Mixed Race Studies

The Buddha of Suburbia

Penguin Press
1990
288 pages
5.07 x 7.83in
Paperback ISBN: 9780140131680

Hanif Kureishi

Karim Amir lives with his English mother and Indian father in the routine comfort of suburban London, enduring his teenage years with good humor, always on the lookout for adventure—and sexual possibilities. Life gets more interesting, however, when his father becomes the Buddha of Suburbia, beguiling a circle of would-be mystics. And when the Buddha falls in love with one of his disciples, the beautiful and brazen Eva, Karim is introduced to a world of renegade theater directors, punk rock stars, fancy parties, and all the sex a young man could desire. A love story for at least two generations, a high-spirited comedy of sexual manners and social turmoil, The Buddha of Suburbia is one of the most enchanting, provocative, and original books to appear in years.

A Lot Like You

DePaul University
Center for Intercultural Programs
LPC-Cortelyou Commons
2324 N Fremont St.
2013-10-15, 18:00-19:00 CDT (Local Time)

Join documentary filmmaker Eliaichi Kimaro for a screening and discussion of scenes from A Lot Like Me, her own original autobiographical journey of self-discovery. Her film follows her experience as a mixed-race, first-generation American reconciling the culture she’s inherited with how she defines herself today.

For more information, click here.

The Era of Black Indian Transcendance

Refixico
2013-09-29

Phil Wilkes Fixico, Seminole Maroon Descendant, California Seminole Mico (Nation of One) and Heniha for the Wildcat/John Horse Band of the Seminoles of Texas and Old Mexico

I was a 52 yr. old African-American, when I discovered that I was really an African-Native American. This epiphany took place 14 years ago. Since then, my quest for identity has been featured in the Smithsonian Institution’s, book and exhibit, entitled: indiVisible: African-Native American Lives in the Americas. It’s a banner show, that has been touring the U.S. since 2009.

A few years ago, I submitted a long held idea to Indian Voices, an online/on stand monthly newspaper, which is published by Rose Davis. My idea was to create a news entity, called the Bureau of Black Indian Affairs (BBIA).  A news column, designed to address some of the issues that affect Black Indians, who only have Oral History to go on. Mr. William L. Katz, the Father of Black Indian Studies in the United States, was fully in favor of my idea and came on board with the full force of his incredible body of work. I suggested that the BBIA be formed as a News Bureau—not as an organization whose mission it was to replicate what, the Official US Government’s Bureau of Indian Affairs has done, mostly for By-Bloods. It would report on the status of Black Indians. While the 3 co-founders were Phil Wilkes Fixico, Rose Davis and Wm. L. Katz; Rose Davis, a Black Seminole, is carrying on with it…

Read the entire article here.

The Essential Barack Obama

Random House
2008-03-10
Abridged Compact Disc
ISBN: 978-0-7393-7594-5

Barack Obama, President of the United States

A CD collection featuring the best-selling audiobooks, The Audacity of Hope and Dreams from My Father from Grammy^® award-winning author, Barack Obama.

The Audacity of Hope

In July 2004, Barack Obama electrified the Democratic National Convention with an address that spoke to Americans across the political spectrum. One phrase in particular anchored itself in listeners’ minds, a reminder that for all the discord and struggle to be found in our history as a nation, we have always been guided by a dogged optimism in the future, or what Senator Obama called “the audacity of hope.”

Now, in The Audacity of Hope, Senator Obama calls for a different brand of politics–a politics for those weary of bitter partisanship and alienated by the “endless clash of armies” we see in congress and on the campaign trail; a politics rooted in the faith, inclusiveness, and nobility of spirit at the heart of “our improbable experiment in democracy.” He explores those forces–from the fear of losing to the perpetual need to raise money to the power of the media–that can stifle even the best-intentioned politician. He also writes, with surprising intimacy and self-deprecating humor, about settling in as a senator, seeking to balance the demands of public service and family life, and his own deepening religious commitment.

At the heart of this book is Senator Obama’s vision of how we can move beyond our divisions to tackle concrete problems. He examines the growing economic insecurity of American families, the racial and religious tensions within the body politic, and the transnational threats–from terrorism to pandemic–that gather beyond our shores. And he grapples with the role that faith plays in a democracy–where it is vital and where it must never intrude. Underlying his stories about family, friends, members of the Senate, even the president, is a vigorous search for connection: the foundation for a radically hopeful political consensus.

A senator and a lawyer, a professor and a father, a Christian and a skeptic, and above all a student of history and human nature, Senator Obama has written a book of transforming power. Only by returning to the principles that gave birth to our Constitution, he says, can Americans repair a political process that is broken, and restore to working order a government that has fallen dangerously out of touch with millions of ordinary Americans. Those Americans are out there, he writes–“waiting for Republicans and Democrats to catch up with them.”

Dreams from My Father

In this lyrical, unsentimental, and compelling memoir, the son of a black African father and a white American mother searches for a workable meaning to his life as a black American. It begins in New York, where Barack Obama learns that his father—a figure he knows more as a myth than as a man—has been killed in a car accident. This sudden death inspires an emotional odyssey—first to a small town in Kansas, from which he retraces the migration of his mother’s family to Hawaii, and then to Kenya, where he meets the African side of his family, confronts the bitter truth of his father’s life, and at last reconciles his divided inheritance.

The Plum Thicket

University Press of Kentucky
1996-04-11 (Originally published in 1954)
284 pages
Cloth ISBN: 978-0-8131-1947-2 (out of print)
Paperback ISBN: 978-0-8131-0859-9

Janice Holt Giles (1905-1979)

Janice Holt Giles had a life before her marriage and writing career in Kentucky. Born in Altus, Arkansas, Giles spent many childhood summers visiting her grandparents there. After the success of her historical novel The Kentuckians in 1953, she planned to write a second frontier romance. But a visit to Altus caused her imagination to drift from Kentucky in 1780 to western Arkansas in 1913.

At age forty-eight—the same age as Giles at the writing of the novel—the heroine Katie Rogers recalls her first visit alone to her grandparent’s home in Stanwick, Arkansas. Eight-year-old Katie spends her summer climbing the huge mulberry tree and walking with her wise grandfather, a veteran of bloody Shiloh. She is fascinated, not frightened, by the grave of an unknown child in the nearby plum thicket. Throughout the visit Katie helps Aunt Maggie plan her wedding and looks forward to the three-day Confederate Reunion. But the Reunion—and the summer—end violently, as guilt, repression, and miscegenation are unearthed. “That summer was the end of a whole way of life,” Katie realizes, for she can never again dwell in the paradise of childhood.

In Katie Rogers, Giles voiced her own lament for “the beautiful and the unrecoverable past.” To her publisher Giles wrote, “Out of my forty-odd years of living, much of whatever wisdom I have acquired has been distilled into this book.” This new edition of The Plum Thicket gives Giles’s many fans a powerful, moving glimpse into the mind and heart of this beloved author.

Black Coral: A Daughter’s Apology To Her Asian Island Mother

Research at the National Archives and Beyond
BlogTalk Radio
Thursday, 2013-09-05, 21:00 EDT, (Friday, 2013-09-06, 01:00Z)

Bernice Bennett, Host

C. D. Holmes-Miller, Clergywoman, Theologian, Designer, Author

Mother with Clergywoman, Theologian, Communications Designer and author, The Rt. Reverend Dr. Cheryl D. Holmes-Miller aka Bishop Miller, M.S., MDiv.

She tells of her tumultuous, emotional teen agony of trying to accept her multiracial, multiethnic family as they struggle to fit in a “one box, one drop” racial category of being Negroes. Her coming of age story during the Civil Rights Movement leads to her back to the future 21st century revelations of her true heritage. Once taboo, her story is vogue and trending…her memoir is  a genuine catalyst for talking about race and culture, and those discussions start within the context of our families. She is the Senior Minister of The North Stamford Congregational Church in Stamford, Connecticut.

For more information, click here.

Master of None: How a Hong Kong high-flyer overcame the devastating experience of imprisonment

Blacksmith Books
October 2011
312 pages
colour photo section
Size: 14.6 x 21.6 cm
Hardback ISBN: ISBN: 978-988-19002-7-2

John Hung

Does a man need a stint in jail to complete his life experiences?

From Stanley Prison, corporate high-flyer John T. Hung recounts his life in a sweep of Hong Kong history over five generations – from his family roots in the 19th century through World War II to the present.

The story tracks the richness of his mixed heritage and upbringing, his steady rise and precipitous fall from the pinnacles of corporate Hong Kong to the life-destroying court case and heartbreaking incarceration.

With wry and subtle humour, Hung describes his colourful yet volatile life, interwoven into the social, commercial, political and sporting tapestry of Hong Kong and South East Asia.

Master of None is a soulful exploration of human achievements, frailties, resilience in the face of adversity, and above all, the importance of family support in overcoming whatever fate may deal us.

Being Mixed Race: Am I A Human Rorschach Test?

Media Diversity UK: Tackling the lack of diversity in UK media and the ubiquity of whiteness
2013-09-03

Glen Chisholm

Just last week I was standing at a bus stop when a gentleman; a complete stranger came and joined me. Nothing unusual about that, we then politely nodded at each other and a conversation started up.

Me: “Evening”

Stranger: “Evening”

Me: “it’s still quite warm isn’t it”

Stranger: “yes it is”; pause; “excuse me mate, but were do you come from?”

Me: “Ipswich”

Stranger: “no, you know, were do you originate from”

Me: “I originate from Ipswich, my mum is English and my dad is Jamaican”

Stranger, sounding surprised: “Really I wouldn’t have thought you were Black, I’d have thought you were Italian or Spanish or something”

Me, politely smiles: “yeah, I sometimes get that”

Now I wasn’t offended by this and this wasn’t the first time or probably won’t be the last time that I’ll have this conversation. I am a light skinned mixed race person with loose curly hair. I have spent most of my life with people questioning my racial identity and for a while I was left questioning it myself…

Read the entire article here.

Rethinking Race in Brazil

Journal of Latin American Studies
Volume 24, Number 1 (February, 1992)
pages 173-192

Howard Winant, Professor of Sociology
University of California, Santa Barbara

Introduction: the Repudiation of the Centenário

13 May 1988 was the 100th anniversary of the abolition of slavery in Brazil. In honour of that date, various official celebrations and commemorations of the centenário, organised by the Brazilian government, church groups and cultural organisations, took place throughout the country, even including a speech by President José Sarney.

This celebration of the emancipation was not, however, universal. Many Afro-Brazilian groups staged actions and marches, issued denunciations and organised cultural events repudiating the ‘farce of abolition’. These were unprecedented efforts to draw national and international attention to the extensive racial inequality and discrimination which Brazilian blacks – by far the largest concentration of people of African descent in any country in the western hemisphere – continue to confront. Particular interventions had such titles as ‘100 Years of Lies’, ‘One Hundred Years Without Abolition’, ‘March for the Real Liberation of the Race’, ‘Symbolic Burial of the 13th of May’, ‘March in Protest of the Farce of Abolition’, and ‘Discommemoration (Descomemoração) of the Centenary of Abolition’. The repudiation of the centenário suggests that Brazilian racial dynamics, traditionally quiescent, are emerging with the rest of society from the extended twilight of military dictatorship. Racial conflict and mobilisation, long almost entirely absent from the Brazilian scene, are reappearing. New racial patterns and processes – political, cultural, economic, social and psychological — are emerging, while racial inequalities of course continue as well. How much do we know about race in contemporary Brazil? How effectively does the extensive literature explain the present situation?

In this article the main theories of race in Brazil are critically reviewed in the light of contemporary racial politics. I focus largely on postwar Brazilian racial theory, beginning with the pioneering UNESCO studies. This body of theory has exhibited considerable strengths in the past: it has been particularly effective in dismantling the myth of a non-racist national culture, in which ‘racial democracy’ flourished, and in challenging the role of various elites in maintaining these myths. These achievements, appreciable in the context of the analytical horizon imposed on critical social science by an anti-democratic (and indeed often dictatorial and brutal) regime, now exhibit some serious inadequacies when employed to explain current developments.

This article accepts many of the insights of the existing literature but rejects its limitations. Such a reinterpretation, I argue, sets the stage for a new approach, based on racial formation theory. This theory is outlined below, and it is suggested that it offers a more accurate view of the changing racial order in contemporary Brazil. Racial formation theory can respond both to ongoing racial inequalities and to the persistence of racial difference, as well as the new possibilities opened up by the transition to democracy; it can do this in ways in which the established approaches, despite their considerable merits, cannot…

Read or purchase the article here.

Two worlds… One reflection

IDEATE: The Undergraduate Journal of Sociology
University of Essex, Colchester, England
Volume 10, Summer 2013
19 pages

Yasmin Currid

Introduction

I went through most of my childhood believing that my family was just the same as everybody else’s. I did not realise that there was something slightly different about the dynamics and the structure of my family as opposed to, I suppose, what people would call a “normal” family. Even now, I still consider my family to be just like anyone else’s… Why should the colour of our skin matter? Let me start from the beginning: my mum and my biological father, Jimmy, broke up before I was born. Then when I was a few months old she met Jason, the man I call my dad. They eventually got married and had my two brothers, Kyshon and Kofi. The only thing that happens to be slightly different about this situation is that I have a multiracial family. Both my mum and I are white, my dad is black, and my two brothers are mixed race, so half of my extended family is white and half is black. I do not consider the dynamics of my family to be weird, if anything, I believe I am lucky to be brought up in a multiracial family- I get to experience the best of both… Although I am sure not everyone sees it that way.

I do not remember exactly how old I was when I started questioning the difference in our skin colours, all I know is that I was a lot older than you would expect. I assume it just never occurred to me as it was not as big a deal as some people would make out. We were still a family. My dad was still my dad, and my brothers were still my brothers, no matter what we looked like from the outside and how much we differed in skin colour. However, what I do remember, down to the very last minute detail, is where we were and exactly how I phrased it. I know we were in the car, my dad was driving and I was in the back, between my two brothers and before I knew what I was saying, I just blurted it out “Why is dad black and I’m white?” The answer, however, I do not remember…

…It is quite difficult because there is no one else I know or have even heard of who has the same type of family dynamic as I have. When I type “inter-racial families” into Google, thousands of websites come up advertising a black and white couple who have mixed race kids… But never families where a white child has a white mum, a black dad and mixed race brothers. The lack of sociological research in this particular field has challenged me in finding different sociologist’s ideas I can use to analyse my own experience of belonging to an inter-racial family. Due to this lack of research I have had to look at specific sociologists, such as Mills, Goffman and Cooley, and try to adapt and apply their theories and perspectives to my particular situation regardless of whether they intended it in the same way which I have interpreted it. Throughout my journal, I am going to attempt to take my family biography and link it to the larger social structures within society…

Read the entire article here.