Mixed Race Studies

When you say you ‘don’t see race’, you’re ignoring racism, not helping to solve it

The Guardian
2015-01-26

Zach Stafford

Race is such an ingrained social construct that even blind people can ‘see’ it. To pretend it doesn’t exist to you erases the experiences of black people

People love to tell me that they often forget that I’m black. They say this with a sort of “a-ha!” look on their faces, as if their dawning ability to see my blackness was a gift to us both.

When I point out that their eyesight had never left them, that my skin has never changed colors, and that they probably did not really forget that I am black, they inevitably get defensive. First, they try to argue that it was a compliment; the smart ones quickly realize that complimenting someone on not being black is actually pretty racist, so they switch gears…

…But that ideology does present a very interesting question: If you were truly unable to see people’s skin color, could you still be racist?

Dr Osagie Obasogie, a professor at the University of California’s Hasting College of Law and the author of Blinded by Sight: Seeing Race Through the Eyes of the Blind, wondered the same thing after seeing the biopic “Ray,” about legendary blind musician Ray Charles. While watching the film, he found that Ray Charles seemed acutely aware of race, despite not having sight. He left the theater thinking about blindness and racism, and then spent the next eight years exploring it in his research.

What he found is that even people who have never had sight still use visual representations of people – including a person’s perceived racial or ethnic identity – as a major marker for how they interact with them…

Read the entire article here.

U.S. to Collect Genetic Data to Hone Care

The New York Times
2015-01-30

Robert Pear, Washington Correspondent

WASHINGTON — Saying that “the possibilities are boundless,” President Obama on Friday announced a major biomedical research initiative, including plans to collect genetic data on one million Americans so scientists could develop drugs and treatments tailored to the characteristics of individual patients.

Dr. Francis S. Collins, the director of the National Institutes of Health, said the studies would help doctors decide which treatments would work best for which patients.

White House officials said the “precision medicine initiative” would begin with a down payment of $215 million in the president’s budget request for the fiscal year that starts Oct. 1.

Precision medicine, also known as personalized or individualized medicine, “gives us one of the greatest opportunities for new medical breakthroughs that we have ever seen,” Mr. Obama said at a White House event attended by patients’ advocates, researchers, and drug and biotechnology company executives.

Among those in the audience was Senator Lamar Alexander, Republican of Tennessee and chairman of the Senate health committee, who said he intended to work with the president on the issue.

Mr. Obama said the new initiative could save lives, create jobs, foster new industries and help people overcome “the accidents and circumstances of our birth.”

“If we’re born with a particular disease, or a particular genetic makeup that makes us more vulnerable to something, that’s not our destiny, that’s not our fate,” Mr. Obama said. “We can remake it. That’s who we are as Americans, and that’s the power of scientific discovery.”…

Read the entire article here.

The Born Identity: Race & Identity in the Multiracial Community

Districtly Speaking
Mt. Pleasant Neighborhood Library
3160 16th Street, Northwest
Washington, D.C. 20010
Thursday, 2015-01-29, 18:30-20:00 EST (Local Time)

“Race is not a universal concept — the definitions we go by are often arbitrary, uniquely American and undergo dramatic shifts from one generation to the next….perhaps it’s time to let multiracial people steer the conversation, instead of constantly having other who lack their lived experience define what they are, what they’re not and what they can be.” —Zak Cheney-Rice, Identities.Mic

“I self-identify as African American… that’s how I’m treated and that’s how I’m viewed. I’m proud of it.” —President Barack Obama

Join us on Thursday, January 29 for our first town hall of the year examining race and identity in the multiracial community. Our panelists will discuss growing up in a multiracial family, how they choose to identify themselves and how the biracial/multiracial story is being told through pop culture, the media, academia and the Obama Presidency. Got a question for our panelists? Submit your questions when you RSVP! Follow the conversation leading up to the town hall on Twitter, Facebook and Instagram! #DSMultiracial

Moderator:

Jonelle Henry, Journalist, Host & Conversation Starter; Founder & Host
Districtly Speaking

Panelists:

• Joline Collins, Training Coordinator, Spitfire Strategies
• Alex Laughlin, Social Media Journalist / Audience Engagement Manager, National Journal
• Steven Riley, Founder & Creator, MixedRaceStudies.org
• Janea West, Journalist & Cultural Critic
• Patrick Wilborn, STEM Instructor/Tutor Instructor, College Tribe

For more information, click here.

Mixed Kids Roundtable: The Politics of Multiracialism and Identity

iMiXWHATiLiKE!: Emancipatory Journalism and Broadcasting
2015-01-23

Jared Ball, Host and Professor of Communication Studies
Morgan State University, Baltimore, Maryland

We were joined in this edition of iMiXWHATiLiKE! by a roundtable of panelists for a discussion of the politics of multiracialism and identity. Our guests included: Dr. Ralina Joseph, associate professor in UW’s Department of Communication and adjunct associate professor in the Departments of American Ethnic Studies and Gender, Women, and Sexuality Studies, Her first book, Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial (Duke University Press, 2012), critiques anti-Black racism in mixed-race African American representations in the decade leading up to Obama’s 2008 election; Dr. Darwin Fishman, Adjunct Professor at San Diego City College; and Ms. Lisa Fager, Professional agitator, Free Mind. Co-founder Industry Ears. Social market-er. HIV/AIDS Advocate. Indy Voter. Hip Hop. Black. White. Spook Who Sat By the Door. We talked about the film Dear White People and more generally about the history of multiracial identities and the politics of popular culture representation of those identities, and bunch more!

Race in Contemporary Brazil: From Indifference to Inequality

Pennsylvania State University Press
1999
304 pages
Dimensions: 6 x 9
1 illustration
Hardcover ISBN: 978-0-271-01905-5
Paperback ISBN: 978-0-271-01906-2

Edited by: Rebecca Reichmann

Brazil’s traditionally agrarian economy, based initially on slave labor and later on rural labor and tenancy arrangements, established inequalities that have not diminished even with industrial development and urban growth. While fertility and infant mortality rates have dropped significantly and life expectancy has increased during the past thirty years, the gaps in mortality between rich and poor have remained constant. And among the poor of different races, including the 45 percent of Brazil’s population identified as preto (“black”) or pardo (“brown”) in the official census, persistent inequalities cannot be explained by the shortcomings of national economic development or failure of the “modernization” process.

Reichmann assembles the most important work of Brazilians writing today on contemporary racial dynamics in policy-relevant areas: the construction of race and color classification systems, access to education, employment and health, racial inequalities in the judiciary and politics, and black women’s status and roles. Despite these glaring social inequalities, racial discrimination in Brazil is poorly understood, both within and outside Brazil.

The still-widespread notion of harmonious “racial democracy” in Brazil was first articulated by anthropologist Gilberto Freyre in the 1930s and was subsequently reinforced by the popular media, social observers, and scholars. By giving voice to Brazilians’ own interpretations of race, this volume represents an essential contribution to the increasingly international debates about the African diaspora and comparative constructions of race.

Md. Gov. Larry Hogan and his Korean-born wife, Yumi, are a historic first couple

The Washington Post
2015-01-23

Michael S. Rosenwald, Staff Writer

She was a painter displaying her abstract landscapes, a single mother of three daughters who’d grown up on a chicken farm in South Korea. He was a wealthy bachelor with more interest in politics than art who had stopped by the show in suburban Maryland on a whim.

His eyes didn’t gravitate to the paintings.

“I was more interested in the artist than the art,” he said.

He gave her his phone number, but she never called. Still, he didn’t give up. They eventually met again, fell in love and married several years later, in 2004.

They made history this week, moving into the Maryland governor’s mansion as a mixed-race couple in an increasingly diverse state — and as novices in wielding political power. Larry Hogan, a Republican in an overwhelmingly Democratic state, had never held elected office before he won a stunning upset in November…

Read the entire article here.

Black Cubans: Restoring US Ties Is Cool, but America, Keep Your Hang-Ups About Race at Bay

The Root
2015-01-21

Diana Ozemebhoya Eromosele, Staff Writer

Will the current racial tensions in America seep into Cuba and awaken a sleeping giant? Black Cubans say probably not.

It doesn’t matter how much Cuba’s culture changes now that the U.S. has restored diplomatic relations; if you’re waiting for black Cubans to set off some sort of racial revolution, don’t hold your breath.

That’s according to some black Cubans who shared their thoughts on race with The Root in the edited Q&A below.

Omar Diaz is a 28-year-old black Cuban actor living in Miami who immigrated to the U.S. when he was 4 years old. He said that while he’s rooting for a democratic Cuba, he hopes that black Cubans will continue to benefit from the Castro revolution’s decree that Cubans prioritize nationalism over race.

Ruben^* is a 52-year-old black photographer and book publisher. He is the only interviewee still living in Cuba. Even though he spoke passionately about racial inequality in Cuba, he explained why he and most black Cubans don’t quite see themselves as Afro-Cuban or black Cuban—just Cuban.

First cousins Elia E. Espuet and Sira Perez, on the other hand, both strongly identify as Afro-Cubans. Both women, ages 63 and 62 respectively, immigrated to the U.S. when they were teenagers in the late 1960s, Fidel Castro having assumed power in 1959. They could easily pass as African Americans, though they vividly remember how they were advised not to, in order to escape the brutality facing black Americans fighting for civil rights. That distinction—Cuba’s kind of racism versus America’s kind of racism—stuck with them. They maintain that black Cubans have it better in some ways on that front.

Georgina Rodriguez, 53—their mulatto, as she describes herself, cousin (who was categorized as “white” in Cuba when she was born)—doesn’t want Americans spewing their “racial framework” and “neoconservatism” all over Cuba. She argues that the former doesn’t account for all of Cuba’s ethnicities, and the latter will only widen the inequality gap…

Read the entire article here.

Talking about Critical Mixed Race Studies in the Wake of Ferguson

University of Washington Press Blog
2015-01-21

Laura Kina, Vincent de Paul Professor of Art, Media, & Design
DePaul University, Chicago, Illinois

In this guest post, Laura Kina, coeditor of War Baby / Love Child: Mixed Race Asian American Art, discusses the emerging discipline of mixed race studies and what it can contribute to ongoing dialogues surrounding race, police brutality, and social justice in the wake of Ferguson.

Since the deaths this past summer of two unarmed black men, Michael Brown Jr. in Ferguson, Missouri and Eric Garner in Staten Island, New York by white police officers, our nation has been embroiled in discussions of police brutality and racial profiling. The social unrest and racial tensions of our current moment are a stark contrast to the congratulatory “post-racial” moment in 2008 with the election of President Barack Obama–the first black “biracial” president. Recent racial tensions also present stark contrast to the celebration of the multiracial “melting pot” that America celebrated following the 2000 US Census, which allowed individuals to self-identify as more than one race for the first time.

Those earlier, problematic readings of race—as something to either get beyond or as something new and worthy of celebration—coupled with the dearth of history and representations of mixed race Asian American lives inspired my coauthor Wei Ming Dariotis and I to publish War Baby/Love Child: Mixed Race Asian American Art (University of Washington Press, 2013). Along with my DePaul colleague Camilla Fojas, we also set out to challenge these myths and establish a scholarly field of Critical Mixed Race Studies…

Read the entire article here.

A Multiethnic Movement Emerges in Guyana to Counter Politics-as-Usual

The New York Times
2015-01-17

Girish Gupta

GEORGETOWN, Guyana — Swaying to the rhythms of Afro-Guyanese reggae, the protesters, descendants of African slaves and indentured laborers from India, gathered on the streets of Georgetown in a show of unity against the country’s president.

A few years ago, a gathering of members of Guyana’s two main ethnic groups, which have long been at opposite ends of the country’s political divide, would have been unusual.

But the protest in November, after President Donald Ramotar suspended Parliament in order to fend off a no-confidence motion, reflected an important change taking place in this tiny English-speaking country of just 740,000 people perched on the shoulder of South America.

Politics in Guyana have long been delineated by race. But a multiethnic movement that has emerged in recent years has given voice to a new generation of Guyanese who say that politics as usual has held the country back by favoring race over merit, undermining economic progress.

“This shows the true reality of Guyana now,” Marcia de Costa, 37, a manager of a beauty salon, said, pointing toward the diverse crowd at the rally. “This is new for us.”

The two main political parties in Guyana have traditionally hewed to racial lines: one drawing support from the descendants of Africans brought over by the Dutch in the 17th century, and the other from the descendants of the Indians brought by the British a couple of centuries later.

But the emergence of a third party in recent years has changed the dynamics…

Read the entire article here.

On race, Obama sticks to a game plan of seeking steady progress within the system

The Washington Post
2015-01-18

Steven Mufson, White House correspondent, financial staff writer

During racially tense moments that have beset the nation recently, many Americans have longed for President Obama to display some of the passion and soaring rhetoric that made the Rev. Martin Luther King Jr., who would have turned 86 last week, a civil rights legend.

But the messages of restraint Obama has given in response to outcry over police violence are the same ones he has been dispensing for 20 to 30 years, echoes of thoughts he has had ever since he was a young community organizer in Chicago. His central tenets: Don’t give in to anger and violence; work to improve, not destroy, the legal system; and accept that change will come and things are getting better, albeit more slowly than many would like.

Though Obama’s views have evolved on issues such as gay marriage and national security during his six years in office, his views on race have remained remarkably consistent, and recent events appear to have affirmed rather than altered those views.

The president is likely to touch on race again Tuesday in his State of the Union address, and if so, he will probably acknowledge that on race, as on the economy, a “resurgent America” has made great progress but still requires greater inclusiveness.

Rather than making pressing demands for economic justice like those that defined King’s crusade, Obama will make a pitch for a tax package that will aid lower- and middle-class households and serve as modest tools for economic advancement for both whites and blacks…

Read the entire article here.