Mixed Race Studies

Afro-Latin American Studies: An Introduction

Cambridge University Press
April 2018
400 pages
233 x 165 x 43 mm
Hardback ISBN: 9781107177628
Paperback ISBN: 9781316630662
eBook ISBN: 9781316835890

Editors:

Alejandro de la Fuente, Robert Woods Bliss Professor of Latin American History and Economics; Professor of African and African American Studies
Harvard University, Boston, Massachusetts

George Reid Andrews, Distinguished Professor of History
University of Pittsburgh

Alejandro de la Fuente and George Reid Andrews offer the first systematic, book-length survey of humanities and social science scholarship on the exciting field of Afro-Latin American studies. Organized by topic, these essays synthesize and present the current state of knowledge on a broad variety of topics, including Afro-Latin American music, religions, literature, art history, political thought, social movements, legal history, environmental history, and ideologies of racial inclusion. This volume connects the region’s long history of slavery to the major political, social, cultural, and economic developments of the last two centuries. Written by leading scholars in each of those topics, the volume provides an introduction to the field of Afro-Latin American studies that is not available from any other source and reflects the disciplinary and thematic richness of this emerging field.

• Presents systematic and synthetic overviews of recent scholarship on topics of major importance in the field of Afro-Latin American studies, for example Afro-Latin American religions, Afro-Latin American political movements, and Afro-Latin American music
• Covers a broad range of topics, embracing most of the humanities and social sciences
• Serves as the authoritative introduction for Afro-Latin American history, covering the period from 1500 to the present

Table of Contents

• 1. Afro-Latin American studies: an introduction Alejandro de la Fuente and George Reid Andrews
• Part I. Inequalities:
  • 2. The slave trade to Latin America: a historiographical assessment Roquinaldo Ferreira and Tatiana Seijas
  • 3. Inequality: race, class, gender George Reid Andrews
  • 4. Afro-indigenous interactions, relations, and comparisons Peter Wade
  • 5. Law, silence, and racialized inequalities in the history of Afro-Brazil Brodwyn Fischer, Keila Grinberg and Hebe Mattos
• Part II. Politics:
  • 6. Currents in Afro-Latin American political and social thought Frank Guridy and Juliet Hooker
  • 7. Rethinking black mobilization in Latin America Tianna Paschel
  • 8. ‘Racial democracy’ and racial inclusion: hemispheric histories Paulina Alberto and Jesse Hoffnung-Garskof
• Part III. Culture:
  • 9. Literary liberties: the authority of Afrodescendant authors Doris Sommer
  • 10. Afro-Latin American art Alejandro de la Fuente
  • 11. A century and a half of scholarship on Afro-Latin American music Robin Moore
  • 12. Afro-Latin American religions Stephan Palmié and Paul Christopher Johnson
  • 13. Environment, space and place: cultural geographies of colonial Afro-Latin America Karl Offen
• Part IV. Transnational Spaces:
  • 14. Transnational frames of Afro-Latin experience: evolving spaces and means of connection, 1600–2000 Lara Putnam
  • 15. Afro-Latinos: speaking through silences and rethinking the geographies of blackness Jennifer A. Jones

Portrait Of: ‘The Latinos Of Asia’

Latino USA
2018-05-22

Janice Llamoca, Digital Media Editor
Futuro Media Group

When you hear of last names like Torres, Rodriguez or Santos, you might automatically think of Latin America—and you’re not completely wrong. Those surnames are common throughout Latin America, but they’re also common in the Philippines.

Because of Spanish colonization, Filipinos and Latinos also share —aside from last names— religion, food and even similarities in language. These lines become even clearer here in the United States, as Filipino-Americans grow up in a cities with large Latino populations, like Los Angeles.

Anthony Ocampo, associate professor of sociology at California State Polytechnic University, Pomona, breaks down these similarities in his book, The Latinos of Asia: How Filipino Americans Break the Rules of Race.

Maria Hinojosa talks to Ocampo about the book, his experience growing up in Los Angeles as a Filipino-American and what his research tells us about the link between Filipinos and Latinos…

Listen to the interview (00:19:30) here.

Natives: Race and class in the ruins of empire

Two Roads Books (an imprint of Hodder & Stoughton)
2018-05-17
352 pages
5.7 x 1.3 x 8.7 inches
Hardcover ISBN-13: 978-1473661219
Paperback ISBN: ISBN-13: 978-1473661226

Akala (Kingslee James Daley)

A searing modern polemic from the BAFTA– and MOBO-award-winning musician and political commentator, Akala

From the first time he was stopped and searched as a child, to the day he realised his mum was white, to his first encounters with racist teachers – race and class have shaped Akala’s life and outlook. In this unique book he takes his own experiences and widens them out to look at the social, historical and political factors that have left us where we are today.

Covering everything from the police, education and identity to politics, sexual objectification and the far right, Natives will speak directly to British denial and squeamishness when it comes to confronting issues of race and class that are at the heart of the legacy of Britain’s racialised empire.

Mixed Race Britain in The Twentieth Century

Palgrave Macmilan
2018-05-23
552 pages
26 b/w illustrations
Hardcover ISBN: 978-1-137-33927-0
eBook ISBN: 978-1-137-33928-7
DOI: 10.1057/978-1-137-33928-7

Chamion Caballero, Visiting Senior Fellow
London School of Economics

Peter J. Aspinall, Emeritus Reader
University of Kent, United Kingdom

• Presents a comprehensive history of racial mixing in Britain during the twentieth century
• Contrasts ‘ordinary’ voices sourced from archival material from across the twentieth century with official media and government accounts of racial mixing in Britain
• Formed the foundations of the popular BBC Two television series Mixed Brittannia that explored the history of Britain’s mixed-race community

This book explores the overlooked history of racial mixing in Britain during the course of the twentieth century, a period in which there was considerable and influential public debate on the meanings and implications of intimately crossing racial boundaries.

Based on research that formed the foundations of the British television series Mixed Britannia, the authors draw on a range of firsthand accounts and archival material to compare ‘official’ accounts of racial mixing and mixedness with those told by mixed race people, couples and families themselves.

Mixed Race Britain in The Twentieth Century shows that alongside the more familiarly recognised experiences of social bigotry and racial prejudice there can also be glimpsed constant threads of tolerance, acceptance, inclusion and ‘ordinariness’. It presents a more complex and multifaceted history of mixed race Britain than is typically assumed, one that adds to the growing picture of the longstanding diversity and difference that is, and always has been, an ordinary and everyday feature of British life.

Table of contents

• Introduction; Caballero, Chamion (et al.)
• ‘Disharmony of Physical, Mental and Temperamental Qualities’: Race Crossing, Miscegenation and the Eugenics Movement; Caballero, Chamion (et al.)
• Mixed Race Communities and Social Stability; Caballero, Chamion (et al.)
• ‘Unnatural Alliances’ and ‘Poor Half-Castes’: Representations of Racial Mixing and Mixedness and the Entrenching of Stereotypes; Caballero, Chamion (et al.)
• Fitting In and Standing Out: Lived Experiences of Everyday Interraciality; Caballero, Chamion (et al.)
• ‘Tan Yanks’, ‘Loose Women’ and ‘Brown Babies’: Official Accounts of Mixing and Mixedness During the Second World War; Caballero, Chamion (et al.)
• ‘Undesirable Element’: The Repatriation of Chinese Sailors and Break Up of Mixed Families in the 1940s; Caballero, Chamion (et al.)
• Conviviality, Hostility and Ordinariness: Everyday Lives and Emotions in the Second World War and Early Post-war Years; Caballero, Chamion (et al.)
• Redefining Race: UNESCO, the Biology of Race Crossing, and the Wane of the Eugenics Movement; Caballero, Chamion (et al.)
• The Era of Mass Immigration and Widespread Population Mixing; Caballero, Chamion (et al.)
• ‘Would You Let Your Daughter Marry a Black Man?’: Representation and Lived Experiences in the Post-war Period; Caballero, Chamion (et al.)
• The Emergence of the ‘New Wave’: Insider-Led Studies and Multifaceted Perceptions; Caballero, Chamion (et al.)
• Social Acceptance, Official Recognition, and Membership of the British Collectivity; Caballero, Chamion (et al.)
• A Postscript to the Twentieth Century: Mainstream and Celebrated Limitations, and Counter-narratives; Caballero, Chamion (et al.)

Meghan Markle Is ‘Changing Discussions About What It Means to Be Biracial in America’

PEOPLE
2018-05-19

Breanne L. Heldman, Senior Editor

Ben Birchall/PA Wire

Meghan Markle didn’t just become the Duchess of Sussex on Saturday when she married Prince Harry in a gorgeous ceremony at St. George’s Church in Windsor Castle. She also became an important cultural icon of positive change in race relations around the world.

“The U.K. has one of the fastest-growing mixed-race populations in the world,” notes Dr. Sarah E. Gaither, an assistant professor of psychology and neuroscience at Duke University who also runs the Duke Identity and Diversity Lab. “To the biracial community, she’s really serving as a symbol of this changing demographic that Britain is facing in addition to the United States.”

“Meghan and Harry’s marriage is really significant because the British monarchy has always been viewed as so, so white,” DaVette See, correspondent for Black Girl Nerds, tells PEOPLE. “Now, they will be seen as more a part of a multicultural world.”.

“Being a biracial American, I didn’t grow up with a lot of biracial exemplars in mainstream media or the books I read,” says Gaither, “so Meghan Markle is really an inspiration for a lot of women of color, a lot of girls of color across the United States in showing that you can help change the historical ties. You can start changing discussions about what it means to be biracial and what it means to be black in America and, now in Britain as well.”…

Read the entire article here.

Beyond Black and White: A Reader on Contemporary Race Relations

SAGE Publishing
2017
488 pages
Paperback ISBN: 9781506306940

Edited by:

Zulema Valdez, Associate Professor of Sociology
University of California, Merced

Beyond Black and White is a new anthology of readings that reflects the complexity of racial dynamics in the contemporary United States, where the fastest-growing group is “two or more races.” Drawing on the work of both established figures in the field and early career scholars, Zulema Valdez has assembled a rich and provocative collection of pieces that illustrates the diversity of today’s American racial landscape. Where many books tend to focus primarily on majority–minority relations, Beyond Black and White offers a more nuanced picture by including pieces on multiracial/multiethnic identities, relations between and within minority communities, and the experiences of minority groups who have achieved power and status within American society.

Contents

• Preface
• Acknowledgments
• About the Editor
• About the Contributors
• PART I. THEORIES OF RACE AND ETHNICITY
  • 1. A Critical and Comprehensive Sociological Theory of Race and Racism; Tanya Golash-Boza
  • 2. The Theory of Racial Formation; Michael Omi, Howard Winant
  • 3. Rethinking Racism: Toward a Structural Interpretation; Eduardo Bonilla-Silva
• PART II. THEORIES OF ASSIMILATION
  • 4. Rethinking Assimilation Theory for a New Era of Immigration; Richard Alba, Victor Nee
  • 5. Segmented Assimilation and Minority Cultures of Mobility; Kathryn M. Neckerman, Prudence Carter, Jennifer Lee
• PART III. RACE AND BIOLOGY REVISITED
  • 6. Race as Biology Is Fiction, Racism as a Social Problem Is Real: Anthropological and Historical Perspectives on the Social Construction of Race; Audrey Smedley, Brian D. Smedley
  • 7. Back to the Future? The Emergence of a Geneticized Conceptualization of Race in Sociology; Reanne Frank
• PART IV. COLOR-BLIND AND OTHER RACISMS
  • 8. Unmasking Racism: Halloween Costuming and Engagement of the Racial Other; Jennifer C. Mueller, Danielle Dirks, Leslie Houts Picca
  • 9. Invisibility in the Color-Blind Era: Examining Legitimized Racism against Indigenous Peoples; Dwanna L. Robertson
• PART V. BOUNDARY MAKING AND BELONGING
  • 10. Who Are We? Producing Group Identity through Everyday Practices of Conflict and Discourse; Jennifer A. Jones
  • 11. Illegality as a Source of Solidarity and Tension in Latino Families; Leisy Abrego
  • 12. Are Second-Generation Filipinos “Becoming” Asian American or Latino? Historical Colonialism, Culture and Panethnicity; Anthony C. Ocampo
• PART VI. COLORISM
  • 13. The Persistent Problem of Colorism: Skin Tone, Status, and Inequality; Margaret Hunter
  • 14. The Case for Taking White Racism and White Colorism More Seriously; Lance Hannon, Anna DalCortivo, Kirstin Mohammed
• PART VII. EDUCATION AND SCHOOLING
  • 15. “I’m Watching Your Group”: Academic Profiling and Regulating Students Unequally; Gilda L. Ochoa
  • 16. Race, Age, and Identity Transformations in the Transition from High School to College for Black and First-Generation White Men; Amy C. Wilkins
• PART VIII. POLITICAL PARTICIPATION AND COOPERATION
  • 17. Out of the Shadows and Out of the Closet: Intersectional Mobilization and the DREAM Movement; Veronica Terriquez
  • 18. Racial Inclusion or Accommodation? Expanding Community Boundaries among Asian American Organizations; Dina G. Okamoto, Melanie Jones Gast
  • 19. The Place of Race in Conservative and Far-Right Movements; Kathleen M. Blee, Elizabeth A. Yates
• PART IX. SOCIOECONOMIC STATUS AND WORK
  • 20. Negotiating “The Welfare Queen” and “The Strong Black Woman”: African American Middle-Class Mothers’ Work and Family Perspectives; Dawn Marie Dow
  • 21. Nailing Race and Labor Relations: Vietnamese Nail Salons in Majority–Minority Neighborhoods; Kimberly Kay Hoang
  • 22. Becoming a (Pan)ethnic Attorney: How Asian American and Latino Law Students Manage Dual Identities; Yung-Yi Diana Pan
• PART X. HEALTH AND MENTAL HEALTH DISPARITIES
  • 23. Miles to Go before We Sleep: Racial Inequities in Health; David R. Williams
  • 24. Identity and Mental Health Status among American Indian Adolescents; Whitney N. Laster Pirtle, Tony N. Brown
  • 25. Assimilation and Emerging Health Disparities among New Generations of U.S. Children; Erin R. Hamilton, Jodi Berger Cardoso, Robert A. Hummer, Yolanda C. Padilla
• PART XI. CRIMINALIZATION, DEPORTATION, AND POLICING
  • 26. The Racialization of Crime and Punishment: Criminal Justice, Color-Blind Racism, and the Political Economy of the Prison Industrial Complex; Rose M. Brewer, Nancy A. Heitzeg
  • 27. Mass Deportation at the Turn of the Twenty-First Century; Tanya Golash-Boza
  • 28. The Hyper-Criminalization of Black and Latino Male Youth in the Era of Mass Incarceration; Victor M. Rios
• PART XII. INTERRACIAL RELATIONSHIPS AND MULTIRACIALITY
  • 29. “Nomas Cásate”/“Just Get Married”: How a Legalization Pathway Shapes Mixed-Status Relationships; Laura E. Enriquez
  • 30. I Wouldn’t, but You Can: Attitudes toward Interracial Relationships; Melissa R. Herman, Mary E. Campbell
  • 31. Love Is (Color)Blind: Asian Americans and White Institutional Space at the Elite University; Rosalind S. Chou, Kristen Lee, Simon Ho
  • 32. A Postracial Society or a Diversity Paradox? Race, Immigration, and Multiraciality in the Twenty-First Century; Jennifer Lee, Frank D. Bean
• Glossary

The demise of the white majority is a myth

The Washington Post
2018-05-18

Dowell Myers, Professor
Sol Price School of Public Policy, University of Southern California

Morris Levy, Assistant Professor of Political Science
University of Southern California

Meghan Markle, engaged to Britain’s Prince Harry, with her mother, Doria Ragland. (Steve Parsons/Agence France-Presse/Getty Images)

The tale of the coming white minority has roiled American politics. A recent political science study shows that white anxiety over lost status tipped the last election to Donald Trump, and Democratic Party leaders are banking on changing demography for a brighter destiny.

But rumors of white America’s demise have been greatly exaggerated. That’s because the prevailing definition of whiteness is stubbornly stuck in the past.

It was 2000 when the Census Bureau first projected an end to the white majority of the population in 2059. Four years later, it revised that date to 2050. Then in 2008, it told the public that the passing of the white majority would occur in 2042. At this abrupt rate of change, some anxious whites might see displacement as an imminent threat.

In fact, the Census Bureau projects no fewer than six futures for the white population based on various definitions of whiteness. The most touted set of projections adopts the most exclusive definition, restricting the white population to those who self-identify as white and also no other race or ethnicity. Under this definition, whites are indeed in numerical decline.

But this doesn’t reflect the increasingly fluid and inclusive way that many Americans now regard racial and ethnic backgrounds. Mixed-race parentage is growing more common, and a rapidly growing number of people choose more than one racial or ethnic category to describe themselves on the census…

Read the entire article here.

On Prince Harry and Meghan Markle: Interracial Couples and Their Multiracial Children Will Not Save Us

Chinyere Osuji
2018-05-18

Chinyere Osuji, Ph.D., Assistant Professor of Sociology
Rutgers, The State University of New Jersey (Camden)

This weekend, people all around the world will be tuning in to watch the royal wedding of Prince Harry and Meghan Markle, an American actress. With a black mother and a white father, Markle identifies as biracial and will be one of the first Americans to marry into the British Royal family. To the chagrin of some, British royal weddings are a big deal in its former colonies, the United States included. But this is a major exception. Black women have been excluded from Western princess imagery until recently with the Disney Princess Tianna, who spent most of the movie as an animal. Yet, with Prince Harry and Meghan Markle, for the first time in living memory, an Afrodescendant woman will be the star who ends the movie as a princess in a real life royal wedding.

Last year was not only the year that Prince Harry proposed to Markle, it also marked the 50th anniversary of the landmark 1967 Loving v. Virginia Supreme Court decision outlawing state anti-miscegenation laws. To celebrate interracial love, The New York Times ran an editorial titled “How Interracial Love Is Saving America” by Sheryll Cashin. The author cited research by the Pew Research Center on how 17% of newlyweds and 20% of cohabiting relationships are either interracial or interethnic, many times higher than in 1967. Cashin saw the enlightened whites who had married across color lines as being at the forefront of a New Reconstruction in the Trump Era. Many people think that as an important symbol of racial harmony, Prince Harry and Ms. Markle will change the world. Like these U.S. newlyweds, their love will be the acid melting the boundaries separating blacks and whites.

Unfortunately, it is not true…

Read the entire article here.

I study biracial identity in America. Here’s why Meghan Markle is a big deal.

Vox
2018-05-14

Sarah E. Gaither, Assistant Professor of Psychology
Duke University

Photos: Getty Images. Photo illustration: Christina Animashaun/Vox

Biracial representation is sorely needed in a country with a fraught relationship with mixed-race people.

Growing up in the late ’80s as a biracial girl, I never had a mixed-race princess whose image I could sport on my backpack or my lunchbox. There was little to no representation of my identity — almost no characters in movies or television shows, no musicians or celebrities who identified as mixed-race.

For today’s biracial youth, Meghan Markle, the actress who is marrying into the British royal family — and who has defined herself publicly as “a strong, confident mixed-race woman” — represents the biracial role model I didn’t have growing up.

My mother is white and my father is black, and as a social psychologist, I research mixed-race identity and perceptions of biracial people for a living. The history of biracial couplings and children in our country is fraught: The “one drop” rule that categorized people with any African ancestry as “colored” was legally codified in a couple of states in the early 1900s. Interracial marriage was illegal in some states starting in 1664 until 1967 with the famous Loving v. Virginia case, and it wasn’t until the year 2000 when the option to “check all that may apply” for race appeared on the census…

Read the entire article here.

What Meghan Markle means to black Brits

The Washington Post
2018-05-11

Karla Adam, London correspondent covering the United Kingdom

William Booth, London bureau chief

Photos by Tori Ferenc

Photo by Tori Ferenc

After she marries Prince Harry, the royal family will look a bit more like modern Britain.

LONDON—Jean Carter had never bothered to come out for a royal appearance before. But when Prince Harry and his fiancee, Meghan Markle, made a visit to Brixton this year, Carter bought a bouquet and weathered a chilly afternoon waiting for a glimpse of the couple.

Carter was glad to see Harry, the happy-go-lucky, ginger-bearded son of the late Princess Diana. As an immigrant from Jamaica, though, Carter, 72, really wanted to lay eyes on Markle, a biracial American actress who is the subject of deep fascination here.

Multiethnic Brixton is South London’s hub for a founding generation of Afro-Caribbean immigrants. It’s a crossroad so central to the story of the African diaspora that local historians call the neighborhood — with its jerk chicken grills, reggae dance halls and vibrant mural scene — the black capital of Europe. When South African President Nelson Mandela came to Britain in 1996 he went to Buckingham Palace — and Brixton.

Carter characterized the royal couple’s visit to the neighborhood as “a big statement.”

But what exactly will it mean to have a biracial member of the monarchy after Prince Harry and Markle exchange vows on May 19?…

Read the entire article here.