Mixed Race Studies

Amrita Hepi’s New Dance Collab Explores Authenticity, Race & The Politics Of Passing

Oyster
Paddington, New South Wales, Australia
2016-05-10

Jerico Mandybur

Local hero Amrita Hepi is showcasing her new dance piece ‘Passing’ — with costumes by Honey Long and sound by Laverne of Black Vanilla — alongside Jahra Rager at Next Wave Festival this week. To celebrate, we linked her up with another one of our fave woke ladies, Jerico Mandybur, and they chatted through identity, the WOC diaspora and the politics of passing.

Get to know the story behind the stellar performance piece below (before you make the good life choice to head along to Next Wave and see it IRL).

Jerico Mandybur: Hey! So it’s called ‘Passing’, can you talk to me about what naming it that means, and basically what the concept of “passing” means in relation to the work?

Amrita Hepi: Well, we came up with the idea of naming it ‘Passing’, because the work itself kind of matched bodies under pressure. So the idea of women of colour and their intersections, and what it means to be of many world races and titles, and I guess when you’re “passing” there’s always this kind of fear of inauthenticity, which is something that’s very human that we all feel. But in relation to the work, it was just feeling like we were constantly only just passing, and there was this fear of almost like being discovered as something other than what we were. Does that make sense? [Laughs]…

Read the entire interview here.

See Logic Talk Biracial Identity, Anime Influence

Rolling Stone
2016-04-20

Brittany Spanos, Staff Writer

Rapper discusses prejudice, upcoming albums and ‘The Incredible True Story’ ahead of co-headlining tour with G-Eazy

“When it comes to being black and white, and the things that I’ve experienced, it was just a personal journey to look in the mirror and be happy with who I am,” Logic told Rolling Stone during a visit to the office. The 26-year-old biracial rapper has been hit with criticism during the course of his career given his fair complexion, but he’s using the claims of inauthenticity to speak not only to his own narrative and background but to those of many others, as well. He has two potential albums in the works, including one where he spits rhymes from varying perspectives.

“I feel the Aryan in my blood is scarier than a Blood/Been lookin’ for holy water, now I’m prayin’ for a flood/Feel like time passin’ me by slower than a slug,” he teased from a song he’s recently begun writing from the perspective of a mixed-race person like himself. “But my beautiful black brothers and sisters wanna act like I’m adopted/Go back in time when my ni**a daddy impregnated my cracker momma and stopped it.” Later, Logic says, “My skin fair, but life’s not.”…

Read the entire artcile here.

Pete Souza: photographing the real Barack Obama

The Guardian
2016-05-29

Jonathan Jones

President Barack Obama fist-bumps custodian Lawrence Lipscomb in the Eisenhower Executive Office Building. Photograph: Pete Souza/The White House

Over two historic terms, official White House photographer Pete Souza has chronicled the most intimate, candid and comical moments of Barack Obama’s presidency

It was a tale of two Americas. In Las Vegas the casinos were humming with a hell-yes tide that was about to sweep the manic Donald Trump to his most pumped-up victory yet. In Washington DC, civilisation still existed. In the week Trump’s xenophobic bid to be the Republican presidential candidate began to look unstoppable, the man whose Americanness he has questioned was meeting 106-year-old Virginia McLaurin. In Pete Souza’s official White House photograph of their get-together, President Barack Obama cracks a delicious smile as the first lady dances with McLaurin, who was invited to visit the White House in recognition of community work she has done for decades in the US capital. The meeting was also a celebration of Black History Month – and Souza’s picture manages to be both intimate and historic. Here are three African Americans in the White House. The room they are in – the Blue Room – is opulently decorated with gold stars, Empire-style furniture, and a portrait of some grand national father who holds a white handkerchief in his white hand…

Nov 2009 – Obama jokes with staff before the Summit of the Americas in Singapore Photograph: Pete Sousa/The White House

…What made Souza such an ideal day-to-day chronicler of Obama’s presidency? The answer is surprising. Before he recorded the White House life of America’s first black president, Souza did the same job for the first Hollywood actor to rule from the Oval Office. From 1983 to 1989, he was Ronald Reagan’s official photographer. Perhaps his most famous picture of that era shows Ronald and Nancy Reagan meeting Michael Jackson, who is wearing a spangly military-style jacket. Reagan looks understandably confused – is this the king of pop or the commander of the Star Wars defence programme?…

Read the entire article here.

LA poets document the city in ‘Coiled Serpent’ anthology

Los Angeles Daily News
2016-03-25

Richard Guzman, Arts and Entertainment Reporter
Long Beach Press Telegram

As students take part in a guitar workshop inside his Tia Chucha’s Centro Cultural & Bookstore in Sylmar, Los Angeles Poet Laureate Luis Rodriguez grabs a copy of the latest book published by his nonprofit organization.

He walks outside to a small table and sets down his blue Winnie the Pooh coffee cup, exposing a faded forearm tattoo of a long-haired indigenous woman as he flips through the pages of “Coiled Serpent: Poets Arising from the Cultural Quakes & Shifts of Los Angeles.”

“I love the beauty of it. The poems really stand out, and I think it’s really reflective of the city. The city is beautiful in so many weird ways,” says the poet and novelist, who is perhaps best known for his memoir “Always Running: La Vida Loca, Gang Days in L.A.”

Rodriguez, who was named poet laureate by Mayor Eric Garcetti in 2014, has long been an advocate for the city, its poetry and the power of words to change lives.

And the new book exemplifies those tenets with a collection of poems that capture the experiences, cultures and even the weirdness that intertwine — and at times collide — to create the fabric of the city.

The anthology includes the voices of more than 160 L.A. poets who are part of the sweeping 371-page tome…

Read the entire article here.

Race, revolution and interracial relations: Revisiting rapper Emicida’s video ‘Boa Esperança’, the most courageous video of 2015

Black Women of Brazil
2016-04-25

Note from BW of Brazil: Get ready! Today’s piece is one of those long articles in which you must read every word in order to get the full significance. The rapper known as Emicida is perhaps the most popular rapper in Brazil right now and his star continues to rise. Last year, the rapper released the video for his song “Boa Esperança”, one of the most discussed music videos of last year and for good reason and you will no doubt agree.

The video takes on the realities of race and class in modern day Brazilian society that date back all the way to the colonial era; a colonial era in which masses of Brazilian Indians were massacred and millions of imported Africans were forced to endure unthinkable conditions of cruelty, exploitation and death. As we have seen in numerous posts in the past, many black Brazilians still make references to the Casa Grande (big house/slave master’s home) to describe race relations in modern day Brazil, even as the institution of slavery officially ended in 1888, making Brazil the last country in the Western world to abolish this practice…

Read the entire article here.

Knowledge Session: Who Was Lena Horne?

I Am Hip-Hop
2015-07-07

Rishma Dhaliwal

Lena Horne (June 30, 1917 – May 9, 2010) was born in Brook­lyn, New York, on June 30, 1917. Her father, Edwin “Teddy” Horne, who worked in the gambling trade, left the fam­ily when Lena was three. Her mother, Edna, was an act­ress with an African Amer­ican theater troupe and traveled extens­ively. Horne was mainly raised by her grand­par­ents, Cora Cal­houn and Edwin Horne. Yet, she still moved a great deal in her early years because her mother often took her with her on the road. They lived in vari­ous parts of the South before Horne was returned to her grand­par­ents’ home in 1931. After they died, Horne lived with a friend of her mother’s, Laura Rol­lock. Shortly there­after Edna remar­ried and Horne moved in with her mother and her mother’s new hus­band. The con­stant mov­ing res­ul­ted in Lena hav­ing an edu­ca­tion that was often inter­rup­ted. She atten­ded vari­ous small-town, segreg­ated (sep­ar­ated by race) school’s when in the South with her mother. In Brook­lyn she atten­ded the Eth­ical Cul­tural School, the Girls High School, and a sec­ret­arial school…

Read the entire article here.

Amrita Hepi interview

Time Out Sydney
2015-05-24

Dee Jefferson, Arts & Culture Editor

Sydney knows – and loves – Amrita for her Hollaback nights and Beyoncé dance classes, but her latest project is far more fierce

Amrita Hepi was in the final creative phase of her dance-theatre work Passing, with New Zealand-born dancer and spoken-word artist Jahra Wasasala, when Beyoncé dropped her first Lemonade single and film clip, ‘Formation’.

“I was like man… What the!? This is everything we’re going through right now. And people were saying ‘How dare she have a political statement? She’s not even that black! She dyes her hair blonde!’.’”…

…Passing explores identity from the perspective of two women who not only have mixed cultural heritage, but whose dance practice spans genres as far apart as classical ballet, contemporary Indigenous choreography and dance hall…

Read the entire interview here.

Mixed-Race Mixtape Explores Identity Through Hip-Hop Theater at UCI

OC Weekly
Fountain Valley, California
2016-05-17

Gabriel San Roman

If Republican presidential candidate Donald Trump can tweet a picture of himself eating a taco bowl while declaring “I love Hispanics,” the national discussion around race has gotten soggier than the bottom of his bowl. Thankfully, Andrew “Fig” Figueroa is coming to UC Irvine this week to elevate the debate with Mixed-Race Mixtape, a much needed dose of hip-hop theater. Born to a Mexican dad and a white mom, Fig explores the intricacies of his own identity through song and stage.

“It’s funny because I was always aware that I had one parents who was Mexican and one that was white European, but I never dealt with the stress and confusion that I do now as an adult,” says Fig, who grew up in Irvine. “My white mother not only spoke perfect Spanish, but also had lived in Mexico for 15 years. So, we took pride in being a Mexican household.” It wasn’t until he moved out of Irvine that he realized all the issues he had that would later inform Mix-Raced Mixtape.

The one-night only production is a blend itself, incorporating hip-hop music, theater and spoken word elements together. The end result takes the audience through his experience of growing up as “ambiguously brown” as, say, Saved By the Bell’s A.C. Slater. Whether talking about encounters with police, family or school teachers, Fig’s bridging of both worlds becomes a balancing act. The feat is often wrought with subtle and not-so-subtle jabs along the fault lines of race and class…

Read the entire article here.

Black Velvet: redefining and celebrating Indigenous Australian women in art

The Conversation (US Pilot)
2016-05-08

Sandra Phillips, Lecturer
Creative Writing and Literary Studies, School of Media, Entertainment and Creative Arts, Creative Industries Faculty
Queensland University of Technology, Brisbane, Queensland, Australia

^*Warning: This article contains graphic language that may upset some readers, while Aboriginal and Torres Strait Islander readers should be aware that it may contain images, voices or names of deceased people.

With her first solo exhibition, artist Boneta-Marie Mabo has been inspired by the State Library of Queensland’s collections to create new works that speak back to colonial representations of Indigenous womanhood.

She found portraits of Indigenous women without any name, or with labels such as “black velvet” or “gin”; objects, rather than women. Men on the frontier sought to control Aboriginal lands as well as women’s bodies – with or without consent.

The 2005 documentary Pioneers of Love discusses the colonial fetish for Indigenous women.

Revered author Henry Lawson was one of the first to popularise the phrase ‘black velvet’. It described the soft, smooth skin of Aboriginal women – or ‘gins’, as they were referred to then. The men who associated with Aboriginal women were known as ‘gin jockeys’. And their children were often referred to as ‘burnt corks’. – Watch from 1:52 of this clip of the documentary.

But Boneta-Marie’s exhibition, Black Velvet: your label, is more than a response to the past. It’s also about the struggle not to let others define our identity. And it’s a celebration of Indigenous women today, including Boneta-Marie’s grandmother, activist and Order of Australia winner Bonita Mabo…

Read the entire article here.

How street kids in the Bronx taught me it’s OK to be biracial and gay

Fusion
2016-05-18

Terry Blas

As a “nerdy, Mexican, gay, Mormon child of the ’80s and ’90s,” cartoonist Terry Blas had trouble figuring out his identity… until an experience in New York taught him a valuable lesson.

…

Read the entire comic strip here.