Mixed Race Studies

Family Portrait in Black and White [Tanasse Review]

Educational Media Review Online
2012-09-24

Distributed by Interfilm Productions Inc., 304-1515 West Hastings St., Vancouver, BC V6G 3G6, Canada; 604-638-8920
Produced by Boris Ivanov
Directed by Julia Ivanova
DVD, color, 85 min. and 52 min. versions
Sr. High-General Adult
Adoption, Adolescence, Children, Child Development, Parenting, Area Studies, European Studies, Ethnic Studies, Social Work, African Studies

Gisèle Tanasse, Operations Supervisor Moffitt Library
University of California, Berkeley

Family Portrait in Black and White presents an intimate look into the daily challenges facing Ukranian Olga Nenya, half Stalanist dictator, half motherly saint. Olga cares for her brood of 16 foster children, mostly children of mixed-race abandoned by their white mothers, with an iron hand in a very modest home without a toilet or running water. Ever the task master, the children’s free time is filled with various domestic and agricultural chores, tending the vegetable garden, feeding goats, cleaning house, cooking and doing schoolwork. We are also privy, though, to very tender moments, including Olga comforting and caressing her children, a sister happily sharing her modest bowl of berries with 11 of her siblings and Olga’s anger and fear of losing her children when a herd of government inspectors come, giving her a truly bizarre verbal lashing over the use of plastic plates. This home-life stands in stark contrast with the racist, xenophobic remarks we hear from locals and neighbors, who at best, feel a superior pity towards the children, but more typically would seem driven to intimidate and possibly cause them physical harm. Even Olga’s adopted children look down on African students they pass in the street, using racial epithets and making horrific comments that the students merely wish to seduce white Ukrainian women. It seems, however, that any pride or air of superiority that Olga instills in the children is less a commentary on the shortcomings of the fathers, and more of a reflection of the value that Olga places on her children as assets to their country—the Ukraine—cannot afford, according to Olga, to lose such jewels as her children…

Read the entire review here.

Family Portrait in Black and White: A Talk With Julia Ivanova

The Huffington Post
The Blog
2012-07-12

E. Nina Rothe, Global Culture Explorer

The upcoming documentary by Julia Ivanova, titled Family Portrait in Black and White features a Ukrainian foster mother, Olga, and her brood of 27 foster kids. Ranging in ages between grade schoolers and legal adults, Olga’s children are for the most part the beautifully unique result of relationships between African students—attending the affordable universities of the former Soviet country — and Ukrainian women. In a national environment that presently leans more on the side of intolerance and bigotry, where neo-Nazi demonstrations can be the found on any given day in Kiev, Olga should be called a heroine.

Yet the beauty of Ivanova’s insightful film lies in her cinematic portrayal of the woman behind the mother. Olga turns out to be a flawed, overbearing, opinionated result of the former Soviet regime, who loves by the rules and teaches by the book: her book. In other words, perfectly human.

I caught up with Ivanova about her touching film and she shared her insightful views on the film’s imperfect heroine, as well as the future of these biracial children in a world that is increasingly partial to what is standard and un-unique.

Your film tells the story of a woman who is human, not just a heroine. How did you become aware of this particular story?

This particular story was very dear to me because for a number of years I wanted to make a film about biracial citizens of Eastern Europe and especially children who were born in Eastern Europe and don’t have a second identity other than the identity of the nation they feel they belong to. But the society sees them as different, so I was looking for a story that would allow me to explore this topic in its whole complexity. I was filming in Moscow in 2004 when I saw an article in the local newspaper of this woman in Ukraine with photos. Immediately I thought it was an excellent, excellent story and I got in touch with her a year or two later and then came to meet her…

Read the entire interview here.

Family Portrait in Black and White: Documentary by Julia Ivanova

Interfilm Productions
Vancouver, British Columbia, Canada
2011
Institutional Use: Double DVD (includes 85 and 52 minute versions)
Private Use: 85 minute DVD

Julia Ivanova, Director

Olga Nenya has 27 children. Four of them, now adults, are her biological children; the other 23 are adopted or foster children. Of those 23, 16 are biracial.

She calls them “my chocolates,” and is raising them to be patriotic Ukrainians. Some residents of Sumy, Ukraine, consider Olga a saint, but many believe she is simply crazy. An inheritance from the Soviet era, a stigma persists here against interracial relationships, and against children born as the result of romantic encounters between Ukrainian girls and exchange students from Africa. For more than a decade, Olga has been picking up the black babies left in Ukrainian orphanages and raising them together so that they may support and protect one another.

The filmmakers interview Neo-Nazis in Ukraine reveals the real dangers for a dark-skinned individual in the street. These white supremacist youth joke about their evening raids and how police seem to let them do it. Prosecutors are not particularly determined to give strict sentences to racially motivated crimes, and young thugs can get away with probation for beating someone nearly to death.

Olga sends her foster children to stay with host families in France and Italy in the summers and over Christmas, where they are cared for by charitable families who have committed to helping disadvantaged Ukrainian youth since the Chernobyl disaster. Olga’s kids now speak different languages, and the older girls chat in fluent Italian with each other even while cooking a vat of borscht. But Olga doesn’t believe in international adoption and has refused to sign adoption papers from host families that wanted to adopt her kids.

“At least when the kids grow up, they’ll have a mother to blame for all the failures that will happen in their lives,” she says.

AWARDS:

• 32nd GENIE AWARDS (Canada) (aka Canadian Oscars) “NOMINEE: Best Feature Documentary”
• 18th HOT DOCS FILM FESTIVAL (Canada) “Grand Prize: Best Canadian Film Award”
• 56TH VALLADOLID INTERNATIONAL FILM FESTIVAL (Spain) “Cultural Diversity Award” and “Time of History Third Prize”
• 6TH MIRADASDOC –DOCUMENTARY FILM FESTIVAL (Spain) “Audience Award”
• 6TH ADDIS INTERNATIONAL FILM FESTIVAL (Ethiopia) “Jury Award – Best Documentary”

SCREENINGS:

• Sundance Film Festival (USA)
• International Documentary Film Festival (Amsterdam)
• Los Angeles Film Festival (USA)
• Mumbai Film Festival (India)
• Haifa International Film Festival (Israel)
• Hamptons International Film Festival (USA)
• Cleveland International Film Festival (USA)
• Glasgow International Film Festival (UK)
• Thessaloniki Film Festival (Greece)
• Message To Man Documentary Festival (Russia)
• Bergen International Film Festival (Norway)
• Vancouver International Film Festival (Canada)
• New Zealand International Film Festival
• Seattle International Film Festival (USA)
• One World Film Festival (Romania, Czechoslovakia)
• Human Watch Film Festival (UK)
• Watchdocs (Poland)

What are the areas of interest? The major areas of interest covered by the film include:

• human rights
• critical mixed-race studies
• ideology
• institutionalization
• identity politics
• transitional economy
• international adoption
• foster homes

Who can benefit from the film? Family Portrait in Black and White is valuable for anyone with research interest in the following:

• African Studies
• Slavic Studies
• Child and Family Studies
• Sociology
• Women’s Studies
• Film and Media Studies
• Mixed-Race Studies

“No more kiyams”: Métis women break the silence of child sexual abuse

University of Victoria,  British Columbia, Canada
2004
146 pages

Lauralyn Houle

A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF SOCIAL WORK In the Faculty of Human and Social Development

“No more kiyams” Métis women break the silence of child sexual abuse, is a glimpse into the lives of four M&is women who were raised in an Aboriginal community and who speak to the effects and the obstacles of trying to heal from an abuse that affects not only them, but also their families and communities.

As Métis people, the women in this thesis bring to light, the generational abuses that affect the healing process. They give a picture of how healing is a very personal journey but at the same time a collective process. Rose, Betsy, Angela and Rena provide us with insight into why healing from child sexual abuse needs to address a cultural perspective. Rose became a victim of a respected elderly uncle. Betsy and Angela’s fathers were their abusers. For Rena it was her stepfather, grandfather, and cousins; how does one send all those significant people to jail? In addition, remain a ‘part’ of family and community. The Métis are raised to be very proud and loyal to family and community. We do not heal alone.

This work is about honouring individual strength and gifts in order to heal. It speaks to healing that is not in isolation from identity as a Métis or in isolation from one’s community. This thesis is about acknowledging the strengths of Métis women by giving voice to their stories, their dreams, and their lives.

Read the entire thesis here.

More male and mixed-race health visitors wanted

Nursing Times
Harborough, Leicestershire, United Kingdom
2012-08-16

Steve Ford, Deputy News Editor

The Department of Health says it is seeking to attract more men and people from mixed ethnic backgrounds into health visiting, as part of the national recruitment drive.

The overwhelming majority of health visitors are white, female and approaching retirement, according to a DH equality analysis of the health visiting workforce in England. 

The research, published this week, is intended to inform the government’s ongoing Health Visitor Implementation Plan. The national strategy was published in February 2011 and set the aim of boosting the health visitor workforce by an extra 4,200 by 2015.

As of September 2010, there were 9,995 female health visitors and only 101 males, meaning “approximately 99% of health visitors” were women, the DH analysis said…

…“We are working with marketing colleagues to encourage nurses from mixed ethnic backgrounds to join the health visitor workforce,” the report said…

Read the entire article here.

Racing to Justice: Transforming Our Conceptions of Self and Other to Build an Inclusive Society

Indiana University Press
2012-08-16
336 pages
6 x 9
Cloth ISBN: 978-0-253-00629-5

john a. powell, Professor of Law; Director Haas Diversity Research Center
University of California, Berkeley

Foreword by:

David R. Roediger, Kendrick Babcock Professor of History and African American Studies
University of Illinois

Renowned social justice advocate john a. powell persuasively argues that we have not achieved a post-racial society and that there is much work to do to redeem the American promise of inclusive democracy. Culled from a decade of writing about social justice and spirituality, these meditations on race, identity, and social policy provide an outline for laying claim to our shared humanity and a way toward healing ourselves and securing our future. Racing to Justice challenges us to replace attitudes and institutions that promote and perpetuate social suffering with those that foster relationships and a way of being that transcends disconnection and separation.

Table of Contents

• Acknowledgments
• Introduction: Moving Beyond the Isolated Self
• I. Race and Racialization
  • 1. Post-Racialism or Targeted Universalism?
  • 2. The Colorblind Multiracial Dilemma: Racial Categories Reconsidered
  • 3. The Racing of American Society: Race Functioning as a Verb Before Signifying as a Noun
• II. White Privilege
  • 4. Whites Will Be Whites: The Failure to Interrogate Racial Privilege
  • 5. White Innocence and the Courts: Jurisprudential Devices that Obscure Privilege
• III. The Racialized Self
  • 6. Dreaming of a Self Beyond Whiteness and Isolation
  • 7. The Multiple Self: Implications for Law and Social Justice
• IV. Engagement
  • 8. Lessons from Suffering: How Social Justice Informs Spirituality
• Afterword
• References
• Index

How Do Children of Mixed Partnerships Fare in the United Kingdom? Understanding the Implications for Children of Parental Ethnic Homogamy and Heterogamy

The ANNALS of the American Academy of Political and Social Science
Volume 643, Number 1, September 2012
pages 239-266
DOI: 10.1177/0002716212444853

Lucinda Platt, Professor of Sociology
Institute of Education, University of London

Many claims are made about the significance of interethnic partnerships for individuals and for society. Such partnerships continue to be seen as a “barometer” of the openness of society and have spawned extensive analysis investigating their patterns, trends, and determinants. But we know little about the experience of children growing up in families of mixed parentage. In the United Kingdom, the increase in the self-defined “mixed” population is often celebrated. But there has been little quantitative sociological analysis that has investigated the circumstances of the children of mixed ethnicity partnerships. Using two large-scale UK datasets that cover a similar period, this article evaluates the extent to which mixed parentage families are associated with circumstances (both economic and in terms of family structure) that tend to be positive or negative for children’s future life chances and how these compare to those of children with parents from the same ethnic group. It shows that there is substantial variation according to the outcome considered but also according to ethnic group. Overall, children in mixed parentage families do not unequivocally experience the equality of outcomes with majority group children that the assimilation hypothesis implies.

Read or purchase the article here.

Introducing the Mix-d: Professionals’ Pack

Mix-d:
2012-07-13

Everything you need to work confidently with the mixed-race subject.

The Mix-d: Professionals’ Pack is an essential guide for teachers, facilitators, mentors and professional carers.

The pack will equip you, your staff and organisation with the resources and knowledge to deal confidently with all aspects of the mixed-race topic…

For more information, click here.

Multiple Identification and Risks: Examination of Peer Factors Across Multiracial and Single-Race Youth

Journal of Youth and Adolescence
Volume 41, Number 7 (July 2012)
pages 847-862
DOI: 10.1007/s10964-012-9750-2

Yoonsun Choi
The School of Social Service Administration
University of Chicago

Michael He
The School of Social Service Administration
University of Chicago

Todd I. Herrenkohl
Social Development Research Group, School of Social Work
University of Washington, Seattle

Richard F. Catalano
Social Development Research Group, School of Social Work
University of Washington, Seattle

John W. Toumbourou
School of Psychology
Deakin University, Geelong, Victoria, Australia

Multiracial youth are thought to be more vulnerable to peer-related risk factors than are single-race youth. However, there have been surprisingly few well-designed studies on this topic. This study empirically investigated the extent to which multiracial youth are at higher risk for peer influenced problem behavior. Data are from a representative and longitudinal sample of youth from Washington State (N = 1,760, mean age = 14.13, 50.9% girls). Of those in the sample, 225 youth self-identified as multiracial (12.8%), 1,259 as White (71.5%), 152 as Latino (8.6%), and 124 as Asian American (7.1%). Results show that multiracial youth have higher rates of violence and alcohol use than Whites and more marijuana use than Asian Americans. Higher levels of socioeconomic disadvantage and single-parent family status partly explained the higher rates of problem behaviors among multiracial youth. Peer risk factors of substance-using or antisocial friends were higher for multiracial youth than Whites, even after socioeconomic variables were accounted for, demonstrating a higher rate of peer risks among multiracial youth. The number of substance-using friends was the most consistently significant correlate and predictor of problems and was highest among multiracial youth. However, interaction tests did not provide consistent evidence of a stronger influence of peer risks among multiracial youth. Findings underscore the importance of a differentiated understanding of vulnerability in order to better target prevention and intervention efforts as well as the need for further research that can help identify and explain the unique experiences and vulnerabilities of multiracial youth.

Read the entire article here.

A Color Problem in England

The Journal of the American Medical Association
Volume 95, Number 3 (1930-07-19)
Foreign Letters: London Letter
pages 210-211
DOI: 10.1001/jama.1930.02720030040020

From Our Regular Correspondent (1930-06-21)

There is no color line in England such as exists in America. This does not mean that the English do not appreciate differences of race. They are keen on such differences, even between European races, and often contrast the Latin races with themselves. They are by no means without race prejudices but at the same time they have a strong tendency to take a man for what he is, regardless of race or of color. His color may arouse prejudice but this may be overcome when he is known. This absence of a color line has given rise to a color problem. The great seaport of Liverpool is frequented by seamen of many races, including Chinese and many Negroes from West Africa. The cohabitation of these races with the women of the city has given rise to a half-caste population. The number of Anglo-Negroid families is about 450 and the children born of this union amount to about 1,350. On the other hand, the Anglo-Chinese children do not provide any particular problem. The Anglo-Chinese child is declared to be mentally equal if not superior to the white, and since coloring and features are far less distinctive than those of the Anglo-Negroids they are not such a handicap. Further, the family life appears to be stable, the man remaining faithful to one woman though not married to her. The Anglo-Negroid family is far different. A Liverpool association for the welfare of half-caste children has been formed. The chairman, Prof. P. M. Roxby, says that the conditions under which colored seamen from West Africa enter Liverpool are a social menace and detrimental to the best interests of blacks and whites alike.

Miss Muriel E. Fletcher has for nearly two years been occupied with an inquiry for the association into the condition of half-caste children in Liverpool, where they are more numerous than in any other port. Of the Anglo-Negroid unions she says there is little harmony between the parents; the colored man generally despises the woman with whom he consorts, while the majority of the women have little affection for the men. They regret their union but stay for the sake of the children. The mothers are generally good to the children while they are small but later resent the fact that the children cannot get work and grudge having to keep them. The children find their lives full of conflict, and all the circumstances give undue prominence to sex. These families have a low standard of life morally and economically, and there appears to be little future for the children. They attend school in the poor districts and do not show any inferiority of health or proneness to infections compared with white children. The balance of evidence is that their intelligence is below the average. Their relations with the white children are friendly but they begin to feel outcast when they leave school and this feeling develops rapidly. There is no evidence that they have any special delinquent tendencies, but all their circumstances give undue prominence to sex. Owing to their unemployment, fondness of dress and finery, and the persistence of men, it is practically impossible for them to remain chaste, even if they desire to do so. As employers are unwilling to engage colored labor, the association has tried training schemes for colored girls but with limited success. It is thought that a larger and more intensive scheme might have greater success. It has been suggested that the obvious solution of the difficulty is to replace colored firemen by white on all British ships coming to this country, but the shipowners say that white men could not work in the heat of the stokeholds on the West Coast of Africa. However, the National Union of Seamen denies this. Other suggestions are the signing on of men in Africa so that they would be obliged to take the round trip and receive no pay in this country, and greater discrimination in the issue of British passports.