Mixed Race Studies

Jamaica Ladies: Female Slaveholders and the Creation of Britain’s Atlantic Empire

University of North Carolina Press
June 2020
Approx. 336 pages
10 halftones, 5 figs., 7 tables, notes, index
6.125 x 9.25
Paperback ISBN: 978-1-4696-5879-7
Hardcover ISBN: 978-1-4696-5526-0

Christine Walker, Assistant Professor of History
Yale-NUS College, Singapore

Jamaica Ladies is the first systematic study of the free and freed women of European, Euro-African, and African descent who perpetuated chattel slavery and reaped its profits in the British Empire. Their actions helped transform Jamaica into the wealthiest slaveholding colony in the Anglo-Atlantic world. Starting in the 1670s, a surprisingly large and diverse group of women helped secure English control of Jamaica and, crucially, aided its developing and expanding slave labor regime by acquiring enslaved men, women, and children to protect their own tenuous claims to status and independence.

Female colonists employed slaveholding as a means of advancing themselves socially and financially on the island. By owning others, they wielded forms of legal, social, economic, and cultural authority not available to them in Britain. In addition, slaveholding allowed free women of African descent, who were not far removed from slavery themselves, to cultivate, perform, and cement their free status. Alongside their male counterparts, women bought, sold, stole, and punished the people they claimed as property and vociferously defended their rights to do so. As slavery’s beneficiaries, these women worked to stabilize and propel this brutal labor regime from its inception.

Asian Slaves in Colonial Mexico: From Chinos to Indians

Cambridge University Press
June 2014
300 pages
9 b/w illus. 3 maps
Hardback ISBN: 9781107063129
Paperback ISBN: 9781107635777
DOI: 10.1017/CBO9781107477841

Tatiana Seijas, Associate Professor of History
Rutgers, The State University of New Jersey

Winner of the 2014 Berkshire Conference of Women Historians’ Book Prize

During the late sixteenth and seventeenth centuries, countless slaves from culturally diverse communities in the Indian subcontinent and Southeast Asia journeyed to Mexico on the ships of the Manila Galleon. Upon arrival in Mexico, they were grouped together and categorized as chinos. Their experience illustrates the interconnectedness of Spain’s colonies and the reach of the crown, which brought people together from Africa, the Americas, Asia and Europe in a historically unprecedented way. In time, chinos in Mexico came to be treated under the law as Indians, becoming indigenous vassals of the Spanish crown after 1672. The implications of this legal change were enormous: as Indians, rather than chinos, they could no longer be held as slaves. Tatiana Seijas tracks chinos’ complex journey from the slave market in Manila to the streets of Mexico City, and from bondage to liberty. In doing so, she challenges commonly held assumptions about the uniformity of the slave experience in the Americas.

I Am a Descendant of James Madison and His Slave

Zora
Medium
2020-03-17

Bettye Kearse

Illustration: Sophia Zarders

My whole life, my mother told me, ‘Always remember — you’re a Madison. You come from African slaves and a president.’

President Madison did not have children with his wife, Dolley. Leading scholars believe he was impotent, infertile, or both. But the stories I have heard since my childhood say that James Madison, a Founding Father of our nation, was also a founding father of my African American family.

In my childhood, whenever I whined or squirmed or got into trouble, my mother repeated the refrain: “Always remember — you’re a Madison. You come from African slaves and a president.” This is my family’s credo, the statement that has guided us for 200 years.

Though many in our family have heard we descend from President Madison and his slaves, only the griots — the one-in-a-generation oral historians in the family — know the full account of our ancestors, White and Black, in America. Gramps had told me many stories, but the detailed family history was Mom’s responsibility to convey to me when I became the next griotte.

The night my mother passed those stories on to me, I understood for the first time why some of the details of our family history were passed only from the griot of one generation to that of the next. Not only were some of the stories intimate, but this tradition safeguarded their accuracy, truth, and longevity. I sank into the sofa with my mother and listened with a new awareness of the significance of her words and what they meant to me. She began…

Read the entire article here.

The Famous Fultz Quads

Stanford University Press Blog
February 2020

Andrea Freeman, Associate Professor of Law
William S. Richardson School of Law
University of Hawai’i, Mānoa

Pet Milk ad featuring the Fultz quadruplets. Their doctor sold the rights to use the sisters for marketing purposes to the highest-bidding formula company. “Four Little Babies.” Pet Milk, “Four Little Babies Become Four Little Ladies,” advertisement, Pittsburgh Courier, October 22, 1949, 5. Public Domain.

The origin of America’s first surviving set of identical quadruplets.

We’re pleased to present an excerpt from Chapter 1 of Skimmed: Breastfeeding, Race, and Injustice » by Andrea Freeman.

Annie Mae Fultz could not afford to let anything go wrong with her pregnancy. Her doctor, Fred Klenner, had detected three tiny heartbeats inside her. It was 1946. Annie Mae was a tall, strong, thirty-seven-year-old half-Black, half-Cherokee woman from Tennessee.¹ Dr. Klenner, although originally from Pennsylvania, happily adhered to southern racial norms.² He had separate waiting rooms for Blacks and Whites in his downtown Reidsville, North Carolina, office. The old-fashioned decor of his practice matched his dated views. His segregated waiting rooms gave way to treatment rooms full of ancient furniture and unusual medical instruments.³ His walls displayed White supremacist literature and, later, a “Vote for George Wallace” poster.⁴ He vigorously defended Hitler as misunderstood to anyone who would listen.⁵ The local hospital where he delivered babies, Annie Penn Memorial, relegated Black mothers to the basement.⁶ Despite his unapologetic racism, Annie Mae had faith in Dr. Klenner’s medical abilities…

Read the entire chapter here.

The Other Madisons: The Lost History of a President’s Black Family

Houghton Mifflin Harcourt
2020-03-24
272 pages
Hardcover ISBN-13/EAN: 9781328604392
Hardcover ISBN-10: 132860439X

Bettye Kearse

In The Other Madisons, Bettye Kearse—a descendant of an enslaved cook and, according to oral tradition, President James Madison—shares her family story and explores the issues of legacy, race, and the powerful consequences of telling the whole truth.

For thousands of years, West African griots (men) and griottes (women) have recited the stories of their people. Without this tradition Bettye Kearse would not have known that she is a descendant of President James Madison and his slave, and half-sister, Coreen. In 1990, Bettye became the eighth-generation griotte for her family. Their credo—“Always remember—you’re a Madison. You come from African slaves and a president”—was intended to be a source of pride, but for her, it echoed with abuses of slavery, including rape and incest.

Confronting those abuses, Bettye embarked on a journey of discovery—of her ancestors, the nation, and herself. She learned that wherever African slaves walked, recorded history silenced their voices and buried their footsteps: beside a slave-holding fortress in Ghana; below a federal building in New York City; and under a brick walkway at James Madison’s Virginia plantation. When Bettye tried to confirm the information her ancestors had passed down, she encountered obstacles at every turn.

Part personal quest, part testimony, part historical correction, The Other Madisons is the saga of an extraordinary American family told by a griotte in search of the whole story.

Palmer Patton recognized as earliest identified African American graduate, faculty member at Oregon State

OSU Today
Oregon State University
2020-02-20

Theresa Hogue, Public Info Representative

Palmer Patton

Oregon State University archivist Larry Landis was leafing through a 1919 Beaver Yearbook in 2018 as he did research on representations of blackface in old university publications. As he looked for examples, he came across a yearbook photo of a student who appeared to be African American.

As the director of the Special Collections & Archives Research Center, Landis knew that officially, Carrie Halsell was considered the earliest identified African American graduate of Oregon State (at that time Oregon Agricultural College) in 1926. But the man in the photos, Palmer Patton, graduated from OAC with his bachelor’s degree in 1918 and a master’s degree in 1920. Landis investigated further.. He combed the university archives, online historic newspapers, and even accessed information through his personal Ancestry.com account. He also made inquiries with archives at other universities – Montana State University, UC Davis and the University of Chicago – all of which provided or confirmed information on Patton. He spent part of an afternoon in the archives at Montana State while in Bozeman for a conference.

“Over the course of several months I pieced together Palmer Patton’s story,” Landis said. “The end result is a story of someone who was most likely bi-racial, who identified as white at times, and who was able to navigate through places and spaces that were predominantly white.”…

Read the entire article here.

‘Passing’ led to new lives and safety

The Daily Progress
Charlottesville, Virginia
2020-02-08

Bryan McKenzie, News Reporter

Bryan McKenzie/The Daily Progress File Catherine Kerrison explains to moderator Clarence Page and participant Lisa Page the mystery of what happened to Thomas Jefferson’s daughter Harriet after she ‘passed’ into white society. The three participated in a Monticello program on ‘passing’ on Saturday.

For more than two centuries, many African Americans left their families and identities behind, crossing into white society as a way of securing freedom, self-preservation and economic advancement, two university professors who have researched the phenomenon told a Monticello audience on Saturday.

Known as “passing,” many African Americans and Americans of mixed race chose to present themselves as white in order to attain privileges, freedoms and security. Passing often meant turning their backs on family, friends and hometowns, sometimes for the rest of their lives.

Lisa Page, co-editor of “We Wear The Mask: 15 True Stories of Passing in America,” joined Catherine Kerrison, author of “Jefferson’s Daughters: Three Sisters, White and Black, in a Young America” in the program. The panel is part of a slate of events and exhibitions by Monticello during Black History Month…

Read the entire article here.

American Founders: How People of African Descent Established Freedom in the New World

NewSouth Books
2019-03-15
384 pages
6.2 x 1.2 x 9.5 inches
Hardcover ISBN-13: 978-1588383310

Christina Proenza-Coles, Lecturer, American Studies
University of Virginia

How People of African Descent Established Freedom in the New World

American Founders reveals men and women of African descent as key protagonists in the story of American democracy. It chronicles how black people developed and defended New World settlements, undermined slavery, and championed freedom throughout the Americas from the 16th through the 20th century.

American Founders explores how Afro-Americans shaped every facet of American history as explorers, conquistadores, settlers, soldiers, sailors, servants, slaves, rebels, leaders, lawyers, litigants, laborers, artisans, artists, activists, translators, teachers, doctors, nurses, inventors, investors, merchants, mathematicians, scientists, scholars, engineers, entrepreneurs, generals, cowboys, pirates, professors, politicians, priests, poets, and presidents.

The multitude of events and mixed-race individuals included underscore the fact that black and white Americans share the same history, and in many cases, the same ancestry. American Founders is meant to celebrate this shared heritage and strengthen these bonds.

City of Alexandria unveils marker to Louisiana’s first African-American governor

KALB-TV News Channel 5
Alexandria, Louisiana
2020-02-25

ALEXANDRIA, La. (City of Alexandria) – Alexandria Mayor Jeffrey W. Hall joined local historic preservation supporters Tuesday afternoon in the Alexander Fulton Mini Park downtown to unveil a historical marker in honor of P.B.S. Pinchback, Louisiana’s first African-American governor.

“It is fitting that we honor P.B.S. Pinchback, the first African-American Governor of Louisiana, during Black History Month,” Hall said. “Gov. Pinchback was a significant force in Louisiana politics during Reconstruction following the Civil War. And he traveled to Alexandria for meetings during his brief time as governor.”

Alexandria Mayor Jeffrey W. Hall (left) and local historian Michael Wynne unveil a historical marker in honor of P.B.S. Pinchback, Louisiana’s first African-American governor Tuesday afternoon. The marker, located in the Alexander Fulton Mini Park in downtown Alexandria, is the first one erected as part of the City of Alexandria’s new historical marker program designed to recognize historical events and people associated with Alexandria.

Pinckney Benton Stewart Pinchback was born in 1837 in Georgia to a white father, who was a planter, and a black mother who was a former slave. While he could have tried to pass for white, Pinchback embraced his African-American roots. During the Civil War and after the fall of New Orleans, Pinchback recruited the first set of African-American volunteer soldiers for the Union Army in Louisiana known as the 1st Louisiana Native Guards, and he served as its first Captain…

Read the entire story here.

The changing categories the U.S. census has used to measure race

Fact Tank: News in the Number
Pew Research Center
2020-02-25

Anna Brown, Research Associate

The varying ways in which the U.S. government has counted Americans over time offer a glimpse into the country’s past, from the days of slavery to recent waves of immigration. Racial categories, which have been included on every U.S. census since the first one in 1790, have changed from decade to decade, reflecting the politics and science of the times.

It was not until 1960 that people could select their own race. Prior to that, an individual’s race was determined by census takers, known as enumerators. And it was not until 2000 that Americans could choose more than one race to describe themselves, allowing for an estimate of the nation’s multiracial population. In 2020, for the first time, the form asks respondents who choose white or black for their race to give more information about their origins – for example, German, Lebanese, African American or Somali…

Read the entire article here.