Mixed Race Studies

Fracture: Barack Obama, the Clintons, and the Racial Divide

William Morrow (an imprint of HarperCollins)
2015-09-08
384 pages
Trimsize: 6 in (w) x 9 in (h) x 1.21 in (d)
Hardcover ISBN: 9780062305251
Paperback ISBN: 9780062305268
E-book ISBN: 9780062305275

Joy-Ann Reid

Barack Obama’s speech on the Edmund Pettus Bridge to mark the fiftieth anniversary of the Selma to Montgomery marches should have represented the culmination of Martin Luther King Jr.’s dream of racial unity. Yet, in Fracture, MSNBC national correspondent Joy-Ann Reid shows that, despite the progress we have made, we are still a nation divided—as seen recently in headline-making tragedies such as the killing of Trayvon Martin and the uprisings in Ferguson and Baltimore.

With President Obama’s election, Americans expected an open dialogue about race but instead discovered the irony of an African American president who seemed hamstrung when addressing racial matters, leaving many of his supporters disillusioned and his political enemies sharpening their knives. To understand why that is so, Reid examines the complicated relationship between Barack Obama and Bill and Hillary Clinton, and how their varied approaches to the race issue parallel the challenges facing the Democratic party itself: the disparate parts of its base and the whirl of shifting allegiances among its power players—and how this shapes the party and its hopes of retaining the White House.

Fracture traces the party’s makeup and character regarding race from the civil rights days to the Obama presidency. Filled with key political players such as Shirley Chisholm, Jesse Jackson, John Lewis, and Al Sharpton, it provides historical context while addressing questions arising as we head into the next national election: Will Hillary Clinton’s campaign represent an embrace of Obama’s legacy or a repudiation of it? How is Hillary Clinton’s stand on race both similar to and different from Obama’s, or from her husband’s? How do minorities view Mrs. Clinton, and will they line up in huge numbers to support her—and what will happen if they don’t?

Veteran reporter Joy-Ann Reid investigates these questions and more, offering breaking news, fresh insight, and experienced insider analysis, mixed with fascinating behind-the-scenes drama, to illuminate three of the most important figures in modern political history, and how race can affect the crucial 2016 election and the future of America itself.

This photo of Obama and a little visitor at a Black History Month celebration is remarkable

The Washington Post
2016-02-20

Janell Ross

Clark Reynolds, 3, is greeted by President Obama during a Black History Month Celebration held Feb.18, 2016, at the White House in Washington, D.C. (Pete Souza/White House)

For 3-year-old Clark Reynolds, Thursday began like most others.

Morning preparations gave way to hours at school and then a visit to his mother’s office to change into a suit and tie. Clark’s mother, Nichole Francis Reynolds, is a former congressional staffer who now works in the private sector. Friends had secured an invitation for Francis Reynolds and her son to the White House’s Black History Month celebration, the final gathering of its kind while the first black president remains in office. But Francis Reynolds had told Clark only that he had earned a special treat. He is, after all, only 3.

What Clark does know is the president’s name, his face when he sees Obama on TV and the sound of President Obama’s voice when it comes through the satellite radio in his dad’s car. Then, there’s Clark’s favorite book, the one that he almost always picks when it’s reading time. Clark has been through the “The White House Pop-Up Book” by Chuck Fischer so many times that, almost as soon as Clark and his mother walked onto the White House grounds Thursday, Clark knew where they were…

Read the entire article here.

I sat beside Obama at the Black Lives Matter meeting. This was no political show

The Guardian
2016-02-20

Brittany Packnett

The author sits beside Barack Obama’s in the Roosevelt Room of the White House on 18 February. Photograph: Carolyn Kaster/AP

Some political meetings devolve into theater. Not this one: we all spoke direct truth to literal power

Black folks know political theater when we see it; we’ve lived through it for years. And as the 2016 presidential election ramps up, our feeds, and our lives, are inundated with grandstanding and pandering, much lofty rhetoric and often, too few solutions that actually prioritize the unique needs of people of color.

Any White House meeting, much like the one 15 of us had Thursday with President Obama to discuss civil rights, could have appeared as such.

I witnessed such theater just a week prior at the Ferguson city council meeting. A consent decree to help rid Ferguson of its now well-documented racist policing practices was due for a vote. The decree had been negotiated by city officials and the Department of Justice for many months, and both bodies had been dutifully engaged by a substantial number of Ferguson citizens in conversation, community meetings hosted by the Ferguson Collaborative and public comment at three city council meetings…

Read the entire article here.

The Black Presidency: Barack Obama and the Politics of Race in America

Houghton Mifflin Harcourt
2016-02-02
368 pages
6 x 1.2 x 9 inches
Hardcover ISBN: 9780544387669
eBook ISBN: 9780544386426
Paperback ISBN: 9780544811805

Michael Eric Dyson, Professor of Sociology
Georgetown University, Washington, D.C.

Michael Eric Dyson explores the powerful, surprising way the politics of race have shaped Barack Obama’s identity and groundbreaking presidency. How has President Obama dealt publicly with race—as the national traumas of Tamir Rice, Trayvon Martin, Michael Brown, Eric Garner, Freddie Gray, and Walter Scott have played out during his tenure? What can we learn from Obama’s major race speeches about his approach to racial conflict and the black criticism it provokes?

Dyson explores whether Obama’s use of his own biracialism as a radiant symbol has been driven by the president’s desire to avoid a painful moral reckoning on race. And he sheds light on identity issues within the black power structure, telling the fascinating story of how Obama has spurned traditional black power brokers, significantly reducing their leverage.

President Obama’s own voice—from an Oval Office interview granted to Dyson for this book—along with those of Eric Holder, Al Sharpton, Jesse Jackson, Andrew Young, and Maxine Waters, among others, add unique depth to this profound tour of the nation’s first black presidency.

Black Lives Matter Activist Says Obama Meeting Was Positive

TIME
2016-02-18

Maya Rhodan

WASHINGTON, DC – FEBRUARY 18: U.S. President Barack Obama (C) speaks about race relations while flanked by Brittany Packnett (L), and Rep. John Lewis (D-GA), in the Roosevelt Room at the White House, February 18, 2016 in Washington, DC. President Obama met with African American faith and civil rights leaders before an event to celebrate Black History Month. Mark Wilson—Getty Images

For over an hour on Thursday, 31-year-old activist and educator Brittany Packnett sat beside President Obama at a table in the Roosevelt Room of the White House for a unique meeting of the minds.

The nation’s first African American president convened a group of activists, both young and old, for a discussion on how he can spend his final year in office tackling issues that impact the black community—from criminal justice reform to police-community relations. Though one activist from Obama’s hometown of Chicago publicly slammed the meeting as a “photo opportunity and a 90-second sound bite for the president,” according to Packnett, the meeting was the complete opposite of that.

“We had a conversation that lasted over 90 minutes,” Packnett tells TIME. “The president actually extended himself because he wanted to continue the conversation. We had a lot of opportunity to elevate various strategies that are happening on the ground as far as criminal justice reform, working on police violence, and systemic educational inequities.”…

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Bill Clinton downplays Obama: ‘We’re all mixed-race people’

The New York Post
2016-02-14

Aaron Short

Bill Clinton still wants to be known as America’s “first black president.”

The former president downplayed President Obama’s historic presidency, telling a Memphis crowd Friday everyone has some African ancestry.

“Unless your ancestors, every one of you, are 100 percent, 100 percent from sub-Saharan Africa, we are all mixed-race people,” he said, according to reports…

Read the entire article here.

Is Obama a black man?

The Independent: You Buy the Truth, We Pay the Price
Kololo, Kampala, Uganda
2016-02-08

Andrew M. Mwenda, Founder and Owner

How he has accepted the categorisation imposed upon him by a racial system that subjugated black people

US President Barak Obama calls himself a black man. Indeed, America and the rest of the world refer to him as a black man. Yet we all know he is actually a person of mixed ancestry. His father was a black man from Kenya, his mother a white woman from Kansas. If Obama had been born in Uganda, he would be called a “mucotera”, in apartheid South Africa, a “colored”, in Brazil, a “mulatto” and in mainstream English, a “half caste”. This teaches us that racial categories are not biological but social constructions.

Some would think Obama sees himself as a black person because of our patrilineal cultures where a child takes after their father’s identity. That is not the case in America. Even if Obama’s mother had been black and his father white, he would have been seen and treated by American society as a black man. This would also lead him to see himself as a black man. The categorisation of anyone with black blood, whatever the percentage, as a black person is a very American thing rooted in that nation’s slave history and the politics around it.

Slavery in America was based on race. To justify keeping a certain group of people in perpetual bondage, white supremacists developed ideologies that dehumanised black people. Blacks were referred to as sub human, or as animals in the category of monkeys and chimpanzees. This justified white people owning black people as private property – just the way one owns a horse, a cow or goat. Interracial sexual liaisons threatened to upset this social order because they showed that black people were as human as white people and therefore capable of loving and siring children with whites…

Read the entire article here.

I Heart Obama

University Press of New England
2016-02-09
256 pages
5 1/2 x 8 1/2″
Hardcover ISBN: 978-1-61168-536-7
Ebook IBSN: 978-1-61168-967-9

Erin Aubry Kaplan

A personal and cultural exploration of Barack Obama as black president, black icon, and black folk hero

In his nearly two terms as president, Barack Obama has solidified his status as something black people haven’t had for fifty years: a folk hero. The 1960s delivered Malcolm X and Martin Luther King, forever twinned as larger-than-life outsiders and truth tellers who took on racism and died in the process. Obama is different: Not an outsider but president, head of the most powerful state in the world; a centrist Democrat, not the face of a movement. Yet he is every bit a folk hero, doing battle with the beast of a system created to keep people like him on the margins. He is unique among presidents and entirely unique among black people, who never expected to have a president so soon.

In I Heart Obama, journalist Erin Aubry Kaplan offers an unapologetic appreciation of our highest-ranking “First” and what he means to black Americans. In the process, she explores the critiques of those in the black community who charge that he has not done enough, been present enough, been black enough to motivate real change in America. Racial antipathy cloaked as political antipathy has been the major conflict in Obama’s presidency. His impossible task as an individual and as a president is nothing less than this: to reform the entire racist culture of the country he leads. Black people know he can’t do it, but will support his effort anyway, as they have supported the efforts of many others. Obama’s is a noble and singular story we will tell for generations. I Heart Obama looks at the story so far.

Contents

• Introduction
• Obama the Folk Hero: What He Means to Us
• Obama Represents
• Obama Leads
• Who Is This Guy?
• Is Obama Bad for Us?
• Epilogue: I Heart Obama
• Bibliography

Obama as Text: The Crisis of Double-Consciousness

Comparative American Studies
Volume 10, Issue 2/3 (August 2012)
pages 211-225
DOI: 10.1179/1477570012Z.00000000016

Simon Gikandi, Robert Schirmer Professor of English
Princeton University

The argument of this essay is that given the unique circumstances of his life, including his location in multiple spaces of cultural identity, Obama is an indeterminate signifier. To textualize Obama, we must account for how the narrative of his life is structured by need and demand as he tries to comprehend his own location and dislocation in American culture and to give meaning to the gap between the idea of what he is and what others assume him to be. In this regard, Obama is probably the quintessential subject of what W. E. B. Du Bois famously described as ‘double-consciousness’.

Read or purchase the article here.

Review ‘Democracy in Black’ is a bracing call to action for African Americans

The Los Angeles Times
2016-01-21

Kiese Laymon, Professor of English
Vassar College, Poughkeepsie, New York

Eddie S. Glaude Jr., Democracy in Black: How Race Still Enslaves the American Soul (New York: Crown, 2016)

“We laud our democratic virtues to others and represent ourselves to the world as a place of freedom and equality,” Eddie Glaude writes of the U.S. in his unflinching new book, “Democracy in Black,” “all while our way of life makes possible choices that reproduce so much evil, and we don’t see it happening — or worse, we don’t want to know about it.”

Glaude’s “Democracy in Black: How Race Still Enslaves the American Soul” is as narratively unrelenting as it is thematically percussive, calling for black Americans to take dramatic action in our lives, voting booths and on the streets to contend with a “value gap” that has left African Americans behind socially and economically.

On Jan. 13, Barack Obama, the first black president of the United States, delivered a boastful State of the Union rooted in American exceptionalism, the importance of political cooperation and predictably, what we have, will, and can do to our enemies with our big American guns. Eight days earlier, Obama had held a press conference during which he cried over the murders of 30 American children and countless others victims of citizens wielding small American guns.

I watched both political spectacles, knowing that while the violent, often racist American weight on President’s Obama’s back has been so terrifyingly heavy, the violent, exceptional American weight that he and all American presidents must abusively wield is heavier. “Democracy in Black,” one of the most imaginative, daring books of the 21st century, effectively argues that this weight — rooted in American exceptionalism — impedes a national reckoning of how the racial “value gap” in our nation sanctions black Americans terror while providing systemic unearned value to white Americans.

The book asks us to reconsider not simply what presidential tears for systemic violence initiated and condoned by our nation might look like, but what can a revolution fueled by politically active black Americans wholly disinterested in presidential tears, speeches or “post-racial” policy actually accomplish. In this way, the book is not just post-Obama; it is post-presidential…

Read the entire review here.