Neo-race Realities in the Obama Era

Posted in Anthologies, Barack Obama, Books, Media Archive, Politics/Public Policy, Social Justice, Social Science, United States on 2019-09-26 01:00Z by Steven

Neo-race Realities in the Obama Era

SUNY Press
May 2019
174 pages
Hardcover ISBN13: 978-1-4384-7415-1

Edited by:

Heather E. Harris, Professor of Communication
Stevenson University, Stevenson, Maryland

Considers the impact of neo-racism during the Obama presidency.

Neo-race Realities in the Obama Era expands the discourse about Barack Obama’s two terms as president by reflecting upon the impact of neo-racism during his tenure. Continually in conversation with Étienne Balibar’s conceptualization of neo-racism as being racism without race, the contributors examine how identities become the target of neo-racist discriminatory practices and policies in the United States. Individual chapters explore how President Obama’s multiple and intersecting identities beyond the racial binaries of Black and White were perceived, as well as how his presence impacted certain marginalized groups in our society as a result of his administration’s policies. Evidencing the hegemonic complexity of neo-racism in the United States, the contributors illustrate how the mythic post-race society that many wished for on election night in 2008 was deferred, in order to return to the uncomfortable comfort zone of the way America used to be.

Table of Contents

  • List of Illustrations
  • Foreword / Amardo Rodríguez
  • Acknowledgments
  • Introduction / Heather E. Harris
  • Part I
    • 1. Obama’s Transformation of American Myths / Zoë Hess Carney
    • 2. Transformational Masculinity and Fathering in the Age of Obama: “Roses and Thorns” / Shanette M. Harris
    • 3. How Obama’s Hybridity Stifled Black Nationalist Rhetorical Identity: An Ideological Analysis on His Two-Term Third-Space Leadership / Omowale T. Elson
  • Part II
    • 4. “Who Gets to Say Hussein? The Impact of Anti-Muslim Sentiment during the Obama Era” / Nura A. Sediqe
    • 5. The End of AIDS? A Critical Analysis of the National HIV/AIDS Strategy / Andrew R. Spieldenner, Tomeka M. Robinson, and Anjuliet G. Woodruffe
    • 6. The President Was Black, Y’all: Presidential Humor, Neo-racism, and the Social Construction of Blackness and Whiteness / Jenny Ungbha Korn
    • 7. L’homme de la créolisation: Obama, Neo-racism, and Cultural and Territorial Creolization / Douglas-Wade Brunton
  • Notes
  • List of Contributors
  • Index
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Multiracials and Civil Rights: Mixed-Race Stories of Discrimination, Tanya Katerí Hernández

Posted in Articles, Book/Video Reviews, Law, Media Archive, Politics/Public Policy, Social Science, United States on 2019-09-18 19:24Z by Steven

Multiracials and Civil Rights: Mixed-Race Stories of Discrimination, Tanya Katerí Hernández

Political Science Quarterly
Volume 134, Number 2 (Summer 2019)
pages 351-352

Ann Morning, Associate Professor of Sociology
New York University

Multiracials and Civil Rights is a jewel. Relatively brief and always engaging, it presents a well-defined and well-motivated inquiry that simultaneously manages to speak to a much broader issue of deep importance. While legal scholar Tanya Katerí Hernández persuasively answers the immediate question of how multiracial people’s claims of racial discrimination are positioned and adjudicated in U.S. courts, she also provides real food for thought about the role of multiraciality in today’s racial order.

Multiracials and Civil Rights draws readers in with a puzzle: why do certain multiracial activists or scholars perceive existing antidiscrimination law as insufficient for their community’s needs? Is it indeed the case that mixed-race people’s claims of discrimination are not being adequately handled in the courts? Drawing on records for all such legal cases in the United States, in which an explicitly multiracial person alleged racial discrimination, Hernández argues persuasively that American courts do just fine by such complainants. If anything, they seem to be particularly solicitous of multiracials, treating their allegations with greater care and deference than those of other racial minorities. So where is the problem? For some multiracial advocates, it appears to lie in the courts’ pretty..

Read or purchase the review here.

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The Problem With Latinidad

Posted in Articles, Latino Studies, Media Archive, Politics/Public Policy, Social Justice, Social Science, United States on 2019-09-18 01:03Z by Steven

The Problem With Latinidad

The Nation
2019-09-16

Miguel Salazar

A growing community of young, black, and indigenous people are questioning the very identity underpinning Hispanic Heritage Month.

Every September 15, a flurry of independence days across Central America—in Nicaragua, Costa Rica, El Salvador, Guatemala, and Honduras—kicks off National Hispanic Heritage Month, a celebration of Latin culture that lasts through mid-October. For Latin Americans and their descendants, the month is a time to celebrate shared cultures and customs across nationalities. For others in the United States, it provides an opportunity to educate Americans about a growing demographic that, like most minorities, has long been relegated to the margins of US history and, over the past half-century, has worn many hats—“Latin American,” “Hispanic,” “Latino,” and most recently, “Latinx.” Now, however, a growing number of writers, activists, and academics are questioning the very underpinnings of this common identity, an idea known as Latinidad (loosely translated as “Latino-ness”).

Historically, the forging of this ethnic identity has been understood as a necessity in the face of white supremacy and anti-Mexican Juan Crow laws. In response to recent events, it’s been useful for raising awareness of migrant family separations, Washington’s insistence on militarizing borders in Mexico and Central America, and mass shooters warning of a “Hispanic invasion” of the United States. Even so, its most vocal critics, who are often young and black or indigenous, have not minced words in their critique of what they see as an exclusionary identity fabricated by—and for the benefit of—white and mestizo elites and the American political class.

I spoke about the recent rejection of Latinidad with the journalists, organizers, and thinkers at the forefront of this conversation. We talked about what determines who is allowed to claim the term, what purpose it serves, and whether the identity is useful as a category anymore…

Read the entire interview here.

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Kamala Harris grew up in a mostly white world. Then she went to a black university in a black city.

Posted in Articles, Biography, Media Archive, Politics/Public Policy, United States on 2019-09-17 17:04Z by Steven

Kamala Harris grew up in a mostly white world. Then she went to a black university in a black city.

The Washington Post
2019-09-16

Robin Givhan, Fashion critic


From left: Karen Gibbs, Kamala Harris and Valerie Pippen at Homecoming in 1986-1987. (Courtesy of Karen Gibbs)

When anyone challenges her racial identity, the presidential candidate points to her four years at Howard University.

Kamala Harris wanted to go to a black school. That’s what black folks called Howard University in the early 1980s when Harris was a teenager considering her future.

Harris, she would say later, was seeking an experience wholly different from what she had long known. She’d attended majority-white schools her entire life — from elementary school in Berkeley, Calif., to high school in Montreal. Her parents’ professional lives and their personal story were bound up in majority-white institutions. Her father, an economist from Jamaica, was teaching at Stanford University. Her mother, a cancer researcher from India, had done her graduate work at the University of California at Berkeley, where the couple had met and fallen in love. And Harris’s younger sister would eventually enroll at Stanford.

Harris wanted to be surrounded by black students, black culture and black traditions at the crown jewel of historically black colleges and universities

Read the entire article here.

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The Obama Legacy

Posted in Anthologies, Barack Obama, Books, Media Archive, Politics/Public Policy, United States on 2019-09-04 20:48Z by Steven

The Obama Legacy

University Press of Kansas
May 2019
320 pages
Paperback ISBN: 978-0-7006-2790-5

Edited by:

Bert A. Rockman, Professor Emeritus of Political Science
Purdue University, West Lafayette, Indiana

Andrew Rudalevige, Thomas Brackett Reed Professor of Government
Bowdoin College, Brunswick, Maine

“Hope” and “change” were the keywords of President Barack Obama’s 2008 campaign, and in his farewell address on January 10, 2017, he cited the evidence that he’d delivered—from reversing the Great Recession, rebooting the auto industry, and unleashing the longest stretch of job creation in the nation’s history to winning marriage equality and securing the right to health insurance for another 20 million citizens. At the same time, and with a view to the country’s divisive polarization, he made a plea for “the decency of our people” and “the sense of common purpose that we so badly need right now.”

In hindsight, it is increasingly possible to understand whether and how Obama’s legacy matched his rhetoric as well as to evaluate from various angles what his presidency accomplished and what this has meant for US politics, public policy, and civic life going forward. In The Obama Legacy some of the leading observers and scholars of US politics take up this challenge. In twelve essays these writers examine Obama’s choices, operating style, and opportunities taken and missed as well as the institutional and political constraints on the president’s policy agenda. What were Obama’s personal characteristics as a leader? What were the policy aspirations, output, and strategy of his presidency? What was his role as a political and public leader to the various constituencies needed to generate presidential power? And how did his presidency interact with other political forces?

Addressing these questions and others, the authors analyze Obama’s preferences, tactics, successes, and shortcomings with an eye toward balancing the personal and institutional factors that underlie each—all the while considering how resilient or fragile Obama’s legacy will be in the face of the Trump administration’s eager efforts to dismantle it.

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Women in Philosophy: Cramblett, Race, Disability, and Liberatory Politics

Posted in Articles, Family/Parenting, Health/Medicine/Genetics, Law, Media Archive, Philosophy, Politics/Public Policy, Social Science, Social Work, United States on 2019-09-04 02:43Z by Steven

Women in Philosophy: Cramblett, Race, Disability, and Liberatory Politics

Blog of the APA
The American Philosophical Association
2019-08-14

Desiree Valentine, Assistant Professor of Philosophy
Marquette University, Milwaukee, Wisconsin

In October of 2014, news outlets began reporting on a case of a lesbian couple suing a sperm bank for receiving the wrong donor’s sperm. As the lawsuit Cramblett v. Midwest Sperm Bank alleged, not only did the couple receive the wrong donor’s sperm, but they had specifically chosen a white donor with blonde hair and blue eyes and the sperm they received had been from a black donor. Both women were white. The couple gave birth to a black/mixed-race child in 2012 and claimed that their daughter’s race posed particular challenges for their family, from facing prejudice in their nearly all-white community to difficulties dealing with their daughter’s hair. The couple sued for “wrongful birth” and “breach of warranty,” citing emotional and economic difficulties.

Clearly, there are legal issues at stake—the particular sperm bank was negligent in their handling of the transaction. But the claim of ‘wrongful birth’ brings up myriad sociopolitical and ethical concerns as well. Effectively, the plaintiff was alleging that her daughter’s blackness generated emotional suffering and economic burdens for Cramblett, and moreover, that she should be compensated for ‘damages’.

Unsurprisingly, many commentators reacted with outrage, disbelief, and dismay—outrage that a mother would sue on account of having a non-white, but healthy child, disbelief that this claim could even be legally articulable, and dismay at the fact that one day this child would learn that her mother implicitly claimed that she should have never been born because she was black/mixed race.

While obviously problematic (the case was thrown out by an Illinois Circuit Court Judge in 2015), the fact that this case was legally and thus on some level, socially and culturally intelligible, sets the stage for an array of philosophical interventions. For my purposes here, I’ll focus primarily on the problems and possibilities of various conceptualizations of race and disability that are illuminated by a politically-aware and historically-situated reading of Cramblett

Read the entire article here.

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Mom Was a Brown-Skinned Asian Migrant. She Was Also Racist. Now What?

Posted in Articles, Asian Diaspora, Canada, Family/Parenting, Media Archive, Politics/Public Policy, United States on 2019-08-27 01:19Z by Steven

Mom Was a Brown-Skinned Asian Migrant. She Was Also Racist. Now What?

Human Parts
2019-08-05

Kate Rigg, Actor, Writer, activist, futurist, culture vulture, Amerasian rebel


That’s her on the left. She loved sunglasses. And me. And whiteness. All photos taken/owned by the author.

The dirty little secret of my New American family

Both sides of my family, the white one but especially the Southeast Asian one, are going to freak when they see that title. However, since my mom went to the great Gucci outlet in the sky a few years ago, there is no one here to throw a massage sandal at my head and verbally assault me for an hour in response. And my dad barely does email, let alone read blogs, so let’s continue.

The title of my story is the great unspoken truth for many of us North Americans “of color.” I have heard my mom say, “Send them back!” in various political and casual conversations concerning various ethnic groups — including her own…

Read the entire article here.

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Lonnie Lawrence Dennis: His Shocking Role in History After ‘Boy Evangelist’

Posted in Articles, Biography, History, Media Archive, Passing, Politics/Public Policy, Religion, United States on 2019-07-24 00:34Z by Steven

Shocking Role in History After ‘Boy Evangelist’

Lost Buxton: Information about Buxton, Iowa by Rachelle Chase
2019-01-09

Rachelle Chase

Lonnie Lawrence Dennis
Lonnie Lawrence Dennis as a child

“At a revival we used to have, I remember this little boy was preaching,” said Gertrude Stokes, an African American resident of Buxton, Iowa. “He used to wear a little white robe. He ran our revival and that’s when I joined the church.”

The little boy was eight-year-old Lonnie Lawrence Dennis. On November 16, 1902, Lonnie appeared at St. John’s A.M.E. Church in Buxton. To a full house, he preached “The Life of Christ,” after which a long line formed at the altar. At least 50 men, women and children had decided to “follow the story of Christ.”1 Lonnie remained in Buxton for 10 days, where he continued to convert many, like Stokes.

During this time, locals trudged through mud to hear him. Others traveled from surrounding towns, such as Albia, Lovilia and Oskaloosa. Lonnie had become known nationwide and everyone wanted to hear the renowned child evangelist…

…But not only had he ditched his first name, he had apparently ditched his parents and all public references to being black. In 1913, he entered a prestigious prep school, Phillips Exeter Academy, and in 1915 he entered Harvard. After serving briefly in WWI in France, he resumed his studies at Harvard, graduated in 1920, and landed a job with the State Department.

But it was his activities beginning in the 1930s that shocked (and appalled) me—activities that made him “widely known as the most influential person in American fascism”…

Read the entire article here.

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Kamala Harris Has No Problem Being Black, But Why Doesn’t She Say Publicly She’s Part Asian?

Posted in Articles, Asian Diaspora, Media Archive, Politics/Public Policy, United States on 2019-07-23 00:39Z by Steven

Kamala Harris Has No Problem Being Black, But Why Doesn’t She Say Publicly She’s Part Asian?

Diverse: Issues In Higher Education
2019-06-30

Emil Guillermo

Kamala Harris likes to say she’s American. Of course. But she’s not generic. Her racial subtext is this: On her father’s side she’s half-Jamaican, and on her mother’s side she’s half-Asian Indian. Harris should say it proudly and often. Because there’s a lot of misunderstanding out there. Just ask Donald Trump Jr.

He never heard that she was half-Asian (Then again, he thought that meeting in Trump Tower was about Russian adoptions or something).

When it comes to Harris, I like pointing out her Asian side often because wouldn’t that be cool to have the first Asian American president of the United States be half-Black and a woman?

The 2020 Democratic presidential field is nothing but diverse, filled with a demography of riches. There’s men, women, young, old, gay, straight, from North, South, East, West, and Wester (Hawaii), Blacks, Latino and Asians, all of whom yearning for the chance to say they too “Habla Espanol.”

But of them all, I’d say Harris has emerged as diversity’s candidate. She’s what America’s becoming. She’s the face of the American future, mixed race, not just one thing. And definitely she’s not White, though she married one. Diversity!…

Read the entire article here.

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Light, Bright and Damn Near White: Black Leaders Created by the One-Drop Rule

Posted in Biography, Books, History, Media Archive, Monographs, Passing, Politics/Public Policy, Religion, Slavery, Social Justice, United States on 2019-07-20 23:29Z by Steven

Light, Bright and Damn Near White: Black Leaders Created by the One-Drop Rule

JacksonScribe Publishing Company
2014-09-24
418 pages
6 x 1 x 9 inches
Paperback ISBN-13: 978-0985351205

Michelle Gordon Jackson
Foreword by: Adam Clayton Powell IV

Picture

During the 19th and 20th centuries, a powerhouse of Black American leaders emerged, consisting primarily of men and women with “an apparent mix of Caucasoid features.” The face of the African warrior, brought to America centuries prior from the Ivory Coast had changed, due to perpetual miscegenation (race-mixing) and the application of the One-Drop Rule, a racial marker exclusive to the United States, in which a person was considered Black if he or she had any African ancestry.

No other country in the world has historically defined race in the same manner. Accepted socially and legally since slavery, this “rule,” as well as its strict enforcement, created a dynamic leadership pool of Light, Bright and Damn Near White revolutionaries, embraced by the Black community as some of its most vocal and active leaders.

This book features these unsung Black heroes and heroines (covering the Slavery, Reconstruction, Jim Crow, and Civil Rights eras). Some born slaves and some born free, these men and women were on the forefront of civil rights, innovation, and social reform. Their personal contributions are woven within the very fabric of American culture and policy.

The continued acceptance of the One-Drop Rule is apparent, in America’s embracing of Barack Obama as the first Black President of the United States, and not the first bi-racial president, despite his mother’s race (White).

This informative book is about history . . . American History and African-American History.

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