Mixed Race Studies

Mexican Costumbrismo: Race, Society, and Identity in Nineteenth-Century Art

Pennsylvania State University Press
2018
180 pages
8″ × 10″
31 color/29 b&w illustrations
Hardcover ISBN: 978-0-271-07907-3

Mey-Yen Moriuchi, Assistant Professor of Art History
LaSalle University, Philadelphia, Pennsylvania

The years following Mexican independence in 1821 were critical to the development of social, racial, and national identities. The visual arts played a decisive role in this process of self-definition. Mexican Costumbrismo reorients current understanding of this key period in the history of Mexican art by focusing on a distinctive genre of painting that emerged between 1821 and 1890: costumbrismo.

In contrast to the neoclassical work favored by the Mexican academy, costumbrista artists portrayed the quotidian lives of the lower to middle classes, their clothes, food, dwellings, and occupations. Based on observations of similitude and difference, costumbrista imagery constructed stereotypes of behavioral and biological traits associated with distinct racial and social classes. In doing so, Mey-Yen Moriuchi argues, these works engaged with notions of universality and difference, contributed to the documentation and reification of social and racial types, and transformed the way Mexicans saw themselves, as well as how other nations saw them, during a time of rapid change for all aspects of national identity.

Carefully researched and featuring more than thirty full-color exemplary reproductions of period work, Moriuchi’s study is a provocative art-historical examination of costumbrismo’s lasting impact on Mexican identity and history.

Contents

• List of Illustrations
• Acknowledgments
• Introduction
• 1. Racialized Social Spaces in Casta and Costumbrista Painting
• 2. Traveler-Artists’ Visions of Mexico
• 3. Literary Costumbrismo: Celebration and Satire of los tipos populares
• 4. Local Perspectives: Mexican Costumbrista Artists
• 5. Costumbrista Photography
• Conclusion
• Notes
• Bibliography
• Index

Hazel Carby: Where Are You From?

Duke Franklin Humanities Institute
2018-11-05

An account of how a young black girl, growing up in South London, had to learn to negotiate the racial fictions of post World War Two Britain, drawn from Dr. Carby’s forthcoming book, “Imperial Intimacies” (Verso 2019).

Hazel Carby is Charles C. & Dorothea S. Dilley Professor of African American Studies & American Studies and the Director of the Initiative on Race, Gender, and Globalization at Yale University. Born in postwar UK, trained at the University of Birmingham under Stuart Hall’s mentorship, she is a foundational scholar of US black feminist intellectual history. Her books include Reconstructing Womanhood (1987), Race Men (1998), and Cultures in Babylon (1999). She was named the 2014 recipient of the Jay B. Hubbell Medal for Lifetime Achievement in American Literary Studies.

Co-directed by Richard Powell, Jasmine Nichole Cobb, and Lamonte Aidoo, the From Slavery to Freedom Lab examines the life and afterlives of slavery and emancipation, linking Duke University to the Global South.

Watch the address here.

Context-dependence of race self-classification: Results from a highly mixed and unequal middle-income country

PLOS ONE
2019-05-16
DOI: 10.1371/journal.pone.0216653

Dóra Chor
Department of Epidemiology and Quantitative Methods
National School of Public Health
Oswaldo Cruz Foundation, Rio de Janeiro, RJ, Brazil

Alexandre Pereira
Laboratory of Genetics and Molecular Cardiology, Heart Institute (InCor)
University of São Paulo, São Paulo, SP, Brazil

Antonio G. Pacheco
Scientific Computing Program
Oswaldo Cruz Foundation, Rio de Janeiro, RJ Brazil

Ricardo V. Santos
Department of Epidemiology and Quantitative Methods
National School of Public Health, Oswaldo Cruz Foundation, Rio de Janeiro, RJ, Brazil
Department of Anthropology, Museu Nacional, Rio de Janeiro, RJ Brazil

Maria J. M. Fonseca
Department of Epidemiology and Quantitative Methods
National School of Public Health, Oswaldo Cruz Foundation, Rio de Janeiro, RJ, Brazil

Maria I. Schmidt
Postgraduate Program in Epidemiology, School of Medicine
Federal University of Rio Grande do Sul, Porto Alegre, RS Brazil

Bruce B. Duncan
Postgraduate Program in Epidemiology, School of Medicine
Federal University of Rio Grande do Sul, Porto Alegre, RS Brazil

Sandhi M. Barreto, Faculty of Medicine & Clinical Hospital
Federal University of Minas Gerais, Belo Horizonte, MG Brazil

Estela M. L. Aquino
Institute of Collective Health
Federal University of Bahia, Salvador, BA Brazil

José G. Mill
Department of Physiological Sciences
Federal University of Espirito Santo, Vitória, ES Brazil

Maria delCB Molina
Department of Physiological Science
Federal University of Espirito Santo, Vitória, ES Brazil

Luana Giatti, Faculty of Medicine & Clinical Hospital
Federal University of Minas Gerais, Belo Horizonte, MG Brazil

Maria daCC Almeida
Gonçalo Muniz Institute, Oswaldo Cruz Foundation, Salvador, BA Brazil

Isabela Bensenor
Center for Clinical and Epidemiological Research, University Hospital
University of São Paulo, São Paulo, SP Brazil

Paulo A. Lotufo
Center for Clinical and Epidemiological Research
University Hospital, University of São Paulo, São Paulo, SP Brazil

Ethnic-racial classification criteria are widely recognized to vary according to historical, cultural and political contexts. In Brazil, the strong influence of individual socio-economic factors on race/colour self-classification is well known. With the expansion of genomic technologies, the use of genomic ancestry has been suggested as a substitute for classification procedures such as self-declaring race, as if they represented the same concept. We investigated the association between genomic ancestry, the racial composition of census tracts and individual socioeconomic factors and self-declared race/colour in a cohort of 15,105 Brazilians. Results show that the probability of self-declaring as black or brown increases according to the proportion of African ancestry and varies widely among cities. In Porto Alegre, where most of the population is white, with every 10% increase in the proportion of African ancestry, the odds of self-declaring as black increased 14 times (95%CI 6.08–32.81). In Salvador, where most of the population is black or brown, that increase was of 3.98 times (95%CI 2.96–5.35). The racial composition of the area of residence was also associated with the probability of self-declaring as black or brown. Every 10% increase in the proportion of black and brown inhabitants in the residential census tract increased the odds of self-declaring as black by 1.33 times (95%CI 1.24–1.42). Ancestry alone does not explain self-declared race/colour. An emphasis on multiple situational contexts (both individual and collective) provides a more comprehensive framework for the study of the predictors of self-declared race/colour, a highly relevant construct in many different scenarios, such as public policy, sociology and medicine.

Read the entire article here.

How States Make Race: New Evidence from BrazilHow States Make Race: New Evidence from Brazil

Sociological Science
Volume 5, (2018-11-26)
pages 722-751
DOI: 10.15195/v5.a31

Stanley R. Bailey, Professor of Sociology
University of California, Irvine

Fabrício M. Fialho, Postdoctoral Researcher
Centre de Recherches Internationales, Sciences Po Paris, France

Mara Loveman, Professor of Sociology
University of California, Berkeley

The Brazilian state recently adopted unprecedented race-targeted affirmative action in government hiring and university admissions. Scholarship would predict the state’s institutionalization of racial categories has “race-making” effects. In this article, we ask whether the Brazilian state’s policy turnabout has affected racial subjectivities on the ground, specifically toward mirroring the categories used by the state. To answer, we conceptualize race as multidimensional and leverage two of its dimensions—lay identification and government classification (via open-ended and closed-ended questions, respectively)—to introduce a new metric of state race-making: a comparison of the extent of alignment between lay and government dimensions across time. Logistic regression on large-sample survey data from before the policy turn (1995) and well after its diffusion (2008) reveals an increased use of state categories as respondents’ lay identification in the direction of matching respondents’ government classification. We conclude that the Brazilian state is making race but not from scratch nor in ways that are fully intended.

Read the entire article here.

Racial Intermarriage in the Americas

Sociological Science
Volume 6, (2019-04-23)
pages 293-320
DOI: 10.15195/v6.a12

Edward Telles, Professor of Sociology
University of California, Santa Barbara

Albert Esteve, Director and Adjunct Professor (Department of Geography)
Centre d’Estudis Demogràfics
Universitat Autònoma de Barcelona

We compare intermarriage in Brazil, Cuba, and the United States among the black, white, and mixed-race population using log-linear models with data from newly available anonymized and harmonized individual census microdata for the 2000 round of censuses. We find that black–white intermarriage is 105 times as likely in Brazil and 28 times as likely in Cuba compared to the United States; that Brazilian mulatos are four times as likely to marry whites than blacks, but Cuban mulatos are equally likely to marry whites and blacks; and negative educational gradients for black–white intermarriage for Cuba and Brazil but nonexistent or positive gradients in the United States. We propose a theory of intergenerational mixture and intermarriage and discuss implications for the role of preferences versus structure, universalism and education, and mulato escape-hatch theory.

Read the entire article here.

An Intimate History of the British Empire

The New Yorker
2019-10-09

Maya Binyam

Hazel Carby as a child. Photograph Courtesy Hazel Carby

In “Imperial Intimacies,” Hazel Carby weaves together the story of colonialism and the story of her family.

After Carl Carby arrived in England from Jamaica, in 1943, he wore starched shirts, polished dress shoes, and neatly knotted ties. He was from the colonies, but his mannerisms evinced a restrained, British sensibility. Like most early immigrants from the Caribbean, he was expected to provide a service: his entrance to England was predicated on his employment as a bomber pilot in the Royal Air Force, which recruited around six thousand people from England’s “black colonies” to fight in the Second World War. At a dance in Worcester, he met Iris Leaworthy, a young, white Welsh woman who worked as a civil servant in the Air Ministry, and the two bonded over the surprising similarities of their upbringings. Both had grown up in poverty. As schoolchildren, each donned a starched uniform and, on Empire Day, a holiday designed to instill in children a feeling of belonging to a great nation, waved the Union Jack. When England went to war, both of them enthusiastically offered their service. The pair soon married, and had a daughter named Hazel. To her, Carl spoke little of Jamaica. “It was as if he had been born an airman in the Royal Air Force,” Hazel Carby writes in “Imperial Intimacies,” her new book of political history, which came out last month…

Read the entire review here.

Archive Fever

Bookforum
2019-10-03

Tiana Reid, Ph.D. Candidate
Department of English and Comparative Literature
Columbia University, New York, New York

Autobiography and archival research collide in Hazel Carby’s memoir

Imperial Intimacies: A Tale of Two Islands by Hazel V. Carby. Verso. 416 pages. $29.

“Are we going to burn it?” A question about the fate of the future concludes Hazel Carby’s Race Men (1998), a powerful academic book about suffocating representations of black American masculinities based on a lecture the author delivered at Harvard. In her newest book, Carby is already burnt, the result of a smoldered past. “Imperial Intimacies is a very British story,” she writes in the preface. It is also her story: about growing up after World War II, about her childhood in the area now known as South London, about the family histories of her white Welsh mother and black Jamaican father, about, in all, the public and private agonies of imperialism and colonialism.

Probing the auto-historical, Carby studies her parents’ experiences in Jamaica and the United Kingdom, the “two islands” of the book’s subtitle. Her parents’ islands are connected not only by biological reproduction or a chance romance but also by the entanglement of ideologies. Her familial research at the National Archives of Jamaica and the United Kingdom offers at the same time a glimpse into the machinery of colonialism: the vexing racial iconography of postwar Britain, the psychic drains of poverty, the endlessness of wartime…

Read the entire review here.

Imperial Intimacies: A Tale of Two Islands

Verso Books
2019-09-24
416 pages
6 x 9-1/4
Hardcover ISBN: 9781788735094
Ebook ISBN: 9781788735124

Hazel V. Carby, Charles C. and Dorothea S. Dilley Professor of African American Studies; Professor of American Studies
Yale University

A haunting and evocative history of British empire, told through one woman’s search through her family’s story

“Where are you from?” was the question hounding Hazel Carby as a girl in post–World War II London. One of the so-called brown babies of the Windrush generation, born to a Jamaican father and Welsh mother, Carby’s place in her home, her neighbourhood, and her country of birth was always in doubt.

Emerging from this setting, Carby untangles the threads connecting members of her family to each other in a web woven by the British Empire across the Atlantic. We meet Carby’s working-class grandmother Beatrice, a seamstress challenged by poverty and disease. In England, she was thrilled by the cosmopolitan fantasies of empire, by cities built with slave-trade profits, and by street peddlers selling fashionable Jamaican delicacies. In Jamaica, we follow the lives of both the “white Carbys” and the “black Carbys,” as Mary Ivey, a free woman of colour, whose children are fathered by Lilly Carby, a British soldier who arrived in Jamaica in 1789 to be absorbed into the plantation aristocracy. And we discover the hidden stories of Bridget and Nancy, two women owned by Lilly who survived the Middle Passage from Africa to the Caribbean.

Moving between the Jamaican plantations, the hills of Devon, the port cities of Bristol, Cardiff, and Kingston, and the working-class estates of South London, Carby’s family story is at once an intimate personal history and a sweeping summation of the violent entanglement of two islands. In charting British empire’s interweaving of capital and bodies, public language and private feeling, Carby will find herself reckoning with what she can tell, what she can remember, and what she can bear to know.

The Indian Caribbean: Migration and Identity in the Diaspora

University Press of Mississippi
January 2018
160 pages
12 b&w illustrations
Hardcover ISBN: 9781496814388
Paperback ISBN: 9781496823489

Lomarsh Roopnarine, Professor of Caribbean and Latin American Studies
Jackson State University, Jackson, Mississippi

Winner of the 2018 Gordon K. and Sybil Farrell Lewis Award for the best book in Caribbean studies from the Caribbean Studies Association

This book tells a distinct story of Indians in the Caribbean–one concentrated not only on archival records and institutions, but also on the voices of the people and the ways in which they define themselves and the world around them. Through oral history and ethnography, Lomarsh Roopnarine explores previously marginalized Indians in the Caribbean and their distinct social dynamics and histories, including the French Caribbean and other islands with smaller South Asian populations. He pursues a comparative approach with inclusive themes that cut across the Caribbean.

In 1833, the abolition of slavery in the British Empire led to the import of exploited South Asian indentured workers in the Caribbean. Today India bears little relevance to most of these Caribbean Indians. Yet, Caribbean Indians have developed an in-between status, shaped by South Asian customs such as religion, music, folklore, migration, new identities, and Bollywood films. They do not seem akin to Indians in India, nor are they like Caribbean Creoles, or mixed-race Caribbeans. Instead, they have merged India and the Caribbean to produce a distinct, dynamic local entity.

The book does not neglect the arrival of nonindentured Indians in the Caribbean since the early 1900s. These people came to the Caribbean without an indentured contract or after indentured emancipation but have formed significant communities in Barbados, the US Virgin Islands, and Jamaica. Drawing upon over twenty-five years of research in the Caribbean and North America, Roopnarine contributes a thorough analysis of the Indo-Caribbean, among the first to look at the entire Indian diaspora across the Caribbean.

Suffering Our Forefathers’ Sins: A Latino’s Reflection on White Supremacy

Mere Orthodoxy
2019-08-12

Nathan Luis Cartagena, Assistant Professor of Philosophy
Wheaton College, Wheaton, Illinois

Two Saturdays ago mi esposa and I mourned for those devastated by the El Paso shooting. For us, this hit home. We had lived in the Lone Star State for seven years, our daughter was born there, and we have strong relationships with Chicanos/as from la frontera—the Texas-Mexico borderlands.

As we mourned, I thought about white supremacy’s role in this shooting. I thought about the painful irony that white supremacy originates in Portugal and Spain, the lands from which the ancestors of most Latinos/as and its subsets—including Chicanas/os and Tejanos/as—hail. This includes my ancestors. I am, after all, a Cartagena.

Yet despite our origins, Latinos/as are not deemed true whites. We are a racialized other; even the lightest of us who pass or receive the status of honorary white know this comes at a price and is liable to be lost the moment someone suspects we’ve broken the norms of white solidarity. How did this happen? How did the Iberian Peninsula’s Latina/o children lose the status of white? Let me sketch an answer for you…

Read the entire article here.