Mixed Race Studies

[Ariana] Brown’s poem “Inhale: The Ceremony” speaks to her relationship to her ancestors, a history that she said is often unacknowledged or disrespected. “I’m never racialized as Latina. I’m always racialized as black. My whole identity isn’t acknowledged [and] I’m assumed to be an outsider in almost every space I enter. That is a very isolating feeling,” she said.

Corinne Segal, “How poet Ariana Brown became the Afro-Latina role model she needed,” PBS NewsHour, February 8, 2016. http://www.pbs.org/newshour/poetry/how-poet-ariana-brown-became-the-afro-latina-role-model-she-needed/.

“We assigned [Allyson] Hobbs’s book [A Chosen Exile: A History of Racial Passing in American Life] because we thought it was a model for writing cultural history – it is beautifully crafted and draws on sources in very clear ways to tell its story. We hoped to inspire our history students to commit themselves in similar ways to telling the stories of people who are often lost to history,” —Colgate University Assistant Professor of History Daniel Bouk

Megan Leo, “Uncovering Hidden Histories: Hobbs Discusses Her Award-Winning Book,” The Colgate Maroon-News, March 31, 2016. http://www.thecolgatemaroonnews.com/news/article_f2fab440-f757-11e5-9c94-cb38fb52fc0d.html.

By all accounts, [Thomas] Jefferson’s sexual relationship with [Sally] Hemings spanned several decades, beginning when Hemings was a teenager and Jefferson was in his 40s. It was not, in any sense of the word, consensual: Hemings was a child, and Jefferson literally owned her; she was not in any position to give or withhold consent. What Jefferson did to Hemings was rape.

Constance Grady, “Thomas Jefferson spent years raping his slave Sally Hemings. A new novel treats their relationship as a love story.” Vox, April 8, 2016. http://www.vox.com/2016/4/8/11389556/thomas-jefferson-sally-hemings-book.

So here I am. I’m still black and I’m proud, but I will acknowledge the white blood that is running through my veins if pressed more about my heritage. I also love to see the shock on peoples’ faces when I tell them that my ancestors were raped by slave masters and my “mulatto” and “quadroon” ancestors kept mixing with other mulattoes, quadroons, and octoroons. It depends on the audience how deep I want to go.

Amal Gonzalez, “How To Identify With Your People When Your People Won’t Let You,” Swirl Nation Blog, March 30, 2016. http://www.swirlnationblog.com/blog/2016/3/30/how-to-identify-with-your-people-when-your-people-wont-let-you.

“For me growing up as a mixed-race person, you’re forced to see both sides,” he explains. “I grew up in a house where my mother was Xhosa, my dad was Swiss, my stepdad was Shangaan, my friends were Zulu. I lived in such a melting pot that I never grew up with a preconceived notion of ‘people’. Because of that it helped my comedy because I could play within the nuance of that world.” —Trevor Noah

Lanre Bakare, “Trevor Noah: ‘It’s easier to be an angry white man than an angry black man’,” The Guardian, April 2, 2016. http://www.theguardian.com/tv-and-radio/2016/apr/02/trevor-noah-on-replacing-jon-stewart-and-changing-the-daily-show.

I told my reflection, with the impossible hubris of a child, That white boy will never be me. I wasn’t, I decided in the basement of our rented duplex on Dwight Drive in Madison, going to be made to live that lie. I would decide what and who was important to me and become who and whatever that entailed. Call it pride. That decision was startlingly clear to me then. Comprehension of the complex forces that compelled that confrontation lay, however, beyond me, far ahead. I was a child; I had no idea what it would mean to me and those who would come into contact with me over the decades. Soon I’d begin to learn about that; I’m still learning.

Ed Pavlić, ““We Called That Touch”,” Boston Review, March 28, 2016. https://bostonreview.net/us/ed-pavlic-we-called-that-touch-race-american-experience.

However, though my mum’s Irish, my father is Nigerian. I am not white! This fact, one that I had never even considered before I returned to the land of a thousand welcomes, now became the defining feature of my existence. I remember that first week or so back in Dublin, when I was sent out to play with the local kids. One of the first rhymes I heard was: “Eeny meeeny miny moe. Catch a nigger by da toe.” Who, or what in the hell was “nigger”, I wondered? I soon learned.

Emma Dabiri, “I’m Irish but I’m not white. Why is that still a problem as we celebrate the Easter Rising?,” The Guardian, March 29, 2016. http://www.theguardian.com/commentisfree/2016/mar/29/irish-white-easter-rising-ireland-racism.

“But I am saying, in this novel, as in other works, the lessons I have learned from my life as a mother, now a grandmother, as a teacher of African American literature and a writer about race: that so-called mixedness means little in American history. As I said above, many enslaved Americans, including the great Frederick Douglass, were “mixed” due to rape or forced sexual unions, and nevertheless remained enslaved.” —Jane Lazarre

Claire Potter, “Rejoining the Parts: A Conversation with Jane Lazarre About Race, Fiction, American History and Her New Novel, Inheritance,” The Chronicle of Higher Education, November 15, 2011. http://chronicle.com/blognetwork/tenuredradical/2011/11/1432/.

As the director of African-American Studies at the University of Montana for the last seven years, I tell my students each semester, “I want you to know that I know I’m white.” I make clear that being passionate about racial justice does not require white people to become black.

It requires those of us who are white to become more, not less, aware of our racial identity and all the power, privilege, and access it affords. Masking that identity, as [Rachel] Dolezal tried to do, changes nothing.

Only changing the institutional practices that give the benefit of the doubt to white people will create a world where racial passing no longer captures our attention.”

Tobin Shearer, “Reflections On Rachel Dolezal, White Privilege, And “America’s Headlong Progress”,” Reflections West, Montana Public Radio, March 9, 2016. http://mtpr.org/post/reflections-rachel-dolezal-white-privilege-and-americas-headlong-progress. http://cpa.ds.npr.org/kufm/audio/2016/03/RW-Shearer-Dubois-03-09-16_0.mp3 (00:01:54-00:02:44).

“I’m a Dominiyorkian of mixed decent. If you read my book [Bird of Paradise: How I Became Latina] you will find that I’m mixed and that I am just one example of the many of how the new world came to be. I’m the genetic evidence that the new world happened. So can’t just turn my back on one side of my culture and just call myself one thing. I feel like I’d be selling out the parts of who I am for better or for worse. Because there are things that we have in our blood that we don’t want to have; that we don’t want to admit. That we don’t want to reconcile with. For example, growing up I always thought as the European man as the aggressor, but when you have European blood running down your veins too, you have to come to terms with that.” —Raquel Cepeda

Richy Rosario, “Interview: Raquel Cepeda On Identity, Race & Hip-Hop,” Vibe, March 16, 2016. http://www.vibe.com/2016/03/interview-raquel-cepeda-on-identity-race-hip-hop/.