Mixed Race Studies

Yes, I’m Black! Here’s why.

Medium
2016-06-16

Megan Madison, Doris Duke Fellow
School for Social Policy and Management
Brandeis University, Waltham, Massachusetts

Part of an EmbraceRace series on “mixed-race” identity.

Based on how people identify themselves, and accounting for their parents’ and grandparents’ identities, the Pew Research Center recently found that 7% of US adults are “mixed-race.” Mixed-race kids are at least double that proportion of all children.

The mixed-race population is the fastest-growing racial group in the country and, although most people who could identify as multiracial do not, they are a fast-growing political force as well.

EmbraceRace invited members of our community to talk about their experiences as mixed-race people. We provided Dr. Maria Root’s 1993 Bill of Rights for People of Mixed Heritage as a prompt, which several writers identified as crucial to their own early development as multiracial/mixed- race people. We asked them to use it in any way they wished, or not at all.

Below you’ll find “Yes, I’m Black! Here’s Why,” by Megan Madison.

It was Passover. And as an anti-bias educator, I couldn’t help using the Exodus story as an opportunity to talk about civil disobedience, to talk about the difference between just laws and unjust laws. And just as we were discussing the bravery it must have taken Moshe to stand up to Pharaoh, the GPS interrupted, instructing us to turn left onto MLK Blvd.

“Do you know who Martin Luther King Jr. was?” I asked.

“Yeah. I know already.” My white 8-year-old nephew in the backseat rolled his eyes. “The busses and everything.”

We talked for a while longer about risk, and courage, and sticking up for what we believe in. And then came the question that triggered in me a familiar warm wash of shame and panic: “You’re black?” he asked.

I glanced up at my reflection in the rearview mirror.

“Yep. I’m Black,” I replied, doing my best to convey the assuredness that I’ve learned can sometimes protect me from further interrogation. The air of confidence that might just save me from having to justify my existence one more time, spare me from having to trot out version #7,280 (5 times per week x 52 weeks per year x 28 years — rough estimate) of the speech I’ve given since childhood…

Read the entire article here.

Talking Race: Space and Body

The Bennington Free Press
Bennington College, Bennington College, Vermont
2016-05-26

Samantha Barnett ‘19

I constantly think about how I move through space, how I claim space, how being mixed race means not knowing how my body will be identified. I think about how the first thing that I do when I walk into a classroom is count how many people of color are in the room. I think about whether or not they will identify me as a person of color; I think about how the professor already has. I think about being in an anthropology class, the discussion for the day being on race, the class divided into groups– there is one person of color per group. We’re here to “explain race.” I think about walking through my common room one day and listening to two white students saying, “Why do we call people of color ‘people of color’? It’s stupid, what can we call them instead?”

One of the first things that I’ve learned as a student of color at Bennington is how to hear what I’m really being asked…

Read the entire article here.

Hybrid by Robert Wood

Mascara Literary Review
2015-10-04

Robert Wood

Robert Wood grew up in a multicultural household in Perth. He holds degrees from the Australian National University and the University of Pennsylvania, where he was a National Undergraduate Scholar and a Benjamin Franklin Fellow respectively. He has edited for Margaret River Press, Wild Dingo Press and Overland, and volunteered for the Small Press Network, Philadelphia Fringe Festival and Books through Bars. He has published work in literary journals such as Southerly, Plumwood Mountain and Counterpunch and a academic journals including Foucault Studies, JASAL and Journal of Poetics Research. He currently hosts a reading and conversation series at The School of Life and is a regular contributor to Cultural Weekly. His next book, heart-teeth, is due out from Electio Editions later this year.

What is the hybrid to do?

I have passed as a white man for most of my life. I have a name – Robert Wood – that is invisible in the hegemonic Anglo society of suburban Australia. I have a body that if a little tanned, a little hook nosed, a little ‘Latin’ or ‘Mediterranean’, is nevertheless unthreateningly, benignly unnoticeable. I present in dress and language, in what Pierre Bourdieu called habitus, as white. But I am also a person of colour. My mother is brown. She is Malayalee from Kerala in South India. Although there are degrees of complexity and complexion in the vales and folds of family history, through her I participate in a network of colouredness. Colouredness means both the aesthetic reality of the body itself, how we look, and the political meaning of bodies, how we are represented. In other words my mother’s skin is literally not ‘white’ (or for that matter ‘pink’, ‘yellow’ or ‘black’) and we have a shared history of colonial oppression that is racially based, which involves the British, the Portugese and northern India…

Read the entire article here.

The Rev. J. W. Loguen, as a Slave and as a Freeman: A Narrative of Real Life Including Previously Uncollected Letters

Syracuse University Press
2016
360 pages
2 black-and-white illustrations, appendix, notes, index
7 x 10
Cloth ISBN: 978-0-8156-3446-1
Paper ISBN: 978-0-8156-1068-7
ebook ISBN: 978-0-8156-5369-1

J. W. Loguen (1813-1872)

Edited and with a Critical Introduction by:

Jennifer A. Williamson, Director of Gender Mainstreaming and Women’s Empowerment
ACDI/VOCA

The Rev. Jermain Wesley Loguen was a pioneering figure in early nineteenth-century abolitionism and African American literature. A highly respected leader in the AME Zion Church, Rev. Loguen was popularly known as the “Underground Railroad King” in Syracuse, where he helped over 1,500 fugitives escape from slavery. With a charismatic and often controversial style, Loguen lectured alongside Frederick Douglass and worked closely with well-known abolitionists such as Harriet Tubman, William Wells Brown, and William Lloyd Garrison, among others.

Originally published in 1859, The Rev. J. W. Loguen chronicles the remarkable life of a tireless young man and a passionate activist. The narrative recounts Loguen’s early life in slavery, his escape to the North, and his successful career as a minister and abolitionist in New York and Canada. Given the text’s third-person narration and novelistic style, scholars have long debated its authorship. In this edition, Williamson uncovers new research to support Loguen as the author, providing essential biographical information and buttressing the significance of his life and writing. The Rev. J. W. Loguen represents a fascinating literary hybrid, an experiment in voice and style that enlarges our understanding of the slave narrative.

The Face: Cartography of the Void

Restless Books
March 2016
96 pages
4.5 x 0.3 x 6 inches
ISBN-13: 978-1632060433

Chris Abani

In The Face: Cartography of the Void, acclaimed poet, novelist, and screenwriter Chris Abani has given us a brief memoir that is, in the best tradition of the genre, also an exploration of the very nature of identity. Abani meditates on his own face, beginning with his early childhood that was immersed in the Igbo culture of West Africa. The Face is a lush work of art that teems with original and profound insights into the role of race, culture, and language in fashioning our sense of self. Abani’s writing is poetic, filled with stories, jokes, and reflections that draw readers into his fold; he invites them to explore their own “faces” and the experiences that have shaped them.

As Abani so lovingly puts it, this extended essay contemplates “all the people who have touched my face, slapped it, punched it, kissed it, washed it, shaved it. All of that human contact must leave some trace, some of the need and anger that motivated that touch. This face is softened by it all. Made supple by all the wonder it has beheld, all the kindness, all the generosity of life. The Face is a gift to be read, re-read, shared, and treasured, from an author at the height of his artistic powers. Abani directs his gaze both inward and out toward the world around him, creating a self-portrait in which readers will also see their own faces reflected.

I’m Filipino too: Filipino-ness and Multiraciality

gal-dem
2016-06-01

Amena Conopio-Ziard

When I first participated in an online Austronesian community group, a member questioned me, in Tagalog, if I was Filipino. He thought by messaging me in Tagalog he could cleverly catch me out in an autonomous space he believed I shouldn’t be in…

Read the entire article here.

Searching for Identity: Race, adoption and awareness in the millennial generation

Medium
2016-05-19

Dwight Smith

What happens when a black boy is adopted at birth into a white world where race and racism are ghosts of the past and racial identity is a silly thing to waste time thinking about? As a transracial adult adoptee of color, my life journey reveals some insight into this very question.

And what happens when a mostly white millennial generation is raised without an accurate understanding of race, racism or their role in a racialized society? As Slate’s chief political correspondent Jamelle Bouie puts it, our generation “think[s] if we ignore skin color, racism will somehow disappear.”

Both questions are connected because I — and many of my millennial peers — came up in similar race-erasing worlds. Both questions are important to me, because my life experiences motivate me to address the racial confusion of the millennial generation.

I lead the Impact Race initiative for a global nonprofit called Net Impact, connecting our 100,000 members with the awareness, language and resources to lead for racial equity in their communities and careers. Members represent hundreds of campuses and companies across a wide variety of industries, including the local tech industry. Aspects of my journey as a transracial adoptee, and the majority white millennial generation experience in the United States, highlight the importance of pushing the conversation toward an honest, reflective look at how to understand racism and lead for racial equity.

Ignorance is bliss, until it isn’t.

I am a mixed-race black male raised in and around whiteness. Race had about as much real significance as the color of one’s shoelaces, and racism was a wrong of years gone by. In this world, to be ‘black’ (this is how I was and am categorized) meant a list of hollow stereotypes such as the expectation of athletic skill. But mostly there was just deafening silence when it came to me being black. Of course, all of this was ‘normal’ to me, in the sense that it was all I ever knew. It was also normal to all the white kids I grew up around. This is, in part, the reason that a ‘raceless’, colorblind worldview is normal to many of my white millennial peers today…

…Simply opening one’s eyes is not enough, we must seek the context to interpret that which we now see. My faith, my current understanding of the factors that influenced my childhood experiences as a transracial adoptee, and my everyday experience as a black man in America, fuel my life’s commitment to education and advocacy…

Read the entire article here.

Nadia Karizat: Divided into nothing

The Michigan Daily
2016-05-18

Nadia Karizat

There are moments in my life that have burned me silently and set me up for questioning what I am. I say “what” and not “who” because I know who I am. I am someone who believes that the best moments are spontaneous, that music cures all and that the most fun thing one can do on a Saturday night is sit with friends and discuss our exquisite lives. I am also a biracial (Arab and White [Italian]) woman from Michigan who’s checked “other” on every single form she’s needed to fill out since she was 8 years old and made aware that society felt the need to force all her complexities into a single box…

Read the entire article here.

Fractionalized: Stories of Biracial Joy, Pain, Struggle and Triumph

Madison 365
Madison, Wisconsin
2016-06-25

Mia Sato, Senior
University of Wisconsin, Madison

Mixed.

Multi.

One-half-this and one-quarter-that. Biracial, mixed-race, “two or more races.” In a world obsessed with labels, the pressure to claim oneself as part of a racial group is an inescapable reality for a small but growing population. We are confronted by it with questions like, “What are you?” which we can instantly recognize as a question pointing to heritage. Census forms or surveys ask us to check a box identifying our ethnicity; on rare occasions we’re offered “Multiracial” but we frequently settle for “Other.” People identifying as mixed race may feel connected to all of their backgrounds, only one or some of them, or to none; race is complex enough as it is, but once two or more categories come into play, even more questions are raised.

What is clear is that people who carry a mixed race identity do not experience their race in the same way, even if they share the same racial mix. Location, social interaction, family attitudes about race and environments all inform how they think, feel and speak about being mixed race. Even more, an individual’s own interpretation of their multicultural background may shift and change with time; it is a process of discovery, affirmation, questioning and rejection.

Below, five individuals share their own journey of a mixed-race identity. No story is the same, but all lead to one reality that is obvious: they are hardly a fraction of a race. They are full, whole, complete, and here are their stories, in all their diverse glory…

Read the entire article here.

Mixed race author on the struggle of having to ‘pick a side’

The Voice
2016-06-05

Davina Hamilton, Entertainment Editor

LIFETIME OF LOVE: Gus and sister Chi-chi with their parents Michael and Margaret

Author Gus Nwanokwu on growing up with a Nigerian father and Irish mother in 1960s Britain

THE PRESSURE to ‘pick a side’, the struggle to find acceptance, and the sense of alienation are issues that have been addressed by many academics when examining the mixed race experience.

But rarely has the subject of mixed race identity been chronicled through literature, by authors who have lived the experience. Gus Nwanokwu seeks to fill this void with his new book, Black Shamrocks – a powerful memoir, in which he charts his experiences as a mixed race child in post-colonial England.

Growing up in London in the 1960s and 70s, Nwanokwu would often see the ‘No blacks, no dogs, no Irish’ signs hanging in the windows of rented accommodation. The experience was all the more poignant for the youngster, as he was born to an Irish mother and Nigerian father.

“My parents met at the Hammersmith Palais in 1955,” Nwanokwu explains. “Mum was collecting her coat as she was about to leave when my dad walked in. He was instantly smitten and persuaded her not to leave, but to accompany him to the dance floor. They stayed together forever after that point.”…

Read the entire article here.