Mixed Race Studies

Mothering, Mixed Families and Racialised Boundaries

Routledge
2014-02-10
120 pages
Paperback ISBN: 9781138953697
Hardback ISBN: 9780415733748

Edited by:

Ravinder Barn, Professor of Social Policy
Royal Holloway, University of London, United Kingdom

Vicki Harman, Senior Lecturer
Royal Holloway, University of London, United Kingdom

This pioneering volume draws together theoretical and empirical contributions analyzing the experiences of white mothers in interracial families in Britain, Canada and the USA. The growth of the mixed race population reflects an increasingly racially and culturally heterogeneous society, shaped by powerful forces of globalisation and migration. Mixed family formations are becoming increasingly common through marriage, relationships and adoption, and there is also increasing social recognition of interracial families through the inclusion of mixed categories in Census data and other official statistics. The changing demographic make-up of Britain and other Western countries raises important questions about identity, belonging and the changing nature of family life. It also connects with theoretical and empirical discussions about the significance of ‘race’ in contemporary society.

In exploring mothering across racialised boundaries, this volume offers new insights and perspectives. The notion of racialisation is invoked to argue that, while the notion of race does not exist in any meaningful sense, it continues to operate as a social process. This crucial resource will appeal to academics, researchers, policy makers, practitioners and undergraduate and postgraduate students.

This book was originally published as a special issue of Ethnic and Racial Studies.

Table of Contents

1. Introduction / Ravinder Barn and Vicki Harman
2. ‘Doing the right thing’: transracial adoption in the USA / Ravinder Barn
3. The experiences of race in the lives of Jewish birth mothers of children from black/white interracial and inter-religious relationships: a Canadian perspective / Channa C. Verbian
4. Researching white mothers of mixed-parentage children: the significance of investigating whiteness / Joanne Britton
5. Social capital and the informal support networks of lone white mothers of mixed-parentage children / Vicki Harman
6. Narratives from a Nottingham council estate: a story of white working class mothers with mixed-race children / Lisa McKenzie

Multiracial in America: Who gets to be “white”?

Hopes&Fears
2015-12-15

Jeremy Gordon

The author with his parents, Mary and Dennis Gordon.

Jeremy Gordon on growing up multiracial, assimilation and “whiteness” in post-Obama America.

Every Christmas, when the dishes have been cleaned, when the presents are exchanged and the photos snapped, my cousins and I book it out of my aunt’s house in the suburbs for the comfort of the city, where we spend the rest of the night in each other’s company—playing video games, getting drunker, eating a second meal to close the holiday. Last year, we drove to a dim sum restaurant in Chicago’s Argyle neighborhood, which my Chinese family has patronized for my entire life.

Times had changed, though. We assumed we’d be seated right away, but the restaurant was full. As far as I could remember, it was the first time we’d ever had to wait for a table—and this time, we noticed that most of the diners were white. As we waited for our names to be called, my cousin couldn’t help but gripe. “I can’t believe we’re stuck behind all these white people!” she said. “Can’t they go somewhere else?”

My cousin is not a facetious woman, so the comment didn’t register as a joke. Nevertheless, her brother and I managed a laugh. It was true—the restaurant was filled with white people, whose grannies had never used Mandarin to order from the sullen teenagers pushing the dim sum carts around. But the complaint was a little awkward because of an incontrovertible fact: My cousins and I are half-white, each of us the offspring of a Chinese woman and a Jewish man…

We look about half-and-half—not quite white, not quite yellow, definitely a little something. White people might see us as Chinese—or, failing their ability to pinpoint our race, an ever-ambiguous “person of color”—but there are plenty of Chinese who might insist we were white. Joking about “white people” when that might be us—it’s an easy laugh, but ultimately disingenuous. Wondering what to identify as—white, Chinese, or something else—is something I, my cousins, and many multiracial people have struggled with for our whole lives, to no definite conclusion…

…Multiraciality is a young identity, one that didn’t formally come into existence until the 1980s. G. Reginald Daniel is a sociology professor who’s taught a class on multiracial identity at the University of California, Santa Barbara for nearly three decades, and even he can’t identify its first usage. He points to television shows like Oprah and Sally Jessy Raphael, where panels on multiracial experiences featuring multiracial people were hastily conceived. “The first time I heard the word multiracial used was on The Phil Donahue Show in 1988,” he tells me. “I was pretty shocked because I’d never heard that word before. Prior to that, nobody was talking about this, surely not in public.”..

Read the entire article here.

Bombay To Brooklyn: New York’s Indian Jews Strive To Preserve Heritage

News India Times
New York, New York
2015-12-14

Ela Dutt, Managing Editor

Siona Benjamin. Photo by Sami studio

Siona Benjamin, a greater New York City artist, hangs her “very typical” Indian Jewish Mezuzah, a prayer scroll in an engraved casing, on her door to remind her of her cultural roots. “Every time I walk through my main door, it reminds me of my Indian Jewish background,” especially so during Hanukkah, the Jewish Festival of Lights that began Dec. 6 and stretches over 8 days.

Originally from Bombay, Benjamin’s art is a blend of her background growing up in a Hindu and Muslim society, educated in Catholic and Zoroastrian schools, raised Jewish and now living in America. She is among the barely 100 or so Bene Israelis left in the Tri-state area, and the 350 or so around the U.S. according to Rabbi Romiel Daniel, rabbi and president of the Rego Park Jewish Center who since 1995, has tried to keep his flock together and raise awareness among the second and third generation Bene Israeli youth.

Some of the history of this small and unique community is captured in the exhibit “Baghdadis & the Bene Israel in Bollywood & Beyond” that opened in early November at the Center for Jewish History in New York City and will be on till April 1. Presented by the American Sephardi Federation, most of the items at the exhibit come from the Joyce and Kenneth Robbins collection, and highlight how Indian Jews, women in particular, were leaders in Bollywood and beyond at a time when custom and tradition kept many other Indian women out of Bollywood.

In exploring the largely forgotten history of the Bene Israel of India, the exhibition showcases the careers of Pramila (Esther Victoria Abraham), (Florence Ezekiel) Nadira, Sulochana (Ruby Myers), Abraham and Rachel Sofaer, Ezra Mir, RJ Minney, and Joseph David Penkar, each of whom played multiple roles in front of and behind-the-scenes in Bollywood…

Read the entire article here.

Black in the USSR: 3 Generations of a Russian Family

The Root
2015-12-12

Steven J. Niven

Olver Golden; Lily Golden; Yelena Khanga SOUL TO SOUL: A BLACK RUSSIAN AMERICAN FAMILY 1865-1992; BLOGSPOT.COM; WIKIMEDIA COMMONS

Escaping the oppression of a racist America, a black scientist named Oliver Golden took Soviet citizenship in the 1930’s and began a legacy for his family that endures in Russia today.

1932, the poet Langston Hughes spent Christmas in the ‘dusty, coloured, cotton-growing South’ of Uzbekistan, then one of the Soviet Union’s Asian republics. Hughes had been in Moscow, working on a film critical of American race relations, but the project was abandoned, in part because the Soviets were then seeking official diplomatic recognition and improved economic ties with the United States. After an exhausting 2000-mile journey on frozen, ramshackle Russian trains, he arrived on Christmas Eve in Yangiyul, near Tashkent, “in the middle of a mudcake oasis frosted with snow,” and visited “a neat, white painted cottage,” where “it was jolly and warm.”

His hosts were Oliver Golden, a black Mississippian, and his wife Bertha Bialek, the white New York-born daughter of Polish Jewish immigrants, who had prepared traditional American meal capped off with pumpkin pie to celebrate the season—washed down, of course, with copious amounts of local cognac and vodka. Most of his fellow guests were black men and women. As he looked out his window on Christmas morning Hughes saw some tall, brown skinned Uzbeks on horseback, padding across the snowy fields, and was reminded of images he had seen in Sunday School when he was a boy in Kansas. “In their robes these Uzbeks looked just like bible characters, and I imagined in their stable a manger and a child.”

Oliver Golden was the driving force behind the presence of a group of black scientists in Tashkent to assist in the cultivation of cotton, which had prompted Hughes visit. Born in Yazoo County in the Mississippi Delta in 1887, Golden was the son of former slaves who had prospered during Reconstruction. By the time he reached his twenties, however, his family home had been burned down twice as part of the broad, violent, and successful campaign to restore white supremacy. He was drawn to the Soviet experiment in the 1920s and 1930s by its promises of racial equality, much as his grandfather had been inspired by the promise of Reconstruction…

…Yelena Khanga was raised by her mother and grandmother, Bertha, in Moscow, where she enjoyed a relatively privileged upbringing as the child of a leading Soviet academic. Like her mother, she was a talented tennis player, and attended Moscow State. She graduated in 1984 with a degree in journalism, and worked for three years with the Moscow World News. In 1987, in the wake of Glasnost, President Mikhail Gorbachev’s liberalization of the Soviet system, Khanga was selected to take part in an exchange program between American and Soviet newspapers. She moved to Boston to work for the Christian Science Monitor.

While in the US she began to research her black and Jewish ancestry, and traveled to Yazoo, Mississippi, to visit the land once owned by her great-grandfather. She also met many of her African American relatives at a family reunion in Mississippi, and in 1992 published a memoir, Soul to Soul: The Story of a Black Russian American Family. In that book Khanga admitted that racism existed in Russia during the Soviet era and had worsened since communism’s collapse, but she was also clear that her own family had experienced more discrimination for being Jewish and American than for being black. Around this time her mother also began visiting the United States, and taught at Chicago State University in the 1990s, before returning to Moscow to help raise her daughter’s children. Lily Golden died in Russia in 2010…

Read the entire article here.

Third film festival

La Voz News: The voice of De Anza College since 1967
Cupertino, California
2015-10-22

Bojana Cvijic, Staff Writer

De Anza students saw the Lacey Schwartz’s film “Little White Lie” and had a discussion about race and identity issues during the Third Film Festival on Oct. 15 at Euphrat Museum.

Members of the Black Leadership Collective chose the film, discussion questions and overall theme for the festival.

“This is all the students work,” said Julie Lewis, Department Chair of African American Studies, advisor to the Black Leadership Collective, and coordinator for the festival.

The framework for the festival correlated with the Euphrat museum’s ongoing exhibition “Endangered” which also touches on social justice issues.

“Some of the themes that they’ll be talking about is identity, what does it mean to be of a particular identity, who makes those rules, in particular around race, which is a socially constructed concept yet has very real world and lasting implications,” Lewis said before the event….

Read the entire article here.

Meet April Baskin, the Multiracial Face of Reform Judaism

Forward
2015-11-28

Allison Kaplan Sommer (Haaretz)

Image: Haaretz

See also: “Black and Jewish: New Reform Leader Works to Bring Marginalized Groups Into the Tribe” on 2015-11-25 from Haaretz.

To meet April Baskin is to see the change in American Jewry personified. A tall, confident, 32-year-old with an impressive mane of curly hair and a wide smile, the self-described “multiracial Jewish woman of color” is the newest executive in the Reform Jewry movement.

Her offbeat job title—vice president for audacious hospitality—incorporates the catchphrase that the Union for Reform Judaism has embraced as its central mission. It is meant both to include aggressively welcoming newcomers into its institutions, along with widening its tent by inviting groups that have traditionally felt marginalized from mainstream Jewish institutional life – this includes interfaith couples and families, as well as adults who grew up in interfaith homes, LGBT Jews, Jews with disabilities, unaffiliated Jews and multiracial Jews like herself. “The Jewish community has been by and large marginalizing these groups and put them on the back burner if they have even been on the stove at all,” she says.

Her job is to put these groups front and center. Baskin sums up the philosophy with which she is approaching her admittedly “enormous portfolio”: “It is the belief that we will be a stronger Jewish community when we welcome and incorporate the diversity that is the reality and future of Jewish life.” Since unaffiliated Generation X and millennials are another important target for her outreach work, her young age is an advantage, rather than an obstacle.

…It is language, however, that Baskin’s family hasn’t really been able to avoid. She was raised in a Jewish home by her Ashkenazi mother and African-American father. Early on, they regularly received questions about “what” she was, and thus sought out the expertise of a psychology professor, who recommended they tell Baskin she was “multiracial and Jewish.” The couple raised April and her brother in Sacramento, California “enmeshed in Jewish life” complete with a close-knit Reform congregation and Reform Jewish summer camp…

Read the entire article here.

Nobody Discussed It: Lacey Schwartz and “Little White Lie”

Radio Curious
Public Radio Exchange (PRX)
2015-05-11

Barry Vogel, Producer
Ukiah, California

The secret revealed in the life of Lacey Schwartz, born in 1987 to a white Jewish family in rural upstate New York, where she grew up, is that her biological father was black. The few who knew her truth remained silent until after her first year of college when she asked her mother why she looked the way she did. Lacey Schwartz is the producer and director of the film “Little White Lie,” with a website at http://www.littlewhiteliethefilm.com.

“Little White Lie” will be shown at the Mendocino Film Festival on May 29, 2015, in the village of Mendocino, California.

Lacey Schwartz and I visited by phone from her home near New York City, on May 11, 2015. First we hear a clip of Lacey’s voice taken from the introduction of the film “Little White Lie,” and later intersperse our conversation with clips from the film.

The book Lacey Schwartz recommends is “How It Feels to Be Free: Black Women Entertainers and the Civil Rights Movement,” by Ruth Feldstein.

Listen to the story (00:29:01) here.

Raising my biracial Jewish child

Ethical Jam
The Times of Israel
Jerusalem, Israel
2015-11-12

Ethical Jam presents contemporary ethical dilemmas and the responses of Jewish thinkers from across the world Jewish community. Ethical Jam is a project of the Center for Global Judaism (CGJ) at Hebrew College in Newton Centre, Massachusetts and of the Times of Israel, and was created by CGJ’s director Rabbi Or Rose and Hebrew College president Rabbi Daniel Lehmann. It is edited by Rabbi Sue Fendrick, Editor at CGJ.

My husband and I are both white; we have a six-year-old adopted daughter who is biracial. We are socially progressive and it is important to us to be self-aware parents of a brown-skinned child, staying updated on issues that matter to us especially as a multi-racial family, and becoming aware of and working on our own unconscious racism. We don’t live in a very diverse area, and our Jewish community is almost exclusively white; it is important to us to have more brown-skinned people in our daughter’s life, yet it feels problematic to us to target people for friendship just because they are African-American, and surely would feel problematic to them as well! Moving into a more racially diverse neighborhood would, in our city, remove us from the hub of Jewish activity which has been very important to our family. How can we find ways to make sure that Sarah’s world has people in it who look like her and with whom she may share some heritage and experience, without turning people into objects or tokens, or sacrificing the quality of our (and her) Jewish life?

Jenny Sartori says…

You’re right that, as a transracial adoptee, Sarah needs to grow up with people of color in her life. You’re also right that targeting people for friendship just because they are African-American is problematic. Instead, try putting yourselves in situations in which you are likely to meet a diverse group of people who share your own interests: join a book club, attend cultural events, join the Y or enroll your daughter in an activity in a racially diverse area. And introduce yourself to people, not because they are African-American but because they seem to be nice people with whom you share something in common. Just because you may have made a deliberate choice to put yourself in these situations doesn’t mean the efforts and the friendships are not genuine…

…Yavilah McCoy says…

…José Portuondo-Dember says…

Read the entire article here.

Race & Religions Series with Lacey Schwartz in conversation with Allyson Hobbs

Stanford Jewish Studies
2015-11-05

“Little White Lie: A Film about Dual Identity and Family Secrets” with Lacey Schwartz

“Between Race and Religion: Contemporary American Jewish Life” series with the Center for Comparative Studies in Race and Ethnicity.

Lacey Schwartz, an American filmmaker, in conversation with Allyson Hobbs, Assistant Professor of American History at Stanford University

Little White Lie tells Lacey Schwartz’s story of growing up in a typical middle-class Jewish household in Woodstock, NY, with loving parents and a strong sense of her Jewish identity — that is until she discovers that her biological father is actually a black man with whom her mother had an affair. Lacey discovers that answering those questions means understanding her parents’ stories as well as her own.

What defines our identity, our family of origin or the family that raises us? How do we come to terms with the sins and mistakes of our parents? Lacey discovers that answering those questions means understanding her parents’ own stories as well as her own. She pieces together her family history and the story of her dual identity using home videos, archival footage, interviews, and episodes from her own life. Little White Lie is a personal documentary about the legacy of family secrets, denial, and redemption.

Mixed, Passing For White

Youth Radio
2015-10-12

Maya Cueva

What’s it like to be a mixed race person who passes as white? Complicated, according to Youth Radio’s Maya Cueva. She often finds herself struggling to represent the part of her racial identity that people can’t see.

My whole life, I’ve always been the girl who’s white face didn’t quite match my last name — “Cueva”.

In my family we always celebrated our identity: My mom’s Jewish and my dad’s Peruvian.

Sometimes my dad tries to say things in Yiddish. Words like schmatta, except for with his Spanish accent. My mom calls that meshugganismo — combining the Yiddish word meshugganah, meaning crazy, with the Spanish ismo…meaning ism. Quirks like this always come up in my family all the time.

Ever since I can remember, my mom has always searched for things that connect our Jewish and Latino identities. But out in the world, I often face identity policing. Because I pass as white, people ask if I’m actually a person of color or not. So I’m constantly having to prove my Peruvian heritage. Like having to tell my dad’s immigration story soon after I meet people. I call it “coming out as mixed.”…

Read the entire story here. Listen to the story here. Download the story here.