Mixed Race Studies

There are Italians with black skin

Africa News
2010-05-28

Stephen Ogongo

Interview with Sabrina Jacobucci, President of Association of Afro-Italian Children

To be black and Italian at the same time is a new reality the Italian society is still struggling to accept.  Adoption and increase in the number of mixed marriages between Italians and Africans are gradually leading to an increase in the number of Black Italian children, the so-called Afro-Italians.  But the Italian society seems unprepared to cater for the social and educational needs of these children.  In this exclusive interview with Africa News, Ms. Sabrina Jacobucci, aka Flora NW, President of the Association of Afro-Italian Children, reveals the reasons that led to the foundation of the Association, the problems mixed heritage children face in the country, and suggests what should be done to make the education system more responsive to the needs of mixed heritage children.

Sabrina, please share with us the story behind the formation of the Association of Afro-Italian Children.

The Association was initiated by an Italian mother of two mixed-race children born abroad, who, when returning to Italy, started to express the need of meeting other black children since they were the only black children in school, in their block, whenever they went to the park or to after school activities. They started to ask: why aren’t there children like us on TV or on advertisements?  The Italian mother started to look for a group where children could meet other black children, but could only find associations of various migrant communities, or churches which catered for the Nigerian, or the Congolese or the Ghanaian and so forth.  The children could not, though, identify with any ethnic or migrant community in particular, being black Italians. So to answer the children’s need to see themselves represented, this woman started to look for other parents of black or mixed-race children to set up a group where the kids could, at least once a month, meet and feel stronger, in a society where to be black is often neither appreciated nor valued.

When was it founded?

A couple of years ago.

Who was involved?

I, the white Italian mum of Black Italian daughters (who also share an English, Nigerian and Jamaican mixed parentage), had the idea of setting up a group where my children could meet other Afro-Italian children. I thought gathering other parents of black children willing to meet would be easy.

Unfortunately, the number of black and mixed-race children is very low in Rome, especially in my area. So I started to “advertise” on the web, first of all on www.insenegal.org, a site which has a rich forum where a number of mothers of children having a Senegalese father write. But most of them weren’t from Rome. So I wrote to other parents’ forum, but they were attended mostly by parents of white children. And then, on one of these forums, I met the adoptive mum of a girl of Nigerian parentage, who shared the same need as mine. We were then joined by other adoptive and biological parents of black and mixed-race children, thanks to the website I manage http://afroitaliani.splinder.com, where I announce our meetings and other activities…

…From your experience, in Italy, are mixed heritage children facing different problems from those of other children?

Mixed race children often face the same issues black mono-heritage children face. No matter their skin tone, they are seen as black and therefore it is healthier and more empowering for them to identify as such, without denying their dual heritage at the same time. A racist is not going to ask them whether they are mixed-race. And yes, black and mixed race children definitely face different problems from those of white children…

…Do you think the education system in Italy fully caters for the needs of mixed heritage children?

I don’t think so. I don’t think the education system has even started to consider or understand the needs of mixed heritage children or of black children for that matter. They are invisible to the system because they are not even seen as a group. Also, mixed heritage is a concept that encompasses too broad a category. Our experience is that of parents of mixed-race children, black/white, and as such they face the same problems of institutional racism embedded in the education system black “mono-heritage” children face. I think that to separate mixed-race children from the black children amounts to “fractioning” the black community, and at this moment, when the community needs unity and strength, is not advisable…

Read the entire interview here.

When Gray Matters More Than Black or White: The Schooling Experiences of Black-White Biracial Students

Education and Urban Society
Volume 45, Number 2 (March 2013)
pages 175-207
DOI: 10.1177/0013124511406917

Rhina Maria Fernandes Williams, Assistant Professor of Early Childhood Education
Georgia State University, Atlanta

Although research is scant, there is a growing interest in the manifestation of the racial and cultural context on the schooling of biracial students. The purpose of this qualitative research study was to explore the schooling experiences of 10 Black–White biracial students. Specifically, the goals of the study were to (a) identify the factors Black–White biracial students, ages 16 to 22, perceive as influential in their schooling; and (b) identify the factors the students’ parents perceive as influential in their children’s schooling. This study includes a brief review of the literature related to the schooling experiences of Black–White Biracial students. A qualitative phenomenological methodology was used to guide the design, implementation, and analysis of the study. The findings from the interviews with the biracial youth and their parents resulted in five themes, which were (a) region and school diversity; (b) peers; (c) teachers; (d) curriculum; and (e) socioeconomic status. Implications for researchers, policy makers, and teachers are outlined.

Read or purchase the article here.

Race, Racism, and Multiraciality in American Education

Academica Press
2006
504 pages
Trim Size: 6 x 9
Paper ISBN: 1-933146-27-3

Christopher Knaus, Associate Professor of Education
California State University, East Bay

This research monograph analyses and describes how multiracial undergraduates have come to think about race and racism. The work begins with an overview of the problem of race and racism in education, then discusses the way in which race is typically construed along a continuum of mono-racial thinking( a surprisingly inept conceptualization given the increasing birth rates of mixed or multiracial school populations). The text is then split into seven distinct case studies based on individuals with multiracial, multicultural and ambiguous racial identities and their K-12 experience. Since this work is part of a growing field of research that incorporates a critical analysis of race and racial identity theory it also moves the discussion into areas of multiracial experience and concludes with analysis of higher education’s role in developing awareness of the dynamics and suggestions for practioners in helping the student navigate the question “ What are you?” in a society so long divided along traditional color lines.

The Complexities of Identity: Teaching Michelle Cliff’s Abeng to High School Students

Minnesota English Journal
Volume 45 – Fall 2009
pages 19-33

Angie Iserman, English Teacher
Owatonna High School, Owatonna, Minnesota

When I decided to return to the role of student in order to obtain my graduate degree, my hope was I could bury myself within two genres of literature: adolescent and multicultural. Now, a year later, I have read several books in both genres and consistently find myself grappling with a single theme: identity. This may be due to the fact that both adolescent literature and multicultural literature readily lend themselves to the investigation of this theme, but I believe my fascination with it also stems from my experience as a high school English teacher. So far, much of my teaching career has been spent in classrooms filled with seventh, eighth, and ninth graders, and I have witnessed the struggle of these students to define themselves on a daily basis. Sometimes, it even seems like these students change their identities by the hour.

While changes in identity manifest themselves in students of all cultures, such changes are most easily observed in students who want to belong to two cultural groups at once. In particular, I am reminded of a Muslim student at the school where I teach who comes to school dances in traditional Muslim garb and who subsequently changes into pants as soon as possible after arriving in order to integrate herself into the dominant culture of the American teenager. As if the struggle to define one’s identity during adolescence is not challenging enough, this student must also create an identity for herself while straddling two cultures.

Being more than familiar with the struggle to find one’s identity, I was immediately drawn to the plight of Clare, the biracial protagonist in Michelle Cliff’s Abeng. After being introduced to this novel in one of my graduate courses, I decided to further explore Cliff’s assertion that the survival of a biracial person is dependent upon whether or not this person is able to create an identity for himself/herself. To do this, I investigate the current research on biracial children, the historical context of the novel, and the influences on Clare’s identity. Then, I use the novel itself to suggest biracial people must develop identities for themselves if they are to continue living. Finally, I conclude by discussing the pedagogical implications of studying identity in Abeng and in multicultural literature in general.

Although this comes as no surprise to teachers who are witnessing shifts in the racial and ethnic composition of their classes, Barbara Tizard and Ann Phoenix in their book Black, White or Mixed Race? state that current data indicates “there are a growing number of people in racially mixed relationships and marked increases in the number of people of mixed parentage”. As children with mixed parentages become more common, one must question the impact this will have on their identities. Will such children classify themselves as black, white, or biracial? How will society define them? How will society’s definition of them affect their lives socially, economically, and emotionally? In the past, it was believed people of mixed-race would suffer from an identity crisis. This sentiment is echoed in Black, White, or Mixed Race? when the authors assert: “‘The prevailing view of mixed children is that they have identity problems because of their ambiguous social position… the stereotype of the tortured misfit’”.

However, recent research suggests this notion of mixed-raced children suffering from an identity crisis is fictitious. As Tizard and Phoenix state, “It is now much more commonly recognized than previously that people of ‘mixed parentage’ largely do not suffer from racialised identity problems [. . .]” (54). As evidence of this conclusion, Tizard and Phoenix cite a study which suggests “that up to the age of 9, at any rate, the majority of mixed-parentage children did not suffer from identity problems; she [the researcher] found them to be happy and secure with an intermediate identity”.

Yet, this conclusion seems premature when one considers the works of authors with mixed-race parentage, such as Michelle Cliff. In fact, Cliff undermines recent research’s assertions that biracial children will not fall victim to identity crises when she comments in interviews on the similarities between herself and Abeng’s protagonist Clare. She is quoted as saying, “‘I was a girl similar to Clare and have spent most of my life and most of my work exploring my identity as a light-skinned Jamaican, the privilege and damage that comes from that identity’” (Dagbovie 96). Obviously, Cliff, like Clare, struggles, or struggled, to define herself…

Read the entire article here.

Mixed Matters: Mixed-race pupils discuss school and identity

Troubador Publishing
March 2011
128 pages
198×127 mm
ISBN: 9781848765719

Denise Williams

Mixed Matters responds to the dearth of literature about the experiences of mixed-race pupils in British schools. It seeks to examine how much credence schools should give to pupil identities when one parent is white British and the other is of black British/Caribbean heritage, as well as offering practical advice on how to improve the educational outcome of mixed-race children.

More often than not, mixed-race pupils are simply referred to as black and tend to be encompassed in a larger, more diverse group of black pupils, but the increased presence of mixed-race pupils in schools needs to focus the efforts of education professionals to address issues of race, ethnicity and culture.

Mixed Matters is essential reading for all educational professionals who want to get to grips with the issues that face mixed families and the pupils themselves as they share their personal experiences of what it is like to be them in the British schooling system. The young people featured in this book challenge some of the commonly held assumptions made about them – especially regarding their aspirations.

This book contains some resources that can be used to support work with mixed-race pupils as well as initial training and professional development of teachers. The book also details the approach of Mix-d, formerly the Multiple Heritage Project, in organising youth conferences and training youth facilitators of mixed-race to lead their peers in discussions about school and identity.

Diversity is Me (survival guide for mixed race people)

Lulu Publishing
2010
212 pages
Paperback ISBN: 978-0-557-54051-8
Also available in PDF Format

Vanessa Girard

As human beings we all share a spirit that demands identity, acknowledgment and regard. It is in the attempts to meet these demands that we encounter road blocks toward self-discovery. Who am I? Why am I here? What is my purpose? As we seek answers to these questions, perceptions come alive and often trick us. The results: We form nebulous identities. Our self-esteem becomes skewed. We stereotype. We oppress and thus cultivate oppressors. Compound these innate human tendencies with the confusion and uncertainty we people of mixed ancestry face, and the challenge can become emotionally insidious. The purpose of this book is to acknowledge people of mixed race and to encourage you to embrace every part of yourself, and in the process cultivate a healthy self-esteem and inner peace. This book is not about passing; it is about Being.

Biracial Youth: The Role of the School Counselor in Racial Identity Development

Professional School Counseling
2001-10-01

Teri Olisky

Amy E. Benedetto

Since the 1967 Supreme Court decision of Loving v. Virginia, which prohibits anti-miscegenation laws, the number of biracial births has more than tripled (Sandor & Larson, 1994). Schwartz (1998a) reported that through 1996 more than 100,000 babies were born annually to parents of interracial marriages. Literature also suggests that a disproportionate number of biracial youth require special attention in school due to difficult behaviors (Herring, 1995; McRoy & Freeman, 1986). These behaviors are affecting school performance and, as such, counselors will likely find themselves assisting a student of biracial descent. Because school counselors  are in a unique position to assist biracial youth, it is important that these professionals are multiculturally sensitive and knowledgeable about working with these students.

Read the entire article here.

Ambiguous Ethnicity: Interracial Families in London

Cambridge University Press
January 1982
184 pages
216 x 140 mm, 0.24 kg
Paperback ISBN: 9780521297691

Susan Benson

In a society where race is a significant component of social identity and exerts an important influence on social relationships, the problems faced by couples who enter into ‘mixed’ marriages are especially difficult. The book is a study of the personal histories and everyday lives of a small number of interracial families living in and around Brixton, south London, in the early 1970s. Dr Benson sets the circumstances that confront these families within the context of wider British attitudes about race, colour and miscegenation as they developed over time. She argues that couples are obliged to make a continual series of choices between ‘black’ and ‘white’ in the course of their everyday lives. Through a discussion of these choices and of the factors which lead individuals to enter into a marriage which could be regarded with some disapproval, the book explores how people in London thought and felt about race, colour and social identity. It will be of interest to all teachers and students studying race relations, as well as to social and community workers, school teachers and administrators concerned with race relations and the inner city.

Table of Contents

• List of maps and diagrams
• Preface
• 1. Racial intermarriage in England
• 2. The pattern of interracial unions in England today
• 3. Introducing Brixton and the borough of Lambeth
• 4. The social world of Brixton
• 5. The dynamics of interracial marriage choice
• 6. Coping with opposition: the reactions of family and friends
• 7. The construction of a domestic world
• 8. The construction of a social universe
• 9. Living in a divided community
• 10. Parents and children
• 11. Concluding remarks
• Appendix 1. The research project: development and methodology
• Appendix 2. The calculation of births by parental ethnic origin
• References
• Index

Multiethnic Children Portrayed in Children’s Picture Books

Child and Adolescent Social Work Journal
Volume 17, Number 4, (August 2000)
pages 305-317
DOI: 10.1023/A:1007550124043

Erin Michelle Cole
Department of Social Work
University of Wyoming

Deborah P. Valentine, Director and Professor of Social Work
Colorado State University

The portrayal of multiethnic children in picture books provides a unique opportunity for social workers, other helping professionals, and parents to work more effectively with a population of preschool multiethnic children. Twenty-two picture books portraying multiethnic children and their families are identified and evaluated. Their relevance for social work practice with children and families is discussed.

Read the entire article here.

School Counselors’ Perceptions of Biracial Children: A Pilot Study

Professional School Counseling
American School Counselor Association
December 2002
page 120-129

Henry L. Harris, Associate Professor and Chair of Department of Counseling
University of North Carolina, Charlotte

Biracial children represent a growing segment of America’s increasingly diverse population. According to Kalish (1995), data from the National Center for Health Statistics (NCHS) showed between 1978 and 1992, the number of biracial children born in the United States increased more than 50%, “rising from about 63,700 to almost 133,200” (p. 1). During the same period, biracial births grew from 2.1% to 3.9% of all births (Kalish). Jamison (1999) suggested the number of biracial individuals at between 2 million and 5 million, and noted this is a significant underestimation. Past societal guidelines and restrictions have contributed to this underestimation because, in many situations, biracial children were simply identified with the parent of color. According to the 2000 Census report, the most recent numbers indicate that people of two or more races made up 2.4 % (6,826,228) of the national population, and 42% (2,856,886) of them were under the age of 18 (U.S. Bureau of Census, 2001). In this article, a biracial individual is defined as someone having biological parents from two different racial or ethnic groups (Winn & Priest, 1993).

The research on the unique issues biracial children encounter has produced mixed results. Some studies found biracial children were more likely to experience higher degrees of problems associated with racial identity development, social marginality, isolation, sexuality conflicts, career dreams, and academic and behavioral concerns (Brandell, 1988; Gibbs, 1987; Gibbs & Moskowitz-Sweet, 1991; Herring, 1992; Teicher, 1968; Winn & Priest, 1993). However, other investigations yielded more positive results discovering biracial individuals overall were assertive, independent, and emotionally secure and creative individuals with a positive self concept (Kerwin, Ponterotto, Jackson, & Harris, 1993; Poussaint, 1984; Tizard & Phoenix, 1995).

Historically, biracial individuals have been analyzed and judged from biological and sociocultural perspectives (Nakashima, 1992). Originally, the biological perspective characterized individuals from interracial unions as mentally, physically, and morally weak beings and because of their perceived genetic inferiority, they faced insurmountable social, emotional, and psychological problems (Krause, 1941; Provine, 1973). The sociocultural perspective supported the belief that biracial people were social and cultural misfits, incapable of fitting in or gaining acceptance in any racial group, destined to lead a life of loneliness and confusion. The ultimate goal behind both perspectives was racial division, which socially and legally discouraged Caucasians from marrying and/or having children with people of color (Nakashima). For example, in 1945, more than half of the states had active laws banning interracial marriages. Twenty-one years later, 19 of those states still had such laws on the books. It was not until 1967 that the U.S. Supreme Court ruled, in Loving v. Virginia, that states could not legally prohibit interracial marriages (Parker, 1999). Needless to say, the different forms of past social and legal discrimination against interracial marriages have also influenced children of such marriages in a negative manner (Wardle, 1991)…

Read the entire article here.