data is unpublished, please include a brief summary of the methodology and findings and/or send a clearly marked dataset.

All papers and questions can be forwarded to: biracialreview@gmail.com

Thanks for your assistance.

Diana T. Sanchez, Associate Professor of Psychology
Rutgers, The State University of New Jersey

Danielle Young, Postdoctoral Scholar
Rutgers, The State University of New Jersey

Kristin Pauker, Assistant Professor of Psychology
University of Hawaii, Manoa

Sarah E. Gaither
Department of Psychology
Tufts University, Medford, Massachusetts

When an “Educated” Black Man Becomes Lighter in the Mind’s Eye

SAGE Open
2014-01-14
9 pages
DOI: 10.1177/2158244013516770

Avi Ben-Zeev, Professor of Cognitive Psychology
San Francisco State University

Tara C. Dennehy
University of Massachusetts, Amherst

Robin I. Goodrich
University of California, Davis

Branden S. Kolarik
University of California, Davis

Mark W. Geisler, Professor of Physiological Psychology
San Francisco State University

We offer novel evidence that a Black man appears lighter in the mind’s eye following a counter-stereotypic prime, a phenomenon we refer to as skin tone memory bias. In Experiment 1, participants were primed subliminally with the counter-stereotypic word educated or with the stereotypic word ignorant, followed by the target stimulus of a Black man’s face. A recognition memory task for the target’s face and six lures (skin tone variations of ±25%, ±37%, and ±50%) revealed that participants primed with “educated” exhibited more memory errors with respect to lighter lures—misidentifying even the lightest lure as the target more often than counterparts primed with “ignorant.” This skin tone memory bias was replicated in Experiment 2. We situate these findings in theorizing on the mind’s striving for cognitive consistency. Black individuals who defy social stereotypes might not challenge social norms sufficiently but rather may be remembered as lighter, perpetuating status quo beliefs.

Read the entire article here.

Racial identity development of mixed race college students

Clemson University
2012
216 pages

Helen Diamond Steele

The purpose of this study was to identify the factors that influence mixed race college students’ choice of racial identity. This study also explored whether or not there are any differences among each of the racial identity groups’ perceptions of institutional support for mixed race college students. The theoretical framework of this study was formed by Chickering’s Theory of Psychosocial Identity Development, Wijeyesinghe’s Factor Model of Multiracial Identity, and Renn’s Patterns of Multiracial Identity. The eight research questions that guided this study addressed hypothesized factors that may have a relationship with a mixed race student’s racial identity and students’ perceptions of institutional support for mixed race students. The sample included traditional age college students (18-24 at the time of the survey) who are mixed race (which is defined as having biological parents belonging to different racial groups) and enrolled as full-time students (registered for twelve or more credits) at an institution that was a member of the University System of Georgia. This study employed a survey instrument that included 63 multiple-choice and Likert scale questions and was divided into six sections: (a) racial ancestry, (b) racial identity, (c) physical appearance, (d) cultural attachment, (e) other social identities, and (f) institutional characteristics. The following quantitative methods were employed to analyze the collected data: (a) descriptive statistics, (b) Cochran-Mantel-Haenszel test, (c) analysis of variance, (d) multinomial logistic regression, and (e) factor analysis. Implications for future research, policy, and practice are included. Keywords: mixed race, racial identity development.

Order the dissertation here.

Why I see myself as a daughter of the Diaspora rather than mixed-race

Black Girl Dancing at Lughnasa
2013-02-12

Emma Dabiri, Teaching Fellow
Africa Department, School of African and Oriental Studies, London
Visual Sociology Ph.D. Researcher, Goldsmiths University of London

Why this ‘mixed’ girl rejects the ‘mixed-race’ label.

There is nothing like hearing the arguments of members of the multiracial movement and certain ‘mixed-race’ activists to make me want to distance myself from them as much as possible and exclusively identify as black! However, after all these years, I refuse to be pushed into making essentialist identity choices.

‘Mixed-race’ has been both pathologized and celebrated across time and space, often simultaneously.  Whether we are being positioned as the halfcaste underclass—Waynetta Slob’s ‘brown babies,’ endemic of a broken Britain populated by brown-skinned, hooded feral youth, or we are cast in the role as mixed-race messiahs; genetically superior, physically fitter, inheritors of a bright new, beautiful brown post-racial future—like all non-white people, we continue to be racialised.

Both constructions assign mixed race people a specific and limited identity based on their ‘race’, and continue the work of 18th century scientific racism ascribing particular physical and mental attributes to people based on so called racial difference. Further, the myth of a new, beautiful mixed race generation as the epitome of liberal, cool, race-less Britain, masks enduring structural racism and inequalities, which will be allowed to continue unchecked if we are seduced by it.

The media and social studies join forces to perpetuate a damaging and a-historical construction of being ‘mixed-race’, where mixedness is presented as something new. But black and white people have been having children since their first encounters with each other. This is a process that has been in place since the conquests of the Americas at least. The populations of the New World are largely mixed-race populations. Although they are popularly categorised as black or white, their origins are heterogeneous. In such a context, it seems nonsensical to categorise the child of one black Caribbean parent and one white European parent as suddenly and magically ‘mixed-race’, yet we continue to do so…

Read the entire article here.

Looking for Co-presenters for 2014 Critical Mixed Race Studies Conference (Chicago, November)

2013-12-26

Kim Potowski, Associate Professor of Linguistics
University of Illinois, Chicago

I would like to submit a panel for the 2014 Critical Mixed Race Studies Conference about language and the ways in which language (dialects, code-switching, etc.) reflects and enacts the identities of mixed “race” and mixed “ethnicity” individuals and groups.

By “mixed ethnicity” I mean to include, for example, intra-Latino individuals (e.g. “MexiRicans”), intra-Asian individuals (e.g. “Chinese-Korean”), and other such combinations. Again, the focus of the panel is the ways in which such individuals use and are marked by their linguistic repertoires. Many MexiRicans, for example, speak a variety of Spanish that shows traits from both Mexican and Puerto Rican dialects.

Ideally all presentations will incorporate some mixed race theory, but we can discuss this.

If you know anyone who might like to be considered for this panel, please contact me, Kim Potowski at kimpotow@uic.edu. I would need to receive abstract proposals and author information (name, institution, areas of scholarly interest) by January 2, 2014.

Thanks!

Is Race a Fiction?

Ideas with Paul Kennedy
CBC Radio-Canada
2013-12-04

Paul Kennedy, Host

Blood ties you to family, country and race. Should it? Watch a live panel discussion with Lawrence Hill, Priscila Uppal, Hayden King and Karina Vernon moderated by Ideas host Paul Kennedy.

What happens to personal identity when race is removed as a marker of who you are? What happens when we use the term “culture” to replace the idea of race?” The panelists explore these questions and more.

Panelists:

• Lawrence Hill: Blood: The Stuff of Life is Lawrence Hill’s ninth book. His earlier works include the novels Some Great Thing and, and the memoir Black Berry, Sweet Juice: On Being Black and White in Canada.
• Hayden King is an Anishinaabe writer, student, teacher, researcher at Ryerson University, McMaster University and Beausoleil First Nation.
• Priscila Uppal is a poet, novelist, playwright and York University Professor in the Department of English.
• Karina Vernon is an Assistant Professor at the University of Toronto and co-founder and editor of Commodore Books, the first black literary press in western Canada.

MXRS Podcast Episode 1: Lawrence-Minh Búi Davis and the Mixed Race Initiative

Mixed Roots Stories
2013-12-10

Chandra Crudup, Host

Fanshen Cox DiGiovanni, Host

Mark R. Edwards, Host

Lawrence-Minh Búi Davis, co-Editor-in-Chief
Asian American Literary Review

We are thrilled to launch Episode 1 of the MXRS Podcast – bringing you the story behind the stories. Our first several episodes are in partnership with the Asian American Literary Review and its Mixed Race Initiative. Editor-in-Chief Lawrence-Minh Búi Davis is our first guest. Join us as our conversation winds its way through language, how we identify ourselves, the origins of the Mixed Race Initiative and its components, making our work more accessible, and much more.

Listen to the interview here (00:30:17). Download the interview here. Read the transcript here.

Passing for white and straight: How my looks hide my identity

Salon
2013-12-08

Koa Beck
Brooklyn, New York

I’m neither straight nor white, but I’m frequently mistaken for both — and it’s taught me a lot about privilege

I first became aware of my passing as a young child confronted with standardized testing. My second grade teacher had walked us through where to write our names in capital letters and what bubbles to fill in for our sex, our birth date and ethnicity. But in the days before “biracial” or “multiracial” or “choose two or more of the following,” I was confronted with rigid boxes of “white” or “black” – a space that my white father and black-Italian mother had navigated for some time.

But even at 8 years old, I knew I could mark “white” on the form without a teacher’s assistant telling me to do the form over with my No. 2 pencil. I could sometimes be “exotic” on the playground to the grown-ups who watched us for skinned knees and bad words. But with hair that had yet to curl and a white-sounding last name, I was at first glance – and many after – a dark-haired white girl with a white father who collected her after school…

…Because with my invisibility has come her privilege, an experience that has undeniably marked most of my life.  Due to my passing, I have the W.E.B. Du Bois-patented “double consciousness” for the opportunities that have been placed before me, scholastic and professional, from generally white and hetero establishments that look at me and always see their own. Is it the presumed commonality that garnered me those interviews? Those smiles? Those callbacks? Those firm handshakes?

When I read statistics about how employers are more likely to hire white people than people of color, I know that I can count myself in the former, despite the fact that I identify as the latter. I’m hyper-aware that when a bank, a company or any public office hears the sound of my voice and reads my legal first name (under which this article does not appear), they assume that they’re talking to a white woman, and therefore give me better service…

…My privilege in passing reflects a racism and heterosexism that continues to flourish, despite romantic notions that racial mixing and gay marriage will create a utopian future free of prejudices…

Read the entire article here.

There is nothing more bizarre to me than when people who identify as biracial/mixed race etc, demand that those of us who also have parents of differing races, identify ourselves just like they do. Barack Obama self-identifies as a black man. Period. Finished. Let him be. It is those people (and not black/white people) who actually hurt the multiracial “cause” (if such exists), by forcing one experience on us. To me, they are exactly like those who invented the tragic mulatto. We all have different experiences and should be free to identify as we wish. My mother is black (African) and my father a white man. I never got to meet or know him or his family, but my mother made sure that I was proud of who I am from all angles. I have always chosen to identify myself as a black woman. Not because I hate my “white side”, but because my experiences closely mirror those of black people, especially the black people who raised me. While I do share some experiences with biracial people, I have not come close to identifying myself as such. However, I think it’s great when anyone can chose who they are or identify with. I’m not ashamed of either of my parents, just ashamed of the society we live in, where people try and force you to be who they want you to be. It comes from all sides, but it’s uglier when it comes from those who have front-row experience on the pain of being society outcasts because people are unable to box us immediately. I don’t think this topic will ever go away, in fact it will get worse, no matter how much we try and wish it away. Race was born out of capitalist ambitions, invented by human beings so one group can control and benefit from the subjugation of another. That’s a human problem that will never go away. If you call yourself biracial…good for you. But I call myself black, and so does Barack. Leave us alone.

Rosalie (from NY), Reader’s Comments (#45) for article “Pushing Boundaries, Mixed-Race Artists Gain Notice,” The New York Times, July 5, 2011. http://community.nytimes.com/comments/www.nytimes.com/2011/07/06/arts/mixed-race-writers-and-artists-raise-their-profiles.html?permid=45#comment45