Mixed Race Studies

Multiracial Identity and Affirmative Action

Asian Pacific American Law Journal
University of California, Los Angeles
Volume 12, Fall 2006 – Spring 2007
32 pages

Nancy Leong, Assistant Professor of Law
Sturm College of Law, Denver University

The classification of multiracial individuals has long posed a challenge in a number of legal contexts, and the affirmative action debate highlights the difficulty of such classification. Should multiracial individuals be categorized according to how they view themselves, how society tends to view them, by some ostensibly objective formula based on their parents’ ancestry, or in some other fashion?

My article draws on sociological research to demonstrate that there are no easy answers to this question. The way multiracial individuals view themselves varies among individuals and, moreover, may vary at different times for the same individual. Society often lacks consensus on an individual’s racial status, and examining a person’s ancestry simply removes the question of categorization to prior generations. Although my article does not attempt to propose a better way to take race into account in the affirmative action context, I strive to raise the issues that must be confronted in developing a coherent system that furthers the goal of affirmative action.

Read the entire article here.

Multi-Hued America: The Case for the Civil Rights Movement’s Embrace of Multiethnic Identity

The Modern American
American University
Volume 4, Issue 1 (Spring 2008)
8 pages

Kamaria A. Kruckenberg
Harvard Law School

My little girl in her multi-hued skin
When asked what she is, replies with a grin
I am a sweet cuddlebums,
A honey and a snugglebums:
Far truer labels than those which are in.

The above poem resonates deeply with me, and it should: my mother wrote it about me. She recited its lines to me during my childhood more times than I can count. It was a reminder that I, daughter of a woman whom the world saw as white and a man whom the world called black, could not be summed up into any neat ethnic category. The poem told me that, though my skin reflected the tones of a variety of cultures, I was more than the sum of my multiple ethnic identities. Over my lifetime, I have recalled this message each time someone asked, “What are you?” and every time I checked “other” in response to the familiar form demand that I mark one box to describe my race.

The classification of multiethnic individuals like myself recently has been the focus of many heated debates. The Office of Management and Budget (“OMB”) sets the racial categories used on numerous forms, including the census. In 1997, the OMB revised Statistical Policy Directive 15, its rule for racial data classification, requiring all federal agencies to allow individuals to mark multiple races on all federal forms.  Because the implications of the classification of multiethnic individuals in federal racial data collection are potentially far reaching, this change has been surrounded by controversy. The census tracks the numbers and races of Americans for legislative and administrative purposes.  This information is particularly important for this country’s enforcement of civil rights laws.

Numerous authors argue that the recognition of multiethnic identity will hamper traditional civil rights efforts. They claim that policies that maintain civil rights must win out over the individual caprice of those who advocate for multiethnic recognition.  On the other hand, many argue that the recognition of the personal meaning of multiethnic identity is important and does not hamper the traditional goals of civil rights groups.

In this article I explore the context of this debate by examining both the history of race and the census. I then examine both sides of the multiethnic characterization argument. Finally, I end the article with a proffered solution to the controversy…

Read the entire article here.

Mike Peden, a graduate of the University of Minnesota with a degree in journalism and minor in communication studies and an employee of the St. Paul Neighborhood Network is currently working on a second documentary about multiracial identity that will air on the station and online.  This is the second part in a series of shows about mixed race.  The original documentary was featured in the 2009 Mixed Roots Film & Literary Festival in Los Angeles.

You can watch the original documentary, What Are You? A Dialogue on Mixed Race, by following the link here.

Mike is looking for men and women in the Twin Cities [Minneapolis/St. Paul] area of any age who are of multiracial heritage.  If you or someone you know has researched or participated in scholarly studies on multiracial identity, feel free to share those stories.  He believes the best way to educate others on the facets of multiracial identity is having his subjects guide the storytelling, so the show will be presented from a journalistic perspective with minimal input from him during the program.  His goal is to share professional and anecdotal stories with scientific research to provide a well-rounded forum.

If you would like to share your story, Mike can be reached by phone at 651-468-5451, or by e-mail at sportsbrain2005@aol.com.

Life on the Color Line: Exploring the Struggle to Conceptualize and Measure Racial Identity in the Mixed-Raced Population

Race & Ethnic Studies Institute
Texas A&M University
2010-01-29
14:30-16:00 CST (Local Time) 
ACAD 326

Kerry Ann Rockquemore, Associate Professor of Sociology
University of Illinois at Chicago

Empirical research on the growing multiracial population in the U.S. has focused largely on documenting new forms of racial identification, analyzing psychological adjustment, and understanding the broader political consequences of mixed-race identification. Efforts toward conceptualizing multiracial identity, however, have been largely disconnected from empirical data, mired in disciplinary debates, and bound by historically specific assumptions about race and racial group membership. This talk will provide a critical overview of multiracial identity theories, examine the links between theory and research, explores the challenges in conceptualizing multiracial identity, and propose considerations for future directions in measuring the racial identity of the mixed-race population. Kerry Ann Rockquemore’s scholarship focuses on racial identity development among multiracial individuals, interracial family dynamics, and the politics of racial categorization. She is the author of Beyond Black: Biracial Identity in America (2001, 2007), Raising Biracial Children (2005), and over two-dozen articles and book chapters on multiracial youth. Her research has been featured in numerous media outlets such as the New York Times and ABC’s 20/20. In addition to her research, Dr. Rockquemore provides mentoring workshops for faculty of color at colleges across the U.S. She facilitates the popular online discussion forums at www.BlackAcademic.com, and is co-author of The Black Academic’s Guide to Winning Tenure Without Losing Your Soul (2008).

Mixed-Race Issues in the American and French Melodrama: An Analysis of the Imitation of Life Films (Stahl, USA, 1934; Sirk, USA, 1959) and Métisse (Kassovitz, France, 1993) In: Martin McLoone & Kevin Rockett, eds. Irish Films, Global Cinema, Studies in Irish Film 4.

Four Courts Press
2007
176 pages
Hardback ISBN: 978-1-84682-081-6

Zélie Asava
University College Dublin

The chapter analyses the positionalities of the mixed-race female protagonists of each film and the visualisation of their mixed-race identity.  It considers aspects of their struggle for self-definition against the director’s visual clues about their ‘true’ racial space.  It also explores the possibility in these films for a representation of mixed identity that surpasses the stereotypes of the ‘tragic mulatto’ torn between black and white worlds (as represented by mothers in the American films and lovers/parents in the French film).  Finally the article – as with my thesis – considers the limitations of American cinema in transcending binaried representations of race and the alternatives which French cinema offers, in order to consider the possibility for a mixed-race representative model which would visualise the multiplicity and ‘Third Space’, as Homi K. Bhabha put it, of mixed-race identity.

Blurring Racial and Ethnic Boundaries in Asian American Families: Asian American Family Patterns, 1980-2005

Journal of Family Issues
Volume 31, Number 3 (March 2010)
pages 280-300
DOI: 10.1177/0192513X09350870

Danielle Antoinette Hidalgo
University of California, Santa Barbara

Carl L. Bankston, Professor of Sociology
Tulane University, New Orleans, Louisiana

In this work, the authors use statistics from the U.S. Census to examine trends in intermarriage, racial and ethnic combinations, and categorizations among Asian Americans. Specifically, the authors want to consider the extent to which family patterns may contribute to Asian Americans and their descendants’ continuing as distinct, becoming members of some new category or categories, or simply becoming White. Based on the data analysis and discussion, it seems most likely that Whiteness will increasingly depend on the situation: Where there are Asians,Whites, and Blacks, Asians will tend to become White. Where there are only Whites, Asians, including even those of multiracial background, may well continue to be distinguished. Yet people in mixed families will be continually crossing all racial and ethnic lines in the United States, and their numbers will steadily increase.

Read or purchase the article here.

Africanastudies: YouTube Channel

First Documentary Posted: 2008-03-27

Marco Polo Hernández Cuevas, Asssociate Professor of Spanish
North Carolina Central University

Reconstructs the involuntary planetary dispersion of African populations, with their millenary cultural capitals, between the 15th and 19th centuries; and analyses the africanization of the places of arrival through their ethnic contributions.

Reconstruye la dispersión planetaria involuntaria de poblaciones africanas, con sus capitales culturales milenarios, entre los siglos XV y XIX; y analiza la africanización, mediante sus aportaciones étnicas, de los lugares de llegada.

View all of the documentaries here.
Also visit the blog here.

Races: Passing

TIME Magazine
1947-10-20

Greying, blue-eyed Walter White, for 16 years executive secretary of the National Association for the Advancement of Colored People, has a skin so light that he frequently has to explain that he is, in deed, a Negro. Last week, in the Saturday Review of Literature, Propagandist White talked openly about a subject many Negroes are careful to avoid: the Negro who lives secretly as a white man.  Wrote he : “Every year approximately 12,000 white-skinned Negroes disappear — people whose absence cannot be explained by death or emigration. Nearly every one of the 14 million discernible Negroes in the United States knows at least one member of his race who is ‘passing‘ — the magic word which means that some Negroes can get by as whites…  Often these emigrants achieve success in business, the professions, the arts and sciences. Many of them have married white people…  Sometimes they tell their husbands or wives of their Negro blood, sometimes not…”

Read the entire article here.

The Perils of Compartmentalization

Columbia Daily Spectator
New York, New York
Friday, 2008-09-26

Dennis Yang
Teachers College

When I arrived from California as an incoming graduate student at Teachers College, one of the first things I attempted to find was a large-scale supermarket—a task that proved to be more difficult than I had anticipated. Without a car or friends nearby, I ventured on foot to the market nearest to my on-campus dormitory and was pleasantly surprised at my discovery. Though modest in physical infrastructure, this market was just like any other that I had ever visited; every item was organized and stacked according to predetermined labels. The chips were aligned, the vegetables were neatly displayed in an aisle, and the frozen meat section was impeccably synchronized—chicken, pork, beef…

…To my understanding, the cardinal reason why Barack Obama is being branded “black” is simply for no other reason than his skin color—which, by the way, is not by any conventional definitions, black. Obama, like other mixed-race individuals in America, is the victim of a society that prefers to attach labels on and insert into categories those people who unambiguously do not fit into austerely sealed boxes. What this election has shown is that Americans, in general, with exceptions of course, are unable to differentiate a child who is a product of one African American parent and a child who is a product of two African American parents. Debates abound regarding the importance of such clarifications, but to anyone who grows up answering questions, both internally and externally, about which pre-ordained ethnic/racial categories they are forced to identify with, this clarification is of monumental importance. We owe it to the multiracial and multicultural Americans from Sacramento, Calif., to Scranton, Pa., to extend appropriate recognition to their unique experiences in life…

Read the entire article here.

Faculty Spotlight: Melissa Harris-Lacewell

CAAS News
Center for African American Studies
Princeton University
Spring 2008 Newsletter
Pages 6-7

Dara-Lyn Shrager

Melissa Harris-Lacewell smiles broadly when asked about Senator Barack Obama’s run for the democratic nomination for President. She is clearly a fan of both the man and his campaign.  As a former Chicagoan, who lived in the state while Obama was first a State Senator and then a US Senator, Harris-Lacewell considers herself an Obama supporter.  After just a few minutes spent chatting with Harris-Lacewell in her cozy Corwin Hall office, I realize how lucky Obama – or anyone for that matter – would be to find Harris-Lacewell on his side. She is a veritable storm of intelligent exuberance, possessing equal parts charm and determination. I left our meeting as a fan and supporter of Melissa Harris-Lacewell.

…Q. What do you make of the criticism that Obama is not really black?

R. It’s wrong. Americans are really stupid about race, partly because we live so far apart from each other. Black people have always been a mixed race but whites cannot say this about themselves.  Doubting his authenticity as a black candidate means that white people cannot feel good about supporting him because he’s not really black. That’s ridiculous.  It also discredits his ability to make claims on the black resistance movements and other important issues.  Obama has actively promoted himself as someone onto whom we can cast our own understandings. His race is something of a blank slate onto which we can project our own hopes, dreams and desires…

Read the entire interview here.