Mixed Race Studies

Local Stories Show Realities of Biracial Identity for People and Families

WAER 88.3 FM
Syracuse University
Syracuse, New York

2019-01-24

Chris Bolt, News Director

Elliott Lewis, Professor of Practice, Broadcast & Digital Journalism
S.I. Newhouse School of Public Communications
Syracuse University, Syracuse, New York

Comedy Central’s Trevor Noah is the featured speaker at Syracuse University’s Martin Luther King celebration this Sunday. Noah’s life story as the son of a South African mother and European father has struck a chord with many on campus. SU journalism professor Elliott Lewis explores the ways biracial Americans are answering questions of race and identity.

“I grew up in South Africa during Apartheid, which was awkward because I was raised in a mixed family …” wrote Trevor Noah in his book “Born a Crime”…

Read the story here. Listen to the story here.

MAMP Podcast Ep #4: Revisiting the One-Drop Rule

My American Melting Pot
2019-01-04

Lori L. Tharps, Host, Head Chef and Chief Content Creator; Associate Professor of journalism
Temple University, Philadelphia, Pennsylvania

On episode #4 of the MAMP podcast, we’re revisiting the one-drop rule with two women who both believed they were white, until they discovered by accident, that they weren’t.

My guests are Gail Lukasik and Shannon Wink. Gail is the author of the new book, White Like Her: My Family’s Story of Race and Racial Passing and Shannon is a Philadelphia-based journalist and writer. In her late 40s, Gail discovered that her mother had been passing as white for her entire adult life. Shannon learned her maternal grandfather wasn’t Native American as he’d claimed, he was actually Black.

In this riveting discussion, we hear about Gail and Shannon’s “family secrets,” but spend the majority of the time speaking about what it means to be Black or white. We revisit this flawed concept of the one-drop rule that stipulates a person is Black if they have just one drop of Black blood in them. If that were truly the case, then both Gail and Shannon would be certifiably Black. But they’re not.

What does it mean to be white or Black in this country? How does knowing you have Black ancestry change one’s sense of racial identity? What role do culture and community play in one’s identity formation? Listen in on the conversation to hear how we answer these questions and more.

“I’ve often wondered why more colored girls … never ‘passed’ over. It’s such a frightfully easy thing to do. If one’s the type, all that’s needed is a little nerve.” —Nella Larsen, from the novel Passing

Listen to the episode (00:47:24) here download the episode here.

BLACK FOR A DAY

Books, Beats, & Beyond
2019-01-06

Taj Salaam, Host

Today I’m talking with Alisha Gaines, about her book titled, “Black for A Day: White Fantasies of Race and Empathy”.

Contemporary history is littered with the surprisingly complex stories of white people participating in blackface and minstrelsy. At the end of their experiments in so-called “blackness,” Alisha Gaines argues, these debatably well-meaning white impersonators arrived at little more than false consciousness.

By examining this history of modern racial impersonation, Alisha Gaines shows that there was, and still is, a faulty cultural logic that places enormous faith in the idea that empathy is all that white Americans need to make a significant difference in how to racially navigate our society.

Alisha Gaines is assistant professor of English at Florida State University.

Listen to the interview (01:08:53) here.

Danzy Senna’s darkly comic take on racial identity

Writers & Company with Eleanor Wachtel
CBC Radio
2018-06-15

Eleanor Wachtel, Host

Danzy Senna’s novel New People follows graduate student Maria through bohemian Brooklyn in the 1990s as she wrestles with her identity and her future. (Mara Casey)

American novelist Danzy Senna draws on her experience growing up in an interracial family in her edgy, prize-winning fiction. In her latest novel, New People, she writes with insight and subversive humour about what it means to be half-black and half-white.

Senna was born in Boston in 1970 to parents from very different worlds, who wed a year after interracial marriage became legal. Her mother, the poet and novelist Fanny Howe, came from a privileged background, with English/Irish family roots going back to the Mayflower. Her father, the African-American editor and academic Carl Senna, grew up in poverty in the South, the son of an orphaned black mother and absent Mexican father. In her 2009 memoir, Where Did You Sleep Last Night? A Personal History, Senna traces her father’s family story and her own complicated upbringing following her parents’ breakup when she was five years old. Raised with an acute black consciousness, during a time when, as Senna describes it, “‘mixed’ wasn’t an option; you were either black or white,” she brings to all her writing an awareness — and astute analysis — of class, race and identity…

Read the entire story here. Listen to the full episode (00:54:47) here.

Gavin McInnes and the Proud Boys: Misogyny, Authoritarianism, and the Rise of Multiracial White Supremacy

The Takeaway
WNYC Studios, New York, New York
2018-10-16

Tanzina Vega, Host

Gavin McInnes is surrounded by supporters after speaking at a rally Thursday, April 27, 2017, in Berkeley, Calif. McInnes, co-founder of Vice Media and founder of the pro-Trump “Proud Boys,” ( AP Photo )

Gavin McInnes, alt-right leader and founder of the far-right group the Proud Boys, was invited to speak at the Metropolitan Republican Club on Manhattan’s Upper East Side this past weekend. In advance of his appearance, McInnes promised to reenact the 1960 assassination of Japanese socialist Inejiro Asanuma, posing in photos depicting ugly Asian caricatures.

His presence drew crowds of both protesters and right-wing counter-protesters to the event, and violence erupted late Friday night. Several cell phone videos show groups of uniformed Proud Boys bragging about the assaults, and NYPD released footage of a protester throwing a bottle at McInnes’ supporters.

The Proud Boys fit into an American tradition of far-right hate groups, but the Internet has enabled disparate groups from all across the country to find support in their message of “western chauvinism.” Also interestingly, the Proud Boys seem to have an ability to attract men of color, which seems at odds with groups that borrow heavily from a white supremacist ideology.

Tanya Hernández, professor of law at Fordham University and the author of the forthcoming book Multiracials and Civil Rights[: Mixed-Race Stories of Discrimination], and David Neiwert, author of Alt-America: The Rise of the Radical Right in the Age of Trump, and correspondent for the Southern Poverty Law Center, join the program to help make sense of this current phenomenon.

Listen to the story here. Download the story (00:11:53) here.

Growing Up Biracial In America: One Woman’s Story

think
KERA
Dallas, Texas
2018-08-21

Ted Conference/Flickr

Julie Lythcott-Haims is a hero to many of the parents who read her book “How to Raise an Adult,” which became a bestseller. She joins us to talk about her own upbringing as the child of a black father and white mother, during which she always felt part of “the other.” Her memoir is called “Real American” (Henry Holt and Co.).

Download the episode (00:48:38) here.

Portrait Of: ‘The Latinos Of Asia’

Latino USA
2018-05-22

Janice Llamoca, Digital Media Editor
Futuro Media Group

When you hear of last names like Torres, Rodriguez or Santos, you might automatically think of Latin America—and you’re not completely wrong. Those surnames are common throughout Latin America, but they’re also common in the Philippines.

Because of Spanish colonization, Filipinos and Latinos also share —aside from last names— religion, food and even similarities in language. These lines become even clearer here in the United States, as Filipino-Americans grow up in a cities with large Latino populations, like Los Angeles.

Anthony Ocampo, associate professor of sociology at California State Polytechnic University, Pomona, breaks down these similarities in his book, The Latinos of Asia: How Filipino Americans Break the Rules of Race.

Maria Hinojosa talks to Ocampo about the book, his experience growing up in Los Angeles as a Filipino-American and what his research tells us about the link between Filipinos and Latinos…

Listen to the interview (00:19:30) here.

Ijeoma Oluo and Rebecca Carroll on Race and Representation in Journalism

Midday on WNYC
WNYC
New York, New York
2018-05-03

Duarte Geraldino, Guest Host

Ijeoma Oluo and Rebecca Carroll discuss the ethics of representation in Sally Kohn’s book, The Opposite of Hate: A Field Guide to Repairing Our Humanity. Oluo and Aminatou Sow take issue with how they were quoted in Kohn’s book, which sets up what they say is an inaccurate dichotomy between their positions. In a recent interview with Vanity Fair about the controversy, Oluo said the real focus should be that “we need to talk about the work that people of privilege should be doing, not how many more ways we can harm ourselves so that our humanity will be seen.”

(L to R) Call Your Girlfriend’s Aminatou Sow, WNYC’s Rebecca Carroll, Nancy’s Kathy Tu, and Ear Hustle’s Nigel Poor speaking at the 2017 Werk It Festival. (Gina Clyne Photography )

Listen to the discussion here.

Bedside Books: How Half-Breed by Maria Campbell connected musician Nick Ferrio to his grandmother

CBC Radio
Canadian Broadcasting Corporation
2018-04-16

Musician Nick Ferrio examines Maria Campbell’s autobiography, Half-Breed, and its depiction of race issues in Canada. (Jeff Bierk/Goodread Biography)

Musician Nick Ferrio is based in Peterborough, Ont., but his roots are in Saskatchewan. He recently read Maria Campbell’s memoir Half-Breed and its account of an Indigenous woman’s encounters with racism, and the book resonated with him, thanks to his own Cree ancestry.

Ferrio’s album Soothsayer also mixes several influences to create a personal style and sound.

Mapping internal conflict

“I think every Canadian should read Half-Breed. It’s an incredible story of a mixed woman whose ancestry is part Cree. She explains the racism she faced in Canada. It resonated with me as my paternal grandmother is Cree. Because of the Indian Act, her family was forced to leave the reserve. When she moved to Toronto, she had internal racism. She was ashamed of her identity. She passed as white, so she blended into white culture in Toronto. That’s a dark thing.”..

Listen to the story here. Read the story here.

The real history behind Mary Ellen Pleasant, San Francisco’s “voodoo queen”

KALW Local Public Radio, 91.7 FM
San Francisco, California
2015-09-09

Olivia Cueva & Liza Veale

Performer Susheel Bibbs poses in front of an image of Mary Ellen Pleasant. Photograph by Olivia Cueva

In the mid-1800s, boomtown San Francisco was a city of men — only about 15 percent women. While slavery was illegal in California, white men were the ones cashing out on the boom. Mostly.

Then there was Mary Ellen Pleasant. She was one of the richest and most powerful people in the state — and she was a black woman. In fact she was a freedom fighter; her nickname was “Black City Hall.”

Yet today, Pleasant is barely remembered. The story that does get told is a mythologized tale about San Francisco’s so-called “voodoo queen.”

Why did this extraordinary woman fall from the city’s graces, left to haunt its history as the voodoo queen? We start at the last stop on a city tour called the San Francisco Ghost Hunt.

The tour brings you to the corner of Octavia and Bush streets, where Mary Ellen Pleasant’s mansion once stood. Six huge eucalyptus trees tower above the spot. Pleasant planted them herself over a hundred years ago.

Jim Fassbinder guides the tour. He tells a tale that he admits is not quite fact, not quite fiction.

He says Pleasant had power over San Franciscans because she practiced “voodoo.” He says some claim she was responsible for the death of four people, including her longtime business partner. Rumor has it her servant “found Mary Ellen pulling apart the bones of his head and picking out bits of his brain,” says Fassbinder.

As the story goes, she’s haunted this corner ever since the day she died. But the story’s been mangled by history. What really happened?

“It still is a mystery,” says Susheel Bibbs, “Her life is still a mystery.”

Bibbs has been studying Pleasant for over 20 years. She says part of the reason it’s so hard to distinguish fact from fiction is because Pleasant herself never kept her story straight.

“It was ingrained from the very beginning that survival meant that you don’t tell. You just keep secrets,” Bibbs says.

By best accounts, Pleasant was born on a plantation in Georgia. Once she was freed as a young girl, she began falsifying her identity. Slavery was still alive and well, so she needed to protect herself from law enforcement.

“If they decided she was an escaped slave and she had no freedom papers, they could just wrest her off the streets and back into slavery,” Bibbs says.

Her skin was fair enough to pass, so when she docked in San Francisco in 1852, she arrived as a white woman…

Read entire story here. Listen to the story (00:08:37) here.