Mixed Race Studies

Kingsblood Royal

Modern Library Classics (an imprint of Penguin Randomhouse)
2001-04-10 (originally published in 1947)
352 Pages
5-3/16 x 8
Paperback ISBN: 9780375756863

Sinclair Lewis (1885-1951)

Introduction by:
Charles Johnson, Professor Emeritus
University of Washington

A neglected tour de force by the first American to win the Nobel Prize in literature, Kingsblood Royal is a stirring and wickedly funny portrait of a man who resigns from the white race. When Neil Kingsblood a typical middle-American banker with a comfortable life makes the shocking discovery that he has African-American blood, the odyssey that ensues creates an unforgettable portrayal of two Americas, one black, one white.

As timely as when it was first published in 1947, one need only open today’s newspaper to see the same issues passionately being discussed between blacks and whites that we find in Kingsblood Royal, says Charles Johnson. Perhaps only now can we fully appreciate Sinclair Lewis’s astonishing achievement.

Black for a Day: White Fantasies of Race and Empathy [Kuryla Review]

Journal of American History
Volume 105, Issue 4, March 2019
pages 1073–1074
DOI: 10.1093/jahist/jaz127

Peter Kuryla, Associate Professor of History
Belmont University, Nashville, Tennessee

Black for a Day: White Fantasies of Race and Empathy. By Alisha Gaines. (Chapel Hill: University of North Carolina Press, 2017. xvi, 213 pp. Cloth, $80.00. Paper, $27.95.)

In Black for a Day Alisha Gaines shows the limitations of a specific kind of white liberal empathy. If liberalism requires that political space include others that are imagined as reasonable and therefore capable of persuasion, then empathy seems central to the project. How should people imagine these others? How should they enact their understanding of the others around them, and how does empathy work amid the tangled, complex history of race and racism in the United States? What happened when white liberals took too literally one of Gunnar Myrdal’s central conclusions in An American Dilemma (1944)—that racism was a white problem? Gaines…

Read or purchase the review here.

Quiet as its Kept: Passing Subjects, Contested Identities

Vassar College
Poughkeepsie, New York
Friday, 2019-04-05 through Sunday, 2019-04-07

The phrase “passing for white” first appears in advertisements for the return of runaway slaves. Abolitionist fiction later adopts the phenomenon of racial passing (together with the figure of the “white slave”) as a major literary theme. The term continued to enjoy currency in literature in the postbellum era and during the Harlem Renaissance. Today, “passing” has various manifestations and applications. Not limited to race, the term may indicate subversions of gender, sexuality, religion, ability and class, among other identity coordinates.

This conference responds to renewed interest in passing that derives from the popularity of genetic genealogy tests, sensational cases of racial fraud (i.e., Rachel Dolezal), the idea of “realness” appropriated from ball culture, racial ambiguity in a surveillance state, public fascination with celebrities like Meghan Markle, and the construction (and manipulation) of online identities (i.e., catfishing and blackfishing). Interdisciplinary perspectives on passing, miscegenation, authenticity, sexuality, kinship, and racial ambiguity in the arts, law, memory, popular culture, and the racial state are invited. Themes may include betrayal, secrecy, dissimulation, subjectivity, masquerade, visibility/invisibility, surveillance, fraud, and belonging.

At Vassar College, interest in this topic has reemerged since the publication of Karin Tanabe’s novel The Gilded Years (2016), about Anita Hemmings’ experience as the first black woman known to attend the College. In 1900, poet, novelist, lyricist Paul Laurence Dunbar modeled one of his musical characters (Parthenia Jenkins in Uncle Eph’s Christmas) after Anita Hemmings. By placing a character with Hemmings’ stature in a farce, Dunbar lampoons class / caste based distinctions. More importantly, he associates Hemmings – a racial performer celebrated for her respectability – with less-respected, equally assertive performers of race. Hemmings’s story is currently being adapted into a film, A White Lie, starring Zendaya and produced by Reese Witherspoon and Zendaya. This conference provides an opportunity to reflect on Hemmings’ experience – and those of other black women – who integrated women’s colleges.

This conference is also an occasion to rethink identity categories that have long been naturalized or taken for granted. From critical race theorists, sociologists, and social psychologists like Cheryl I. Harris, George Lipsitz, and Claude Steele to labor historians and feminist scholars such as David Roediger and Ruth Frankenberg, many intellectuals have examined whiteness as a social formation to which disparate ethnic groups (i.e., Jewish, Italian, and Irish) have assimilated. This conference (and concomitant art show at the Frances Lehman Loeb Art Center) can facilitate careful rethinking of assumptions about identity formations and affiliations. All are welcome.

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The Chinaberry Tree: A Novel of American Life

Dover Publications
2013-11-21 (Originally published in 1931)
352 pages
5.5 x 1 x 8.5 inches
ISBN: 978-0486493220

Jessie Redmon Fauset

Adultery, incest, and questions of racial identity simmer beneath the tranquil surface of suburban life in this novel, set in a small New Jersey town of the early 1900s. Lovely young Laurentine is obsessed with her “bad blood,” inherited from a common-law interracial union. Proud and independent, she longs for the respectability of a conventional marriage. Laurentine’s vivacious and self-confident cousin, Melissa, also aspires to “marry up.” But a family secret shadows Melissa’s dreams and ambitions as she approaches an explosive revelation.

African-American editor, poet, essayist, and novelist Jessie Redmon Fauset (1882–1961) was a prominent figure of the Harlem Renaissance. An editor of the NAACP magazine The Crisis, she was also an editor and co-author of the African-American children’s magazine, The Brownies’ Book. Her third novel, The Chinaberry Tree, draws upon elements of Greek tragedy in its powerful depiction of interracial love and marriage. The tale also offers a modern perspective on the struggle of its African-American heroines toward self-knowledge.

Reprinted from the Frederick A. Stokes Company, New York, 1931 edition.

The (Dis)Ability of Color; or, That Middle World: Toward A New Understanding of 19th and 20th Century Passing Narratives

University of Massachusetts, Amherst
2015

Julia S. Charles, Assistant Professor of English
Auburn University, Auburn, Alabama

This dissertation mines the intersection of racial performance and the history of the so-called “tragic mulatto” figure in American fiction. I propose that while many white writers depicted the “mulatto” character as inherently flawed because of some tainted “black blood,” many black writers’ depictions of mixed-race characters imagine solutions to the race problem. Many black writers critiqued some of America’s most egregious sins by demonstrating linkages between major shifts in American history and the mixed-race figure. Landmark legislation such as, Fugitive Slave Act 1850 and Plessy v. Ferguson (1896) are often plotlines in African American passing literature, thus demonstrating the failure of America to acknowledge its wrongdoings against people of color. While this project surveys passing narratives collectively, it pays careful consideration to those novelists whose presentations of the mixed-race figure challenge previously conceived notions of the “tragic mulatto” figure. I investigate how the writers each illuminate elements of the history of slavery and its aftermath in order to remark on black disenfranchisement at the turn of the century. Ultimately, however, I argue for the importance of the mixed-race figure as a potent symbol for imagined resolution between the larger narrative of American freedom and enslavement of blacks in the United States.

I examine several works of African American racial passing literature: William Wells Brown’s The Escape; Or, A Leap for Freedom (1858), the first published play by an African American writer. It explores the complexities of American culture at a time when tensions between North and South were about to explode into the Civil War. Running a Thousand Miles for Freedom; or, the Escape of William and Ellen Craft from Slavery (1860), tells the true story of the mixed-race Ellen Craft and her husband who escaped to freedom through various racial performances. Nella Larsen sets her novella Passing (1929) in Harlem in the 1920s. The story centers on two childhood friends reunited, but each dealing with their mixed-race ancestry in different ways. Jessie Redmon Fauset’s Plum Bun: A Novel Without a Moral (1928) and The Chinaberry Tree: A Novel of American Life (1931) and Charles W. Chesnutt’s “The Wife of His Youth” and “A Matter of Principle” (1900). endeavors to depict a better class of blacks through her examination of the fair-skinned bourgeois-striver Angela Murray. Each of these stories address American legacies of racism and representation beginning with the Civil War.

I investigate how these authors use the mixed-race figure (mostly) following the Civil War to mark the continuing impact that its legacy has had on black Americans through the New Negro Harlem Renaissance, but also to gesture to the mythic moment of freedom symbolized by successfully crossing the so-called color line. In addition to cataloguing an era of migration, the African American passing narrative represents the moment in which we shift from only seeing characters in terms of monoracial identities. These writers suggest that new performative modes of racial affiliation are necessary to achieve freedom. Reminding us that characters of mixed status practiced race in ways that enabled them to build shared identity despite an often disparate cultural heritage, these works suggest that identities like blackness are always constituted through performance. I argue that racial passing facilitated the “performance” of whiteness together with, an acknowledgment of what is accepted as blackness.

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Experiencing Racial Identities: Passing in ‘Assassin’s Creed: Liberation’

Pop Matters
2012-10-30

G. Christopher Williams, Professor of English
University of Wisconsin, Stevens Point

In a recent issue of Game Informer, Matt Miller describes the addition of a new mechanic to the Assassin’s Creed series that involves taking on what Ubisoft Sofia is calling “personas” in Assassin’s Creed: Liberation. Miller explains that the first female protagonist in an Assassin’s Creed game, Aveline, is “a woman of mixed race who also has access to significant financial resources,” and as a result that the character will have “access to three personas as she wanders New Orleans [. . .] each represented by a change in abilities and clothing (“10 Cool Features You Don’t Know about Assasssin’s Creed III . . . and 5 More from Assassin’s Creed: Liberation, Game Informer. November 2012. p. 97). Barring the persona of the assassin, the two other personas available to Aveline are “the lady persona,” which consists of “the constraining dress of an affluent New Orleans woman” that will limit “her mobility [. . .], but she [will] gain the ability to charm her way past soldiers and other obstacles that would stand in her way.” The final persona puts her in the guise of “a local slave,” which allows her to “slip unnoticed past opponents or incite a riot with the local populace.”

Fans of the series will probably immediately recognize that what has previously been a mechanic enacted in the Assassin’s Creed series by hiring groups of prostitutes, gypsies, mercenaries, and thieves in order to create distractions and throw off guards in this stealth series has now become a mechanic directly associated with the protagonist herself. Now Aveline’s disguises will allow her to do what otherwise had previously only been accomplished by hiring some outside help…

Read the entire article here.

What is Racial Passing?

Digital Studios: Origin of Everything
PBS Digital Studios
Public Broadcasting Service
Season 2, Episode 13 (First Aired: 2019-02-27)

Danielle Bainbridge, Host, Writer, and Postdoctoral Fellow
Northwestern University, Evanston, Illinois

What motivates someone to disguise their race, gender, religion, etc.? Today Danielle explores the complicated history of passing in the United States.

New Perspectives on James Weldon Johnson’s The Autobiography of an Ex-Colored Man ed. by Noelle Morrissette (review)

African American Review
Volume 51, Number 4, Winter 2018
pages 344-346
DOI: 10.1353/afa.2018.0049

Masami Sugimori, Associate Professor of American Literature
Florida Gulf Coast University, Fort Myers, Florida

Ed. Noelle Morrissette. New Perspectives on James Weldon Johnson’s The Autobiography of an Ex-Colored Man. Athens: U of Georgia P, 2017. 272 pp. $59.95.

More than a century after its initial publication in 1912, The Autobiography of an Ex-Colored Man by James Weldon Johnson continues to generate commentary. The narrator’s racial passing, along with the novel’s twist of genre through “passing” for an autobiography, has led much scholarship to address the issues of race and narrative. At the same time, with the advent and development of new critical and theoretical approaches, more and more topics (pertaining to the literary climate around Johnson’s composition, the novel’s intertextuality with other works both within and outside of the era, and the sociocultural contexts of the early twentieth-century U. S., to name just a few) have arisen and enriched our inquiry. Meanwhile, the novel itself has gone through numerous editions—including, but not limited to, those published by Alfred A. Knopf (1927), New American Library (1948), Vintage (1989), Penguin Books (1990), Library of America (2004), and recently, by W. W. Norton as a Critical Edition (2015)—which attest to its increasingly canonical status in American literature. New Perspectives on James Weldon Johnson’s The Autobiography of an Ex-Colored Man—the first critical anthology devoted entirely to the novel—is a timely addition to this evolution of Johnson scholarship and readership, featuring both established and innovative strategies for analysis and interpretation.

Editor Noelle Morrissette’s Introduction defines New Perspectives as a product of the ongoing critical history of The Autobiography, on the one hand, and as an embodiment of the “futurity” that explicitly or implicitly informs the novel, on the other. While offering “new perspectives” in their respective ways, the essays in this collection attend productively to the accumulated scholarship that Morrissette surveys in terms of topical trends: Johnson’s authorial achievements and the novel’s documentary values (1960s and ’70s); its intertextuality with African American narratives (late 1970s and early ’80s); modernity, modernism, and racial identity (1990s); and transnationalism, performativity, music, and sound (since 2000). These essays also share an emphasis on the visions of the future Johnson embedded in the novel—not only as an extension of his careful assessment of the contemporary U. S., but also in his resistance to the nation’s racial regime, which denied blacks a legitimate history or a sense of teleological progression in time. Thus, Morrissette designs her anthology to conduct “a reassessment of the author’s writing and legacy and the racial futurity he called for, to which we continue to respond” (15).

These guiding principles also account for the section organization of New Perspectives, with its ten chapters and an Afterword assigned to four parts according to topical focuses. The three essays in part one, “Cultures of Reading, Cultures of Writing: Canons and Authenticity,” examine Johnson’s complex relationship with “cultural” parameters surrounding his composition: white mentor Brander Matthews’s theory of modern American fiction (Lawrence J. Oliver); the early twentieth-century African American literary scene (Michael Nowlin); and the novel’s “reliably unreliable” white readers (Jeff Karem 67). Each of these relationships consists of transactional negotiation rather than one-way influence. Through careful analysis of Johnson’s œuvre and correspondence, for example, Nowlin reveals that the author’s acute sense of African American literary destitution underlies the way he framed The Autobiography—both in its anonymous publication in 1912 and in the 1927 republication marketed as “a classic in Negro literature” (49)—which went in tandem with his strenuous promotion of other black writers to establish a legitimate and well-recognized African American literary tradition.

Part two, “Relational Tropes: Transnationalism, Futurity, and the Ex-Colored Man,” features three essays on the transnational and transhistorical potential of, and exploration in, The Autobiography. Diana Paulin compares the novel with Pauline Hopkins’s Of One Blood, and Daphne Lamothe does so with Teju Cole’s Open City, to reveal the “futurity” that Johnson’s work posits in the form, respectively, of…

Read or purchase the review here.

The Arresting Eye: Race and the Anxiety of Detection

University of Virginia Press
May 2015
224 pages
6×9 inches
Cloth ISBN: 9780813937014
Paper ISBN: 9780813937021
Ebook ISBN: 9780813937038

Jinny Huh, Associate Professor of English
University of Vermont

In her reading of detective fiction and passing narratives from the end of the nineteenth century forward, Jinny Huh investigates anxieties about race and detection. Adopting an interdisciplinary and comparative approach, she examines the racial formations of African Americans and Asian Americans not only in detective fiction (from Sherlock Holmes and Charlie Chan to the works of Pauline Hopkins) but also in narratives centered on detection itself (such as Winnifred Eaton’s rhetoric of undetection in her Japanese romances). In explicating the literary depictions of race-detection anxiety, Huh demonstrates how cultural, legal, and scientific discourses across diverse racial groups were also struggling with demands for racial decipherability. Anxieties of detection and undetection, she concludes, are not mutually exclusive but mutually dependent on each other’s construction and formation in American history and culture.

Secrets of famous 1930s ‘blonde bombshell of rhythm’ revealed with help from UW library

UW News
University of Washington
2012-03-27

Molly McElroy

We all have things in our past that we gloss over. Some secrets might just be embarrassing or unflattering. But others may be more serious, and people who conceal these truths may fear that revealing them would undermine their livelihoods.

Such was likely the case with an Emmy-winning female bandleader who rose to fame in the 1930s and led bands until the 1960s. Known as “the blonde bombshell of rhythm,” this sex symbol hailing from Chicago had security to protect her from the men who mobbed her performances.

See why they were so enchanted:

Ina Ray Hutton, who died in 1984 at age 67, also had a secret that could have damaged her stardom. A reporter from KUOW radio, with help from the UW libraries, recently revealed the secret. It turns out that the blonde bombshell had more than hair-dye to hide…

Read the entire article here.