Mixed Race Studies

Intersecting Circles: The Voices of Hapa Women in Poetry and Prose

Bamboo Ridge Press
1999
396 pages
Paperback ISBN-10: 0910043590; ISBN-13: 978-0910043595

Edited by:

Marie Hara

Nora Okja Keller

This book is out of print.

In this collection of poetry, prose, and personal essay, both new and well-known women authors of mixed race ancestry examine history, culture, and identity using insight from the female psyche. Featured are writings by Ai, Cristina Bacchilega, Kathy Dee Kaleokealoha Kaloloahilani Banggo, Mei-mei Berssenbrugge, Debra Kang Dean, Kiana Houghtailing Davenport, Jessica Hagedorn, Kimiko Hahn, Velina Hasu Houston, Cathy Kanoelani Ikeda, Carolyn Lei-lanilau, Susan Miho Nunes, Sigrid Nunez, Mindy Eun Soo Pennybacker, Michelle Cruz Skinner, Cathy Song, Adrien Tien, Kathleen Tyau, and twenty-five other writers.

African Americans and the Presidency: The Road to the White House

Routledge
2009-11-25
256 pages
Paperback ISBN: 978-0-415-80392-2
Hardback ISBN: 978-0-415-80391-5
eBook ISBN: 978-0-203-86433-3

Edited by:

Bruce A. Glasrud, Professor Emeritus of History
California State University, East Bay

Cary D. Wintz, Distinguished Professor of History and Geography
Texas Southern University

African Americans and the Presidency explores the long history of African American candidates for President and Vice President, examining the impact of each candidate on the American public, as well as the contribution they all made toward advancing racial equality in America. Each chapter takes the story one step further in time, through original essays written by top experts, giving depth to these inspiring candidates, some of whom are familiar to everyone, and some whose stories may be new.

Presented with illustrations and a detailed timeline, African Americans and the Presidency provides anyone interested in African American history and politics with a unique perspective on the path carved by the predecessors of Barack Obama, and the meaning their efforts had for the United States.

Contents

• Introduction: The African American Quest for the Presidency / Bruce A. Glasrud and Cary D. Wintz
• 1. Beginning the Trek—Douglass, Bruce, Black Conventions, Independent Political Parties / Bruce A. Glasrud
• 2. The Communist Party of the United States and African American Political Candidates / David Cullen and Kyle G. Wilkison
• 3. Charlotta A. Bass—Win Or Lose, We Win / Carolyn Wedin
• 4. Shirley Chisholm—A Catalyst for Change / Maxine D. Jones
• 5. The Socialist Workers Party and African Americans / Dwonna Naomi Goldstone
• 6. Civil Rights Activists and the Reach for Political Power / Jean Van Delinder
• 7. Jesse Jackson—Run, Jesse, Run! / James M. Smallwood
• 8. Lenora Branch Fulani—Challenging the Rules of the Game / Omar H. Ali
• 9. Race Activists and Fringe Parties with a Message / Charles Orson Cook
• 10. Black Politicians—Paving the Way / Hanes Walton, Jr., Josephine A. V. Allen, Sherman C. Puckett, and Donald R. Deskins, Jr.
• 11. Colin Powell—The Candidate Who wasn’t / Cary D. Wintz
• 12. Barack Hussein Obama—An Inspiration of Hope, an Agent for Change / Paul Finkelman
• Blacks and the Presidency: A Selected Bibliography

Introduction: The African American Quest for the Presidency

Forty years ago (1968), the African American political scene began to change dramatically, the culmination of Supreme Court decisions such as Smith vs. Allwright, Baker vs. Carr, and Terry vs. Adams; amendments to the United States Constitution including the fourteenth, fifteenth, nineteenth, and twenty-fourth; federal legislation, especially the Civil Rights Act (1964) and Voting Rights Act (1965); and determined black leaders and voters. African Americans as never before voted and contended for national office. Some white liberals abetted and encouraged the metamorphoses. All was not well, however. Civil rights leader and black activist Martin Luther King, Jr. was assassinated while leading a reform effort in Memphis, Tennessee. Two months later, while completing a primary election victory in California, Democratic senator Robert F. Kennedy, a white proponent of black rights, was assassinated. Perhaps propelled by these losses on the national scene, African American men and women participated in the national political process as delegates and voters, both vital steps, and also as nominees and candidates.

A few years before, while serving as Attorney General of the United States for his brother, John F. Kennedy, Robert Kennedy asserted that the United States could have a black president within forty years. As Kennedy phrased it, “in the next forty years a Negro can achieve the same position that my brother has.” From the perspective of 2008 Kennedy’s prescience is remarkable. Forty years after the assassinations of King and Kennedy, an African American, Senator Barack Obama, was the Democratic Party’s nominee for the presidency. By mid-September most polls suggested that he was the front-runner to be elected president of the United States, and in November Obama was elected the forty-fourth president of the United States. President Obama was not the first African American to seriously pursue the presidency. In fact, more than forty black men and women candidates paved the way for a black president; Obama stands on the shoulders of those other black leaders and politicians…

Read the entire Introduction here.

Genetic Explanations: Sense and Nonsense

Harvard University Press
February 2013
384 pages
6-1/8 x 9-1/4 inches
2 graphs, 4 tables
Hardcover ISBN: 9780674064461

Edited by

Sheldon Krimsky, Professor of Urban & Environmental Policy & Planning in the School of Arts; Sciences and Adjunct Professor of Public Health & Community Medicine in the School of Medicine
Tufts University

Jeremy Gruber, President and Executive Director
Council for Responsible Genetics

Can genes determine which fifty-year-old will succumb to Alzheimer’s, which citizen will turn out on voting day, and which child will be marked for a life of crime? Yes, according to the Internet, a few scientific studies, and some in the biotechnology industry who should know better. Sheldon Krimsky and Jeremy Gruber gather a team of genetic experts to argue that treating genes as the holy grail of our physical being is a patently unscientific endeavor. Genetic Explanations urges us to replace our faith in genetic determinism with scientific knowledge about how DNA actually contributes to human development.

The concept of the gene has been steadily revised since Watson and Crick discovered the structure of the DNA molecule in 1953. No longer viewed by scientists as the cell’s fixed set of master molecules, genes and DNA are seen as a dynamic script that is ad-libbed at each stage of development. Rather than an autonomous predictor of disease, the DNA we inherit interacts continuously with the environment and functions differently as we age. What our parents hand down to us is just the beginning. Emphasizing relatively new understandings of genetic plasticity and epigenetic inheritance, the authors put into a broad developmental context the role genes are known to play in disease, behavior, evolution, and cognition.

Rather than dismissing genetic reductionism out of hand, Krimsky and Gruber ask why it persists despite opposing scientific evidence, how it influences attitudes about human behavior, and how it figures in the politics of research funding.

War Baby/Love Child: Mixed Race Asian American Art

University of Washington Press
January 2013
304 pages
63 illustrations, 44 in color, maps
7 x 10 in.
ISBN: 978-0-295-99225-9

Edited by

Laura Kina, Associate Professor Art, Media and Design and Director Asian American Studies
DePaul University

Wei Ming Dariotis, Associate Professor Asian American Studies
San Francisco State University

Cover art by Mequitta Ahuja

War Baby/Love Child examines hybrid Asian American identity through a collection of essays, artworks, and interviews at the intersection of critical mixed race studies and contemporary art. The book pairs artwork and interviews with nineteen emerging, mid-career, and established mixed race/mixed heritage Asian American artists, including Li-lan and Kip Fulbeck, with scholarly essays exploring such topics as Vietnamese Amerasians, Korean transracial adoptions, and multiethnic Hawai’i. As an increasingly ethnically ambiguous Asian American generation is coming of age in an era of “optional identity,” this collection brings together first-person perspectives and a wider scholarly context to shed light on changing Asian American cultures.

Visit the website here.

Being Black: Aboriginal Cultures in ‘settled’ Australia

Aboriginal Studies Press
1988; Reprinted 1991
288 pages
240×170 mm
ISBN: 9780855751852

Edited by:

Ian Keen, Visiting Fellow
School of Archaeology and Anthropology
College of Arts and Social Sciences
The Australian National University

This volume brings together results of research by anthropologists on the social life of people who used to be labelled ‘part-Aborigines’ or ‘urban Aborigines’.

Issues discussed include bases of identity, ties of family, structure of community, ways of speaking, beliefs and feelings about country, and attitudes to the past.

Contents

• Acknowledgements
• Foreword by Marie Reay
• Contributors
• 1. Ian Keen / Introduction
• 2. Diane Barwick / Aborigines of Victoria
• 3. Barry Morris / Dhan-gadi resistance to assimilation
• 4. Julie Carter / Am I too black to go with you?’
• 5. Jerry Schwab / Ambiguity, style and kinship in Adelaide Aboriginal identity
• 6. Diana Eades / They don’t speak an Aboriginal language, or do they?
• 7. Jeremy R. Beckett / Kinship, mobility and community in rural New South Wales
• 8. Chris Blrdsall / All one family
• 9. Basil Sansom / A grammar of exchange
• 10. Gaynor Macdonald / A Wiradjuri fight story
• 11. Marcia Langton / Medicine Square
• 12. Patricia Baines / A litany for land
• 13. Peter Sutton / Myth as history, history as myth
• Index

1. Ian Keen Introduction

According to the perceptions of many people including anthropologists and other researchers, Aboriginal people of mixed descent classified in earlier decades as ‘part-Aborigines’, have no distinctive culture (eg Bell 1964,64; Barwick 1964; Beckett 1964; Rowley 1971; Hausfield 1977, 267; RM Berndt 1979, 87; and see Read 1980, 112). Fink (1957, 110), for example, has judged that the Aborigines of a New South Wales town simply possessed a common group identity as ‘black’ and an opposition to white people. In Eckermann’s view (1977), the Aboriginal people of a southeast Queensland town have been assimilated and integrated, having a mode of life typical of working class culture (see also Smith and Biddle 1972, xi), To the Berndts (1951, 275-76; Berndt 1962, 88), the Europeanisation of so small a minority has seemed inevitable.

In contrast, others (and sometimes the same authors writing at different times) have detected a distinctive, even unique, culture or way of life, with its own folkways, mores and beliefs (Calley 1956; Bell 1961, 436-37; Smith and Biddle 1972,124; Howard 1979, 98; Crick 1981). Langton (1982, 18) has remarked that ‘loss of culture’ should not be a matter of faith, but of investigation. Indeed, much of the substance of the publications cited above, as well as the results of current research, show that many features of the social life of these people are distinctive, and also display marked similarities to aspects of the cultures of Aboriginal peoples whose social lives have been changed to a lesser degree by the process of colonisation. Calley (1956, 213) wrote that the people of mixed Aboriginal descent possessed a society ‘leaning heavily on the logic and outlook on life of the indigenous traditions’ yet quite well adapted to the white community that surrounds it.

It was my familiarity with some ongoing anthropological research into the social life of Aboriginal people of southeast Queensland, New South Wales and the southwest of Western Australia, that led me to invite contributions to a volume on continuities in the culture of Aboriginal people living in what Rowley (1971, vii) called ‘settled’ Australia. The closely settled regions, by contrast with what Rowley termed colonial’ Australia, dominated by pastoral production, are those which have been most radically transformed by people of European origin. They lie mainly in the southeastern and southwestern parts of the continent, extending on the east coast north to Cairns, and north to Carnarvon on the west coast, The category should also include Darwin, the major European and Asian settlement of the north.

This volume (Being Black), brings together some of the results of a continuing interest among anthropologists in the social life of people who used to be labelled ‘part-Aborigines’ or ‘urban Aborigines’, Studies burgeoned during the post-war decades when ‘acculturation’ was a major anthropological interest, although research dwindled somewhat through the 1970s, Meanwhile research by geographers and economists has greatly extended our knowledge of the social and economic conditions of Aborigines of these regions, and the new Aboriginal history has revolutionised our perceptions of Australian history, Aborigines themselves are increasingly writing (and making films and videos) about their own lives (eg Bropho 1980; Clare 1978; Davis and Hodge 1985; McLeod 1982; Miller 1985; Mum Shirl 1981; Pepper 1980; Perkins 1975; Rosser 1978; Simon 1978)…

Read the entire Introduction here.

Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought

University of Notre Dame Press
2011
376 pages
ISBN 10: 0-268-02982-2
ISBN 13: 978-0-268-02982-1

Edited by:

Jorge J. E. Gracia, Samuel P. Capen Chair; SUNY Distinguished Professor of Philosophy and Comparative Literature
State University of New York, Buffalo

Forging People explores the way in which Hispanic American thinkers in Latin America and Latino/a philosophers in the United States have posed and thought about questions of race, ethnicity, and nationality, and how they have interpreted the most significant racial and ethnic labels used in Hispanic America in connection with issues of rights, nationalism, power, and identity. Following the first introductory chapter, each of the essays addresses one or more influential thinkers, ranging from Bartolomé de Las Casas on race and the rights of Amerindians; to Simón Bolívar’s struggle with questions of how to forge a nation from disparate populations; to modern and contemporary thinkers on issues of race, unity, assimilation, and diversity. Each essay carefully and clearly presents the views of key authors in their historical and philosophical context and provides brief biographical sketches and reading lists, as aids to students and other readers.

Contents

• Contributors
  Preface
• 1. Race, Ethnicity, and Nationality in Hispanic A merican and Latino/a Thought—Jorge J. E. Gracia
• Part I. The Colony and Scholasticism
  • 2. The New Black Legend of Bartolomé de Las Casas: Race and Personhood—Janet Burke and Ted Humphrey
• Part II. Independence and the Enlightenment
  • 3. Men or Citizens? The Making of Bolívar’s Patria—José Antonio Aguilar Rivera
  • 4. Andrés Bello: Race and National Political Culture—Iván Jaksica
  • 5. Undoing “Race”: Martí’s Historical Predicament—Ofelia Schutte
• Part III. New Nations and Positivism
  • 6. Sarmiento on Barbarism, Race, and Nation Building—Janet Burke and Ted Humphrey
  • 7. Justo Sierra and the Forging of a Mexican Nation—Oscar R. Martí
• Part IV. Challenges in the Twentieth Century
  • 8. Rodó, Race, and Morality—Arleen Salles
  • 9. Zarathustra Criollo: Vasconcelos on Race—Diego von Vacano
  • 10. The Amauta’s Ambivalence: Mariátegui on Race—Renzo Llorente
  • 11. Mestizaje, mexicanidad, and Assimilation: Zea on Race, Ethnicity, and Nationality—Amy A. Oliver
• Part V. Latinos/as in the United States
  • 12. Latino/a Identity and the Search for Unity: Alcoff, Corlett, and Gracia—Elizabeth Millán and Ernesto Rosen Velásquez
  • Bibliography
  • Index

Preface

The discussion of race in the United States reflects to a great extent the situation in the country. The adoption of the one-drop rule, according to which anyone who has a drop of black blood is considered black, has too often been taken for granted, resulting in a polarization that characterizes both the formulation of problems related to race and the purported solutions to those problems: a person is either black or white but not both; there is no in between. It also has tended to move to the background the visible dimensions of race and to pay undue attention to biological and genetic conceptions of it; heredity, rather than appearance, has often been regarded as most significant. Finally, it has contributed to the widespread use of the metaphor of purity associated with whites and of impurity associated with blacks: to be white is to be uncontaminated, whereas to be black is to be contaminated. That a mixture is generally different from the elements that compose it but partakes of them, that races involve gradation and fuzzy boundaries, and that visible appearance plays an important role in racial classifications are facts too often neglected.

This model of race takes insufficient note of what much of the world thinks and illustrates the insularity that characterizes some segments of the U.S. community. Indeed, it is seldom that proper attention is paid to the views of other societies. Although the views on race of some European philosophers, such as Kant and Hume, have been studied in some detail, treatments by Latin Americans or Africans, for example, are generally ignored by North American philosophers concerned with race.

The inadequacy of this parochial approach becomes clear when one considers how conceptions of race vary from place to place. In Cuba, for example, to be black entails a certain kind of appearance. A person who appears to have mixed black-white ancestry is not usually considered black or white but mulatto. In the United States, according to the one-drop rule, to be black requires only one black ancestor, even if physical appearance tells another story. But in Cuba persons of mixed black and white ancestry who look white are generally taken as white, whereas those who appear black are considered black. Clearly the criteria of racial classification used in the United States and Cuba are different. Similar differences can be found between the views of race in the United States and elsewhere in the world.

This neglect of points of view in other parts of the world also applies to ethnicity and nationality. Societies differ substantially in how they establish and think about ethnicity or nationality. Some societies use skin color and physical appearance to establish ethnic and national distinctions; others use lineage or culture. Indian is a racial term generally associated with ancestry in the United States, but in some contexts in South America it is used to refer to culture: to be an Indian indicates that one has not adopted the ways of Europeans, thus carrying with it the disparaging connotations that this entails in the eyes of those who are European or have adopted European culture. Nationality is taken in some cases to be a legal marker—whether involving birthplace or ancestry—and in others to be an indicator of kinship, race, or culture. As in the United States, in some parts of Latin America blacks and mulattoes were denied citizenship because of their race or racial mixture, whereas in other parts of that region it was denied on other grounds, including culture.

Considering these differences in conception, it would seem to make sense that theories of race, ethnicity, and nationality need to take into account as many of the various ways in which different societies use these notions as possible. But the tendency in the United States has been to concentrate on Western European views. This has resulted in inadequate theories, based on cultural and social biases. If U.S. thinking is to make any progress toward an understanding of these phenomena, it needs to go beyond parochial boundaries and consider other societies where race, ethnicity, and nationality also play important roles. How are these notions used in the East, the Middle East, Africa, and Latin America?

Latin America is especially important because it is the place where Africans, Amerindians, and Europeans first came together in substantial numbers. Indeed, some scholars have made the argument that the concept of race in particular developed in the context of the encounters between these peoples in the sixteenth century. The details of the story have still to be worked out, but one thing is clear: Latin America is significant in this development. And the significance is not restricted to the fact that Latin America is a meeting place of Europeans, Amerindians, and Africans; it involves also the complex subsequent history of racial, ethnic, and national mixture in the region. Scholars who have studied the pertinent populations do not tire of repeating that Latin America is one of the places in the world where mixing has been most prevalent…

Read the Preface and Chapter 1 here.

The Chalk Circle: Intercultural Prizewinning Essays

Wyatt-MacKenzie Publishing
2012-05-15
220 pages
5 x 8
Paperback ISBN: 978-1-936214-71-6

Tara L. Masih, Writer & Editor

Award-winning editor Tara L. Masih put out a call in 2007 for Intercultural Essays dealing with the subjects of “culture, race, and a sense of place.” The prizewinners are gathered for the first time in a ground-breaking anthology that explores many facets of culture not previously found under one cover. The powerful, honest, thoughtful voices—Native American, African American, Asian, European, Jewish, White—speak daringly on topics not often discussed in the open, on subjects such as racism, anti-Semitism, war, self-identity, gender, societal expectations. Their words will entertain, illuminate, take you to distant lands, and spark important discussions about our humanity, our culture, and our place within society and the natural world.

• Winner of a 2012 Skipping Stones Honor Award
• A Featured NewPages.com New & Noteworthy Book, February 2012
• An Amazon Hot New Release, debuting at #2 on the essay bestseller list

Table of Contents

• Foreword by Tara L. Masih
• Introduction by David Mura
• THE CHALK CIRCLE: IDENTITY, HOME, AND BORDERLANDS
  • If Grandmother Had Married a Peasant Li Miao Lovett
  • Fragments: Finding Center Sarah J. Stoner
  • Giiwe: go home Christine Stark
• AS I AM: LETTERS OF IDENTITY
  • Bufferhood: An Autoethnography Emma Sartwell
  • Valentine and This Difficult World Tilia Klebenov Jacobs
• THE TONGUE OF WAR: A CLASH OF CULTURES
  • Reflecting on Dragons and Angels Shanti Elke Bannwart
  • Tongue-Tied Kelly Hayes-Raitt
  • Tightrope Across the Abyss Shanti Elke Bannwart
• THE TRAGEDY OF THE COLOR LINE
  • A Dash of Pepper in the Snow Samuel Autman
  • “Miss Otis Regrets” Mary Elizabeth Parker
  • Signatures Lyzette Wanzer
• EYEWITNESS: AS SEEN BY ANOTHER
  • Winter Seagull Toshi Washizu
  • Itam Jeff Fearnside
  • High Tech in Gaborone M. Garrett Bauman
  • Triptych: Paradise Gretchen Brown Wright
• THE OTHER
  • Assailing Otherness Katrina Grigg-Saito
  • Fried Locusts Kamela Jordan
  • Israel: Devour the Darling Plagues Bonnie J. Morris
• THE CULTURE OF SELF AND SPIRIT
  • Connections Betty Jo Goddard
  • Palo del Muerte Simmons B. Buntin
• QUESTIONS FOR DISCUSSION
  • Intercultural Considerations
  • Intercultural Connections
  • Quotation Exploration
• About the Editor, Tara L. Masih
• Acknowledgments
• About the Introduction Author, David Mura
• Index of Contributors

How the United States Racializes Latinos: White Hegemony and Its Consequences

Paradigm Publishers
May 2009
264 pages
6″ x 9″
Hardcover ISBN: 978-1-59451-598-9
Paperback ISBN: 978-1-59451-599-6

Edited by

José A. Cobas, Emeritus Professor of Sociology
Arizona State University

Jorge Duany, Professor of Anthropology
University of Puerto Rico, Río Piedras

Joe R. Feagin, Ella C. McFadden Professor of Sociology
Texas A&M University

Mexican and Central American undocumented immigrants, as well as U.S. citizens such as Puerto Ricans and Mexican Americans, have become a significant portion of the U.S. population. Yet the U.S. government, mainstream society, and radical activists characterize this rich diversity of peoples and cultures as one group alternatively called “Hispanics,” “Latinos,” or even the pejorative “illegals.” How has this racializing of populations engendered governmental policies, police profiling, economic exploitation, and even violence that afflict these groups?

From a variety of settings—New York, New Jersey, Los Angeles, Central America, Cuba—this book explores this question in considering both the national and international implications of U.S. policy. Its coverage ranges from legal definitions and practices to popular stereotyping by the public and the media, covering such diverse topics as racial profiling, workplace discrimination, mob violence, treatment at border crossings, barriers to success in schools, and many more. It shows how government and social processes of racializing are too seldom understood by mainstream society, and the implication of attendant policies are sorely neglected.

Contents

• List of Figures and Tables
• Introduction: Racializing Latinos: Historical Background and Current Forms / José A. Cobas, Jorge Duany, and Joe R. Feagin
• Chapter 1: Pigments of Our Imagination: On the Racialization and Racial Identities of “Hispanics” and “Latinos” / Rubén G. Rumbaut
• Chapter 2: Counting Latinos in the U.S. Census / Clara E. Rodríguez
• Chapter 3: Becoming Dark: The Chilean Experience in California, 1848–1870 / Fernando Purcell
• Chapter 4: Repression and Resistance: The Lynching of Persons of Mexican Origin in the United States, 1848–1928 / William D. Carrigan and Clive Webb
• Chapter 5: Opposite One-Drop Rules: Mexican Americans, African Americans, and the Need to Reconceive Turn-of-the-Twentieth-Century Race Relations / Laura E. Gómez
• Chapter 6: Racializing the Language Practices of U.S. Latinos: Impact on Their Education / Ofelia García
• Chapter 7: English-Language Spanish in the United States as a Site of Symbolic Violence / Jane H. Hill
• Chapter 8: Racialization among Cubans and Cuban Americans / Lisandro Pérez
• Chapter 9 Racializing Miami: Immigrant Latinos and Colorblind Racism in the Global City / Elizabeth Aranda, Rosa E. Chang, and Elena Sabogal
• Chapter 10: Blacks, Latinos, and the Immigration Debate: Conflict and Cooperation in Two Global Cities / Xóchitl Bada and Gilberto Cárdenas
• Chapter 11: Central American Immigrants and Racialization in a Post-Civil Rights Era / Nestor P. Rodriguez and Cecilia Menjívar
• Chapter 12: Agency and Structure in Panethnic Identity Formation: The Case of Latino/a Entrepreneurs /Zulema Valdez
• Chapter 13: Racializing Ethnicity in the Spanish-Speaking Caribbean: A Comparison of Haitians in the Dominican Republic and Dominicans in Puerto Rico / Jorge Duany
• Chapter 14: Transnational Racializations: The Extension of Racial Boundaries from Receiving to Sending Societies / Wendy D. Roth
• Contributors
• Index

The False Laws of Narrative: The Poetry of Fred Wah

Wilfrid Laurier University Press
October 2009
102 pages
Paper ISBN13: 978-1-55458-046-0

Fred Wah, Canada’s Parliamentary Poet Laureate

Edited by:

Louis Cabri, Associate Professor of English
University of Windsor, Windsor, Ontario, Canada

The False Laws of Narrative is a selection of Fred Wah’s poems covering the poets entire poetic trajectory to date. A founding editor of Tish magazine, Wah was influenced by leading progressive and innovative poets of the 1960s and was at the forefront of the exploration of racial hybridity, multiculturalism, and transnational family roots in poetry. The selection emphasizes his innovative poetic range.

Wah is renowned as one of Canada’s finest and most complex lyric poets and has been lauded for the musicality of his verse. Louis Cabri’s introduction offers a paradigm for thinking about how sound is actually structured in Wah’s improvisatory poetry and offers fresh insights into Wah’s context and writing. In an afterword by the poet himself, Wah presents a dialogue between editor and poet on the key themes of the selected poems and reveals his abiding concerns as poet and thinker.

The Philosophy of Race

Routledge
2011-12-14
1,584 pages
Hardback: 978-0-415-49602-5

Edited by:

Paul Taylor, Associate Professor of Philosophy; African American Studies
Pennsylvania State University

Since at least the early 1990s, philosophical race theory has emerged as a dynamic and fertile area of serious scholarly inquiry, and this new four-volume Major Work from Routledge meets the need for a comprehensive collection to facilitate ready access to the most influential and important foundational and cutting-edge scholarship.

Volume I (‘Philosophy and the History of Race, Race in the History of Philosophy’) brings together the key texts to have shaped the most widely recognized forms of ‘race thinking’. The second and third volumes in the collection, meanwhile, explore the questions that race raises in philosophy’s traditional subfields. Volume II (‘Racial Being and Knowing’) gathers the best and most influential work to unravel the implications of racial practices for metaphysics, ontology, and epistemology. And Volume III (‘Race-ing Beauty, Goodness, and Right’) collects the key scholarship to deal with the consequences of racial practices for aesthetics, ethics, and politics.

The final volume in the collection (‘Intersections and Positions’) assembles the most important work to grapple with the methodological and geographical complications that accompany a commitment to racialism. (Race is an inherently contextual phenomenon and some of the material gathered in this volume—in particular, that exploring racialization in Japan, Brazil, and Norway—provides a refreshing counterweight to the philosophical zeal for abstraction.)

The Philosophy of Race is edited by Paul C. Taylor, a leading scholar in the field. The collection is fully indexed and has a comprehensive introduction, newly written by the editor, which places the material in its intellectual and historic context. It is an essential work of reference and is destined to be valued by scholars and students as a vital one-stop research resource.

CONTENTS

• Volume I: HISTORY
  • Part 1: Philosophical Historiography
    • 1. Cornel West, ‘A Genealogy of Modern Racism’, Prophesy Deliverance! Towards an Afro-American Revolutionary Christianity (Westminster Press, 1982), pp. 47–68.
    • 2. Robert Bernasconi, ‘Race, Culture, History’ (plenary lecture at Sodertorn University, 28 May 2009), pp. 11–46.
    • 3. David Theo Goldberg, ‘The End(s) of Race’, Postcolonial Studies, 2004, 7, 2, 211–30.
  • Part 2: Early Figures and Moments
    • 4. Harry Bracken, ‘Philosophy and Racism’, Philosophia, 1978, 8, 2–3, 241–60.
    • 5. Richard Popkin, ‘Hume’s Racism Reconsidered’, The Third Force in Seventeenth-Century Thought (Brill, 1992), pp. 64–75.
    • 6. Meg Armstrong, ‘”The Effects of Blackness”: Gender, Race, and the Sublime in Aesthetic Theories of Burke and Kant’, Journal of Aesthetics and Art Criticism, 1996, 54, 3, 213–36.
    • 7. Bernard Boxill and Thomas E. Hill, ‘Kant and Race’, in Bernard Boxill (ed.), Race and Racism (Oxford University Press, 2003), pp. 448–71.
    • 8. Patricia Purtschert, ‘On the Limit of Spirit: Hegel’s Racism Revisited’, Philosophy & Social Criticism, 2010, 36, 9, 1039–51.
    • 9. Tom Jeannot, ‘Marx, Capitalism, and Race’, in Harry Van der Linden (ed.), Democracy, Racism, and Prisons (Philosophy Documentation Center, 2007), pp. 69–92.
  • Part 3: Late Modern Race Theory in/and the Canon
    • 10. Berel Lang, ‘Heidegger and the Jewish Question: Metaphysical Racism in Silence and Word’, in Julie K. Ward and Tommy L. Lott (eds.), Philosophers on Race: Critical Essays (Blackwell, 2002), pp. 205–21.
    • 11. Kathryn Gines, ‘Race Thinking and Racism in Hannah Arendt’s The Origins of Totalitarianism’, in Dan Stone and Richard King (eds.), Imperialism, Slavery, Race, and Genocide: The Legacy of Hannah Arendt (Berghahn, 2007), pp. 38–53.
    • 12. Jonathan Judaken, ‘Sartre on Racism: From Existential Phenomenology to Globalization and “the New Racism”’, in Jonathan Judaken (ed.), Race After Sartre (SUNY Press, 2008), pp. 23–54.
  • Part 4: Critical Race Theory and the New Canon
    • 13. Diego von Vacano, ‘Race and Political Theory: Lessons from Latin America’, in Jorge Gracia (ed.), Race or Ethnicity? On Black and Latino Identity (Cornell University Press, 2007), pp. 248–66.
    • 14. Howard McGary, ‘Douglass on Racial Assimilation and Racial Institutions’, in Bill E. Lawson and Frank Kirkland (eds.), Frederick Douglass: A Critical Reader (Blackwell Publishing, 1999), pp. 50–63.
    • 15. Nancy Fraser, ‘Another Pragmatism: Alain Locke, Critical “Race” Theory, and the Politics of Culture’, in Morris Dickstein (ed.), The Revival of Pragmatism (Duke University Press, 1998), pp. 157–75.
    • 16. Vivian M. May, ‘Thinking from the Margins, Acting at the Intersections: Anna Julia Cooper’s A Voice from the South’, Hypatia, 2004, 19, 2, 74–91.
    • 17. K. A. Appiah, ‘The Uncompleted Argument: DuBois and the Illusion of Race’, Critical Inquiry, 1985, 12, 1, 21–37.
    • 18. W. E. B. Du Bois, Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept [1940] (Transaction Publishers, 1992), pp. 97–103, 114–17, 129–33, 137–40.
    • 19. Frantz Fanon, ‘The Lived Experience of the Black’, Black Skin, White Masks, trans. R. Philcox [1952] (Grove Press, 1967), pp. 78–99.
    • 20. Lewis R. Gordon, ‘Racism, Colonialism, and Anonymity: Social Theory and Embodied Agency’, Fanon and the Crisis of European Man: A Essay on Philosophy and the Human Sciences (Routledge, 1995), pp. 37–67.
• Volume II: Racial Being and Knowing
  • Part 5: What Races Are, What ‘Race’ Means
    • 21. Charles W. Mills, ‘”But What Are You Really?” The Metaphysics of Race’, Blackness Visible: Essays on Philosophy and Race (Cornell University Press, 1998), pp. 41–66.
    • 22. Lucius Outlaw, ‘Conserve Races? In Defense of W. E. B. Du Bois’, Critical Social Theory in the Interests of Black Folks (Rowman and Littlefield, 2005), pp. 139–62.
    • 23. Ron Mallon, ‘Passing, Traveling, and Reality: Social Construction and the Metaphysics of Race’, Nous, 2004, 38, 644–73.
    • 24. Robin O. Andreasen, ‘A New Perspective on the Race Debate’, British Journal for the Philosophy of Science, 1998, XLIX, 2, 199–225.
    • 25. Philip Kitcher, ‘Does “Race” have a Future?’, Philosophy and Public Affairs, 2007, 35, 4, 293–317.
    • 26. David Theo Goldberg, Racist Culture (Blackwell, 1993), pp. 80–9.
    • 27. S. Haslanger, ‘Language, Politics and “the Folk”: Looking for “the Meaning” of “Race”’, The Monist, 2010, 93, 2, 169–87.
    • 28. Joshua Glasgow, Julie L. Shulman, and Enrique G. Covarrubias, ‘The Ordinary Conception of Race in the United States and its Relation to Racial Attitudes: A New Approach’, Journal of Cognition and Culture, 2009, 9, 1–2, 15–38.
  • Part 6: What Racial Identities Are
    • 29. Linda Martín-Alcoff, ‘Philosophy and Racial Identity’, Philosophy Today, 1997, 41, 1, 67–76.
    • 30. K. Anthony Appiah, ‘Synthesis: For Racial Identities’, Color Conscious (Princeton University Press, 1996), pp. 75–105.
    • 31. Judith Butler, ‘Passing, Queering: Nella Larsen’s Psychoanalytic Challenge’, Bodies That Matter (Routledge, 1993), pp. 167–86.
    • 32. Paul C. Taylor, Race: A Philosophical Introduction (Polity, 2004), pp. 84–7, 112–15.
  • Part 7: Power, Knowledge, Self-Knowledge, and Experience
    • 33. Charles Mills, ‘White Ignorance’, in Shannon Sullivan and Nancy Tuana (eds.), Race and Epistemologies of Ignorance (SUNY Press, 2007), pp. 11–38.
    • 34. Anika Maaza Mann, ‘Race and Feminist Standpoint Theory’, in Kathryn Gines, Donna Dale-Marcano, and Maria del Guadelupe Davidson, Convergences: Black Feminism and Continental Philosophy (SUNY Press, 2010), pp. 105–20.
    • 35. Shannon Sullivan, ‘Ignorance and Habit’, Revealing Whiteness (University of Indiana Press, 2006), pp. 17–44.
    • 36. Ned Block, ‘How Heritability Misleads About Race’, Boston Review, 1996, 20, 6, 30–35.
    • 37. Michael Root, ‘The Problem of Race in Medicine’, Philosophy of the Social Sciences, 2001, 31, 1, 20–39.
    • 38. Ronald Sundstrom, ‘Race and Place: Social Space in the Production of Human Kinds’, Philosophy and Geography, 2003, 6, 1, 83–95.
• Volume III: Race-ing Beauty, Goodness, and Right
  • Part 8: Racism
    • 39. Kwame Anthony Appiah, ‘Racisms’, in D. T. Goldberg (ed.), Anatomy of Racism (University of Minnesota Press, 1990), pp. 3–17.
    • 40. Lewis R. Gordon, ‘Racialism, Racism, Racialists, Racists’, Bad Faith and Anti-Black Racism (Humanity Books, 1999), pp. 67–77.
    • 41. J. L. A. Garcia, ‘The Heart of Racism’, Journal of Social Philosophy, 1996, 2, 5–45.
    • 42. Tommie Shelby, ‘Is Racism in the Heart?’, Journal of Social Philosophy, 2002, 33, 411–20.
    • 43. L. Faucher and E. Machery, ‘Racism: Against Jorge Garcia’s Moral and Psychological Monism’, Philosophy of the Social Sciences, 2009, 39, 1, 41–62.
    • 44. Robert Bernasconi, ‘The Policing of Race Mixing: The Place of Biopower within the History of Racisms’, Journal of Bioethical Inquiry, 2010, 7, 2, 205–16.
  • Part 9: Race, the Right, and the Good
    • 45. Charles W. Mills, The Racial Contract (Cornell University Press, 1997), pp. 1–19.
    • 46. Anna Stubblefield, ‘Races as Families’, Journal of Social Philosophy, 2001, 32, 1, 99–112.
    • 47. L. Blum, ‘Three Kinds of Race-Related Solidarity’, Journal of Social Philosophy, 2007, 38, 53–72.
    • 48. Linda Martín Alcoff, ‘Latino/as, Asian Americans, and the Black-White Binary’, Journal of Ethics, 2003, 7, 1, 5–27.
    • 49. Howard McGary, ‘Psychological Violence, Physical Violence, and Racial Oppression’, in Lewis R. Gordon (ed.), Existence in Black: An Anthology of Black Existential Philosophy (Routledge, 1996), pp. 263–72.
    • 50. Samantha Vice, ‘How Do I Live in This Strange Place?’, Journal of Social Philosophy, 2010, 41, 3, 323–42.
  • Part 10: Selected Issues in Racial Politics
    • 51. Richard Wasserstrom, ‘Preferential Treatment, Color-Blindness, and the Evils of Racism and Racial Discrimination’, Proceedings and Addresses of the American Philosophical Association, 1987, 61, 1, 27–42.
    • 52. Howard McGary, ‘Achieving Democratic Equality: Forgiveness, Reconciliation, and Reparations’, Journal of Ethics, 2003, 7, 1, 93–113.
    • 53. Angela Y. Davis, ‘Racialized Punishment and Prison Abolition’, in Tommy L. Lott (ed.), A Companion to African-American Philosophy (Blackwell Publishing, 2003), pp. 360–9.
    • 54. Glen Coulthard, ‘Subjects of Empire: Indigenous Peoples and the “Politics of Recognition”’, Contemporary Political Theory, 2007, 6, 4, 437–60.
  • Part 11: Aesthetics
    • 55. Monique Roelofs, ‘Racialization as an Aesthetic Production: What Does the Aesthetic Do for Whiteness and Blackness and Vice Versa?’, in George Yancy (ed.), White on White/Black on Black (Rowman and Littlefield, 2005), pp. 83–124.
    • 56. Dan Flory, ‘Spike Lee and the Sympathetic Racist’, Journal of Aesthetics and Art Criticism, 2006, 64, 1, 67–79.
    • 57. Mariana Ortega, ‘Othering the Other: The Spectacle of Katrina for our Racial Entertainment Pleasure’, Contemporary Aesthetics, 2009, 2.
    • 58. Robert Gooding-Williams, ‘Aesthetics and Receptivity: Kant, Nietzsche, Cavell, Astaire’, Look, a Negro! Philosophical Essays on Race, Culture and Politics (Routledge, 2006), pp. 43–68.
    • 59. Falguni A. Sheth, ‘The Hijab and the Sari: The Strange and the Sexy Between Colonialism and Global Capitalism’, Contemporary Aesthetics, 2009, 2.
• Volume IV: Intersections and Positions
  • Part 12: Intersectionality
    • 60. Nira Yuval-Davis, ‘Intersectionality, Citizenship and Contemporary Politics of Belonging’, Critical Review of International Social and Political Philosophy, 2007, 10, 4, 561–74.
    • 61. Patricia Hill Collins, ‘It’s All in the Family: Intersections of Gender, Race, and Nation’, Hypatia, 1998, 13, 3, 62–82.
    • 62. Jorge J. E. Gracia, ‘The Nature of Ethnicity with Special Reference to Hispanic/Latino Identity’, Public Affairs Quarterly, 1999, 13, 1, 25–42.
    • 63. Ladelle McWhorter, ‘Sex, Race, and Biopower: A Foucauldian Genealogy’, Hypatia, 2004, 19, 3, 38–62.
    • 64. Stuart Hall, ‘Race, Articulation and Societies Structured in Dominance’, Sociological Theories: Race and Colonialism (UNESCO, 1980), pp. 305–45.
    • 65. Étienne Balibar, ‘Uprisings in the Banlieues’, Constellations: An International Journal of Critical and Democratic Theory, 2007, 14, 1, 47–71.
  • Part 13: Mapping Racial Imaginaries: Inventing the Other
    • 66. Edward Said, ‘Introduction to Orientalism’, in Moustafa Bayoumi and Andrew Rubin (eds.), The Edward Said Reader (Vintage, 2000), pp. 67–74, 78–81, 90–3.
    • 67. David Haekwon Kim, ‘Orientalism and America Enlarged’, Newsletter on Asian and Asian-American Philosophers and Philosophies, 2003, 2, 2, 30–4.
    • 68. V. Y. Mudimbe, ‘Discourse of Power and Knowledge of Otherness’, The Invention of Africa (Indiana University Press, 1988), pp. 1–23.
    • 69. Mahmood Mamdani, When Victims Become Killers (Princeton University Press, 2001), pp. 41, 56–9, 73–5, 80–90, 98–102.
    • 70. David Theo. Goldberg, ‘Racial Europeanization’, Ethnic & Racial Studies, 2006, 29, 2, 331–64.
    • 71. Nadia Abu El-Haj, ‘Racial Palestinianization and the Janus-Faced Nature of the Israeli State’, Patterns of Prejudice, 2010, 44, 1, 27–41.
  • Part 14: Positioning Critical Identities: Inventing Self and Community
    • 72. Sonia Sikka, ‘In What Sense are Dalits Black?’ (presentation to ‘Beyond the White–Black Binary’, conference held at Pennsylvania State University, 12 November 2010).
    • 73. Linda Martín Alcoff, ‘Mestizo Identity’, in Naomi Zack (ed.), American Mixed Race: The Culture of Microdiversity (Rowman and Littlefield, 1995), pp. 257–78.