Mixed Race Studies

A promise kept

The Korea Times
2019-02-02

Kang Hyun-kyung

The late Park Geun-sik (1954-2009) is captured in this photo taken in December 1992 in front of Korean-Amerasians Association in Seoul. He was one of the first batch of biracial Koreans born to a Korean mother and a U.S. soldier. / Noonbit Publishing

Photographer chronicles biracial Koreans living as strangers in homeland

Park Geun-sik, a biracial farmer and human rights activist who died of stomach cancer in 2009, had a dream that remained unfulfilled until his death.

Park, who was called Peter during his childhood for his half-Korean, half-Caucasian appearance, wanted his home country to remember people like him who were born to Korean mothers and American soldiers during and after the 1950-53 Korean War.

They were called “GI babies” when they were young and later “Korean-Amerasians” after they became adults. They were depicted by opinion leaders here as the “tragic outcome” of the war.

GI babies were the first batch of biracial Koreans who lived in this country, decades before the nation saw a surge of biracial children born to Korean fathers and foreign brides from Central and Southeast Asian countries who have been migrating to Korea since the 1990s.

Unlike now, when biracial children are entitled to various types of policy support and protection from the government, back then the GI babies were treated like unwanted children. Without policy support, they were bullied and discriminated against by their classmates in school and racial bias continued even after graduation.

Park’s humble dream ― the nation recognizing GI babies as part of Korea’s traumatic modern history and admitting the country’s mistreatment of them ― came true after his death.

Documentary photographer Lee Jae-gab, 53, chronicled the tragic lives of half-Koreans born during or after the Korean War and published four photo books based on the images he captured over the past 26 years…

Read the entire article here.

Jhené Aiko and the Problem of Multiracial Self-Representation

Hapa Music is Black and Brown
Discover Nikkei
2019-01-29

Sonia C. Gomez, Postdoctoral Fellow
Mahindra Humanities Center
Harvard University

Jhené Aiko. Photo courtesy of The come Up Show.

At the 2018 VH1 Mother’s Day music tribute concert titled, Dear Mama: A Love Letter to Moms, Grammy nominated singer and songwriter Jhené Aiko recited this poem she wrote for her mother, Christina Yamamoto, a woman of African American and Japanese ancestry:

“I found another grey hair today but I was not bothered at all. I feel like I earned it. I’m better, I’m wiser, I’m leveling up overall. I am becoming my mother, my beautiful mother, who taught me with age, comes might. I’m becoming my mother, my beautiful mother, she is love in the flesh, what a sight.”

Afterwards, Aiko and her young daughter, Namiko Love, serenaded the audience with an original song Aiko wrote titled, Sing to Me. The performance was a touching display of affection between three generations of women, and as such, offers an opportunity to reflect on the role Aiko’s mother’s racial heritage has played in Aiko’s musical career. After all, she is her mother’s daughter.

Jhené Aiko Chilombo was born in 1988 in Los Angeles to Christina Yamamoto, a woman who is African American and Japanese, and Karamo Chilombo, a man of mixed-Black and Native American ancestry. Aiko is one of five siblings who grew up in a multiracial and tight-knit family from Ladera Heights, a Black middle-class enclave in south Los Angeles. Aiko’s sister, Mila J, is a singer, songwriter, and dancer herself…

Read the entire article here.

Is Naomi Osaka Japanese enough for Japan?

Nikkei View: Perspectives on Asian-American culture through the lens of identity, history, and experience
2019-02-01

Gil Asakawa

Naomi Osaka at the 2018 Nottingham Open qualifiers, photo by Peter Menzel, Creative Commons/flickr

I love following the exciting young career of Naomi Osaka, the world’s first Japanese tennis star who has been ranked number-one by the Women’s Tennis Association, after her recent win in the Australian Open.

I love her passion and skill and determination to win. And most of all, I love that she is mixed-race, with a Japanese mom and Haitian dad. And, that she’s culturally as American as she is Japanese or Haitian.

She was born in Japan, and her family came to the U.S. when she was just three years old. They first lived with her father’s family in Long Island, New York, and by the time she was 10, the family (which includes an older sister who also competes in tennis) moved to Florida, where they still live.

Osaka claims both American and Japanese citizenship. She’s 21 now, and the media have begun pointing out Japan’s citizenship law: At 22, Japan doesn’t allow dual citizenship. Naomi will soon have to choose her nationality…

Read the entire article here.

Naomi Osaka And The Expectations Put Upon Biracial Japanese

Kotaku East
Kotaku
2019-01-31

Brian Ashcraft
Osaka, Japanese

Screenshot: ANNnewsCH

Earlier this week, Naomi Osaka fielded a question from a Japanese reporter who wanted the tennis star to reply in Japanese. “I’m going to say it in English,” Osaka replied.

The reporter said kongurachureeshon (congratulations) instead of omedetou gozaimasu, Japanese for “congratulations,” before going into a question about the difficulty of playing the left-handed player Petra Kvitová. “First,” the reporter continued, “in Japanese, could you say something about how hard it was?”…

Read the entire article here.

Tennis Star Naomi Osaka Doesn’t Like Attention. She’s About to Get a Ton of It.

TIME
2019-01-10

Sean Gregory, Senior Writer

On a wet December morning in a South Florida weight room, the 21-year-old who stunned Serena Williams at the U.S. Open is hard at work preparing to show that the biggest moment of her life was more than a fluke. As an arrow flashes on an iPad in front of her, Naomi Osaka darts in the direction it signals, pauses, then pivots when it sends her the other way, without missing a step. Her coach, Sascha Bajin, joins the drill but leaps the wrong way and almost lands on Osaka’s ankle. Bajin feigns horror, prompting fellow pro tour player Monica Puig to suggest Osaka give her coach a hug. “She gives hugs like no other,” Bajin says, his sarcasm thicker than midsummer heat. “I only hug people I like,” Osaka parries…

Read the entire article here.

Backlash Over Ad Depicting Naomi Osaka With Light Skin Prompts Apology

The New York Times
2019-01-22

Daniel Victor

At left, a cartoon version of Naomi Osaka in an ad for Nissin, a Japanese instant-noodle brand; at right, the real Ms. Osaka at the Australian Open this month. Nissin; Lucy Nicholson/Reuters

Naomi Osaka, the half-Haitian, half-Japanese tennis champion, is the star of a new Japanese anime-style advertisement.

The problem? The cartoon Ms. Osaka bears little resemblance to her real, biracial self.

Her skin was unmistakably lightened, and her hair style changed — a depiction that has prompted criticism in Japan, where she has challenged a longstanding sense of cultural and racial homogeneity.

The ad — unveiled this month by Nissin, one of the world’s largest instant-noodle brands — features Ms. Osaka and Kei Nishikori, Japan’s top-ranked male tennis player, in a cartoon drawn by Takeshi Konomi, a well-known manga artist whose series “The Prince of Tennis” is popular in Japan…

Mr. Konomi and Ms. Osaka, who faces Elina Svitolina in an Australian Open quarterfinal match on Wednesday, have not publicly commented on the backlash to the ad…

Read the entire article here.

This edition: Moiya McTier, Mekita Rivas and Tanya Hernandez

Shades of U.S.
CUNY TV
The City University of New York
Original tape date: 2018-10-19
First aired: 2019-01-17

From a cabin in the woods without running water to astronomy Ph.D. candidate, Moiya McTier uses her platform to advocate for women of color in the sciences. Then, growing up Filipina and Mexican in Nebraska could be confusing, but Mekita Rivas finds her style as a fashion journalist. And last, Hell’s Kitchen-bred Tanya Hernández knows discrimination first hand, so she builds a legal career fighting it.

Guest List

• Tanya Hernández Professor of Law, Fordham University [and author of Multiracials and Civil Rights: Mixed-Race Stories of Discrimination]
• Moiya McTier PhD Candidate, Columbia University
• Mekita Rivas Freelance Writer

Watch the entire episode (00:26:46) here.

Cookeville Vietnam veteran meets Vietnamese-American son after 50 years, hosts family reunion

The Nashville Tennessean
2019-01-14

Yihyun Jeong, Veterans and Military Affairs Reporter

Hugh Nguyen as a boy in Vietnam, teased for being “Amerasian,” a child born during wartime from an Asian mother and an American solider. (Photo: Family handout)

His life was hell because he looked different than the other boys that played in the streets of Saigon.

His light skin, light hair and light eyes.The father he never knew.

These were all reasons that made Hugh Nguyen the target of bullies who mocked him for being an “Amerasian,” — though they used more deragatory terms — a child conceived in wartime by a Vietnamese mother and an American military father fighting abroad.

Not fully belonging to America or Vietnam, these kids were commonly dismissed as “children of the dust,” leftovers of an unpopular war. They were left discarded by both governments and left to be taunted by schoolmates who teased them for their features that resembled the face of the enemy.

Most never knew their fathers.

Roy Patterson, as an 18-year-old American soldier stationed at the base in Nha Trang during the Vietnam War. (Photo: Family handout)

“They disliked us tremendously,” Nguyen said in an interview with USA TODAY NETWORK – Tennessee. “We were treated like garbage. We were talked down to and looked down on.”…

Read the entire article here.

Mixed Race, Half Enough?

Medium
2019-01-15

Kristen Simmons

Photo by Thomas Hafeneth on Unsplash

Hi.

I’m Kristen. I’m a mixed-race author who writes books with mixed-race characters. Yes, I know my last name is Simmons and doesn’t sound very Japanese. Yes, I know Kristen doesn’t either. Yes, I even know that while many people have called me everything from “tan” to “exotic,” I don’t look “very Japanese.”

But guess what? I am.

All my life, this has been something I’ve encountered. People would ask my father when I was alone with him in public if I was really his daughter because we didn’t look alike. (For the record, he’s Caucasian.) Then, when I first started telling people I was Japanese, the questions turned to, “But not completely Japanese, right?” Because to them, I wasn’t…

Read the entire article here.

White Women’s Role in School Segregation

JSTOR Daily
2019-01-04

Livia Gershon
Nashua, New Hampshire

via Flickr

White American women have long played significant roles in maintaining racist practices. One sociologist calls the phenomenon “social mothering.”

In recent years, many public conversations about American racism have focused on white women—their votes for Trump, their opposition to school desegregation, their calls to the police about black people doing innocuous things. As sociologist Joseph O. Jewell points out, however, this is nothing new. White women have long played a role in maintaining institutional racism in this country.

Jewell focuses on two nineteenth-century incidents involving school segregation. The post-Civil War era was a time of changing racial and gender ideologies. White Anglo-Protestant families in U.S. cities viewed the growing visibility of upwardly mobile racial outsiders as a threat. Meanwhile, public schools and other institutions serving children were growing, creating new roles for middle-class white women—what Jewell calls “social mothering.”

In 1868, a white New Orleans engineer and Confederate army veteran learned there were nonwhite students attending his daughter’s school. When questioned, the school’s principal, the ironically-named Stephanie Bigot, provided a list of twenty-eight students “known, or generally reputed to be colored”—presumably girls whose appearances were passably “white.” Bigot claimed that she had no knowledge of their racial backgrounds but that there were rumors among the student body that they were not white.

Jewell writes that the enrollment of racially ambiguous girls posed a particular threat to white New Orleans families. “Allegations of racial passing compromised the entire student body’s ability to secure either marriage into a ‘good’ family or ‘respectable’ employment,” he writes…

Read the entire article here.