Deconstructing Race: Biracial Adolescents’ Fluid Racial Self-labels

Posted in Family/Parenting, Identity Development/Psychology, Media Archive, Reports, Teaching Resources, United States on 2010-01-17 00:51Z by Steven

Deconstructing Race: Biracial Adolescents’ Fluid Racial Self-labels

2008-12-01

Alethea Rollins
University of North Carolina, Greensboro

Andrea G. Hunter, Associate Professor, Human Development and Family Studies
University of North Carolina, Greensboro

Biracial people shatter the idea of effortless categorization of race, identity, and group membership. Multirace membership forces scholars to examine what race is, how they use it, and what it tells them about people. Lopez (1994) defined race as, “neither an essence nor an illusion, but rather an ongoing, contradictory, self-reinforcing process subject to the macro forces of social and political struggle and the micro effects of daily decisions” (p. 42). Studies of biracial people require that we explore the boundaries, intersections, and fluidity of race and challenge us to deconstruct race as a social construct.

The aims of this investigation are to:

  • Explore similarities and differences in adolescent racial self-labels reported by parents and adolescents
  • Illustrate fluidity and change in adolescent racial self-labels over time
  • Examine method variance in adolescents’ selection of racial self-labels

Read the poster summary here.

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Secret Daughter: A Mixed-Race Daughter and the Mother Who Gave Her Away

Posted in Autobiography, Books, Family/Parenting, Identity Development/Psychology, Media Archive, Monographs, United States, Women on 2010-01-15 23:00Z by Steven

Secret Daughter: A Mixed-Race Daughter and the Mother Who Gave Her Away

Viking Press an imprint of the Penguin Group
2006-05-17
320 pages
8.26 x 5.23in
Paperback ISBN: 9780143112112
eBook (Adobe reader) ISBN: 9781429515375
eBook (eReader) ISBN: 9781429517829
eBook (Microsoft Reader) ISBN: 9781429512923

June Cross, Professor of Journalism
Columbia University

June Cross was born in 1954 to Norma Booth, a glamorous, aspiring white actress, and James “Stump” Cross, a well-known black comedian. Sent by her mother to be raised by black friends when she was four years old and could no longer pass as white, June was plunged into the pain and confusion of a family divided by race. Secret Daughter tells her story of survival. It traces June’s astonishing discoveries about her mother and about her own fierce determination to thrive. This is an inspiring testimony to the endurance of love between mother and daughter, a child and her adoptive parents, and the power of community.

Visit the official website here.

Visit the PBS Frontline site about Secret Daughter here.

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Freedom School: Which box do I check?

Posted in Live Events, New Media, Social Science, United States on 2010-01-15 21:27Z by Steven

Freedom School: Which box do I check?

Ursinus College, Collegeville, Pennsylvania
Olin 101
Tuesday 2010-01-26, 19:00-20:00 EST (Local Time)

Speaker:
Fernando Jones, Class of 2010
 
An informal discussion on Mixed-Race identity as we see it in educational and social structures.

For more information, click here.

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Times writer talks ‘construction’ of race

Posted in Articles, Media Archive, Social Science, United States on 2010-01-14 23:19Z by Steven

Times writer talks ‘construction’ of race

Yale Daily News
2009-01-23

Conrad Lee, Contributing Reporter

For any Yale student who has taken English 120, chances are he or she has come across Brent Staples and his popular essay “Black Men and Public Space.”

Thursday afternoon, Staples — an author and editorial writer for the New York Times — spoke to a group of about 50 people about issues of race and writing at an Ezra Stiles Master’s Tea titled “Neither White Nor Black: The Secret History of Mixed-Race America,” sponsored by the Poynter Fellowship in Journalism…

…During the talk, he approached tough racial issues, raising questions about the complexities of mixed racial identity. Staples said he himself is only “50 percent sub-Saharan African.” Pointing directly at a white audience member, Staples said, “I’m as white as you.”

He continued to challenge the underpinnings of race in a society where many people are not, as he said, just black or white.

“The very construction of race is a bigoted and racist idea,” he said.

This theory, Staples said, will be discussed in his forthcoming book, a history of mixed-race identity examining the lives of “lightly colored whites who abandoned their black identity to live as white.”…

Read the entire article here.

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Re-SEAing SouthEast Asian American Studies. Memories & Visions: Yesterday, Today, and Tomorrow.

Posted in Asian Diaspora, Identity Development/Psychology, Live Events, New Media, United States on 2010-01-13 20:57Z by Steven

Re-SEAing SouthEast Asian American Studies. Memories & Visions: Yesterday, Today, and Tomorrow.

San Francisco State University
2011-03-10 through 2011-03-11

The third tri-annual interdisciplinary Southeast Asians in the Diaspora conference will take place at San Francisco State University. The San Francisco Bay Area is home to sizable populations of Burmese, Cambodian, Filipino, Hmong, Indonesian, Lao, Malaysian, Singaporean, Thai, and Vietnamese Americans. This conference will foreground the large Southeast Asian American communities of the Bay Area, Silicon Valley, and the Pacific Northwest, as well as continue to build momentum and grow just as the Southeast Asian American demographics increase in size and visibility here in the U.S. and in particular, on the West Coast.

The main objectives of this conference are:

  • to encourage the interdisciplinary and comparative study of Southeast Asian
  • American peoples and their communities
  • to promote national and international cooperation in the field
  • to establish partnerships between academia and the community

This two-day conference explores memories (e.g., memories of homeland; memories of war; memories of childhood and growing up American; historical memories; embodied memories; intergenerational memories; technologies of memories; and imagined/created memories) and visions (actual sightings and sites of Southeast Asian Americans and their communities, both real and imaginary). Because this conference takes place after the constitutionally mandated 2010 census, the focus will be on locating/situating Southeast Asian American Studies for the 21st century.

The conference invites proposals for panels, workshops, and individual papers from all disciplines and fields of study that explore the dialectical relationship between memories and visions related to the following topics:

  • Southeast Asian American health and wellness
  • Southeast Asian American social justice
  • Southeast Asian American and critical pedagogy
  • Southeast Asian American youth cultures
  • Southeast Asian American folklore, folklife, and religions
  • Southeast Asian American families, relationships, and communities
  • Southeast Asian American queer cultures and spaces
  • Southeast Asian American sexualities
  • Southeast Asian Americans of mixed heritage/race
  • Southeast Asian American transnationality, transnationalization, and transnationalism
  • Sino-Southeast Asian Americans
  • Explorations of how artists (writers, filmmakers, visual artists) “see” and envision themselves and their communities as Southeast Asian Americans
  • The location and relationship of Southeast Asia to Southeast Asian America
  • The shifting demographics of Southeast Asian Americans vis-à-vis (in)visibility

Papers will also be considered on any related topics in Southeast Asian American Studies. 250 word abstracts should be submitted by June 15, 2010 to Dr. Jonathan H. X. Lee at jlee@sfsu.edu with the following information: a) author(s), b) affiliation, c) email address, and d) abstract with title.

All papers will go through an internal review process and decisions regarding acceptance of papers for the conference will be communicated by October 15, 2010. Information on previous conferences:

Jonathan H. X. Lee, Ph.D.
Assistant Professor of Asian American Studies
San Francisco State University
Department of Asian American Studies
1600 Holloway Ave, EP 103
San Francisco, CA 94132

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“Obama’s People”: A New Identity for Biracials and Mixed Heritage

Posted in Barack Obama, Books, Family/Parenting, Identity Development/Psychology, Media Archive, Monographs, Social Science, United States on 2010-01-13 02:44Z by Steven

“Obama’s People”: A New Identity for Biracials and Mixed Heritage

Xlibris Press
2009
102 Pages
ISBN: 1-4363-9510-0 (Trade Paperback 6×9 )
ISBN13: 978-1-4363-9510-6 (Trade Paperback 6×9 )
ISBN: 1-4363-9511-9 (Trade Hardback 6×9 )
ISBN13: 978-1-4363-9511-3 (Trade Hardback 6×9 )

Phillip MacFarland

Since President Barack Obama is from a biracial heritage and is now the leader of the free world, he has become an icon for the biracial and mixed person’s ethnic and national identity. The author, also of biracial heritage, illuminates the reader on how he and other Americans of mixed heritage are now,more than ever, proud to be an American. Having high self-esteem,and a challenging, but bright future.Whether one is White, Black, Asian, Latino, Native American or mixed…  President Obama represents all of us. As Americans, we will continue making important contributions to America and the world,with determination and a model for success….Yes We Can! and Yes We Are!… “Obama´s People.”

Read an excerpt here.

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American Identities: California Short Stories of Multiple Ancestries

Posted in Anthologies, Asian Diaspora, Books, Identity Development/Psychology, Media Archive, Mexico, United States on 2010-01-13 01:07Z by Steven

American Identities: California Short Stories of Multiple Ancestries

Xlibris Press
2008
263 Pages
ISBN: 1-4363-7705-6 (Trade Paperback 6×9)
ISBN13: 978-1-4363-7705-8 (Trade Paperback 6×9)

Eliud Martínez, Professor Emeritus of Creative Writing and Comparative Literature
University of California, Riverside

In many parts of the country, especially in California, when one passes by a school or strolls across a college or university campus, it is inescapable to the eye that the American student population looks very different from that before the seventies. Young people today are accustomed to seeing people from many ancestral backgrounds. In classrooms, at schools, colleges and universities; at shopping malls, weddings and other social gatherings, young people are aware that they are living in an increasingly multicultural America.

These then, are the voices and stories of today’s young Americans. Diverse, by turns uplifting, insightful, illuminating and heart-warming or heartbreaking, the stories give us moving portrayals of the young authors and their families, mothers and fathers. Some offer shocking depictions of military brutality and political violence. Others recover family stories and make touching tributes to earlier generations. Some stories help us to see how young people perceive themselves and their identities when they are offspring of mothers and fathers from other lands or of different cultures.

The young writers included in this anthology, or their parents and ancestors, come from Egypt, Ethiopia, Korea, China, Japan, Cambodia, Taiwan, India; from East Los Angeles, El Salvador, Mexico, Honduras, Vietnam, Italy, Denmark, the Philippines, Cuba, and other places. Generational differences are inevitable between immigrant parents and their children, who are either American-born or grow up in America. The differences shape many attitudes to the ancestral cultures, customs, language and ways of life. The stories remind us of why some people came to America, of what they left behind, and what persists in ancestral forms adapted to American ways.

The stories provide telling evidence that collectively, there are many varieties of American identity among children of immigrants and their parents from other lands. These California stories tell of young lives that have been shaped by ancestry, time and place, national background, personal and generational experiences, geography, and by American social and immigrant history, conditions in their ancestral lands and lingering perceptions of race.

Many immigrants come in search of a better life or in pursuit of the American dream. Some Americanized children of immigrants struggle self-consciously to fit in. Their experiences invite dramatic literary expression. In two of the most powerful stories in this anthology, Jan Ballesteros and Thien Hoang exorcise their extreme pain, self-consciousness and struggle for acceptance.
In high school Ballesteros is repeatedly humiliated in his classes by four bullies who ridicule his Filipino appearance and his spoken accent. Extremely vulnerable, Ballesteros is perplexed because the bullies are all half-Filipino. In Hoang’s case, he is self-conscious about the Chinese reflection that looks out at him from the mirror. By writing their stories these two vulnerable young men come to terms with being American, and at the same time with being Filipino and Chinese, respectively.

More so than in Ballesteros and Hoang’s case a heightened consciousness of color and the desire to look American leads the Vietnamese mother in Kim Bui’s story—“Asian Eyes Westernized”—to change the shape of her eyes surgically. Ironically, the young author points out, the woman who in Vietnam used to work in the sun daily, here In America, she avoids being out in the sun, and resorts to skin whiteners. Kim Bui is struck by her mother’s advice to be proud of being Vietnamese, but to look American. In their stories Megan E. Chao, Chariya Heang, and Neha Pandey highlight their views of young womanhood in America when parents observe or desire to observe the tradition of arranged marriages. Conflicting points of view and parental cultural norms affect young women. Moving self-portrayals, characterized by thoughtful introspection and injections of irony and humor, attest to their dilemmas.

The Stories in this anthology are important for American education, I believe, so that young people can see themselves in these portrayals. In addition to the moving value of the stories the storytelling is of a high caliber. The storytelling is based on knowledge of ancestral traditions and customs, languages, cultural and social history, geography, family memorabilia, immigration documents, old photographs and family correspondence, materials and family stories that have been passed down from generation to generation. In addition to these sources, the young authors interviewed mothers, fathers, aunts, uncles and grandparents, and in some cases in languages other than English, all to the young writers’ credit…. [T]he titles of the stories tellingly identify major themes, experiences, and issues that invited and received dramatic literary expression. These stories are valuable repositories of human experiences shared by many young people today. These then, are the stories and voices of young Americans. One may safely predict that the experiences of which these young people have written so candidly, and in many cases eloquently, will resonate with other people and invite thoughtful self-awareness and self-understanding, a deeper appreciation for the richness of the many immigrant cultures of America, and an enhanced understanding of people of multiple ancestries.

And according to the prospectus…

The decades of the 1960s and 1970s ushered in a productive, illuminating and prolific body of scholarly research and creative expression in all the arts. Much of that enterprise was devoted to the most admirable task of historiography—the reinterpretation of the past and the rewriting of American history.

These stories add artistic dimensions to American social and immigrant history, and complement the scholarly research and literary expression of individual groups. The subject matter, the themes, cultural issues and the very human drama of young lives, as depicted in these stories, are timely. Also, because many of the stories address the longing to belong, which historically, was denied to some American groups in the past, they illustrate how emotionally complex the task continues to be for vulnerable young people from many countries…. In the case of U.S. minority groups—as African Americans, Chicanos, Asian- and Native Americans were once designated—that past denial resulted in the retroactive recovery of our rich intellectual and cultural histories, creative and artistic roots, our arts, heritages and ancestries.

Imaginative and creative expression in the arts dramatizes scholarship in history and the social sciences…. Personal, emotional, direct and down to earth, these stories drive home the psychological and emotional impact of feeling different with a directness and immediacy that scholarly works can only approximate. As such, the anthology also complements numerous scholarly works about bi-racial, multi-racial and mixed-race people.

To read an excerpt, click here.

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Mixed Blood Indians: Racial Construction in the Early South

Posted in Anthropology, Books, Family/Parenting, History, Identity Development/Psychology, Media Archive, Monographs, Native Americans/First Nation, United States on 2010-01-12 21:24Z by Steven

Mixed Blood Indians: Racial Construction in the Early South

University of Georgia Press
2005-03-28
60 pages
Illustrated, Trim size: 5.5 x 8.25
ISBN: 978-0-8203-2731-0

Theda Perdue, Atlanta Distinguished Term Professor of Southern Culture
University of North Carolina, Chapel Hill

On the southern frontier in the eighteenth and early nineteenth centuries, European men—including traders, soldiers, and government agents—sometimes married Native women. Children of these unions were known by whites as “half-breeds.” The Indian societies into which they were born, however, had no corresponding concepts of race or “blood.” Moreover, counter to European customs and laws, Native lineage was traced through the mother only. No familial status or rights stemmed from the father.

“Mixed Blood” Indians looks at a fascinating array of such birth- and kin-related issues as they were alternately misunderstood and astutely exploited by both Native and European cultures. Theda Perdue discusses the assimilation of non-Indians into Native societies, their descendants’ participation in tribal life, and the white cultural assumptions conveyed in the designation “mixed blood.” In addition to unions between European men and Native women, Perdue also considers the special cases arising from the presence of white women and African men and women in Indian society.

From the colonial through the early national era, “mixed bloods” were often in the middle of struggles between white expansionism and Native cultural survival. That these “half-breeds” often resisted appeals to their “civilized” blood helped foster an enduring image of Natives as fickle allies of white politicians, missionaries, and entrepreneurs. “Mixed Blood” Indians rereads a number of early writings to show us the Native outlook on these misperceptions and to make clear that race is too simple a measure of their—or any peoples’—motives.

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IndiVisible – African-Native American Lives in the Americas

Posted in History, Live Events, Native Americans/First Nation, New Media, Politics/Public Policy, Slavery, Social Science, United States on 2010-01-12 20:48Z by Steven

IndiVisible – African-Native American Lives in the Americas

National Museum of the American Indian
4th Street and Independence Avenue, SW
Washington, DC
2009-11-09 through 2010-05-31


Comanche family, early 1900s
Here is a family from the Comanche Nation located in southwestern Oklahoma. The elder man in Comanche traditional clothing is Ta-Ten-e-quer. His wife, Ta-Tat-ty, also wears Comanche clothing. Their niece (center) is Wife-per, also known as Frances E. Wright. Her father was a Buffalo Soldier (an African American cavalryman) who deserted and married into the Comanches. Henry (center left) and Lorenzano (center right) are the sons of Frances, who married an African American man.

Courtesy Sam DeVenney

Within the fabric of American identity is woven a story that has long been invisible—the lives and experiences of people who share African American and Native American ancestry.

African and Native peoples came together in the Americas. Over centuries, African Americans and Native Americans created shared histories, communities, families, and ways of life. Prejudice, laws, and twists of history have often divided them from others, yet African-Native American people were united in the struggle against slavery and dispossession, and then for self-determination and freedom.

For African-Native Americans, their double heritage is truly indivisible.

The exhibition IndiVisible: African-Native American Lives in the Americas is a collaboration between the Smithsonian’s National Museum of the American Indian, National Museum of African American History and Culture, and the Smithsonian Institution Travelling Exhibition Service (SITES).

Critical Whiteness Studies Symposium: Call for Papers

Posted in Live Events, New Media, Social Science, United States, Wanted/Research Requests/Call for Papers on 2010-01-12 14:56Z by Steven

Critical Whiteness Studies Symposium: Call for Papers

Critical Whiteness Studies Symposium
University of Iowa
2010-09-23 through 2010-09-24
Abstract Deadline: 2010-03-12

Keynote Speakers:

David Roediger, Kendrick C. Babcock Professor of History
University of Illinois, Urbana-Champaign

Karyn McKinney, Assistant Professor of Sociology and Criminal Justice, Education, Human Development, & Social Sciences
Penn State University, Altoona

Abstract deadline March 12, 2010.

This two-day symposium examines the social, cultural and historical production of whiteness, particularly in the age of Obama. The symposium takes up a critical race theory paradigm to engage whiteness and whiteness studies in conversation with the humanities and social sciences. Questions of importance include: How can we interrogate and employ whiteness studies in ways that do not re-center or reify whiteness? Should whiteness studies take an increasingly critical stand in the wake of an Obama Presidency? In other words, how do we maintain a focus on social justice in the face of complacency around institutionalized oppression? We are particularly interested in engaging these and other questions about whiteness in an historical context, thinking through the particular shapes of whiteness, privilege and oppression in the contemporary moment while debunking the ideological lure of a “postracial” America.

We seek abstract submissions that address but are not limited to:

  • Whiteness and sexualities
  • Whiteness, class and labor struggle
  • Whiteness, Orientalism and the Occidental Gaze
  • Social movements
  • Postracism, postfeminism and post-identity formations
  • Homonormativity
  • American exceptionalism and Homonationalism
  • Mixed race whiteness and white ethnicity
  • Whiteness, food culture and “eating the Other”
  • Whiteness and regionalism; Midwestern critical whiteness
  • Neoliberalism, whiteness and global capitalism
  • Representing and consuming whiteness (e.g., visually, aurally, performatively)
  • Whiteness and digital culture
  • Whiteness, critical pedagogies and the classroom

Panel submissions, as well as submissions of individual papers and creative performances are welcome.

Critical Whiteness Studies is organized by the Project On Rhetoric of Inquiry (POROI) at the University of Iowa. The symposium will consist of two public lectures featuring David Roediger and Karyn McKinney, performances, visual installations and scholarly panels that critically examine whiteness. POROI is an interdisciplinary program dedicated to the exploration of how scholarship and professional discourses are conducted through argument, how paradigms of knowledge are sensitive to social-political contexts, and how the presentation of scholarly and professional findings involve the recognition and negotiation of audiences.

Please submit abstracts for papers, panels, or roundtables, accompanied by one-page vitas. Include any AV needs you may have. Submit materials by March 12, 2010.

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