Mixed Race Studies

To Measure More Diverse America, Solution May Be in Census Questions

The New York Times
2014-07-01

Tanzina Vega

When Alexa Aviles received her census form in 2010, she was frustrated by the choices. Like all Hispanics, Ms. Aviles, a Puerto Rican who lives in Brooklyn, was first asked to identify her ethnicity and then to answer a question about her race. Ms. Aviles, 41, who works for a nonprofit, thought, “I’m all of these!” In annoyance, she checked Hispanic, and then identified herself as white, black and “some other race.”

Mustafa Asmar, a Palestinian-American waiter in Paterson, N.J., does not like his options either. Arab-Americans are broadly classified as white in the census. “When you fill out white or other, it doesn’t really represent the Middle Eastern population,” said Mr. Asmar, 25. “I don’t feel like I’m white. I don’t know what else to put.”

As the United States becomes more diverse, the Census Bureau is grappling with how to accurately classify race and ethnicity in its next decennial count in 2020. It is an issue that plays out in divergent ways for different groups. Many Hispanics, like Ms. Aviles, are frustrated that they are prompted to select from racial categories that they believe do not represent their identity.

Many Arabs have the opposite concern: They are not asked a separate ethnicity question and are typically categorized as white, a label that many feel does not apply…

Read the entire article here.

Latinos and Whiteness: On Being Sold An Empty White Privilege Knapsack

Race-work, Race-love
2014-06-13

Blanca E. Vega (@BlancaVNYC), writer, educator, and race-worker

Sophia (@sophiagurule) on May 30th replied to my tweet about White Supremacy and Latinidad:

“‪@BlancaVNYC : and yep ‪#nuncamas. this [choosing White on the Census] has haunted/shaped my life, and used against me, and I’m just done with it.”

To read more of the conversation, click here.

For many Latinos in the U.S., race is still an elusive and misunderstood concept. This is due to many reasons but primarily for this one: Latinos have been taught that we are not a race, that instead, we are an ethnicity, and therefore have the ability/privilege to dodge the race question altogether.

The problem of the 20th century is the problem of the color line – W.E.B. Du Bois

For Latinos, the race question on a Census is confused for the color question. For the 2000 Census, even Latinos who were unmistakably White, Black, Native, or Asian, could pick “Other”. In 2010, “Other” was no longer available for Latinos, thus, forcing them to choose (what many confuse) “Color” for “Race” – and there is a difference, one that is often never unpacked for Latinos.

So, if the problem is the color line, then where do Latinos, who are taught “they have no race” fit in this now 21st century problem?…

…Latinos should remember that while some of us have privileges associated with Whiteness, this is not White Privilege. However, the only way we can understand our own racialization is to identify those areas in which some of us benefit from White Supremacy and where we don’t – a category Eduardo Bonilla Silva calls “honorary white” – and attack those areas if we are truly in the business of killing White Supremacy. This provides a more nuanced understanding of Latinidad, Latinization of race, and the racialization of Latinos, more so than the frames we inherited….

Read the entire article here.

On The Census, Who Checks ‘Hispanic,’ Who Checks ‘White,’ And Why

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2014-06-16

Gene Demby, Lead Blogger

We’ve been talking a lot lately about how who fills out the Census in what way. It’s an ongoing preoccupation of Code Switch, and one shared by Julie Dowling. Dowling, a University of Illinois sociologist, whose book, Mexican Americans and the Question of Race, came out earlier this year. (As the daughter of a Mexican-American mother and Irish-American father, Dowling knows all about the complexities of filling out the race question on the Census form.)

I interviewed Dowling about her research, and she shared some fascinating insights about the gap between how people fill in Census forms and how they think of themselves.

On the history of ‘Hispanic’ on the Census Questionnaire

In 1930, “Mexican” was put on the Census [questionnaire] as a race. This was during the Depression and it was a time period when [the government was] rounding up people. They used the Census in the 1940s to locate Japanese-Americans for internment camps. So people didn’t want to be identifiable on the Census because they were afraid of the government.

Today, everyone wants to be counted. Now everyone wants representation. But at that time period, people did not want that. And they also did not want to be racialized. This was a time where the best avenue for people to fit in was to claim whiteness.

In 1929, the League of the United Latin American Citizens (LULAC), a Mexican-American organization, formed in Corpus Christi, TX. One of their main organizing efforts was to get “Mexican” off the 1930 census. They protested: we are white race, we are Americans.

The Mexican government itself protested the category, because the entire Southwest used to be part of Mexico, and when it was taken over by the United States, they promised Mexico that the Mexican residents there would be treated as full citizens. Well, at the time, you had to be white to be a citizen. So that’s where the whole issue came about of Mexicans, specifically, identifying as legally white but socially not-white.

It worked against them in some ways, because they claimed segregation and discrimination, the parties being accused of discrimination could say, Well, no, you’re white. So this history of claiming whiteness has been a strategy that Mexican Americans and other Latino groups have used to try to lobby for acceptance — claiming Americanness, claiming whiteness…

Read the entire article here.

Black In The Dominican Republic: Denying Blackness

HuffPost Live
The Huffington Post
2014-06-10

Marc Lamont Hill, Host

In Latin America and Caribbean countries like the Dominican Republic many deny being of African decent, despite 90 percent of the population possessing black ancestry. Where has the blackness gone in the region?

Guests:

• Biany Perez (Philadelphia, Pennsylvania) Graduate Student at Bryn Mawr College
• Christopher Pimentel (New York , New York) Finance Student at Baruch College
• Robin Derby (Los Angeles, California) Associate Professor of History, University of California, Los Angeles
• Kimberly Eison Simmons (Columbia, South Carolina) Associate Professor, Anthropology and African American Studies, University of South Carolina
• Silvio Torres-Saillant (Syracuse, New York) Professor of English, Syracuse University

One Drop of Love – a performance by Fanshen Cox DiGiovanni at the Brooklyn Historical Society

Brooklyn Historical Society
Crossing Borders, Bridging Generations
2014-06-12, 19:00 EDT (Local Time)

Crossing Borders, Bridging Generations and the Brooklyn Historical Society is delighted to host One Drop of Love, a multimedia solo performance by Fanshen Cox DiGiovanni that incorporates performance, film, photographs, and animation to tell the story of how the notion of ‘race’ came to be in the U.S.

One Drop of Love asks audiences to consider: how does our belief in ‘race’ affect our most intimate relationships? The show travels near and far, in the past and present to explore family, race, love and pain – and a path towards reconciliation. Audiences go on a journey from the 1700s to the present, to cities all over the U.S and to West and East Africa, where both the narrator and her father spent time in search of their racial roots.

One Drop of Love is produced by Fanshen Cox DiGiovanni, Ben Affleck, Chay Carter and Matt Damon. For more information, visit: www.onedropoflove.org.

This event is co-sponsored by LovingDay.org, MixedRootStories.org and MixedRaceStudies.org.

For more information, click here.

What Is Your Race? For Millions Of Americans, A Shifting Answer

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2014-06-09

Gene Demby, Lead Blogger

Race is a much more elastic concept than we tend to acknowledge. American history has seen lots of immigrant groups that were the targets of suspicion and even racial violence — Jews, the Irish, Germans — gradually subsumed into the big, amorphous category of whiteness. The trajectory of that shift has been a little different for each of those groups — and notably, was informed by the fact that they were not black — but that’s been the general template of immigrant assimilation. For much of our history, the process of becoming American has meant becoming white. (Word to Nell Irvin Painter.)

A lot of people wonder if the same might eventually happen to Latinos, who sit at the center of contemporary conversations and anxieties around immigration. The New York Times’ Nate Cohn beat that drum last month after coming across some preliminary research from the Census bureau. The researchers were given access to anonymous Census records from the same households for the most recent two surveys in 2000 and 2010.

Before we go further, it’s helpful to remember how racial identity was queried in the most recent Census. Respondents first declare whether they are Hispanic — which was not counted as a race on the 2010 form — and in the next question, they were asked to give a race. For people who did check Hispanic on the Census, they would also then check the box for white, black or Asian. Respondents could and did write in “some other race,” (More on the Census category for “Hispanic” in a later post.)…

…The researchers did find a whole lot of people shifting from Hispanic and “some other race” in 2000 to Hispanic and white in 2010. But as they pointed out to me, a “similar” number of respondents went in the opposite direction, — from Hispanic and white to Hispanic and “some other race.”

“We think it’s interesting that the moves are parallel and in opposite directions,” said Carolyn Liebler, a sociologist at the University of Minnesota who is working on the study. “Our idea of assimilation is that people would be moving in one direction in terms of identification. But it’s not really a story that allows for the idea that people would move in the other direction. So a lot of stories that sociologists have told about how these things have worked are really not suited to what our research is finding.”

Sonia Rastogi, a statistician with the Census Bureau, agreed. “The larger point that everyone is sort of missing is that we’re sort of seeing these inflows [into one racial category] and outflows of quite similar magnitude,” she said…

Read the entire article here.

687.8: The Apple Does NOT Fall FAR from the Tree: Offspring of Interracial Marriages in Brazil

XVIII ISA World Congress of Sociology: Facing an Unequal Word: Challenges for Global Sociology
International Sociological Association
Yokohama, Japan
2014-07-13 through 2014-07-19

Wednesday, 2014-07-16, 09:54 JST (Local Time)
Room: Booth 54

Kaizô Iwakami Beltrão
Ebape, FGV, Rio de Janeiro, Brazil

Sonoe Sugahara
Ence, IBGE, Rio de Janeiro, Brazil

Moema De Poli Teixeira
Ence, IBGE, Rio de Janeiro, Brazil

Starting from colonial times, Brazil has a long history of racial miscegenation. How do families structure themselves with respect to a concept of racial hierarchy? Several censuses and survey from the Brazilian Central Statistical Office (IBGE) incorporates some ethnic enumeration with information on race/skin color of the respondent, though mostly self-reported. Alternatives are: “White”, “Black”, “Asian”, “Mixed race” and “Native Brazilian”. Though it is possible that some subjectivity is inherent to the process, temporal consistency is observable, within a 5% error margin. Analyzing census data, one can perceive a time trend towards “whitening” of the population until 1991, with a slight reversal in 2000, resuming the “whitening” trend up to 2010 (the latest census). But how do offspring of interracial marriages self-report themselves? Among possible alternatives, is the race/skin color of the father or the mother the determinant factor? Is this choice affected by geographical region or social status? Is there a noticeable time trend in choices made?  The study analysis data from five Brazilian censuses, between 1960 and 2010, in order to identify patterns and trends among offspring of interracial marriages.

Among exogamic couples where one of the partners is “White”, this is the dominant race/skin color alternative for the offspring. When the mother is “White” the difference with respect to other alternatives is even wider, less so, when the father is “Asian”. The reported proportion of “White” children increases with socio-economic status. Among “Black”/”Mixed-race” couples, the preference is for reporting “Mixed-race” offspring, with a higher proportion of “Black” if the father is also “Black”.

For more information, click here.

Pinpointing Another Reason That More Hispanics Are Identifying as White

The New York Times
2014-06-02

Nate Cohn

Recently, I wrote about new research that showed that a net 1.2 million Hispanics changed their racial identification from “some other race” to “white” between the 2000 and 2010 censuses.

Manuel Pastor, a professor at the University of Southern California, added an important detail to the story. Between 2000 and 2010, the census question on race and ethnicity changed in a subtle way.

The salient difference is the second line of the “Note” preceding the two questions on race and ethnicity. The 2010 census prefaces the otherwise identical questions with the statement: “For this census, Hispanic origins are not races.” The 2000 census offered no such clarification. Both questionnaires offered the “some other race” option at the bottom. The instruction could have led some Hispanics, who otherwise might have checked “some other race” because they thought their race was “Hispanic,” to switch their answer to “white.”…

Read the entire article here.

Are Latinos Really Turning White?

Latino Voices
The Huffington Post
2014-05-29

Manuel Pastor, Professor of Sociology and American Studies
University of Southern California

Writing for The New York Times, Nate Cohn recently reported that more Hispanics are identifying as white. The piece—which even includes a cute graphic in which a (presumably Latino) man steps from one square to another, miraculously becomes white, and then rises up to the sky—suggests that this may be “new evidence consistent with the theory that Hispanics may assimilate as white Americans, like the Italians or Irish….”

That’s interesting (and colorful), to be sure. But as I often tell my data staff, when you discover a surprising fact, you could be on to something—but you could also just be wrong.

Cohn’s analysis is actually a few steps removed, which may explain part of the problem. He bases his discussion on a summary offered by the Pew Research Center, which was in turn reporting on a presentation given at the annual meetings of the Population Association of America.

The underlying research is novel in several ways, one of which is that it links individual answers on the 2000 Census with the answers those same individuals gave when administered the Census in 2010.

It turns out that 2.5 million Americans who marked Hispanic and “some other race” in 2000 indicated that they were Hispanic and white a decade later; while another 1.3 million people flipped the other way, it’s still a large net gain—about 3.5 percent of the Latino population in the year 2000.

So what happened? Perhaps assimilation is indeed alive and well? Maybe the racial threats posed by anti-immigrant rhetoric led some Hispanics to become defensively white? Maybe it’s young people who became adults over the course of the decade and finally got a chance to choose their identity rather than have it chosen by the head of their household?

Or maybe the question changed…

Read the entire article here.

Race: More Than Skin Deep

HuffPost Live
2014-05-28

Alyona Minkovski, Host

Multiracial people are the fastest growing demographic in the U.S., but for these Americans, race isn’t a black and white issue. HuffPost Live explores the experience of multiracial Americans and how outward appearance shapes their identities.

Guests:

• Alexi Nunn Freeman (Denver, Colorado) Director of Public Interest & Lecturer, Legal Externship Program, University of Denver Sturm College of Law
• Jenee Desmond-Harris @jdesmondharris (Washington, D.C.) Writer, The Root
• Stephanie Troutman @KittyKahlo (Boone , North Carolina) Assistant Professor of African and African American Studies, Berea College
• Zebulon Miletsky @zebulonmiletsky (Stony Brook, New York) Visiting Assistant Professor of Africana Studies, Stony Brook Univesity