Mixed Race Studies

Census Bureau Names Eric Hamako to National Advisory Committee on Racial, Ethnic and Other Populations

United States Census Bureau
News Release
CB12-R.33
2012-10-12

The U.S. Census Bureau announced today the establishment of the National Advisory Committee on Racial, Ethnic and Other Populations and has named Eric Hamako as a member of the committee.
 
The National Advisory Committee will advise the Census Bureau on a wide range of variables that affect the cost, accuracy and implementation of the Census Bureau“s programs and surveys, including the once-a-decade census. The committee, which is comprised of 32 members from multiple disciplines, will advise the Census Bureau on topics such as housing, children, youth, poverty, privacy, race and ethnicity, as well as lesbian, gay, bisexual, transgender and other populations…

…Eric Hamako has been involved in mixed-race student and community organizing since 2000. Currently completing his doctorate in social justice education at the University of Massachusetts, Hamako studies how community education can support mixed-race people’s political movements and ways to incorporate stronger anti-racist frameworks into those educational efforts. Hamako has taught undergraduate and graduate courses at Stanford University, the University of Massachusetts, Ithaca College, and the Smith College School for Social Work. As an independent trainer and consultant, Hamako has presented on multiraciality and other social justice issues to universities, professional associations and community organizations across the United States.

Read the entire press release here.

Why More Races Could Appear on the 2020 Census

PolicyMic
2013-01-07

Justine Gonzalez

The U.S. Census is re-evaluating how they measure race for the 2020 Census. Our country is rapidly diversifying, both culturally and racially, which makes the Census’ job that much more critical and complicated. As the 2010 Census has shown, Latinos, who often have difficulty assigning themselves a particular “race,” have replaced African Americans as the nation’s largest minority group, with 50 million in 2010 (challenging the appropriateness of the use of the term “minority”).
 
The U.S. Census currently officially recognizes five racial categories: white, black or African-American, Asian, American Indian/Alaska Native and Pacific Islander. Census data is used for a variety of purposes such as determining the makeup of voting districts, monitoring discriminatory practices in hiring, and racial disparities in education and health. The data also informs and validates the work of many community-based organizations, and allows researchers to analyze and assess the social, health and economic status of specific population groups.

Race has always been difficult to understand and many disagree on the actual benefits of assigning/ defining race as we do. The concept of race in the United States is heavily influenced by the end of slavery, segregation, waves of immigration from all over the world, and intermarriage. Our current racial categories do not recognize currently growing racial and ethnic diversity, nor do they acknowledge the current immigration trends and how they may change over time…

…The term “Latino” (or “Hispanic”) is a contested term that attempts to broadly unite a group of people who are different culturally and racially but united by (perhaps) a language, though sometimes not even that. In the 2010 Census, this problem of grouping can be seen in that the “some other race” category ranked as the third-largest racial category, and NPR claims that 97% of those respondents were of Hispanic descent.

Another trend among darker-skinned Latinos and Afro-Latinos is to check “Black” as Race along with checking “Latino.” I have always done this—on college applications, the Census and other official documents—yet it does not fully capture the complexity of my racial composition. As a Puerto Rican, born and raised in New York City (aka a Nuyorican), checking ‘Black’ is an homage to my African roots—and for others, a recognition of my dark skin. In America, the definition of white still very much implies white purity. Just one ounce of “black blood” defines someone as black. Nonetheless, on a personal level, I do not see my race as ‘Black’; that is just how society would define me. My race is inextricably connected to my ethnicity in a way that no combination of box-checking can accurately describe…

Read the entire article here.

Olsen: A multiracial, multiethnic future

Salt Lake Tribune
Salt Lake City, Utah
2012-12-28

Erica Olsen

Recent political analysis has focused on the decline of the white vote, and a corresponding rise in the number of minority voters. According to exit polls in November, President Barack Obama won the votes of about 93 percent of African Americans, 71 percent of Hispanics (crucial to his victory in Colorado) and 73 percent of Asians. Mitt Romney took 59 percent of the white vote.

Looking at these numbers, you’d think all voters fit neatly into one — and only one — racial or ethnic category. Pretty strange, considering that the guy who got re-elected doesn’t fit neatly into one category himself. Black father, white mother: Obama may identify as African American, but it doesn’t take Nate Silver to do the math and conclude that our president is biracial…

…Mixed-race identities defy easy matching with political attitudes. In a world of Democrats and Republicans, blue states and red, mixed identities remind us that we’re all individuals, with beliefs that are mixed, as well.

As a fiction writer, identities — and the stories we tell about ourselves — grab me more than overtly political issues. Who is a Westerner? With my mixed heritage and newcomer status in the Four Corners, am I one?…

Read the entire opinion piece here.

Census Bureau Rethinks The Best Way To Measure Race

National Public Radio
2012-12-27

Corey Dade, National Correspondent, Digital News

Possible revisions to how the decennial census asks questions about race and ethnicity have raised concerns among some groups that any changes could reduce their population count and thus weaken their electoral clout.

The Census Bureau is considering numerous changes to the 2020 survey in an effort to improve the responses of minorities and more accurately classify Latino, Asian, Middle Eastern and multiracial populations.

Potential options include eliminating the “Hispanic origin” question and combining it with the race question, new queries for people of Middle Eastern or North African heritage, and spaces for Asians to list their country of descent. One likely outcome could be an end to the use of “Negro.”

The stakes surrounding population counts are high. Race data collected in the census are used for many purposes, including enforcement of civil rights laws and monitoring of racial disparities in education, health and other areas…

…Broadly, the nation’s demographic shifts underscore the fact that many people, particularly Latinos and immigrants, don’t identify with the American concept of race…

Read the entire article here.

Marriages Across Racial, Ethnic Lines on the Rise, Study Says

Education Week
2012-02-16

Lesli A. Maxwell, Education Reporter

As the number of couples marrying across racial and ethnic lines continues to grow in the United States, public attitudes toward intermarriage are also becoming more accepting, according to a new report by the Pew Research Center.

Couples of differing races or ethnic backgrounds comprised 15.1 percent of all new marriages in 2010, while the share of all current marriages that are either interracial or interethnic reached an all-time high of 8.4 percent, Pew found. That’s a big jump from 1980 when just 3 percent of all marriages and less than 7 percent of all new marriages were across racial or ethnic lines.

Asians and Hispanics have the highest level of intermarriage rates in the U.S., and, in 2010, more than a quarter of newlyweds in each group married someone of a different race or ethnicity, according to Pew. And even though the intermarriage rate for whites is relatively low, marriages between whites and minority groups are by far the most common. In 2010, 70 percent of new intermarriages involved a white spouse, Pew’s report found…

…Of course, there are important issues for schools to consider because with more intermarried couples will come more students who are biracial or multiethnic. It could certainly present challenges on the data collection side of things for schools that must demonstrate that students of all races and ethnicities are reaching certain academic targets.

If a student has an Asian mother and a black father, do his scores get counted among those of Asian students or African-American students?

Read the entire article here.

Ethnicity: what the census doesn’t tell us

New Internationalist: People, ideans and action for global justice
2012-12-17

Amy Hall, Editorial Intern

As the story goes, we are hurtling towards the anniversary of an important census, when Jesus’s family made its way to Bethlehem. Here in Britain, we have recently been analysing the results of our own 2011 survey – completed without most of us having to undertake an arduous journey (on donkey) back to our home towns…

I have had countless conversations with curious strangers who ask me: ‘Where are you from?’ I would normally answer Cornwall, England or Britain. I often receive a sympathetic smile, or a mildly infuriated expression, and then a ‘yes, but where are you actually from?’ Short of producing a copy of my birth certificate, it can be hard to know how to reply.

The more accusatory their tone, the more they actually mean ‘why are you not white?’ After all, if I were, my initial reply would have been enough. So I explain that my dad was born in Jamaica, my mother in England.

The 2011 census results have been reported as evidence of ‘the changing face of Britain’, celebrating the harmony of the production of children like myself – the ‘Jessica Ennis generation’. There are now over a million people ticking the ‘mixed/multiple ethnic groups’ box.

But nowhere in the mixed section (which wasn’t even added until 2001) is ‘British’ mentioned, despite the presence of mixed-race people being almost as old as the country itself. We are told that immigrants and their descendants need to identify more closely with Britain, but even when they do it is not reflected in monitoring forms like the census. Many mixed-race people can follow multiple cultures and religions, speak multiple languages and support multiple teams in the World Cup and while still feeling British…

Read the entire article here.

Britain is now a better place to grow up mixed race. But don’t celebrate yet

The Guardian
2012-12-15

Lanre Bakare, The Guide’s Previews Editor

Prejudices have receded significantly in the past 20 years, but a report out this week shows racist attitudes remain

Growing up as a mixed race child, with a mother from Leeds and a father from Nigeria, my Bradford childhood certainly wasn’t trouble-free. But I had the kind of relatives to see me through any tricky moments. As well as a fantastic, loving family on my mother’s side, I was fortunate enough to be surrounded by a strong Nigerian community, focused around a friendship club my father founded, which acted as a focal point for a small but vibrant community.

With my dad and his mates I would hear Yoruba, Igbo and Hausa spoken; I’d listen to the music of Fela, Shina Peters and Ayinla Kollington, and get to taste jollof rice, eba, moinmoin and other Nigerian cuisine. This understanding and engagement with the other side of my ancestry and culture was vital to me. It gave me confidence to fall back on when people would question who I was. Both my parents instilled the idea in me that being different was a huge positive. It was something special, that should be celebrated and cherished rather than hidden or denied.

Not everyone is so lucky, of course. But this week a report released in the wake of the 2011 census threw fresh light on mixed race relationships in the UK and the public’s perception of them. And it seemed to bring good news. The census revealed there are a million people who identify as mixed race. British Future, the thinktank that produced the report (titled The Melting Pot Generation – How Britain Became More Relaxed About Race), found that 15% of the public have a problem with these relationships, compared to 50% in the 80s and 40% in the 90s.

The so-called Jessica Ennis Generation (those born in the 80s and 90s, like me) was portrayed as more tolerant of, and essentially not bothered by, mixed race families…

Read the entire article here.

Mixed race children and young people are individual nation states. They defy classification

The Independent
2012-12-012

Shyama Perea

This week we learned that the number of mixed race people in the UK has doubled to 1.2 million. I’m adding my children to the arsenal of weapons for change

n the late 1940s, the Eurasian poet Cedric Dover wrote a poem about his racial identity. Entitled The Brown Phoenix, it includes the lines: I am tomorrow’s man/ Offering to share/Love, and the difficult quest,/In the emerging plan.

How fitting that in the week that a post-war musical, Privates on Parade, opened with a Eurasian love interest—“Welsh Bombay”—rejected on the grounds of her colour, we learn that in the 2011 census, the number of mixed-race people in the UK has doubled to 1.2 million. On the same day, the On the same day, the think-tank British Future reported that only 15 per cent of people oppose mixed-race relationships. Among the under-25s, that drops to under 5 per cent. British Future calls it The Melting Pot Generation. The Sun proudly declared: “We Are the World.”

Should we be surprised by this after a summer of sporting magic in which so many British Olympians, including the poster girl Jessica Ennis, were golden-hued – an event masterminded by Lord Coe whose father is white English and mother Indian? London has a mayor with a mixed-race wife. Half the X Factor contestants, from Leona Lewis to Marvin and Aston from JLS and this year’s Jahmene Douglas, have black fathers and white mothers. The one thing – possibly the only thing –that Rupert Murdoch and Vince Cable have in common is mixed-race children…

Read the entire article here.

Who are we? Census 2011 reports on ethnicity in the UK

Runnymede Trust: Intelligence for a multi-ethnic Britain
2012-12-11

Dr. Omar Khan, Head of Policy Research

Every ten years the Census provides us with multiple insights into the state of modern Britain. In today’s release of the 2011 Census, we find that the Black and minority ethnic (BME) population has reached nearly 8 million – roughly the population of Scotland and Wales combined.

Overall, the BME population is now 14.1% of the overall total in England and Wales, rising from 7.9% in 2001. This doesn’t include the significant ‘White Other’ population which is now 2.5 million, or 4.4% of the overall population. Much of this growth has been through immigration, and many will assume that the ‘White Other’ population is primarily Eastern European. However, this population also includes White French, White Australian, White Argentinian and White American people, which explains why this disparate ‘group’ is now some 12.6% of the population of London.

Combined with the 40% of the population that is Black and minority ethnic, a minority of London’s residents are now ‘White British’ (46%). While this is indeed a striking development, it masks an arguably more significant development – the greater dispersal of ethnic minorities across the UK. Contrary to much received wisdom, Britain is becoming less ‘segregated’ every year.

Between 2001 and 2011, the regions whose BME population has grown the fastest are those that had the fewest ethnic minorities in 2011. So Wales, the North East and South West have all doubled their proportion of BME people (from just over 2% to over 4%), while London and West Midlands, which had the most BME people in 2001, have grown the slowest. There are more BME people living across the UK, including in villages and the countryside, and this phenomenon can be expected to continue.

One of the striking findings of the census is the reduction in the overall number of ‘White British’ people by over half a million people. So one reason the BME proportion of the population is rising is because the White British population is shrinking. In most regions of England and Wales this decrease or growth was actually quite minimal (with the White British population growing by more than 2% over the decade only in the South East), but London was notable because there were 600,000 fewer White British people living there in 2011 compared to 2001. This clearly points to the phenomenon of White British people leaving the capital, and explains much of the rise in London’s proportion of BME people…

…Inevitably much coverage of the census will focus on the rising ‘Mixed’ population, which now is the second largest, at some 1.2 million people. While the rise in the number of people categorized as mixed has been quite remarkable, so too has the overall BME growth, meaning that the ‘Mixed’ population is only 1% more (15.6%) of the total BME population than it was in 2001 (14.6%)…

…On most social outcome measures, the ‘Mixed’ population shows enormous variation, with Black Caribbean-White and Black African-White people more likely to have outcomes similar to Black people generally. In other words, rather than viewing the ‘mixed’ population as a single group with shared social experiences, we should rather focus on the continued salience of race, and in particular how the racial background of parents affects the social outcomes of children…

…It is also significant that many of these categories have large and growing populations. This raises the final important question – how identity shifts over people’s lifetimes and indeed across generations. While the overall share of Black people within the BME population remained about a quarter, there was a sharp decrease in the proportion who identified as ‘Black Caribbean’. However, the ‘Black Other’ group saw the steepest rise, suggesting that some children of Black Caribbean parents are happier with this ethnic identity.

Depending on how identity and social experiences change, we might expect further development of the current census categories. For example, the children of White Polish parents may plausibly identify as ‘White British’, as many of the grandchildren of Irish and Italian migrants now do, while many ‘Mixed’ people may rather identify as one of their parents. Here it’s worth emphasizing again the importance of social experiences and social outcomes in understanding race and ethnicity. That Barack Obama self-identifies as African American rather than ‘Mixed’ has probably little to do with a rejection of his mother’s heritage or a radical kind of separatist politics. Rather, Obama’s identity is informed by his social experience, and the reality of racism is evidenced not simply in his experiences in the 1970s or 1980s, but in the continued focus on his place of birth and by the fact that over 90% of White American voters in Mississippi and Alabama voted for his opponent.

So while it is important to understand self-identification in thinking about race and ethnicity, people cannot simply choose an identity of their own making, nor can they escape the views and prejudices in others in navigating the world. In the UK, the unemployment rate for Black young men is now 55%, Chinese graduates with better results have lower earnings than their White colleagues and Black and Asian women face such difficult experiences in the labour market that some of them change their names on their CVs…

Read the entire article here.

“Mongrel nation”: How is the face of Britain seen now?

British Future
2012-12-10

Shamit Saggar, Professor of Political Science
University of Sussex, Brighton, United Kingdom

Twenty years ago Time magazine put a composite photograph on its front cover. It was generated by an IBM 486 computer and fused together the phenotypical features of the world’s six main racial groups. The face that emerged was that of a woman with a striking, yet blended, appearance. The purpose was to sneak preview a mid-twentieth century future in which growing global migration and cross marriage would produce Global Woman, writes Shamit Saggar, professor of political science at the University of Sussex.

Many younger people in Britain today would, if scientifically surveyed, probably acknowledge her beauty. A fair slice would perhaps welcome what she represented. But a distinctive group—a minority, I guess—would be alarmed, sensing that something with value had, or was being, lost…

Read the entire article here.