Mixed Race Studies

“The Fixity of Whiteness”: Genetic Admixture and the Legacy of the One-Drop Rule

Critical Philosophy of Race
Volume 6, Issue 2, 2018
pages 239-261
DOI: 10.5325/critphilrace.6.2.0239

Jordan Liz

There has been increasing attention given to the way in which racial genetic clusters are constructed within population genetics. In particular, some scholars have argued that the conception of “whiteness” presupposed is such analyses is inherently problematic. In light of these ongoing discussions, this article aims to further clarify and develop this implicit relationship between whiteness, purity and contemporary genetics by offering a Foucauldian critique of the discourse of race within these genetic admixture studies. The goals of this article, then, are twofold: first, to unearth some of the presuppositions operative in this genetics discourse that make possible a biological conception of race; and second, to examine some of the social and historical origins of those presuppositions. To this end, this article provides a brief genealogy of racial purity beginning with its formal legal codification in the one-drop rule.

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Call for papers for the special issue of The Journal of Early Adolescence: “Biracial, Multiracial, and Multiethnic Adolescents”

Editor in Chief: Alexander T. Vazsonyi
University of Kentucky

Guest Editors: Adrienne Nishina and Melissa Witkow

Because of their ethnic/racial ambiguity, multiethnic youth (youth from more than one ethnic/racial background) are still sometimes ignored in developmental research. Yet, by the year 2060, multiethnic youth are projected to comprise almost 10% of the total youth population in the United States, rendering subsample deletion impractical.

The Journal of Early Adolescence invites papers that explicitly examine early adolescents from multiethnic/multiracial backgrounds. We are particularly interested in papers that use a variety of methods to identify these youth. As such, papers should include clear descriptions of how multiethnic/multiracial status was identified, and why a particular method was chosen.

In terms of content, papers can be methodological or descriptive in focus – for example, providing and assessing conceptual frameworks on how and when to classify multiethnic youth as their own group as opposed to a different classification. Papers can also be process-oriented (e.g., how better understanding multiethnic youth can help the field understand more basic developmental processes related to ethnicity). In this respect, papers can focus solely on multiethnic youth, or it can be comparative in nature.

All papers should include a section labeled “Practical Recommendations” in the discussion that provides recommendations for researchers moving forward, as well as the rationale on which these recommendations are based.

Authors of potential submissions can contact Adrienne Nishina (anishina@ucdavis.edu) or Melissa Witkow (mwitkow@willamette.edu) if they have questions about the suitability of their study for this special issue.

Submissions for this special issue are due December 15, 2018.

Submit your manuscript today: http://mc.manuscriptcentral.com/earlyadolescence

Critical Mixed Race in Global Perspective

Journal of Intercultural Studies
Volume 38 (2018)
2018-08-01

• Introduction
  • Critical Mixed Race in Global Perspective: An Introduction / Erica Chito Childs
• Hierarchies of Mixing: Navigations and Negotiations
  • An Unwanted Weed: Children of Cross-region Unions Confront Intergenerational Stigma of Caste, Ethnicity and Religion / Reena Kukreja
  • Mixed Race Families in South Africa: Naming and Claiming a Location / Heather M. Dalmage
  • Negotiating the (Non)Negotiable: Connecting ‘Mixed-Race’ Identities to ‘Mixed-Race’ Families / Mengxi Pang
  • Linguistic Cultural Capital among Descendants of Mixed Couples in Catalonia, Spain: Realities and Inequalities / Dan Rodríguez-García, Miguel Solana-Solana, Anna Ortiz-Guitart & Joanna L. Freedman
  • ‘There is Nothing Wrong with Being a Mulatto’: Structural Discrimination and Racialised Belonging in Denmark / Mira C. Skadegård & Iben Jensen
  • Exceptionalism with Non-Validation: The Social Inconsistencies of Being Mixed Race in Australia / Stephanie B. Guy
• Mixed Matters Through a Wider Lens
  • Recognising Selves in Others: Situating Dougla Manoeuvrability as Shared Mixed-Race Ontology / Sue Ann Barratt & Aleah Ranjitsingh
  • What’s Love Got To Do With It? Emotional Authority and State Regulation of Interracial/national Couples in Ireland / Rebecca Chiyoko King-O’Riain
  • Re-viewing Race and Mixedness: Mixed Race in Asia and the Pacific / Zarine L. Rocha

Read or purchase this special issue here.

Caribbean Masala: Indian Identity in Guyana and Trinidad

University Press of Mississippi
2018-07-16
144 pages (approx.)
9 b&w illustrations
6 x 9 inches
Hardcover ISBN: 9781496818041

Dave Ramsaran, Professor of Sociology
Susquehanna University, Selinsgrove, Pennsylvania

Linden F. Lewis, Presidential Professor of Sociology; Associate Dean of Social Sciences
Bucknell University, Lewisburg, Pennsylvania

How Indian descendants maintained their culture and grew their influence in the Caribbean

In 1833, the abolition of slavery in the British Empire led to the import of exploited South Asian indentured workers in the Caribbean under extreme oppression. Dave Ramsaran and Linden F. Lewis concentrate on the Indian descendants’ processes of mixing, assimilating, and adapting while trying desperately to hold on to that which marks a group of people as distinct. In some ways, the lived experience of the Indian community in Guyana and Trinidad represents a cultural contradiction of belonging and non-belonging. In other parts of the Caribbean, people of Indian descent seem so absorbed by the more dominant African culture and through intermarriage that Indo-Caribbean heritage seems less central.

In this collaboration based on focus groups, in-depth interviews, and observation, sociologists Ramsaran and Lewis lay out a context within which to develop a broader view of Indians in Guyana and Trinidad, a numerical majority in both countries. They address issues of race and ethnicity but move beyond these familiar aspects to track such factors as ritual, gender, family, and daily life. Ramsaran and Lewis gauge not only an unrelenting process of assimilative creolization on these descendants of India, but also the resilience of this culture in the face of modernization and globalization.

How the Use by Eugenicists of Family Trees and Other Genealogical Technologies Informed and Reflected Discourses on Race and Race Crossing during the Era of Moral Condemnation: Mixed-Race in 1920s and 1930s Britain

Genealogy
Volume 2, Issue 3 (September 2018)
Special Issue “Genealogy and Multiracial Family Histories”
2018-07-05
15 pages
DOI: 10.3390/genealogy2030021

Peter J. Aspinall, Emeritus Reader
Centre for Health Services Studies, University of Kent, Canterbury

In the 1920s and 30s, significant empirical studies were undertaken on mixed-race (‘hybrid’) populations in Britain’s seaport communities. The physical anthropologists Rachel Fleming and Kenneth Little drew on the methods of anthropometry, while social scientist Muriel Fletcher’s morally condemnatory tract belongs to the genre of racial hygiene. Whether through professional relationships, the conduct of their work, or means of disseminating their findings, they all aligned themselves with the eugenics movement and all made use of pedigree charts or other genealogical tools for tracing ancestry and investigating the inheritance of traits. These variously depicted family members’ races, sometimes fractionated, biological events, and social circumstances which were not part of genealogy’s traditional family tree lexicon. These design features informed and reflected prevailing conceptualisations of race as genetic and biological difference, skin colour as a visible marker, and cultural characteristics as immutable and hereditable. It is clear, however, that Fleming and Little did not subscribe to contemporary views that population mixing produced adverse biological consequences. Indeed, Fleming actively defended such marriages, and both avoided simplistic, ill-informed judgements about human heredity. Following the devastating consequences of Nazi racial doctrines, anthropologists and biologists largely supported the 1951 UNESCO view that there was no evidence of disadvantageous effects produced by ‘race crossing’.

Contents

• Abstract
• Introduction
• Genealogical Technologies
• Case Studies of the Eugenic Use of Genealogical Technologies in Studies of Mixed-Race
• Intersections between Eugenicists’ Use of Genealogical Technologies, Discourses on Race, and the Biological Consequences of ‘Race Crossing’
• Conclusions
• Funding
• Conflicts of Interest
• References

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Why Barack is black and Megan is biracial

Media Diversified
2018-06-28

Olivia Woldemikael, Ph.D. Candidate in Political Science
Harvard University

Olivia Woldemikael discusses the differences in how Megan Markle and Barack Obama present themselves racially and asks what it means for blackness as an identity

The exclusivity and purity of the racial categories, black and white, is a myth, and a destructive one. Yet, it is continuously perpetuated in national discourse and family conversations. As the personalities of celebrities and politicians continue to be venerated in America, the racial identity of public figures such as Barack Obama and Meghan Markle are important sites for changing our ideas about race.

It’s no surprise to me that Barack Obama was considered America’s first black president and Meghan Markle is considered the biracial princess of England. The two are similarly “light-skinned” in racial parlance. Yet, the manner in which each of them has constructed signifiers of their race explains the difference in public perception. While perception alone does not diminish either’s proximity to whiteness and privilege, which may help explain their success. It does, however, draw attention to the way individuals are able to exercise agency in determining their racial identity, undermining the monolithic American racial ideology. The divergent public personas that Obama and Markle have cultivated demonstrate the fragility of racial categories and hierarchies, as well as highlight the need for a paradigmatic shift in the way we discuss and represent race in the media…

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Black + White = Not White: Understanding How Multiracial Individuals Are Categorized

UNEWS
The University of Utah
2018-06-14

Brooke Adams, Communications Specialist
University Marketing & Communication

Study finds minority bias exerts a powerful influence in categorizing multiracial individuals

How you perceive someone who is multiracial matters. Historically, the answer to that question for someone who was black-white multiracial had repercussions for who that person could marry, what school he or she could attend and other forms of discrimination the individual might experience.

Today, the United States is becoming increasingly multiracial, but social psychologists are just beginning to understand how multiracial individuals are perceived and categorized. A new study suggests that the so-called “minority bias” exerts a powerful influence — important since one in five Americans is expected to identify as multiracial by 2050.

University of Utah psychology professor Jacqueline M. Chen, lead author of the study published by the Journal of Experimental Social Psychology, that found observers were most likely to categorize someone who is black-white multiracial as non-white. The findings are the first to document minority bias as a guiding principle in multiracial categorization.

“The question of how perceivers racially categorize multiracial individuals is important because it impacts other social perceptions, like stereotyping, and interactions,” Chen said. “The bottom line is that we find people tend to see racially ambiguous, multiracial people as racial minorities.”…

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Black + White = Not White: A minority bias in categorizations of Black-White multiracials

Journal of Experimental Social Psychology
Volume 78, September 2018
pages 43-54
DOI: 10.1016/j.jesp.2018.05.002

Jacqueline M. Chen, Assistant Professor of Social Psychology
University of Utah

Kristin Pauker, Associate Professor of Psychology
University of Hawaii

Sarah E. Gaither, Assistant Professor of Psychology
Samuel Dubois Cook Center on Social Equity
Duke University, Durham, North Carolina

David L. Hamilton, Research Professor, Professor Emeritus
Department of Psychological and Brain Sciences
University of California, Santa Barbara

Jeffrey W. Sherman, Professor of Psychology
Department of Psychology
University of California, Davis

Highlights

• We examined the categorization of Black-White multiracial faces using novel methods.
• Multiracials were implicitly categorized separately from Black and White targets.
• Multiracials were explicitly categorized into many non-White racial groups.
• “Non-White” categorizations of multiracials occurred very quickly.

The present research sought to provide new insights on the principles guiding the categorization of Black-White multiracial faces at a first encounter. Previous studies have typically measured categorization of multiracial faces using close-ended tasks that constrain available categorizations. Those studies find evidence that perceivers tend to categorize multiracials as Black more often than as White. Two studies used less constrained, implicit (Experiment 1) and explicit categorization (Experiment 2) tasks and found that multiracial faces were most frequently categorized into racial minority groups but not necessarily as Black. These studies suggested a minority bias in multiracial categorizations, whereby multiracials are more frequently categorized as non-White than as White. Experiment 3 provided additional support for the minority bias, showing that participants categorized multiracials as “Not White” more often than as any other category. Participants were also faster to exclude multiracial faces from the White category than from any other racial category. Together, these findings are the first to document the minority bias as a guiding principle in multiracial categorization.

Outline

• Highlights
• Abstract
• Keywords
• 1. Experiment 1: Implicit Categorization of Multiracials
• 2. Method
• 3. Results
• 4. Discussion
• 5. Experiment 2: Free Sorting of Faces by Race
• 6. Method
• 7. Results
• 9. Interim Summary
• 8. Discussion
• 10. Experiment 3: Time Course of the Minority Bias
• 11. Method
• 12. Results
• 13. Discussion
• 14. General Discussion
• Open practices
• Appendix A. Supplementary data
• References

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DePaul among first to offer critical ethnic studies graduate program

DePaul University Newsline
Chicago, Illinois
2018-05-31

Nicole Ross, Executive Communications Assistant

Laura Kina, Vincent DePaul professor in the College of Liberal Arts and Social Sciences, left, and Alexis Beamon, graduate assistant. Kina is the director of the Critical Ethnic Studies MA program and is a visual artist whose research and teaching focuses on Asian American and mixed race history and representation. (DePaul University/Jeff Carrion)

At this year’s TEDxDePaulUniversity, Whitney Spencer encouraged the audience to question societal norms with her talk, Reimagining the Intellectual. A first-year graduate student in DePaul’s Critical Ethnic Studies program, Spencer highlighted that America’s understanding of what it means to be “an intellectual” is limited by preconceived racial stereotypes.

“As a first-generation college graduate, I aim to critique the construction of black intellectual ‘lack,’ disrupt restrictive ideologies and encourage the intellectual practices of black people,” Spencer says. “I’m continuing to explore this work as a CES graduate student at DePaul.”

DePaul University’s College of Liberal Arts and Social Sciences is among the first in the nation to offer a Master of Arts in Critical Ethnic Studies, which supports the study of such topics by providing an advanced analysis of race and ethnicity. Founded in 2015, the program’s second cohort will graduate this June.

With Chicago as a classroom, students like Spencer examine the systematic marginalization of racial minorities within an urban context as well as the global implications of these structures. This includes a look at how groups use art, culture, political organization and other forms of social expression to respond and counter these forces.

“The program is interdisciplinary and intersectional – pulling from existing courses like women’s and gender and international studies,” says Laura Kina, professor of art, media and design and director of the Critical Ethnic Studies program. “This allows us to look at subjects in a comparative framework.”

Kina first noticed DePaul’s need and opportunity for such a master’s program several years ago. “I helped found the Critical Mixed Race Studies conference at DePaul in 2010, which garnered a lot of attention from the community – so much so that it eventually expanded into its own association,” Kina says. “Around 2011, other faculty members and I started crafting the master’s program to build upon our existing African America and black Diaspora and Latin American and Latino studies programs.”…

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Exposure to Biracial Faces Reduces Colorblindness

Personality and Social Psychology Bulletin
First published 2018-06-06
DOI: 10.1177/0146167218778012

Sarah E. Gaither, Assistant Professor of Psychology
Duke University, Durham, North Carolina

Negin R. Toosi, Diversity Researcher
Israel Institute of Technology, Haifa, Israel

Laura G. Babbitt, Researcher
Department of Psychology
Tufts University, Medford, Massachusetts

Samuel R. Sommers, Director of the Undergraduate Program; Professor of Psychology
Tufts University, Medford, Massachusetts

Across six studies, we demonstrate that exposure to biracial individuals significantly reduces endorsement of colorblindness as a racial ideology among White individuals. Real-world exposure to biracial individuals predicts lower levels of colorblindness compared with White and Black exposure (Study 1). Brief manipulated exposure to images of biracial faces reduces colorblindness compared with exposure to White faces, Black faces, a set of diverse monoracial faces, or abstract images (Studies 2-5). In addition, these effects occur only when a biracial label is paired with the face rather than resulting from the novelty of the mixed-race faces themselves (Study 4). Finally, we show that the shift in White participants’ colorblindness attitudes is driven by social tuning, based on participants’ expectations that biracial individuals are lower in colorblindness than monoracial individuals (Studies 5-6). These studies suggest that the multiracial population’s increasing size and visibility has the potential to positively shift racial attitudes.

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