Mixed Race Studies

“If You Is White, You’s Alright. . . .” Stories About Colorism in America

Washington University Global Studies Law Review
Volume 14, Issue 4: Global Perspectives on Colorism (Symposium Edition) (2015)
pages 585-607

Kimberly Jade Norwood, Henry H. Oberschelp Professor of Law; Professor of African & African American Studies
Washington University School of Law, St. Louis, Missouri

Colorism, a term believed to be first coined in 1982 by Pulitzer Prize winner Alice Walker, was defined by her to mean the “prejudicial or preferential treatment of same-race people based solely on their color.” It is not racism although there is a clear relationship. A clear example of racism would involve a business that refuses to hire black people. Colorism would not preclude the hiring of a black person, but there would be a preference for a black person with a lighter skin tone than a darker skinned person. From this example one can see too that colorism can not only occur within same-raced peoples but also across races. Colorism also is often gendered. Because of its unique relationship to who and what is beautiful, it has a tendency, although not exclusively, to affect and infect women more than men.

Although my first experience with colorism occurred very early in life, it never went away or otherwise resolved itself. Rather, it grew with me. And in many ways, I grew to understand that the color hierarchy was simply the way of the world. I would eventually marry and have children of my own. And through those children, I would again see colorism grow and sting. I knew that, some day, one day when I had time, I would spend time discussing, highlighting and helping to eradicate colorism. This paper offers some of my experiences with colorism and my continued growth in understanding its complexities.

Read the entire article here.

Between places and spaces

The McGill Daily
Montreal, Quebec, Canada
2016-03-21

Francesca Humi

Articulating my identity as a mixed-race woman

“Who are you?” I am a woman of colour. No, I’m a mixed-race woman of colour. My identity is constantly gendered and racialized. While I have come to be very comfortable with my gender identity as a cis woman, my racial identity is different.

My identity as a mixed-race person is constantly changing, felt with different strength according to time and place.

Growing up in Paris, I knew I was not white and not French. Both of these facts were made very clear to me in social interactions, starting at school, where my non-French, non-white sounding name was frequently mispronounced in French mouths and misspelt in French writing. It was picked apart and made fun of, from maternelle (kindergarten) to lycée (high school). It was other and alien, just as I was…

Read the entire article here.

Why I Cut My Racist In-Laws Out Of My Life

The Establishment
2016-08-02

TaLynn Kel

I won’t lie and say that I never had issues with the demographics of my mixed-race marriage. I definitely did. I worried about what my mom would think, and what my dad would say were he alive. I worried about what his parents thought. I worried about how the world would treat us.

I still worry.

After all, 2016 has all the hallmarks of an impending racial schism, and interracial couples are straddling a fence that may not be tenable.

When I entered my own relationship, I told myself that my significant other (S.O.) was different. That he wasn’t with me because of some fetish. That he loved me, all of me. That my brown skin didn’t matter to him. Over time came the revelations of his racism. I shouldn’t actually call them revelations, as they were more a matter of me acknowledging the truth. I repeatedly pulled the veil over my eyes and told myself that love was enough. Over and over again, I’d feel this buildup of dread as time would reveal some other facet of his racism. Then we’d talk. Then we’d fight. Then we’d talk some more. It is painful and confusing to have someone love you, cherish you, support you, and then wound you with their inability to accept the whole of you. But how our love and communication about racism evolved is another story…

Read the entire article here.

Who Gets To Be ‘Hapa’?

Code Switch: Race and Identity, Remixed
National Public Radio
2016-08-08

Akemi Johnson

Sunset in Waikiki: Tourists sipping mai tais crowded the beachside hotel bar. When the server spotted my friend and me, he seemed to relax. “Ah,” he said, smiling. “Two hapa girls.”

He asked if we were from Hawaii. We weren’t. We both have lived in Honolulu — my friend lives there now — but hail from California. It didn’t matter. In that moment, he recognized our mixed racial backgrounds and used “hapa” like a secret handshake, suggesting we were aligned with him: insiders and not tourists.

Like many multiracial Asian-Americans, I identify as hapa, a Hawaiian word for “part” that has spread beyond the islands to describe anyone who’s part Asian or Pacific Islander. When I first learned the term in college, wearing it felt thrilling in a tempered way, like trying on a beautiful gown I couldn’t afford. Hapa seemed like the identity of lucky mixed-race people far away, people who’d grown up in Hawaii as the norm, without “Chink” taunts, mangled name pronunciations, or questions about what they were…

Read the entire article here.

Passing: A Bi-Racial Perspective On Racial Inequality In America

Cappuccino Queen
2014-12-03

Hera McLeod

In the past few years, it seems like topic of race has gotten to a boiling point many times. Particularly, it seems, as it relates to the American Justice System. When Trayvon Martin was gunned down in February of 2012, I sat in horror as his killer walked free under the baffling and absurd “stand your ground” law in Florida. While this case seemed outrageous to me, what seemed more troubling was how public opinion on this case seemed to split down racial lines. In many cases, all reason flew out the window as people tried to justify George Zimmerman’s actions by agreeing that a black man wearing a hooded sweatshirt was “intimidating”.

Now, we fast forward a little over two years and another young black man is gunned down – Michael Brown. This time, however, it wasn’t a hot headed neighborhood watch (police officer wannabe), it was an actual police officer. This time, however, the case never even made it to trial, witnesses were never cross examined, and violent protests broke out all across the country as a result. Similar to the Martin case, though, I see logic fly out the window as people join opinion camps based largely on their racial affiliation.

These tragic cases force us to face painful realities about our country. While we can all wear the badge of honor of having a black President, we must also come to terms with the fact that we have yet to reach the Utopia of racial equality that some of our countrymen like to claim we have. For those of you who don’t know, I am multi-racial. From a young age, however, I realized that it didn’t matter as much what I defined myself as because America had my label picked out before I was born. Any bi-racial people in America (who is at all black) would likely agree that the “one drop rule” still exists. Without getting into the history of the one drop rule, let me just give you this example:

Say a police officer pulls over a car full of people. In that car, there are a few black people, a white person, and a bi-racial people. If the officer says, “All the black folks need to get out of the car”…the bi-racial person will be getting out of the car. I would say nine times out of ten, no matter how pale that bi-racial person is, he/she will get out.

So, at this point you might be wondering why I am boring you with these strange distinctions about race. I say this to offer my perspective, as a multi-racial American on all the race drama that has occurred over the past few years. When these news events arise, it is never simple for us. We never get to just jump on a race side, and we are always reminded of both how we define ourselves and how society defines us…

Read the entire article here.

Black Lotus: A Woman’s Search for Racial Identity

Gallery Books (an Imprint of Simon & Schuster)
August 2016
368 pages
Hardcover ISBN: 9781451688467
eBook ISBN: 9781451688481

Sil Lai Abrams

The unique and beautifully written story of one multiracial woman’s journey of acceptance and identity that tackles the fraught topic of race in America.

Sil Lai Abrams always knew she was different, with darker skin and curlier hair than her siblings. But when the man who she thought was her dad told her the truth—that her father was actually black—her whole world was turned upside down.

Raised primarily in the Caucasian community of Winter Park, Florida, Abrams was forced to re-examine who she really was and struggle with her Caucasian, African American, and Chinese identities. In her remarkable memoir, she shares this journey and how it speaks to a larger question: Why does race matter?

Black Lotus is a story of acceptance and identity but it is also a dialogue on the complex topic of race in this country by an award-winning writer and inspirational speaker.

In ‘Black Lotus,’ Author Sil Lai Abrams Explores Search For Racial Identity

Here & Now
WBUR 90.9 FM, Boston, Massachusetts
2016-08-03

Sil Lai Abrams, author of “Black Lotus: A Woman’s Search for Racial Identity.” (Courtesy of Che Williams)

When Sil Lai Abrams was a child, her white father and her Chinese mother explained her dark skin and curly hair were a result of her Hawaiian birthplace. But when she was 14, her father told her that her biological father was a black man.

Abrams struggled for years to figure out just who she was, and tells her story in the new memoir “Black Lotus: A Woman’s Search for Racial Identity.” Abrams joins Here & Now’s Eric Westervelt to talk about the book…

Listen to the interview here. Read an excerpt from the book here.

Personal Essay: Yo Soy Boricua

Latina
2010-01-18

La La Vazquez

A lot of people don’t realize that I’m Latina, which is fine. One thing about being Latina is that there isn’t one look that comes with the territory. I don’t expect people to know my cultural background just by glancing at me. I do, however, expect that when I tell people my family is from Puerto Rico, that I will be believed and not accused of trying to be something that I’m not. It usually goes something like this: a person having a conversation with me discovers one way or another that I’m Puerto Rican and fluent in Spanish. That person then expresses their shock over these realizations for any number of reasons—common responses are, “You don’t look Latina” and “I thought you were black!” I never said I wasn’t black. And since when does being black and being Latina have to be mutually exclusive?…

Read the entire article here.

Skin Deep Meets Stella Corradi

Skin Deep: Race + Culture
London, England, United Kingdom
2016-07-08

Anuradha Henriques, Editor

East London writer and director Stella Corradi talks fantasy, addiction and her short film “Little Soldier”

Stella Corradi, East London born and bred, is the writer and director behind the short film Little Soldier. Loosely influenced by Corradi’s own personal childhood and memories, Little Soldier tells of the power of a child’s imagination to overcome her reality. It addresses that tempestuous and deeply instinctive love between a mother and child and how that love transcends any obstacle or circumstance.

The film was selected through Film London’s London Calling scheme in 2015 out of hundreds of submissions, and has recently been awarded a Special Jury Mention Award by Film London. The film has also been nominated for the Best UK Short at the East End Film Festival 2016. Corradi is a force to be reckoned with.

I was lucky enough to work with Stella on a film shoot in London over the last few weeks. Most days after work she would give me a lift home and we would talk about food, politics and UK grime and garage. I recorded this interview in the car on one of those journeys, whilst she navigated the lane drifters on the A40…

…AH: What is the film about?

SC: The film is about a ten year old girl, Anya, who lives with her mother who suffers from addiction. Anya is working for her mother’s boyfriend, Derek, who comes between them. To protect her mother and her home, she has to get rid of Derek. She uses her imagination to deal with this reality, to give her power and agency…

…AH: In inner city London you can’t separate class from race. The majority of working class people in London are people of colour. So your casting, whether conscious or not, is a reflection of this intersection of class and race.

SC: Yes, I agree. But at first I subconsciously intended to cast a little girl who has a similar background to me. Because it was a personal story I subconsciously pictured myself in the role of Anya but when I met the right actress to play Anya, it did occur to me that the film would take on other connotations to do with class, race, interdependency and that’s how films grow really. The way you cast brings on other layers and I love what the actors brought to my film. The mixed race experience in London is transmitted visually through Amaris [Miller] and Zawe [Ashton] and in my opinion adds to the narrative, it does not complicate it. Derek, Anya and Amanda are a bi-racial family unit…

Read the entire interview here.

Pensive in Prague: Examining Identity Abroad, June 20th

The Harvard Independent
2016-07-24

Gabby Aguirre

This is the second in a series of summer blog posts where the author reflects on her time as a first-generation Latina studying abroad in Prague. You can find the first blog post here.

The date is June 20th, and I’m just about physically adjusted to being several time-zones away from home.

However, in many ways being here is something I’m not sure I can ever get used to. To forward this, and something I should’ve mentioned in my first blog post, is that while I am a Latina, I am white-passing.

Passing as white grants me many privileges at home and abroad – and particularly in the Czech Republic – that many would not be afforded. For example, as I take a tram to Malostronské Náměstí (Malostronska Square for those of you still brushing up on your Czech), a graffiti that says “White Power,” would not have been painted with the intent of asserting dominance and instilling fear in someone who looks like me…

Read the entire article here.