Mixed Race Studies

Memorial Drive: A Daughter’s Memoir

Ecco (an imprint of HarperCollins)
2020-07-28
224 pages
6x8in
Hardcover ISBN: 9780062248572
Large Print ISBN: 9780063076709
E-book ISBN: 9780062248596
Digital Audio, MP3 ISBN: 9780063005860

Natasha Trethewey, Board of Trustees Professor of English
Northwestern University, Evanston, Illinois

An Instant New York Times Bestseller

A chillingly personal and exquisitely wrought memoir of a daughter reckoning with the brutal murder of her mother at the hands of her former stepfather, and the moving, intimate story of a poet coming into her own in the wake of a tragedy

At age nineteen, Natasha Trethewey had her world turned upside down when her former stepfather shot and killed her mother. Grieving and still new to adulthood, she confronted the twin pulls of life and death in the aftermath of unimaginable trauma and now explores the way this experience lastingly shaped the artist she became.

With penetrating insight and a searing voice that moves from the wrenching to the elegiac, Pulitzer Prize–winning poet Natasha Trethewey explores this profound experience of pain, loss, and grief as an entry point into understanding the tragic course of her mother’s life and the way her own life has been shaped by a legacy of fierce love and resilience. Moving through her mother’s history in the deeply segregated South and through her own girlhood as a “child of miscegenation” in Mississippi, Trethewey plumbs her sense of dislocation and displacement in the lead-up to the harrowing crime that took place on Memorial Drive in Atlanta in 1985.

Memorial Drive is a compelling and searching look at a shared human experience of sudden loss and absence but also a piercing glimpse at the enduring ripple effects of white racism and domestic abuse. Animated by unforgettable prose and inflected by a poet’s attention to language, this is a luminous, urgent, and visceral memoir from one of our most important contemporary writers and thinkers.

The Truths We Hold: An American Journey

Penguin Press
2019-01-08
336 Pages
6-1/8 x 9-1/4
Hardcover ISBN: 9780525560715
Paperback ISBN: 9780525560739
eBook ISBN: 9780525560722

Kamala D. Harris

A New York Times bestseller

From one of America’s most inspiring political leaders, a book about the core truths that unite us, and the long struggle to discern what those truths are and how best to act upon them, in her own life and across the life of our country.

Senator Kamala Harris’s commitment to speaking truth is informed by her upbringing. The daughter of immigrants, she was raised in an Oakland, California community that cared deeply about social justice; her parents–an esteemed economist from Jamaica and an admired cancer researcher from India–met as activists in the civil rights movement when they were graduate students at Berkeley. Growing up, Harris herself never hid her passion for justice, and when she became a prosecutor out of law school, a deputy district attorney, she quickly established herself as one of the most innovative change agents in American law enforcement. She progressed rapidly to become the elected District Attorney for San Francisco, and then the chief law enforcement officer of the state of California as a whole. Known for bringing a voice to the voiceless, she took on the big banks during the foreclosure crisis, winning a historic settlement for California’s working families. Her hallmarks were applying a holistic, data-driven approach to many of California’s thorniest issues, always eschewing stale “tough on crime” rhetoric as presenting a series of false choices. Neither “tough” nor “soft” but smart on crime became her mantra. Being smart means learning the truths that can make us better as a community, and supporting those truths with all our might. That has been the pole star that guided Harris to a transformational career as the top law enforcement official in California, and it is guiding her now as a transformational United States Senator, grappling with an array of complex issues that affect her state, our country, and the world, from health care and the new economy to immigration, national security, the opioid crisis, and accelerating inequality.

By reckoning with the big challenges we face together, drawing on the hard-won wisdom and insight from her own career and the work of those who have most inspired her, Kamala Harris offers in The Truths We Hold a master class in problem solving, in crisis management, and leadership in challenging times. Through the arc of her own life, on into the great work of our day, she communicates a vision of shared struggle, shared purpose, and shared values. In a book rich in many home truths, not least is that a relatively small number of people work very hard to convince a great many of us that we have less in common than we actually do, but it falls to us to look past them and get on with the good work of living our common truth. When we do, our shared effort will continue to sustain us and this great nation, now and in the years to come.

It’s Not Just Black and White: Exploring a Pedagogy of Racial Visibility and the Biracial Korean/White Self

Departures in Critical Qualitative Research
Volume 4, Issue 4 (Winter 2015)
pages 8–32
DOI: 10.1525/dcqr.2015.4.4.8

Stephanie L. Young, Associate Professor of Communication Studies
University of Southern Indiana

In this autoethnography, I offer a pedagogy of racial visibility. Drawing on my embodied experiences both in and outside of the classroom, I explore how I engage in dialogue with my students about theoretical and critical approaches toward understanding rhetorics of race in the United States. Specifically, as an embodied storyteller, I reflect upon my personal stories as a biracial Korean American woman and investigate the instabilities of racial identities, the taken-for-granted racial understandings, and racism and white privilege in America.

Read the entire article here.

The Black Lives Matter Movement As An Asian American

Bozeman Magazine
Bozeman, Montana
2020-07-01

Cassie Pfannenstiel

The issue of race in America is complex. Many communities of varying cultures exist together often without accepting one another in a meaningful way. Growing up in a multicultural home as a mixed-race child, I often felt as a cultural outsider to either half of me. Around my white friends and family, I was the minority and with other Asians, I was “too white” to really fit in.

I had two different sides of me that were never really brought together. I wasn’t allowed to learn Tagalog from my mother growing up, which caused me to miss out on a lot of Filipino culture and deeper relationships. Even today, my mother and I have a strained relationship because of the language barrier between us. The lack of that half of my culture was filled by the other half of my upbringing: a mostly white-washed experience in which I still wasn’t fully accepted because of my mixed origins. As a child, I was unable to understand where I stood amongst the white kids with “normal” upbringings. When I looked at myself, I couldn’t tell if I even looked Asian or not. I became used to random strangers asking questions like: “What are you?” “What’s your heritage?” “Where are you from? No, originally.” These questions solidified my racial ambiguity. I became used to identifying as white and American first before my more prominent Asian culture. The questioning reminded me that although I had embraced and assimilated into white culture, I was not white…

Read the entire article here.

I’m a Teen of Mixed Race: Here’s What It’s Like to Grow Up Biracial in America Today

Parents
2020-03-03

Adiah Siler

ILLUSTRATION BY YEJI KIM

In this week’s ‘Teen Talk’ column, a teen explains her experience growing up mixed and how parents can help their children navigate the complexities of being biracial with single-race friends and family.

In my eighteen years growing up as mixed race, I’ve only had one biracial friend. She was a year younger than me and endlessly realistic—the one friend everyone needs who tells it like it is.

“Being mixed isn’t some great injustice,” she said to me one morning after I brought up some of the discomforts I had about feeling “othered” by our friends. Growing up, my school district was predominantly white, and my identity had developed around that of my peers. Now, being in an art school where it’s much more diverse, I’ve had to acclimate to the many ways blackness presents itself around me. “Talent scouts, modeling agencies, casting directors … they all love racial ambiguity—it sells better,” she added.

I’d never thought of my mixed skin tone like this before. My mom is white and my dad is black. Although I don’t pass for white at all, with an Afro and dark skin, I am definitely light-skinned compared to others, which has its advantages. But my mixed look has definitely been complicated for me. I was 4 years old the first time I realized that my mother’s hair was nothing like mine and never would be. At age 12 I was referred to by the N-word for the first time and felt such rage and confusion that I didn’t know how to react. My white friend later explained to me that it wasn’t a big deal, her friends said it all the time…

Now 18, I have predominantly white friends, and a white partner. I’m finally at the age where I can recognize not only my privilege in being mixed, but my luck in finding both black and white people that I love and identify with.

Colorism, or discrimination based on skin complexion, plays a huge role in the ways that modern society operates and picks the minorities it wants to show. There is also truth to the fact that being mixed can be incredibly difficult and confusing at times. There have always been a thousand little things that make me feel disconnected from my single-race family and friends. I want parents to understand the complexities that come with raising a mixed child, so they can help their children navigate the “in-betweeness” that I have felt and that never really leaves.

Read the entire article here.

Between Two Worlds

Toronto Life
2018-05-22

Anais Granofsky

I grew up in ​subsidized housing​ with my mom, ​and spent weekends with my wealthy grandparents at their Bridle Path mansion. If I wanted to be loved, I’d have to learn to live two lives

My mother, Jean Walker, was the 13th of 15 children, born in 1949 to a church-going black family on a farm in Ohio. The house had only two bedrooms, so her parents slept on a pull-out bed on the porch in the summer and in the living room in winter. Her seven brothers slept in one bedroom, while the eight sisters shared the other. They attended a small school where the white kids sat up front and the black students at the back, separated by a row of empty desks. When she wasn’t studying, she did chores around the farm. The girls planted the vegetable gardens with corn and green beans, churned butter, did laundry, and took care of the younger children. The boys helped with the heavy work and looked after the animals. “With 14 siblings,” my mother used to say, “you’d better get to the table quick, or you weren’t going to eat that day.” There was never enough food or money to go around, but the family didn’t feel poor. Everyone around them was in the same situation.

Jean was a sensitive girl who used to lie in the fields and watch the clouds scuttle by. Her parents were always quick with a whipping, and the casual violence wore on her soul. She found a cubbyhole in the back of a closet, where she’d hide out and devour books by the light of a bare bulb. Desperate to get away from her chaotic, rural home life, she worked tirelessly in high school to earn a scholarship to Antioch in Yellow Springs, Ohio, a liberal arts college and one of the first post-secondary schools to integrate. As a nascent feminist, she was drawn to Antioch’s progressive vibe. In 1971, she enrolled in women’s studies and journalism…

Read the entire article here.

In Irish orphanages, being ‘coloured’ was a defect. I wish Mam had lived to see Black Lives Matter

The Irish Times
2020-07-04

Jess Kavanagh

Jess Kavanagh with Lorraine Maher of I Am Irish

Black Irish Lives: Multiculturalism is seen as new. But Ireland has generations of mixed-race people

I’m not a fan of weddings, but I made sure not to miss my cousin Jamie’s big day. Jamie and I always got along; racially ambiguous like myself, he looks more indigenous Latin American via Dublin 3 but is actually southeast Asian-Italian. After the wedding another cousin, annoyed at her lack of an invitation to the dinner, is spitting some low-grade venom as I roll a cigarette. I tune in at the worst moment.

“I don’t know why anyone ever told you your grandfather was a doctor. He was a sailor – and everyone knew that.”

I’m taken aback. I don’t react. If you’ve experienced racism you know this moment: a surreal outburst, wildly out of context. It happens so quickly you tend to be left feeling only confusion and mild amusement. The rage creeps in hours, maybe days later.

My biological grandfather was a Nigerian medical student and my biological grandmother was a nurse when they met. The story of their affair changes. Until I was in my 20s I was told he was a student at the Royal College of Surgeons in Ireland when they met, but that has shifted at times to them meeting in the UK. My mother was adopted as a newborn from a religious-run institution in Blackrock, Co Dublin, and my aunts and uncles – Nigerian-Irish, Indian-Irish, Filipino-Italian and North African-Irish – were also adopted as babies…

Read the entire article here.

My grandparents were racist. Here’s how I moved on with my head held high.

The Washington Post
2020-06-23

Carolyn Copeland

The author, Carolyn Copeland, circa 1998, when she was about 7, with her father, Brian Copeland, her mother, Mary Copeland, and her brothers Casey, left, and Adam. (Carolyn Copeland)

My grandparents loved to take photos, but there are no pictures of them holding me as a baby. They weren’t in attendance at my birth, my baptism or any of my birthdays. That’s because for the first few years of my life, my grandparents rejected me and my two brothers because we are black.

I’ve hesitated over the years to share my story publicly out of fear that I would embarrass or hurt the people in my extended family, but with the demonstrations taking place around the country after the police killing of George Floyd, I feel it has never been a more important time to reveal my personal experience with racism and explain the different ways it has shown its face within my family. The age of “going along to get along” is over.

From the moment my white mother started dating my black father in the late 1980s, her father disowned her. From that point forward, on my grandfather’s orders, my parents were disinvited from all family gatherings. My grandmother — who said from the beginning that she was against the idea — still complied. Neither attended my parents’ wedding…

Read the entire article here.

Recognizing being white-passing as a privilege

The Queen’s Journal
Kingston, Ontario, Canada
2020-06-01

Hareer Al-Qaragolie

In her first year at Queen’s, Hareer realized her responsibility to her community. Credit: Hareer Al-Qaragolie

Where I stand as a proudly-identifying Arab Muslim

I was born in Baghdad to Iraqi parents who fled war to Amman, Jordan. Although I grew up as part of a marginalized Iraqi community in Jordan, I was also part of the majority of the population, adapting to the Jordanian accent and identifying as both an Arab and a Muslim.

In Jordan, I never thought of my privilege beyond the fact that I was part of the Iraqi diaspora.

However, through my experiences at Queen’s, I’ve had to add another definition to what privilege means to me: being white-passing…

Read the entire article here.

Comfortable in My Own Skin

Sojourners
January 2020

Maika Llaneza
New Orleans, Louisiana

My theology says brown skin is beautiful, but my Pinterest page said otherwise.

MY EXPERIENCE BEING color-shamed began when I was 5 years old and still living in the Philippines. My mom and aunts often told me that I could be mistaken for “the maid’s daughter,” due to my darker brown skin. Even at a young age, I understood it was intended as an insult.

As I grew up, billboards, films, television shows, and magazines bombarded me with images of white Americans and Filipinas with white facial features. Mestiza Filipina models and actresses—celebrities admired by young girls like me—advertised skin-whitening products.

Color-shaming by other Filipinas continued after I moved to the United States at age 7. My mom, titas (aunts or older women), and lolas (grandmothers or elderly women) told me to “stay away from the sun” and “try not to get so dark.” They told me I would look even prettier if I had lighter skin…

Read the entire article here.