Mixed Race Studies

Dreaming Equality: Color, Race, and Racism in Urban Brazil

Rutgers University Press
November 2001
278 pages
6 x 9
Paper ISBN: 978-0-8135-3000-0
Web PDF ISBN: 978-0-8135-5602-4

Robin E. Sheriff, Associate Professor of Anthropology
University of New Hampshire

In the 1933 publication The Masters and the Slaves, Brazilian scholar and novelist Gilberto Freyre challenged the racist ideas of his day by defending the “African contribution” to Brazil’s culture. In so doing, he proposed that Brazil was relatively free of most forms of racial prejudice and could best be understood as a “racial democracy.” Over time this view has grown into the popular myth that racism in Brazil is very mild or nonexistent.

This myth contrasts starkly with the realities of a pernicious racial inequality that permeates every aspect of Brazilian life. To study the grip of this myth on African Brazilians’ views of themselves and their nation, Robin E. Sheriff spent twenty months in a primarily black shantytown in Rio de Janeiro, studying the inhabitants’s views of race and racism. How, she asks, do poor African Brazilians experience and interpret racism in a country where its very existence tends to be publicly denied? How is racism talked about privately in the family and publicly in the community—or is it talked about at all?

Sheriff’s analysis is particularly important because most Brazilians live in urban settings, and her examination of their views of race and racism sheds light on common but underarticulated racial attitudes. This book is the first to demonstrate that urban African Brazilians do not subscribe to the racial democracy myth and recognize racism as a central factor shaping their lives.

Table Of Contents

• Acknowledgments
• Introduction
• Chapter 1 The Hill
• Chapter 2 Talk: Discourses on Color and Race
• Chapter 3 Silence: Racism and Cultural Censorship
• Chapter 4 Narratives: Racism on the Asphalt
• Chapter 5 Narratives: Racism at Home
• Chapter 6 Whiteness: Middle-Class Discourses
• Chapter 7 Blackness: Militant Discourses
• Chapter 8 Conclusion: Dreaming
• Epilogue
• Notes
• References
• Index

A Creole melting pot: the politics of language, race, and identity in southwest Louisiana, 1918-45

University of Sussex
September 2015
353 pages

Christophe Landry

Doctorate of Philosophy in History

Southwest Louisiana Creoles underwent great change between World Wars I and II as they confronted American culture, people, and norms. This work examines that cultural transformation, paying particular attention to the processes of cultural assimilation and resistance to the introduction and imposition of American social values and its southern racial corollary: Jim Crow. As this work makes clear, the transition to American identity transmuted the cultural foundations of French- and Creole-speaking Creole communities. World War I signalled early transformative changes and over the next three decades, the region saw the introduction of English language, new industries, an increasing number of Protestant denominations, and the forceful imposition of racialized identities and racial segregation. Assimilation and cultural resistance characterized the Creole response, but by 1945, southwest Louisiana more closely resembled much of the American South. Creole leaders in churches, schools, and the tourism industry offered divergent reactions; some elite Creoles began looking to Francophone Canada for whitened ethnic identity support while others turned toward the Catholic establishment in Baltimore, Maryland to bolster their faith. Creoles were not the only distinct community to undergo Americanization, but Louisiana Creoles were singular in their response. As this study makes clear – in ways no historian has previously documented – Louisiana Creoles bifurcated as a result of Americanization. This study also contributes to, and broadens, the literature on Acadian identity. Previously, scholars simply assumed that whitened Latins in Louisiana had always identified with Acadia and their black-racialized brethren with Haiti. This thesis, however, suggests that Cajun and Creole are not opposites. Rather, they derive from the same people and culture, and their perceived and articulated difference emerged in response to Americanization. Through a critical analysis of that bifurcation process, this thesis demonstrates how Acadianized identity and culture emerged in the first half of the 20th century.

Read the entire dissertation here.

The Myth of Race: The Troubling and Persistence of an Unscientific Idea by Robert Wald Sussman (review)

Journal of Social History
Volume 49, Number 3, Spring 2016
pages 740-741

Robert J. Cottrol, Harold Paul Green Research Professor of Law and Professor of History and Sociology
George Washington University

The Myth of Race: The Troubling and Persistence of an Unscientific Idea. By Robert Wald Sussman (Cambridge: Harvard University Press, 2014. 374 pp. $35.00).

With The Myth of Race, Robert Sussman gives us a comprehensive history of the idea of race and particularly the rise and not total fall of scientific racism Drawing on the intellectual history of his own discipline, physical anthropology, Sussman takes the reader on a journey from the role of race in the religious persecutions of the fifteenth century Spanish inquisition to an examination of the development of the eugenics movement, that movement’s link to Nazi ideology and practice, and the role of Franz Boaz and his disciples in combating scientific racism and establishing the dominance of culturally based explanations for racial and ethnic differences. The Myth of Race takes us to our uneasy present. The scientific racists of the nineteenth and early twentieth centuries have been vanquished in the minds of the scientific communities and educated public more generally, but there are still holdouts, in some places influential holdouts, asserting the validity of earlier views positing that racial differences are real, inherited and largely immutable.

The introduction provides something of a primer on race from the point of view of physical anthropology for the uninitiated. From the biological perspective, Sussman informs us, even using the term race to discuss the variations in the human species is suspect. But Sussman’s purpose is not to provide a thumbnail sketch of the biology of race, but to explore race as an intellectual construct along with a history of its uses and misuses. Race’s development as a concept was prompted by large scale European contact with new and different peoples in Africa and the Americas, a by-product of European expansion. The Church, however imperfectly, stressed the unity of humanity, the product of a single act of creation. But others, repelled by difference, or attracted by the possibility that those who were different and more vulnerable could be readily exploited, fashioned explanations to both account for differences and to insure the dominance of Europeans. Some theories accounted for difference by attributing human variation to separate creations with Africans and the indigenous populations of the Western Hemisphere being something other and something less than children of the Biblical Adam and Eve. Others were willing to stipulate to the unity of human origins, but nonetheless asserted that those strange people who were not white, not European and not Christian were the products of a degeneration that also highlighted their inferiority and the need for them to be brought under the control of their betters. Sussman is particularly strong in presenting this history and in reminding readers that moral and political philosophers like Locke and Kant more generally thought of as advocates of political liberty and just governance played a significant role in implanting notions of racial hierarchy in European thought.

But it is in his discussion of the origins and career of eugenics as a concept where Sussman makes his strongest contribution. Sussman links the origins of eugenics to concepts of scarcity and need first articulated by Malthus. These concepts when coupled with the extension of Darwinian thought beyond basic biology would provide a basis for a school of human science that reached its logical conclusions with Nazi racial science. The Myth of Race provides a chilling look at the popularity and power of the American eugenics movement. Sussman’s discussion of the influence that American eugenicist Madison Grant’s Passing of the Great Race had on Nazi racial policies is particularly instructive.

We all, to some extent, know how the story comes out, at least to date. In the inter-war years, anthropologist Franz Boaz through his meticulous research and the influence of his disciples helped defeat the scientific racists who dominated the debate before the First World War. Boaz’s research played a pivotal role in persuading educated people that culture and not biology accounted for group differences. The horrors of the Nazi holocaust played a significant role in discrediting scientific and not so scientific racism among the public at large after the Second World War…

Necessarily Black: Cape Verdean Youth, Hip-Hop Culture, and a Critique of Identity

Michigan State University Press
August 2015
134 pages
6 in x 9 in
Paperback ISBN: 9781611861686

P. Khalil Saucier, Associate Professor of Africana Studies and Sociology
Rhode Island College

Necessarily Black is an ethnographic account of second-generation Cape Verdean youth identity in the United States and a theoretical attempt to broaden and complicate current discussions about race and racial identity in the twenty-first century. P. Khalil Saucier grapples with the performance, embodiment, and nuances of racialized identities (blackened bodies) in empirical contexts. He looks into the durability and (in)flexibility of race and racial discourse through an imbricated and multidimensional understanding of racial identity and racial positioning. In doing so, Saucier examines how Cape Verdean youth negotiate their identity within the popular fabrication of “multiracial America.” He also explores the ways in which racial blackness has come to be lived by Cape Verdean youth in everyday life and how racialization feeds back into the experience of these youth classified as black through a matrix of social and material settings. Saucier examines how ascriptions of blackness and forms of black popular culture inform subjectivities. The author also examines hip-hop culture to see how it is used as a site where new (and old) identities of being, becoming, and belonging are fashioned and reworked. Necessarily Black explores race and how Cape Verdean youth think and feel their identities into existence, while keeping in mind the dynamics and politics of racialization, mixed-race identities, and anti-blackness.

Impeachment, culture wars and the politics of identity in Brazil

The Conversation
2016-05-26

Marshall Eakin, Professor of History
Vanderbilt University

Brazil is in the midst of its worst political crisis since the 1960s and possibly its most severe economic downturn in the last 100 years.

The economy will not – and cannot – improve until the country emerges from the political chaos of the moment and puts into place strong and legitimate leadership.

Most of the commentary on Brazil’s current crisis has focused on politics and economics. I believe that a more profound threat generated by this crisis will be to Brazilians’ sense of self – to their very identity as Brazilians.

In my 40 years studying Brazilian history and culture, I have never seen the country more polarized. Over the past decade, I have spent extended periods in Brazil researching and writing “Becoming Brazilians: Race and National Identity in Twentieth-Century Brazil,” which will be published by Cambridge University Press in 2017. More so than many countries, Brazil has had a powerful and dominant narrative of national identity for decades…

…Race and national identity

For much of the 20th century Brazilians of all social groups collectively forged a rich and vibrant cultural nationalism around the notion of mestiçagem — racial and cultural mixing.

The iconic intellectual Gilberto Freyre (1900-1987) produced the most influential version of this narrative. According to Freyre,

Every Brazilian, even the light-skinned fair-haired one, carries with him in his soul, when not in body and soul … the shadow, or at least the birthmark, of the Indian or the Negro.

Many diverse political regimes from the 1930s to the 1980s placed an official seal of government approval on this narrative of mestiçagem. They hoped to publicize Brazil’s supposed “racial democracy” to the world. As I argue in my book, the lived realities of the great masses of Brazilians seemed to provide abundant evidence of the creative power of mestiçagem. Carnaval and Brazilian music like samba and bossa nova arose out of this dynamic mixing. The jazz on the playing pitch of Pelé and other great players produced the world’s most beautiful soccer…

Read the entire article here.

Negras in Brazil: Re-envisioning Black Women, Citizenship, and the Politics of Identity

Rutgers University Press
December 2006
252 pages
6 x 9
Paper ISBN: 978-0-8135-3957-7
Web PDF ISBN: 978-0-8135-4132-7

Kia Lilly Caldwell, Associate Professor of African, African American, and Diaspora Studies
University of North Carolina, Chapel Hill

For most of the twentieth century, Brazil was widely regarded as a “racial democracy“—a country untainted by the scourge of racism and prejudice. In recent decades, however, this image has been severely critiqued, with a growing number of studies highlighting persistent and deep-seated patterns of racial discrimination and inequality. Yet, recent work on race and racism has rarely considered gender as part of its analysis.

In Negras in Brazil, Kia Lilly Caldwell examines the life experiences of Afro-Brazilian women whose stories have until now been largely untold. This pathbreaking study analyzes the links between race and gender and broader processes of social, economic, and political exclusion. Drawing on ethnographic research with social movement organizations and thirty-five life history interviews, Caldwell explores the everyday struggles Afro-Brazilian women face in their efforts to achieve equal rights and full citizenship. She also shows how the black women’s movement, which has emerged in recent decades, has sought to challenge racial and gender discrimination in Brazil. While proposing a broader view of citizenship that includes domains such as popular culture and the body, Negras in Brazil highlights the continuing relevance of identity politics for members of racially marginalized communities. Providing new insights into black women’s social activism and a gendered perspective on Brazilian racial dynamics, this book will be of interest to students and scholars of Latin American Studies, African diaspora studies, women’s studies, politics, and cultural anthropology.

Contents

• Illustrations
• Acknowledgments
• Prologue
• Introduction
• PART ONE: Re-envisioning the Brazilian Nation
  • 1. “A Foot in the Kitchen”: Brazilian Discourses on Race, Hybridity, and National identity
  • 2. Women in and out of Place: Engendering Brazil’s Racial Democracy
• PART TWO: The Body and Subjectivity
  • 3. “Look at Her Hair”: The Body Politics of Black Womanhood
  • 4. Becoming a Mulher Negra
• PART THREE: Activism and Resistance
  • 5. “What Citizenship is This?”: Narratives of Marginality and Struggle
  • 6. The Black Women’s Movement: Politicizing and Reconstructing Collective Identities
• Epilogue: Resenvisioning Racial Essentialism and Identity Politics
• Notes
• References
• Index

Recovering the Afro-Metropolis Before Windrush

Christian John Høgsbjerg
University of Leeds

Anthurium: A Caribbean Studies Journal
Volume 13, Issue 1 (The Caribbean Radical Tradition)
May 2016

Marc Matera, Black London: The Imperial Metropolis and Decolonization in the Twentieth Century (Oakland, California: University of California Press, 2015), 410 pp.

In Black London, Marc Matera’s wide-ranging historical overview of the small but significant African and Afro-Caribbean presence in London from the 1920s to the 1940s, we have an important work which can take its place proudly alongside classic works such as Peter Fryer’s Staying Power and complementing more recent works such as John Belchem’s study of “black Liverpool,” Before the Windrush. Synthesizing scholarship both old and new in a sophisticated manner with an impressive level of archival research undertaken over a decade, Matera provides a powerful, indeed unanswerable, rebuttal to all those who would persist in seeing the arrival of the Empire Windrush in 1948 as the critical watershed marking the birth of “black British history”. The range of themes explored in Black London – political anticolonial agitation, social questions around interracial sex, imperial metropolitan cultural themes around British film-making and portrayals of Africa on the big screen, and the counter-cultures of resistance forged by black women and a host of musicians from across the African diaspora – mean that the work will appeal and be appreciated by not only historical specialists but also a wider public and popular audience…

…Matera registers in passing how the interracial relationships and marriages often resulting in such working class communities transgressed racial boundaries and upset imperialist sensibilities, noting for example that John Harris, who headed up the Committee for the Welfare of Africans in Europe, proposed to the Home Office in 1936 the gradual repatriation of black seafarers in Britain and suggested “steps might be found for raising the standard” of their mixed offspring “to that of the white races rather than leave them to drift down to that of the black” (210). Yet Matera’s work tells us little for example about the more general institutional racism suffered by this group of workers at the hands of the British state and the ship-owners (sometimes in collusion with the official National Union of Seamen), and perhaps more needed to be said about the “colour bar” that operated more widely across London (and Britain generally), for example in housing. Incidentally, it is noted that black actors such as Orlando Martins and Robert Adams survived by part-time work as wrestlers, but the role of black wrestlers as an aspect of wider inter-war multiracial working class culture might have been usefully developed (though I only am able to write this after recently hearing Gemma Romain give a fascinating paper on this very subject). Speaking of actors, though Matera does briefly discuss black theatre in Britain, I felt he could have pushed a little further in this direction, for example, building on the recent excellent work Black and Asian Theatre in Britain by Colin Chambers…

Read the entire review here.

‘We are Iranians’: Rediscovering the history of African slavery in Iran

Middle East Eye
2016-05-09

Jillian D’Amours

ST CATHARINES, Canada – Behnaz Mirzai’s students often say her office is like a museum.

With shards of ancient pottery recovered from the mountains of Iran’s Sistan and Baluchistan province, colourful vases from Isfahan, and tribal masks from Zanzibar adorning the shelves, it is easy to see why.

Mirzai has spent nearly 20 years studying the origins of the African diaspora in Iran, including the history and eventual abolition of slavery in her native country.

It was a topic that few knew about in the late 1990s, when she began her research, and one that remains unfamiliar to many today.

“Living in Iran for all my life, we had never heard about slavery in Iran,” Mirzai told Middle East Eye from Brock University, where she now works as an associate professor of Middle Eastern history…

Read the entire article here.

“Marrying Out” for Love: Women’s Narratives of Polygyny and Alternative Marriage Choices in Contemporary Senegal

African Studies Review
Volume 59, Number 1, April 2016
pages 155-174

Hélène Neveu Kringelbach, Lecturer in African Studies
University College London

This article examines the ways in which childhood and youth experiences of living in polygynous households shape the aspirations of middle-class Muslim Senegalese women to companionate marriage. Increasingly, such aspirations are fulfilled through marriage with European men. In contrast to an enduring popular discourse according to which women live happily with polygyny throughout the Senegambian region, this article shows how some middle-class women’s choice to “marry out” is explicitly linked to family narratives and personal experiences of suffering. In a context in which many of these women face strong familial opposition to marriage with non-Muslim European men, this article suggests that the women’s narratives provide moral legitimacy to their “alternative” choices.

Cet article examine comment et de quelles manières les expériences des enfants et des jeunes qui vivent dans des ménages polygames, façonnent les aspirations des femmes sénégalaises musulmanes de la classe moyenne au mariage de compagnonnage. De plus en plus, de telles aspirations sont satisfaites par le mariage avec des hommes européens. Contrairement à un discours populaire qui perdure selon lequel les femmes vivent heureuses dans la polygynie dans toute la région de Sénégambie, cet article montre comment le choix de certaines femmes de la classe moyenne à «se marier en dehors» est explicitement lié à des récits de famille et des expériences de souffrances personnelles. Cet article suggère que les récits des femmes assurent la légitimité morale à leurs choix “alternatifs” dans un contexte où beaucoup d’entre elles font face à une forte opposition familiale au mariage avec des hommes européens non-musulmans.

Read or purchase the article here.

Colorism

The Podcast
Stuff Mom Never Told You
2016-04-13

Cristen Conger, Co-host

Caroline Ervin, Co-host

Why does lighter skin improve women’s chances of getting through school, getting a job and getting married? Cristen and Caroline explore the historical roots, repercussions and cross-cultural shades of colorism around the world.

Listen to the episode (00:48:48) here. Download the episode here.