Mixed Race Studies

Géneros de Gente in Early Colonial Mexico: Defining Racial Difference

University of Oklahoma Press
2016-10-20
304 pages
Illustrations: 3 b&w illus., 2 maps, 18 tables
6″ x 9″
Hardcover ISBN: 9780806154879

Robert C. Schwaller, Assistant Professor of History
University of Kansas, Lawrence

On December 19, 1554, the members of Tenochtitlan’s indigenous cabildo, or city council, petitioned Emperor Charles V of Spain for administrative changes “to save us from any Spaniard, mestizo, black, or mulato afflicting us in the marketplace, on the roads, in the canal, or in our homes.” Within thirty years of the conquest, the presence of these groups in New Spain was large enough to threaten the social, economic, and cultural order of the indigenous elite. In Géneros de Gente in Early Colonial Mexico, an ambitious rereading of colonial history, Robert C. Schwaller proposes using the Spanish term géneros de gente (types or categories of people) as part of a more nuanced perspective on what these categories of difference meant and how they evolved. His work revises our understanding of racial hierarchy in Mexico, the repercussions of which reach into the present.

Schwaller traces the connections between medieval Iberian ideas of difference and the unique societies forged in the Americas. He analyzes the ideological and legal development of géneros de gente into a system that began to resemble modern notions of race. He then examines the lives of early colonial mestizos and mulatos to show how individuals of mixed ancestry experienced the colonial order. By pairing an analysis of legal codes with a social history of mixed-race individuals, his work reveals the disjunction between the establishment of a common colonial language of what would become race and the ability of the colonial Spanish state to enforce such distinctions. Even as the colonial order established a system of governance that entrenched racial differences, colonial subjects continued to mediate their racial identities through social networks, cultural affinities, occupation, and residence.

Presenting a more complex picture of the ways difference came to be defined in colonial Mexico, this book exposes important tensions within Spanish colonialism and the developing social order. It affords a significant new view of the development and social experience of race—in early colonial Mexico and afterward.

Andrew Watson: The World’s First Black Football Superstar

Hansib Publications
2016
136 pages
216 x 138 mm

Tony Talburt

Foreword by Lord Herman Ouseley

Today, seeing Black footballers playing the game at the very highest level is considered very normal. This, certainly, was not the case one hundred and forty years ago, and this is what makes the story of Andrew Watson so remarkable.

It seems hard to imagine that a Guyanese-born Black man could head the Scottish national football team in 1881 in a game against England. Not only was he captain, but he also led them to a 6-1 victory in London – an achievement that still ranks as England’s heaviest ever defeat on home soil. If this were all that Watson had been able to accomplish, most people would agree that he should be commended for being the world’s first Black person to captain a national football team. But there was so much more. He was the world’s first Black football administrator, as well as the first Black player to win three national cup winners’ trophies.

During the 1870s and 1880s, when Watson played, he was regarded as one of the finest players in Britain. The word ‘pioneer’ is often used to describe certain players, but this would certainly be a most fitting expression to encapsulate the remarkable achievements of Andrew Watson.

This book reflects upon the legend, legacy and pioneering endeavours of a truly great Black British football superstar.

Projections of Passing: Postwar Anxieties and Hollywood Films, 1947-1960

University Press of Mississippi
2016-04-04
284 pages
40 b/w illustrations, filmography, bibliography, index
6 x 9 inches
Hardback ISBN: 9781496806277

N. Megan Kelley

How the cinematic act of passing embodied, exacerbated, and sometimes alleviated American fears

A key concern in postwar America was “who’s passing for whom?” Analyzing representations of passing in Hollywood films reveals changing cultural ideas about authenticity and identity in a country reeling from a hot war and moving towards a cold one. After World War II, passing became an important theme in Hollywood movies, one that lasted throughout the long 1950s, as it became a metaphor to express postwar anxiety.

The potent, imagined fear of passing linked the language and anxieties of identity to other postwar concerns, including cultural obsessions about threats from within. Passing created an epistemological conundrum that threatened to destabilize all forms of identity, not just the long-standing American color line separating white and black. In the imaginative fears of postwar America, identity was under siege on all fronts. Not only were there blacks passing as whites, but women were passing as men, gays passing as straight, communists passing as good Americans, Jews passing as gentiles, and even aliens passing as humans (and vice versa).

Fears about communist infiltration, invasion by aliens, collapsing gender and sexual categories, racial ambiguity, and miscegenation made their way into films that featured narratives about passing. N. Megan Kelley shows that these films transcend genre, discussing Gentleman’s Agreement, Home of the Brave, Pinky, Island in the Sun, My Son John, Invasion of the Body-Snatchers, I Married a Monster from Outer Space, Rebel without a Cause, Vertigo, All about Eve, and Johnny Guitar, among others.

Representations of passing enabled Americans to express anxieties about who they were and who they imagined their neighbors to be. By showing how pervasive the anxiety about passing was, and how it extended to virtually every facet of identity, Projections of Passing broadens the literature on passing in a fundamental way. It also opens up important counternarratives about postwar America and how the language of identity developed in this critical period of American history.

Same Family, Different Colors: Confronting Colorism in America’s Diverse Families

Beacon Press
2016-10-04
216 pages
Cloth ISBN: 978-080707678-1

Lori L. Tharps, Assistant Professor of Journalism
Temple University, Philadelphia, Pennsylvania

Weaving together personal stories, history, and analysis, Same Family, Different Colors explores the myriad ways skin-color politics affect family dynamics in the United States.

Colorism and color bias—the preference for or presumed superiority of people based on the lighter color of their skin—is a pervasive but rarely openly discussed phenomenon, one that is centuries old and continues today. In Same Family, Different Colors, journalist Lori Tharps, the mother of three mixed-race children with three distinct skin colors, uses her own family as a starting point to explore how skin-color difference is dealt with in African American, Latino, Asian American, and mixed-race families and communities. Along with intimate and revealing stories and anecdotes from dozens of diverse people from across the United States, Tharps adds a historical overview and a contemporary cultural critique. Same Family, Different Colors is a solution-seeking journey to the heart of identity politics, so this more subtle “cousin to racism,” in the author’s words, will be acknowledged, understood, and debated.

Inequality and African-American Health: How Racial Disparities Create Sickness

Policy Press
2016-10-05
224 pages
6¾ x 9½
Cloth ISBN-13: 978-1-4473-2281-8
Paper ISBN-13: 978-1-4473-2282-5

Shirley A. Hill, Professor of Sociology
Univeristy of Kansas

This book shows how living in a highly racialized society affects health through multiple social contexts, including neighborhoods, personal and family relationships, and the medical system.

Black-white disparities in health, illness, and mortality have been widely documented, but most research has focused on single factors that produce and perpetuate those disparities, such as individual health behaviors and access to medical care.

This is the first book to offer a comprehensive perspective on health and sickness among African Americans, starting with an examination of how race has been historically constructed in the US and in the medical system and the resilience of racial ideologies and practices. Racial disparities in health reflect racial inequalities in living conditions, incarceration rates, family systems, and opportunities. These racial disparities often cut across social class boundaries and have gender-specific consequences.

Bringing together data from existing quantitative and qualitative research with new archival and interview data, this book advances research in the fields of families, race-ethnicity, and medical sociology.

Contents

• Introduction
• Part One: Theorizing Social Inequalities in Health
  • Race, Racism, and Sickness
  • Slavery and Freedom
• Part Two: Health and Medicine
  • Health Behaviors in Social Context
  • Medical Care and Health Policy
• Part Three: Health and Families
  • Economic Decline and Incarceration
  • Love, Sexuality and (Non)Marriage
  • Children’s Health

Brown Bodies, White Babies: The Politics of Cross-Racial Surrogacy

New York University Press
September 2016
320 pages
Cloth ISBN: 9781479808175
Paper ISBN: 9781479894864

Laura Harrison, Assistant Professor
Department of Gender and Women’s Studies
Minnesota State University, Mankato

Brown Bodies, White Babies focuses on the practice of cross-racial gestational surrogacy, in which a woman—through in-vitro fertilization using the sperm and egg of intended parents or donors – carries a pregnancy for intended parents of a different race. Focusing on the racial differences between parents and surrogates, this book is interested in how reproductive technologies intersect with race, particularly when brown bodies produce white babies. While the potential of reproductive technologies is far from pre-determined, the ways in which these technologies are currently deployed often serve the interests of dominant groups, through the creation of white, middle-class, heteronormative families.

Laura Harrison, providing an important understanding of the work of women of color as surrogates, connects this labor to the history of racialized reproduction in the United States.  Cross-racial surrogacy is one end of a continuum in which dominant groups rely on the reproductive potential of nonwhite women, whose own reproductive desires have been historically thwarted and even demonized.  Brown Bodies, White Babies provides am interdisciplinary analysis that includes legal cases of contested surrogacy, historical examples of surrogacy as a form of racialized reproductive labor, the role of genetics in the assisted reproduction industry, and the recent turn toward reproductive tourism.  Joining the ongoing feminist debates surrounding reproduction, motherhood, race, and the body, Brown Bodies, White Babies ultimately critiques the new potentials for parenthood that put the very contours of kinship into question.

Trans: Gender and Race in an Age of Unsettled Identities

Princeton University Press
2016-09-27
256 pages
5 1/2 x 8 1/2
Hardcover ISBN: 9780691172354
eBook ISBN: 9781400883233

Rogers Brubaker, Professor of Sociology
University of California, Los Angeles

In the summer of 2015, shortly after Caitlyn Jenner came out as transgender, the NAACP official and political activist Rachel Dolezal was “outed” by her parents as white, touching off a heated debate in the media about the fluidity of gender and race. If Jenner could legitimately identify as a woman, could Dolezal legitimately identify as black?

Taking the controversial pairing of “transgender” and “transracial” as his starting point, Rogers Brubaker shows how gender and race, long understood as stable, inborn, and unambiguous, have in the past few decades opened up—in different ways and to different degrees—to the forces of change and choice. Transgender identities have moved from the margins to the mainstream with dizzying speed, and ethnoracial boundaries have blurred. Paradoxically, while sex has a much deeper biological basis than race, choosing or changing one’s sex or gender is more widely accepted than choosing or changing one’s race. Yet while few accepted Dolezal’s claim to be black, racial identities are becoming more fluid as ancestry—increasingly understood as mixed—loses its authority over identity, and as race and ethnicity, like gender, come to be understood as something we do, not just something we have. By rethinking race and ethnicity through the multifaceted lens of the transgender experience—encompassing not just a movement from one category to another but positions between and beyond existing categories—Brubaker underscores the malleability, contingency, and arbitrariness of racial categories.

At a critical time when gender and race are being reimagined and reconstructed, Trans explores fruitful new paths for thinking about identity.

Table of Contents

• Preface
• Acknowledgments
• Introduction
• Part One: The Trans Moment
  • 1. Transgender, Transracial?
    • “Transgender” and “Transracial” before the Dolezal Affair
    • The Field of Argument
    • “If Jenner, Then Dolezal”: The Argument from Similarity
    • Boundary Work: The Argument from Difference
  • 2. Categories in Flux
    • Unsettled Identities
    • The Empire of Choice
    • The Policing of Identity Claims
    • The New Objectivism
• Part Two: Thinking with Trans
  • 3. The Trans of Migration
    • Unidirectional Transgender Trajectories
    • Reconsidering “Transracial”
    • Transracial Trajectories, Past and Present
  • 4. The Trans of Between
    • Transgender Betweenness: Oscillation, Recombination, Gradation
    • Racial and Gender Betweenness
    • Recombinatory Racial Betweenness: Classification and Identification
    • Performing Betweenness
  • 5. The Trans of Beyond
    • Beyond Gender?
    • Beyond Race?
    • Conclusion
• Notes
• Bibliography
• Index

Intermarriage and Mixed Parenting, Promoting Mental Health and Wellbeing: Crossover Love

Palgrave Macmillan
2015
262 pages
eBook ISBN: 978-1-137-39078-3
Hardcover ISBN: 978-1-137-39077-6
Softcover ISBN: 978-1-349-48271-9
DOI: 10.1057/9781137390783

Rashmi Singla, Associate Professor
Department of Psychology and Educational Research
Roskilde University, Denmark

Marriages across ethnic borders are increasing in frequency, yet little is known of how discourses of ‘normal’ families, ethnicity, race, migration, globalisation affect couples and children involved in these mixed marriages. This book explores mixed marriage though intimate stories drawn from the real lives of visibly different couples.

A Luminous Brotherhood: Afro-Creole Spiritualism in Nineteenth-Century New Orleans

University of North Carolina Press
September 2016
280 pages
6.125 x 9.25, 6 halftones, notes, bibl., index
Cloth ISBN: 978-1-4696-2878-3

Emily Suzanne Clark, Assistant Professor of Religious Studies
Gonzaga University, Spokane, Washington

In the midst of a nineteenth-century boom in spiritual experimentation, the Cercle Harmonique, a remarkable group of African-descended men, practiced Spiritualism in heavily Catholic New Orleans from just before the Civil War to the end of Reconstruction. In this first comprehensive history of the Cercle, Emily Suzanne Clark illuminates how highly diverse religious practices wind in significant ways through American life, culture, and history. Clark shows that the beliefs and practices of Spiritualism helped Afro-Creoles mediate the political and social changes in New Orleans, as free blacks suffered increasingly restrictive laws and then met with violent resistance to suffrage and racial equality.

Drawing on fascinating records of actual séance practices, the lives of the mediums, and larger citywide and national contexts, Clark reveals how the messages that the Cercle received from the spirit world offered its members rich religious experiences as well as a forum for political activism inspired by republican ideals. Messages from departed souls including François Rabelais, Abraham Lincoln, John Brown, Robert E. Lee, Emanuel Swedenborg, and even Confucius discussed government structures, the moral progress of humanity, and equality. The Afro-Creole Spiritualists were encouraged to continue struggling for justice in a new world where “bright” spirits would replace raced bodies.

Persons of Color and Religious at the Same Time: The Oblate Sisters of Providence, 1828-1860

University of North Carolina Press
2002
360 pages
6.125 x 9.25, 11 illus., notes, bibl., index
Cloth ISBN: 0-8078-2726-6
Paperback ISBN 0-8078-5401-8
eBook ISBN: 9780807862155

Diane Batts Morrow, Associate Professor of History and African American Studies
University of Georgia, Athens

Founded in Baltimore in 1828 by a French Sulpician priest and a mulatto Caribbean immigrant, the Oblate Sisters of Providence formed the first permanent African American Roman Catholic sisterhood in the United States. It still exists today. Exploring the antebellum history of this pioneering sisterhood, Diane Batts Morrow demonstrates the centrality of race in the Oblate experience.

By their very existence, the Oblate Sisters challenged prevailing social, political, and cultural attitudes on many levels. White society viewed women of color as lacking in moral standing and sexual virtue; at the same time, the sisters’ vows of celibacy flew in the face of conventional female roles as wives and mothers. But the Oblate Sisters’ religious commitment proved both liberating and empowering, says Morrow. They inculcated into their communal consciousness positive senses of themselves as black women and as women religious. Strengthened by their spiritual fervor, the sisters defied the inferior social status white society ascribed to them and the ambivalence the Catholic Church demonstrated toward them. They successfully persevered in dedicating themselves to spiritual practice in the Roman Catholic tradition and their mission to educate black children during the era of slavery.