Mixed Race Studies

One Drop of Love: Presented by Mesa Arts Center as part of the Performing Live Series

Mesa Arts Center
Nesbitt/Elliott Playhouse
One East Main Street
Mesa, Arizona 85201
Telephone: 480.644.6500
Friday, 2016-02-05, 19:30 MST (Local Time)

Fanshen Cox DiGiovanni

How does our belief in ‘race’ affect our most intimate relationships? One Drop of Love travels near and far, in the past and present to explore family, race, love and pain – and a path towards reconciliation. It is produced by Fanshen Cox DiGiovanni, Ben Affleck and Matt Damon.

For more information, click here.

Bridging the Divide: My Life

Rutgers University Press
2006-11-09
352 pages
16, 5.75 x 8.75
Cloth ISBN: 978-0-8135-3905-8

Senator Edward W. Brooke (1919-2015)

President Lyndon Johnson never understood it. Neither did President Richard Nixon. How could a black man, a Republican no less, be elected to the United States Senate from liberal, Democratic Massachusetts-a state with an African American population of only 2 percent?

The mystery of Senator Edward Brooke’s meteoric rise from Boston lawyer to Massachusetts attorney general to the first popularly elected African American U.S. senator with some of the highest favorable ratings of any Massachusetts politician confounded many of the best political minds of the day. After winning a name for himself as the first black man to be elected a state’s attorney general, as a crime fighter, and as the organizer of the Boston Strangler Task Force, this articulate and charismatic man burst on the national scene in 1966 when he ran for the Senate.

In two terms in the Senate during some of the most racially tormented years of the twentieth century, Brooke, through tact, personality, charm, and determination, became a highly regarded member of “the most exclusive club in the world.” The only African American senator ever to be elected to a second term, Brooke established a reputation for independent thinking and challenged the powerbrokers and presidents of the day in defense of the poor and disenfranchised.

In this autobiography, Brooke details the challenges that confronted African American men of his generation and reveals his desire to be measured not as a black man in a white society but as an individual in a multiracial society. Chided by some in the white community as being “too black to be white” and in the black community as “too white to be black,” Brooke sought only to represent the people of Massachusetts and the national interest.

His story encompasses the turbulent post-World War II years, from the gains of the civil rights movement, through the riotous 1960s, to the dark days of Watergate, with stories of his relationships with the Kennedys, Martin Luther King Jr., Lyndon Johnson, Richard Nixon, Henry Kissinger, Colin Powell, and future senator Hillary Clinton. Brooke also speaks candidly of his personal struggles, including his bitter divorce from his first wife and, most recently, his fight against cancer.

A dramatic, compelling, and inspirational account, Brooke’s life story demonstrates the triumph of the human spirit, offering lessons about politics, life, reconciliation, and love.

3 Ways to Boost Your Self Esteem About Multiracial Hair

Just Analise: Exploring and Embracing Authenticity in Life, Culture + Business
2016-01-31

Analise Kandasammy

My multiracial hair.

Sometimes it’s admired. Sometimes it’s a source of contention.

Loved or hated, my hair undeniably me…

Read the entire article here.

Dominican, Black, and Afro-Latino: A Confession/Dominicano, Negro, y Afro-Latino: Una Confesión

La Galería Magazine: Voices of the Dominican Diaspora
2015-04-10

Jonathan Bolívar Espinosa (Jay Espy)
Bronx, New York

“What? Black people in the Dominican Republic?” Yes amig@*, there are Black Dominican people whose ancestors descend from the African motherland. However, the question is not so much, “Are there Black people in the Dominican Republic?” as it is “Are Dominican people Black?” Ask that to a Dominican person and you might get cursed out. Contrary to popular belief, most Dominican people are in fact Black or African-descended, but Blackness tends to be defined in socially different ways depending on where you are in the world. For example, anyone from the United States who visits the Dominican Republic will find that most people there would qualify as Black if they lived in the states. Yet Dominican people see Blackness in a different way, and some of the most melanated Dominicans do not even claim their Blackness and instead default to “indio.” In reality, many Dominican people are as black as café, while others are as mixed as sancocho, as layered as cebollas, and a few as white as azúcar…

…As a brown-skinned Dominican, the idea that I was somehow Black never crossed my mind. But what does it mean to be Black? Who is considered Black, and who is not? Am I Black? If I’m Dominican, can I be Black too? Am I Black enough? These are questions I struggled to answer as I embarked on a journey to come to terms with my European, Indigenous, and African ancestry and define my racial and cultural identity. Eventually, after deep study and reflection, I had discovered a racial and cultural fusion and finally admitted that I am the following: an Afro-Latino, or a Latino of African-descent, who identifies with their African roots; and an Afro-Dominican, which is simply a nationalized Afro-Latin@ identity. An Afro-Latin@ embraces four elements of African identity: their racial African features, like my thick, Black, curly afro; their cultural traits, which descend from African traditions such as music, food, language, and dance; their political identity, which is molded by their shared experience within a racist, anti-Black, system of white supremacy; and their social characteristics and personalities, which are African in nature. A Latin@ is simply someone mixed with African, European, and Indigenous blood…

Read the entire article here.

Voices from Mixed Asian America

MJ Engel
Columbia University, New York, New York
2016-01-27

Hearing the unfiltered voices of the mixed Asian experience remains a novelty. “Voices from Mixed Asian America” is a compilation of interviews conducted with eight mixed race individuals. This series amplifies and connects the personal experiences of mixed Asian voices and issues. Each video is centered on a theme, from personal experiences of being othered and how being mixed race has factored into love lives to more general reflections on how mixed identities destabilize race as we know it.

My Whiteness And My Blackness Are Not Reconcilable.

RaceBaitR
2015-08-25

Amber Rambharose, Associate Editor
xoJane

Almost any given object can be split in half with each half making up 50% of whole.

I can only think of one exception.

When someone asks if I am half black or half white, I don’t want to give the comfortable response they are looking for. Any answer would imply that my Whiteness and Blackness are equal. Any answer would feel like a betrayal.

It’s a stupid question…

Read the entire article here.

How Much Black Does It Take to be Considered a Black Woman?

My Black Matters
2015-12-27

Zoe Hobson

Growing up, I heard “what are you” more times then I can keep track of. Out of innocence my natural response started as “American of course”, and quickly turned into a forced smile and a reluctant “I’m mixed”.I never understood why white people were so perplexed with my light skin and kinky curls, I wasn’t a zoo animal, nor was I a gap model that needed constant attention. I was just a child. With the constant stares, and people stopping my white mother, and asking her if I was adopted, I knew from a young age I was different.

Don’t get me wrong, being a biracial woman is a beautiful gift I have received and I would never change who I am with the chance, but the challenges grew as I got older. I think sophomore year of High School is when it got bad. High school became extremely segregated, cliques distinguished themselves by race, what they liked to do, and it stopped being about play dates and the proximity kids lived from each other. We were becoming our own people, forming our own ideas about who we were and who we wanted to become…

Read the entire article here.

Mixed: The many faces of the multiracial experience.

The Stream
Al Jazeera English
2016-01-20

Femi Oke, Host

“What are you?” is an often used opening question that doesn’t always have a short and simple answer. For people with more than one racial background, identity is a lot more than one word; it’s a sentence, a paragraph or a lived experience. As we become a more and more mixed race population world over, racial identity is also becoming more fluid. On the next Stream we’ll speak to biracial and multiracial people about their mixed race journey.

Joining this conversation:

David Shams, Blogger and Freelance Journalist

Julie Matthews, Associate Professor
University of Adelaide, Adelaide, South Australia, Australia

Naomi Kissiedu-Green and Matthew Green, Authors of Surprise Baby: The Colourful Life!
Australia

Maya McManus, Social Media Consultant

Watch the episode (00:44:04) here.

Mixed Race…So What!

Spare Rib Magazine
Issue: 131 (June 1983)
page 58-60

Sonia Osman

This piece was going to be called ‘Women of mixed Race’, but after many discussions and thought I have decided not to call it that as I find the term ‘mixed race’ racist. Therefore I have gathered together various women’s pieces and have put them in a ‘suitable’ order for you to read. The concept of race is a strange one having no genetic validity at all. There are no genetic differences between Black and White people even though white, male, scientific intellectuals would like us to believe differently. Even anthropology does not include the concept of race. Race is seen as a specific term of abuse. The concepts of ‘mixed race’ or ‘half-caste‘ are racist, they imply that there is a pure race, an idea reminiscent of  ‘Mein Kampf‘ and fascist ideology.

This piece is a very personal piece for me and does not intend to put over any specific political line; it does not intend to educate, but I hope it will make people think.

Sonia’s Piece

To be a woman of mixed race, a halfcaste, a half-breed doesn’t that sound exotic, romantic, erotic …. To Hell with the lot of you I Those are your LABELS, your racist interpretation, your fears internalized and LAID on. I don’t care anymore, do what you will, think what you will, safe in your whiteness, your blackness, your superior purity.

I am ME and I will always stay ME. I will never be white, Anglo-Saxon and PURE. Sorry, you’ll have to make do with a half-Finnish and half-Indian woman born and brought up in the splendours of Brixton, London. Am I angry with my lot? Wouldn’t you be angry if ever since you were knee high you had to put up with taunts, fights, bloody noses, put-downs, comments and insults? But perhaps that is my lot and I should be grateful for it. Thank you so much people, allowing me to be born and brought up in this glorious country of ours. It’s great to feel unwanted.

It’s strange and yet wonderfully weird, ‘cos I know that around the world I am seen as something else: In France I am taken to be a native French woman, (I do speak French, so that helps), in Spain I am taken to be Spanish. People have thought me South American, from Peru or Brazil, or from Turkey or Iran. Strange ain’t it here I am, the unwanted, the unloved, and the uncared for.

I do feel ‘lucky’ because I have learned things from both my mother and my father. From my father I learnt the proper way to make curry, chapatis and carrot halwa. He would take me to the mosque and show me where and how to pray. From my mother I learnt about her country’s history, the continual war with Sweden and Russia. Strange to think that Finland used to [be] a Russion Duchy. Memories of Finland are full and varied, miles and miles of sweet-smelling pine forest, millions of lakes, fresh-water fish, wild exotic berries, hay-making, and hot days of strawberry-picking. But yet, here in the country which is my Home, I am denied my right to be here. ‘Go home Paki’,—Ha I, where is my home? My home is HERE, and I intend to stay…

Read the entire article here.

How I Learned about the One-Drop Rule: Mark

Fanshen Cox
2016-01-20

One Drop of Love is a multimedia one-woman show exploring the intersections of race, class, gender, justice and LOVE.

For more information, click here.