Mixed Race Studies

How New Racial Demographics Are Remaking America

The Diane Rehm Show
WAMU 88.5 FM
Washington, D.C.
2015-01-05

Diane Rehm, Host

Mark Hugo Lopez, Director of Hispanic Research
Pew Research Center

Jim Tankersley, Economic Policy Correspondent
The Washington Post

William Frey, Senior Fellow, Metropolitan Policy Program (author of Diversity Explosion: How New Racial Demographics Are Remaking America)
Brookings Institution

Jamelle Bouie, Staff writer covering politics, policy, and race
Slate

America is becoming a country with no racial majority. In 2009, for the first time in U.S. history, more minority than white babies were born in a year. Soon, most American children will be racial minorities. The nation’s diversity surge played a key role in Barack Obama’s election as president. Many see these trends as necessary as a much-needed younger minority labor force is already boosting an aging baby boom population. But challenges loom, including clashes over public resources, overcoming a cultural generation gap, and fears over losing privileged status. Diane and her guests discuss how new racial demographics are remaking America.

Listen to the show (00:51:40) here.

I Am a Blacktina: Reflections on Being an Afro-Cuban in the U.S.

For Harriet
2014-12-28

Felice León

I am a Blacktina. Get it: Black [La]tina?

A friend gave me this nickname years ago, and it has stuck. My father is Afro-Cuban, and my mother Afro-American. I identify with both cultures and have tried to balance both, but I’ve found that I associate more so with my blackness, particularly while living in the United States.

Last week, President Obama announced the restoration of diplomatic ties with Cuba. There is said to be a U.S. Embassy opening in Havana. This is a big deal. It has been decades since the U.S. has had relations with Cuba, and Obama’s announcement marks a pivotal point in American history. Politically, there is both optimism and skepticism. Amongst my peers, the announcement seemed to have gone over well. Facebook was flooded with posts about Cuba: plans to travel to Cuba, requests for Cuban cigars, and other foolish insights that people tend to share on social media. I was also delighted to hear of the news. I’ve visited Cuba once, but it wasn’t enough. Still, during my trip I had a deep connection with my Black and Brown relatives. I was accepted as being Cuban, and for those few weeks there was no question about my identity…

I have found that being a Black woman of Cuban descent comes as a surprise to many in this country. In a class discussion last year I spoke of why I choose to refer to myself as Black (I didn’t mention the Blacktina nickname in this conversation): “The ship made many stops before it arrived on these shores. I feel like the term ‘Black’ more so encompasses the African Diaspora.” African slaves made significant contributions in Latin America. There is a complex racial history. African blood runs deep in the veins of many Latinos, which is why I choose to identify as Black. But for others, there is a level of denial when it comes to their African roots…

Read the entire article here.

Meet Afro-Latina Trailblazer, Crystal Roman, Founder of The Black Latina Movement

Boriqua Chicks: A Fresh, Urban, Afro-Latina Perspective
2014-11-19

Crystal Shaniece Roman, CEO & Founder of The Black Latina Movement, LLC has used her personal experience with identity to fuel several creative projects that recognize and celebrate Black Latinas. From theatrical productions to a web series, blog, and speaking engagements, she uses her acting and production talents to challenge stereotypes and create a space for Black Latinas on stage and in film.

Check out our recent conversation below!

I read that your parents are Puerto Rican: your mom Black and your dad white. How was your experience growing up?

My dad is what can be considered a White Latino. Both his parents were born and raised in Puerto Rico. My mom is a Black Latina, 2 times over in the sense that her father is Jamaican and her mom (my grandma) is an Afro-Puerto Rican, hence me saying a Black Latina twice over. Growing up was a blend of both worlds. My mom and dad made sure I was fully emerged in both cultures. There were occasional incidents of internalized racism from both sides of the family concerning hair, skin tone, etc., here and there, but my mom was quick to “set anyone straight” about that kind of nonsense around me, if and when it did occur. Other outright experiences often came from the world, outsiders.

When did you first begin identifying as a Black Latina? What inspired you to embrace this identification?

I knew I was a Black Latina from youth, but I hadn’t articulated it, in that way or used the term until 2008. Once I started to use it I felt so empowered and proud to have a title/label that I approved for myself, instead of using ones that were given to me. I was always taught to embrace myself, but I realized often times—especially in my industry—that many people were not familiar or comfortable with a “mixed” person. Moreover, those in positions of power wanted what is to be considered a “typical” look of a Black woman or Latina for most roles. So I was pushed to educate (myself) more on my identity, howl embrace it and how others like myself do as well…

Read the entire interview here.

White? Black? A Murky Distinction Grows Still Murkier

The New York Times
2014-12-24

Carl Zimmer

In 1924, the State of Virginia attempted to define what it means to be white.

The state’s Racial Integrity Act, which barred marriages between whites and people of other races, defined whites as people “whose blood is entirely white, having no known, demonstrable or ascertainable admixture of the blood of another race.”

There was just one problem. As originally written, the law would have classified many of Virginia’s most prominent families as not white, because they claimed to be descended from Pocahontas.

So the Virginia legislature revised the act, establishing what came to be known as the “Pocahontas exception.” Virginians could be up to one-sixteenth Native American and still be white in the eyes of the law.

People who were one-sixteenth black, on the other hand, were still black.

In the United States, there is a long tradition of trying to draw sharp lines between ethnic groups, but our ancestry is a fluid and complex matter. In recent years geneticists have been uncovering new evidence about our shared heritage, and last week a team of scientists published the biggest genetic profile of the United States to date, based on a study of 160,000 people…

Read the entire article here.

Anti-intellectualism is taking over the US

The Guardian
2012-05-18

Patricia Williams, James L. Dohr Professor of Law
Columbia University, New York, New York

The rise in academic book bannings and firings is compounded by the US’s growing disregard for scholarship itself

Recently, I found out that my work is mentioned in a book that has been banned, in effect, from the schools in Tucson, Arizona. The anti-ethnic studies law passed by the state prohibits teachings that “promote the overthrow of the United States government,” “promote resentment toward a race or class of people,” “are designed primarily for pupils of a particular ethnic group,” and/or “advocate ethnic solidarity instead of the treatment of pupils as individuals.” I invite you to read the book in question, titled Critical Race Theory: An Introduction, so that you can decide for yourselves whether it qualifies…

Read the entire article here.

The Genetic Ancestry of African Americans, Latinos, and European Americans across the United States

The American Journal of Human Genetics
Volume 96, Issue 1, 2015-01-08
Pages 37–53
DOI: 10.1016/j.ajhg.2014.11.010

Katarzyna Bryc, Research Fellow in Genetics (EXT)
Department of Genetics
Harvard Medical School, Boston, Massachusetts

Eric Y. Durand
23andMe, Inc., Mountain View, California

J. Michael Macpherson, Assistant Professor
School of Computational Sciences
Chapman University, Orange, California

David Reich, Professor of Genetics
Harvard Medical School, Boston, Massachusetts

Joanna L. Mountain, Senior Director of Research
23andMe, Inc., Mountain View, California

Over the past 500 years, North America has been the site of ongoing mixing of Native Americans, European settlers, and Africans (brought largely by the trans-Atlantic slave trade), shaping the early history of what became the United States. We studied the genetic ancestry of 5,269 self-described African Americans, 8,663 Latinos, and 148,789 European Americans who are 23andMe customers and show that the legacy of these historical interactions is visible in the genetic ancestry of present-day Americans. We document pervasive mixed ancestry and asymmetrical male and female ancestry contributions in all groups studied. We show that regional ancestry differences reflect historical events, such as early Spanish colonization, waves of immigration from many regions of Europe, and forced relocation of Native Americans within the US. This study sheds light on the fine-scale differences in ancestry within and across the United States and informs our understanding of the relationship between racial and ethnic identities and genetic ancestry.

Read the entire article here.

On Being Non-White, But Passing Terribly Well

Everyday Feminism
2014-05-08

Patricia Gutierrez
Swarthmore College, Swarthmore, Pennsylvania

“Psst… Hey, Patty! You speak Spanish? Ignoring me? Hey! You speak Spanish?”

P.E., third period, seventh grade.

Every time Ricardo saw me, he would ask me the same question.

At first, I would answer yes, but he would always get me back with a “Nah, prove it. Say something.” I never did.

I would often imagine myself yelling, “¡Que sí, güey! ¿Ya cuántas veces te tengo que decir, pues? Pinche metiche,” but in reality, my face would blush and my hands would sweat in frustration such so that I’d slip while trying to do a pushup.

I stopped talking to most kids at school when I moved to a new district at five (also when I was given a “new” name by my white teacher who pronounced it wrong; I didn’t have the voice to correct anyone until two years ago), and I didn’t really start again until high school. I wasn’t going to open up for Ricardo.

But Ricardo wasn’t the first person to demand proof, to demand to know why my last name and my appearance didn’t make sense to them (“Pues, es que mi familia es de Nayarit y Jalisco.” “Aaah, bueno, por eso.”), and he wouldn’t be the last….

Read the entire article here.

Class, Race, or Ethnicity Apart? Changing Whiteness and Counting People of Mexican Descent

U.S. History Scene
2013-10-09

Ester Terry
University of Pittsburgh

In June 2013, Sebastien de la Cruz sang the National Anthem for Games 3 and 4 of the National Basketball Association (NBA) Finals in San Antonio. In July 2013, Marc Anthony sang “God Bless America” at the Major League Baseball (MLB) All-Star Game. Both de la Cruz and Anthony are U.S. citizens; the family of de la Cruz descends from México, and Marc Anthony’s family from Puerto Rico. Social media backlash labeled both of them Mexican and indicated neither belonged as U.S. nationals. The United States Census currently categorizes both performers as ‘Hispanic/Latino.’…

…This heated debate over who ‘belongs’ to the United States, who is worthy of being called American, shows a longstanding contention over geography and history, race and national belonging. México, after all, once included the present-day southwestern United States. Before Mexican independence, imperial Spain claimed these lands. And before that, the indigenous peoples of Anáhuac, Mogollon, and Diné.

Neither Marc Anthony nor Sebastien de la Cruz is a Mexican national, even though the backlash pejoratively labeled them as such. The usage of Mexican in the backlash could refer to nationality or to race. Twentieth century battles over racialized school segregation policies and U.S. Census categories reveal an equally contentious history fought by people of Mexican descent over race and national belonging…

Read the entire article here.

Being a White Latina: A Reflection on Racial And Ethnic Identities

The Huffington Post
Latino Voices
2014-12-01

Nicholle Lamartina Palacios, Writer, activist, and community organizer

We live in a country where race is a dichotomy and people are literally separated into categories of black and white — but human identities are not that simple. When speaking about my own racial identity, it is impossible not to also talk about my ethnic identity. These two concepts go hand-in-hand. How one regards themselves ethnically and the cultural background that one has grown up with, will inevitably shape the way one sees themselves through a racial lens; it will also affect the way they are perceived from the outside. When talking about my own racial identity I cannot just speak about the color of my skin nor the box I check off on applications. Not only would that would be an injustice to myself, but it would also negate the reality of the complexities and nuances that arise when we try to essentialize and simplify people’s ethnological narratives.

My racial and ethnic identification have been majorly affected by the fact that I grew up in New York City, “the central diasporic location for [many] transnational communities historically and in our times” according to scholar Juan Flores, the director of Latino Studies at NYU. I was born and raised in Queens to an Argentine mother and an Italian-American father, but spent my formative years with my grandmother and mother in a Spanish speaking home. Growing up in Queens, the most diverse borough of New York, almost every single one of my friends was either an immigrant or the child of immigrant parents. Because of the wide variety of races and ethnicities, while living in Queens “where are you from?,” “what’s your nationality?,” and “what are you?” are common questions to receive and to ask starting at a very young age. Even if the person’s nationality is American and they were born in the States, they automatically connect themselves to their parent’s or grandparent’s countries, since this is what is expected. I have never heard anyone say “I am American” even if they technically were…

…Although I certainly cannot complain about being in a position of privilege when it comes to my skin color and Anglo features, I have realized it has shaped the way in which I connect to my latinidad and to the community at large. After a few Latino studies courses, I became aware that in order to be regarded as “Latina” I have to assert my latinidad and constantly prove it — either through my use of Spanish, my ability to dance to Latin dances, or by explaining my family history. This contrasts greatly with the lived experiences of many other Latinos, especially those of color…

Read the entire article here.

Latino Life: Are We Tolerant Of Our Own Hispanic Diversity?

NBC News
2014-08-02

Raul A. Reyes

Being Latino means being part of a rich, diverse culture. Or does it? Some Latinos feel removed from their peers because of their skin color, language ability, or mixed-race heritage. Others have faced criticism for holding political views at odds with the Hispanic mainstream. In fact, many Latinos know all too well what it is like not to fit in with their own community.

“Most people believe that all Latinos look like the stereotypical Puerto Rican or Mexican,” said Mirna Martinez-Santiago, 43, a New York attorney. “I am from Honduras. I am black, racially, but I identify as Latina.”

The host of The Opinion Talk Show gave some examples of how her skin color has caused confusion – and awkward moments.

“I walk into a Dominican hair salon and the employees are talking about me,” Martinez-Santiago said. “I can hear them talk about my pelo malo (bad hair). I tell them there is nothing wrong with my hair, and they are shocked that I can understand them. I try to educate people, but the best way to educate people is just by being,” said Martinez-Santiago…

…Julie A. Dowling, associate professor of Latina/o Studies at the University of Illinois at Urbana-Champaign, said Latino identity depends on many factors, including regional differences, national origin, physical features and language ability.

“There are wide, diverse experiences in competition with the stereotypical images. So people are constantly judged by these images,” Dowling explained.

“The stereotype of Latinos is that they are Mexican, Spanish-speaking immigrants, and possibly undocumented,” Dowling said. “And because it is such a strong stereotype, people often define themselves in relation to it.”

The author of a new book on Latino identity, Dowling added that “even the U.S. Census Bureau is still trying to figure out who Latinos are.”…

Read the entire article here.