Mixed Race Studies

Richard Potter: America’s First Black Celebrity

University of Virginia Press
February 2018
352 pages
6.13 × 9.25 in
Cloth ISBN: 9780813941042
Ebook ISBN: 9780813941059

John A. Hodgson, Former Dean
Forbes College, Princeton University

Apart from a handful of exotic–and almost completely unreliable–tales surrounding his life, Richard Potter is almost unknown today. Two hundred years ago, however, he was the most popular entertainer in America–the first showman, in fact, to win truly nationwide fame. Working as a magician and ventriloquist, he personified for an entire generation what a popular performer was and made an invaluable contribution to establishing popular entertainment as a major part of American life. His story is all the more remarkable in that Richard Potter was also a black man.

This was an era when few African Americans became highly successful, much less famous. As the son of a slave, Potter was fortunate to have opportunities at all. At home in Boston, he was widely recognized as black, but elsewhere in America audiences entertained themselves with romantic speculations about his “Hindu” ancestry (a perception encouraged by his act and costumes).

Richard Potter’s performances were enjoyed by an enormous public, but his life off stage has always remained hidden and unknown. Now, for the first time, John A. Hodgson tells the remarkable, compelling–and ultimately heartbreaking–story of Potter’s life, a tale of professional success and celebrity counterbalanced by racial vulnerability in an increasingly hostile world. It is a story of race relations, too, and of remarkable, highly influential black gentlemanliness and respectability: as the unsung precursor of Frederick Douglass, Richard Potter demonstrated to an entire generation of Americans that a black man, no less than a white man, could exemplify the best qualities of humanity. The apparently trivial “popular entertainment” status of his work has long blinded historians to his significance and even to his presence. Now at last we can recognize him as a seminal figure in American history.

Adrian Piper: The Thinking Canvas

The New York Times
2018-04-19

Holland Cotter, Co-Chief Art Critic

Adrian Piper’s “Self-Portrait Exaggerating My Negroid Features,” 1981. In all of her work, our critic writes, “her aim is not to assert racial identity but to destabilize the very concept of it.” The Eileen Harris Norton Collection, via Adrian Piper Research Archive Foundation Berlin

She’s an artist and scholar, and at “A Synthesis of Intuitions” you see thinking — about gender, racism, art — happening before your eyes.

“Adrian Piper: A Synthesis of Intuitions, 1965-2016” at the Museum of Modern Art is a clarifying and complicating 50-year view of a major American artist’s career. It is also an image-altering event for MoMA itself. It makes the museum feel like a more life-engaged institution than the formally polished one we’re accustomed to.

Despite the show’s retrospective cast, we find fiery issues of the present — racism, misogyny, xenophobia — burning in MoMA’s pristine galleries. The reality that art and its institutions are political to the core — both for what they do and do not say — comes through. And the museum, for once, seems intent on asserting this. For the first time it has given over all of its sixth floor special exhibition space to a single living artist. The artist so honored is a woman, who has focused on, among many other things, the hard fact of racism and the fiction of race.

Ms. Piper was born in New York City in 1948 to parents of mixed racial background. (Her father held two official birth certificates. In one he was designated white, in the other octoroon, one-eighth black.) Raised in a cosmopolitan environment, she studied at the Art Students League in her teens, and in 1966 enrolled at the School of Visual Arts. The MoMA show opens with a salon-style hanging of figurative paintings, including self-portraits, from that time, influenced by 1960 psychedelic graphics and by her youthful experiences with LSD…

Read the entire review here.

Artist At Work: Mequitta Ahuja Wins A Guggenheim

BmoreArt
Baltimore, Maryland
2018-04-16

Cara Ober, Founding Editor

An Interview with Mequitta Ahuja About Success, Heartbreak, and a Recent Guggenheim Award by Cara Ober

The July 24, 2017 issue of the New Yorker described Mequitta Ahuja‘s work, then on view at the Asia Society Museum, as “whip-smart and languorous.” According to the John Simon Guggenheim Foundation, where she was just named a 2018 Fellow, Mequitta Ahuja’s works have been widely exhibited, including venues such as the Brooklyn Museum, Studio Museum in Harlem, Saatchi Gallery, Minneapolis Institute of Art, Crystal Bridges, Baltimore Museum of Art and Grand Rapids Art Museum. Ahuja, a Baltimore-based artist whose parents hail from Cincinnati and New Delhi, has long employed her own image to challenge historic traditions of portrait painting.

I caught up with the artist to ask about her momentous Guggenheim award, announced April 5, 2018, and to discuss the new opportunities and ideas abounding in her studio…

Read the entire interview here.

Multi-award nominated playwright Natasha Marshall talks about the return of her hit show, Half Breed!

Theater Full Stop
2018-03-29

Lucy Basaba, Founder & Editor

Debuting at last year’s Edinburgh Festival, Natasha Marshall’s Half Breed has sparked conversation about what it means to be of mixed heritage in Britain today and how this is viewed within society. A part autobiographical work, Marshall’s vital one woman show has received critical acclaim, picking up multiple award nominations in the process. Marshall credits the show’s success to the influential Talawa Theatre Company and Soho Writer’s Lab for allowing the show to reach its full potential.

Both companies are renowned for their support and championing of new writing, contributing to our contemporary canon of new voices. Read on to find out more about Marshall’s response towards the show’s success, what she’d like for audiences to take away from the show and what it was like performing the show to audiences in India!

You’ll be performing your critically acclaimed show Half Breed at Soho Theatre in April before embarking on a UK tour. How are you feeling ahead of the tour?

I’m nervous but mainly so excited to take this story to the places that need it the most. Schools/ rural areas… it’s going to be a journey. Feels very surreal to be doing this because I never imagined it would go this far, but very grateful it has.

Half Breed places focus on identity; growing up as the only mixed raced resident within a rural part of the UK. What drew you to write a piece on this particular subject?

It’s my experience on what it means to be black and I never saw that portrayed anywhere, so I decided to do it myself. Just wanted to see more variety onstage for people of colour, I was tired of seeing/performing the same old stereotypes…

Read the entire interview here.

A Standing Ovation for One Drop of Love

The Pilot Light: Official Blog of Naropa University
Boulder, Colorado
2018-04-19

Heather Hendrie, MA Transpersonal Wilderness Therapy student

Fanshen Cox Digiovanni Photo by David DeVine

It is my belief that the real magic in art arises in the space where the personal masterfully meets the universal. And mastery is what Fanshen Cox Digiovanni brought to us yesterday over the lunch hour at Naropa University with her one-woman show, “One Drop of Love”.

Fanshen Cox Digiovanni, an award-winning actor, producer, playwright, educator, and activist, was on campus performing as part of this year’s annual Bayard & John Cobb Peace Lecture. She wrote her show as her MFA thesis. In answer to the question, “How long did it take you to create this beautiful piece?” she laughs and says, “Oh, about 48 years!”

Using pieces from her father’s memoir and real images and recordings of conversations with family members, Fanshen created a masterpiece. She has performed the show across the country over the past five years. “One Drop of Love” is an interactive multimedia show that explores the intersections of race, class, and gender in pursuit of truth, justice, and love…

Read the entire article here.

Review: With ‘Dougla,’ Dance Theater of Harlem Recalls Past Glory

The New York Times
2018-04-08

Brian Seibert

Alicia Mae Holloway, center, and fellow members of Dance Theater of Harlem performing in “Dougla.” Andrea Mohin/The New York Times

The enthusiastic applause for Dance Theater of Harlem’s revival of “Dougla,” at the New York City Center on Friday, started as soon as the curtain rose. The opening image was of a stage full of proudly posed men and women, all in floor-length skirts decorated with little red pom-poms. More of those pom-poms crowned their heads like rooster combs.

Geoffrey Holder, who choreographed “Dougla” in 1974 (and died in 2014), also designed its costumes, and the dance is largely a costume pageant. But it wasn’t just the spectacle that people were cheering.

Long a staple of Dance Theater of Harlem’s repertory, “Dougla” has not been performed by the company since 2004. That year, debt forced the troupe into hiatus, and when the company re-emerged in 2013, its roster had shrunk by more than half…

…“Dougla” is a rather old-fashioned work. The title is a word used, especially in Mr. Holder’s native Trinidad, to label people of mixed South Asian and African descent. As part of its representation of such people, the choreography indulges in a kind of cartoon imitation of Indian dance. While wood blocks crack, heads nod and wobble like the tops of bobblehead dolls. The motion is theatrically effective — that’s why it’s repeated even during the bows — but close to caricature…

Read the entire review here.

hapa.me: 15 Years of the Hapa Project

Japanese American National Museum
100 North Central Avenue
Los Angeles, California 90012
2018-04-07 through 2018-10-28

The word “hapa” is the Hawaiian transliteration of the English word “half.” Much of its current usage derives from the phrase hapa haole, meaning “half white.” The phrase was originally coined by native Hawaiians to describe the mixed offspring resulting from encounters between islanders and White settlers. In subsequent years, hapa (or Hapa) has come into popular usage away from the islands, most frequently embraced by Asian/Pacific Islander Americans of mixed descent.

Artist Kip Fulbeck created The Hapa Project in 2001, traveling the country to photograph over 1,200 volunteers who identified as Hapa. The Hapa Project’s goal was to promote awareness and recognition of the millions of Hapas in the United States; to give voice to multiracial people and other previously ignored ethnic groups; to dispel myths around exoticism, hybrid superiority, and racial homogeneity; and to foster positive identity formation in multiracial children. In 2006, Fulbeck published the first book and premiered kip fulbeck: part asian, 100% hapa, the first museum exhibition to explicitly explore Hapa identity. That exhibition remains one of the most popular in the history of the Japanese American National Museum, setting attendance records before traveling throughout the US and abroad. The exhibition broke new ground in exploring identity through photographic portraits of mixed-race subjects, paired with the participants’ handwritten responses to the typically posed question, “What are you?”…

Read more here.

What does it mean to be of mixed race in America? A new book and exhibition aim to answer

The Los Angeles Times
2018-04-06

Bonnie Tsui

Artist Kip Fulbeck continues his Hapa Project, begun in 2001, photographing people who identify as being of mixed race. His original portraits are paired with new pictures of the same individuals. (Kip Fulbeck)

Natalie Coughlin and Nathan Adrian are best known as world swimming champions — Coughlin as a 12-time Olympic medalist and the first woman to swim the 100-meter backstroke in under a minute, and Adrian as an eight-time Olympic medalist and a top freestyle sprinter for the U.S. national team. On a recent Saturday morning, they dropped those identities for a lesser-known one.

“Being hapa — that’s a big part of my identity,” Coughlin said, as she and Adrian each sat for a portrait by photographer Kip Fulbeck at a makeshift studio in Oakland.

Fulbeck started photographing people of mixed racial heritage in 2001. Hapa, a Hawaiian word for “part,” has been adopted by some as a way to describe themselves. After each sitting, Fulbeck asked participants to hand-write responses to the question: “What are you?”…

Read the entire article here.

Mixing up identity, race and culture

Now
Toronto, Ontario
2018-03-28

Samantha Edwards

Zoé Doyle (left) and Vanessa Trenton star in a new production of the groundbreaking play.

MIXIE & THE HALF BREEDS written by Julie Tamiko Manning and Adrienne Wong, directed by Jenna Rodgers. Presented by fu-GEN Theatre Company at the Pia Bouman School for Ballet (6 Noble). Previews from Tuesday (April 3), opens April 5 and runs to April 15. $15-$35.

Growing up, Julie Tamiko Manning didn’t know many people who looked like her. Manning is half-Japanese and half-white, a hybrid identity that made her stick out in her hometown in the Eastern Townships of Quebec.

In the early 2000s, when Manning was in her 20s, she went to Vancouver for the first time and found herself working with a cast made up entirely of mixed race people. During that trip, she became friends with Adrienne Wong, a half-Chinese, half-white playwright and actor originally from Calgary and now based in Ottawa.

“Adrienne and I totally bonded over being mixies,” says Manning, who now lives in Montreal.

“No matter what the mix is, there’s a very similar experience that you have lived as a mixed race person.”

Like Manning, I’m half-Japanese and half-white, and I understand why she and Wong felt an immediate kinship. Mixed race people – or “mixies,” as some of us like to call ourselves – have a special, almost familial connection to one another. We can spot a fellow mixie from across a crowded streetcar or in the most minor roles in a movie. We can relate to strangers constantly asking us, “Where are you from? No, where are you really from?” or feeling culturally estranged from both sides of our identity.

These ideas of identity, race and culture in Canadian society are explored in Manning and Wong’s comedic, fantastical play, Mixie & The Half Breeds, which follows the burgeoning friendship of two mixed race women who couldn’t be more different…

Read the entire article here.

Mixie and the Halfbreeds play opens tonight in Toronto

Metro Morning with Matt Galloway
CBC Radio One
2018-04-03

Matt Galloway, Host

We meet the director [Jenna Rodgers] of a new play opening tonight in Toronto and talk about what it means to be mixed-race in Canada right now.