Showtime Adapting Mat Johnson’s Novel ‘Loving Day’ As Comedy About Racial Identity

Posted in Articles, Arts, Autobiography, Media Archive, Passing, United States on 2015-08-20 14:53Z by Steven

Showtime Adapting Mat Johnson’s Novel ‘Loving Day’ As Comedy About Racial Identity

Deadline Hollywood
2015-08-17

Nellie Andreeva, TV Editor

In a competitive situation, Showtime has acquired the rights to Mat Johnson’s recently published semi-autobiographical novel Loving Day as a potential comedy series. Talks are underway with high-end writers to collaborate with the author on penning the adaptation.

Loving Day offers a satirical look at a biracial man’s experiences with race, identity and fatherhood. It tells the story of Warren Duffy, an Irish/African-American living in Wales who returns to America after his comic book store closes, his marriage falls apart and his father dies. Now in possession of his late father’s deteriorated Philadelphia mansion – which might be haunted – a new surprise emerges: Duffy learns he has a teenage daughter who thinks she’s white. Spinning from these upheavals and revelations, Duffy sets off to remake his life with a reluctant daughter in tow and a litany of absurdly funny moments together as they bond over their newfound relationship and discoveries of their individual cultural identities…

Read the entire article here.

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From Jenner to Dolezal: One Trans Good, the Other Not So Much

Posted in Articles, Media Archive, Passing, United States on 2015-08-11 20:43Z by Steven

From Jenner to Dolezal: One Trans Good, the Other Not So Much

Common Dreams
2015-06-15

Adolph Reed Jr., Professor of Political Science
University of Pennsylvania

By far the most intellectually and politically interesting thing about the recent “exposé” of Spokane, WA, NAACP activist Rachel Dolezal’s racial status is the conundrum it has posed for racial identitarians who are also committed to defense of transgender identity. The comparisons between Dolezal and Republican Jenner (I’ve decided to opt for that referent because it is an identity continuous between “Bruce” and “Caitlyn” and is moreover the one most meaningful to me) began almost instantly, particularly as a flood of mass-mediated Racial Voices who support the legitimacy of transgender identity objected strenuously to suggestions that Dolezal’s representation, and apparent perception, of herself as black is similar to Bruce Jenner’s perception of himself as actually Caitlyn. Their contention is that one kind of claim to an identity at odds with culturally constructed understandings of the identity appropriate to one’s biology is okay but that the other is not – that it’s OK to feel like a woman when you don’t have the body of a woman and to act like (and even get yourself the body of) a woman but that it’s wrong to feel like a black person when you’re actually white and that acting like you’re black and doing your best to get yourself the body of a black person is just lying.

The way Zeba Blay puts it, on the Black Voices section of the HuffPo, is by declaring how important it is to “make one thing clear: transracial identity is not a thing.” What is clear is that it’s not at all clear what that statement is supposed to mean. It seems to suggest that transracial identity is not something that has been validated by public recognition, or at least that Blay has not heard of or does not recognize it. But there’s an obvious problem with this contention. There was a moment, not that long ago actually, when transgender identity was not a “thing” in that sense either. Is Blay’s contention that we should accept transgender identity only because it is now publicly recognized? If so, the circularity is obvious, and the lack of acceptance arguably only a matter of time.  Transgender wasn’t always a thing – just ask Christine Jorgensen.

But the more serious charge is the moral one, that, as Michelle Garcia puts it, “It’s pretty clear: Dolezal has lied.” But here too, it’s not clear what’s so clear. Is the point supposed to be that Dolezal is lying when she says she identifies as black? Or is it that being black has nothing to do with how you identify? The problem with the first claim is obvious – how do they know? And on what grounds does Jenner get to be telling the truth and Dolezal not? But the problem with the second claim is even more obvious since if you think there’s some biological fact of the matter about what race people actually belong to utterly independent of what race they think they belong to, you’re committed to a view of racial difference as biologically definitive in a way that’s even deeper than sexual difference…

Read the entire article here.

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Book Review: CAUCASIA

Posted in Articles, Autobiography, Book/Video Reviews, Media Archive, Passing, United States on 2015-08-08 04:46Z by Steven

Book Review: CAUCASIA

MixedRaceBooks
2016-07-26

Bethany Lam

Senna, Danzy, Caucasia: A Novel (New York: Riverhead, 1999)

Two biracial sisters—one light-skinned, one dark—are separated as children. The younger, lighter girl grows into a troubled teenager, but she never forgets her beloved older sister. Can she find her sister again … and with her sister, her self?

Plot Summary:

Seven-year-old Birdie Lee idolizes her big sister, Cole. Growing up biracial in 1970s Boston, she needs Cole’s protection and support to cope with the racial tensions of the time (see “Boston busing desegregation“).

The two girls are so close that they have developed a secret language, “Elemeno.” Together, they dream of a fantasy world, also called “Elemeno,” whose inhabitants can change appearance as needed to blend in and survive. As young children, the sisters retreat to this world to escape the things that threaten them, especially the slow crumbling of their parents’ dysfunctional marriage…

Read the entire review here.

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Book Review: “A Chosen Exile: A History of Racial Passing in American Life” by Allyson Hobbs

Posted in Articles, Book/Video Reviews, History, Media Archive, Passing, United States on 2015-08-08 00:33Z by Steven

Book Review: “A Chosen Exile: A History of Racial Passing in American Life” by Allyson Hobbs

The Santa Fe New Mexican
2015-05-15

Adele Oliveira

A Chosen Exile: A History of Racial Passing in American Life by Allyson Hobbs, Harvard University Press, 382 pages

In the first chapter of The Souls of Black Folk, W.E.B. Du Bois’ 1903 treatise on race, he famously refers to the “veil” that separated black and white America. Du Bois writes about what becoming aware of the veil means: “It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness — an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.”

Though Du Bois is referring to individuals who are recognizably black, the difficulty of maneuvering dual identities was particularly potent for racially ambiguous Americans — and especially those who chose to “pass” as white, either temporarily or permanently. The complicated practice of passing is the subject of Stanford history professor Allyson Hobbs’ book, A Chosen Exile: A History of Racial Passing in American Life. In the book, Hobbs traces the history of passing from the 18th century until roughly the end of the civil rights movement, examining the choice to pass and its consequences…

Read the entire review here.

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Greason: Quiet reflections on the impact of race perception

Posted in Articles, Media Archive, Passing, Social Science, United States on 2015-08-07 00:21Z by Steven

Greason: Quiet reflections on the impact of race perception

The Times-Herald
Norristown, Pennsylvania
2015-08-05

Walter Greason, Executive Director
International Center for Metropolitan Growth

Imagine looking white, but not being white. It is an experience that exposes the limitations of racial perception, while reinforcing its power. As a child, the experience unfolds through the whispers of a community’s rejection. Hurried words and sudden glances as adults explain to each other – “he’s not really what he looks like.” It is the loss of unspoken opportunities, the isolation from an elite social circle, glimpsed but never joined. It is a daily pain and a forced passage into a marginal status where racial meaning constantly shifted regardless of ancestry.

Imagine the child of such a person, a child representing the first generation after the Loving v. Virginia decision (a landmark civil rights decision of the US Supreme Court which invalidated laws prohibiting interracial marriages). This “unwhite” person might seek refuge in a community color-struck with admiration for lighter complexions. A darker-skinned family of social status might perceive an opportunity to open doors for children who would not experience the depths of anti-black attitudes in the United States – if they were light enough, if their hair was good enough. Such a marriage, such a family, might come to represent both an affirmation and a denial of the racial politics at the end of the twentieth century. This child could pick from a variety of cultures and identities – but somehow, he could never become white…

Read the entire article here.

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Brazil’s colour bind

Posted in Anthropology, Articles, Brazil, Caribbean/Latin America, Census/Demographics, History, Media Archive, Passing, Politics/Public Policy, Slavery, Social Science, Videos on 2015-08-03 01:46Z by Steven

Brazil’s colour bind

The Globe and Mail
Toronto, Ontario, Canada
2015-07-31

Stephanie Nolen, Latin America Correspondent

Brazil is combating many kinds of inequality. But one of the world’s most diverse nations is still just beginning to talk about race

When Daniele de Araújo found out six years ago that she was pregnant, she set out from her small house on a dirt lane in the outskirts of Rio de Janeiro and climbed a mountain. It is not a big mountain, the green slope that rises near her home, but the area is controlled by drug dealers, so she was anxious, hiking up. But she had something really important to ask of God, and she wanted to be somewhere she felt that the magnitude of her request would be clear.

She told God she wanted a girl, and she wanted her to be healthy, but one thing mattered above all: “The baby has to be white.”

Ms. de Araújo knows about the quixotic outcomes of genetics: She has a white mother and a black father, sisters who can pass for white, and a brother nearly as dark-skinned as she is – “I’m really black,” she says. Her husband, Jonatas dos Praseres, also has one black and one white parent, but he is light-skinned – when he reported for his compulsory military service, an officer wrote “white” as his race on the forms.

And so, when their baby arrived, the sight of her filled Ms. de Araújo with relief: Tiny Sarah Ashley was as pink as the sheets she was wrapped in. Best of all, as she grew, it became clear that she had straight hair, not cabelo ruim – “bad hair” – as tightly curled black hair is universally known in Brazil. These days, Sarah Ashley has tawny curls that tumble to the small of her back; they are her mother’s great joy in life. The little girl’s skin tone falls somewhere between those of her parents – but she was light enough for them to register her as “white,” just as they had hoped. (Many official documents in Brazil ask for “race and/or colour” alongside other basic identifying information.)

Ms. de Araújo and Mr. dos Praseres keep the photos from their 2005 wedding in a red velvet album on the lone shelf in their living room. The glossy pictures show family members of a dozen different skin colours, arm in arm, faces crinkled in stiff grins for the posed portraits. There are albums with similar pictures in living rooms all over this country: A full one-third of marriages in Brazil are interracial, said to be the highest rate in the world. (In Canada, despite hugely diverse cities such as Vancouver and Toronto, the rate is under five per cent.) That statistic is the most obvious evidence of how race and colour in Brazil are lived differently than they are in other parts of the world.

But a range of colours cannot disguise a fundamental truth, says Ms. de Araújo: There is a hierarchy, and white is at the top.

Many things are changing in this country. Ms. de Araújo left school as a teenager to work as a maid – about the only option open to a woman with skin as dark as hers – but now she has a professional job in health care and a house of her own, things she could not have imagined 15 years ago. Still, she says, “This is Brazil.” And there is no point being precious about it. Black is beautiful, but white – white is just easier. Even middle-class life can still be a struggle here. And Sarah Ashley’s parents want her life to be easy.

Brazil’s history of colonialism, slavery and dictatorship, followed by tumultuous social change, has produced a country that is at once culturally homogenous and chromatically wildly diverse. It is a cornerstone of national identity that Brazil is racially mixed – more than any country on Earth, Brazilians say. Much less discussed, but equally visible – in every restaurant full of white patrons and black waiters, in every high rise where the black doorman points a black visitor toward the service elevator – is the pervasive racial inequality…

Read the entire article and watch the video here.

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The Surprising Story of Walter White and the NAACP

Posted in Articles, Biography, Media Archive, Passing, United States on 2015-08-01 01:54Z by Steven

The Surprising Story of Walter White and the NAACP

Time
2015-07-01

Jennifer Latson

July 1, 1893: Walter Francis White, head of the NAACP for more than 20 years, is born

In the last few weeks, Rachel Dolezal—the Spokane, Wash., NAACP leader who recently left her post after being outed as white though saying that she identified as black—led many to examine the relationship between skin color and racial-justice activism. Writing for TIME, Kareem Abdul-Jabbar noted that, despite her ethnic background, Dolezal “has proven herself a fierce and unrelenting champion for African-Americans politically and culturally.”

Regardless of what one thinks of Dolezal, whose story only grew increasingly complicated, there’s plenty of historical evidence that looks aren’t the most important thing when it comes to championing equality. For proof, look no further than Walter Francis White, who was born on this day, July 1, in 1893. White ushered the NAACP into the Civil Rights era, serving as its leader more than 20 years, from 1931 until his death in 1955

Read the entire article here.

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The Original Rachel Dolezal Was a Jew Named Mezz Mezzrow

Posted in Articles, Media Archive, Passing, United States on 2015-07-28 20:40Z by Steven

The Original Rachel Dolezal Was a Jew Named Mezz Mezzrow

Forward
2015-06-16

Seth Rogovoy

As we all know, Rachel Dolezal was by no means the first white American to take on aspects of African-Americanness in her persona — calling Elvis, is anybody home? — although she will go down in history as one of the all-time champions of the syndrome based on the sheer chutzpahdik of her transformation. But blackness has always been an integral part of American identity, and has only grown more so with the passage of time (think of white-rap pop star Eminem and black President of the United States Barack Obama for two recent mirror-image examples), so that for any American, it’s nearly impossible not to take on some degree of Afritude without even trying.

But for all her efforts at “crossing the line,” including attending Howard University, changing her name, and becoming an official of the NAACP, Dolezal might not merit the crown from the all-time champion of race-crossing. That honor still and forever may belong to jazz musician Mezz Mezzrow, born Milton Mesirow to Russian-Jewish immigrants in Chicago in 1899. We have yet to hear the full story from Dolezal herself, and to understand just what her motivations were in creating a new African-American identity for herself to such an extreme that her parents felt impelled to out her as a liar. But Mezzrow’s story may at least provide help in understanding or at least contextualizing the Dolezal phenomenon…

Read the entire article here.

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“Fake Black?”

Posted in Articles, Media Archive, Passing, United States on 2015-07-28 20:30Z by Steven

“Fake Black?”

brian bantum: theology, culture, and life in-between
2015-06-12

Brian Bantum, Associate Professor of Theology
Seattle Pacific University, Seattle, Washington

Theorist Stuart Hall suggests identity is better understood as identification. That is, our identities are not fixed as essential realities whether gender, or race or nationality. We are always living into or out of the ideas and representations of what these things are.

Rachael Dolezal apparent presentation of herself as black shows this to an extent. She is living into a people with whom she has seemed to identify with. But this process requires point of departure and a point of entry. You identify from a particular place and a particular body, and this is part of the process of negotiating your identity.

To act as if you have no point of departure is to persist in a delusion and re-enact Americas fundamental racial sin – to pretend there was no history before you arrived, then co-opt the resources of the land for your benefit. Perhaps her life had deep resonances with aspects of the African American community. But to really understand that community, to understand their history also has to be an acknowledgement of what her white body signifies in that history. To even say that one is mixed must be to confess the complicated realities of mulatto identity and colorism in American racial history…

Read the entire article here.

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Rachel Dolezal Has Hijacked what It Means To Be Mixed-Race In America

Posted in Articles, Autobiography, Identity Development/Psychology, Media Archive, Passing, United States on 2015-07-27 02:54Z by Steven

Rachel Dolezal Has Hijacked what It Means To Be Mixed-Race In America

ARMED
2015-07-05

Sophia Softky

Since the Rachel Dolezal trainwreck began unfolding, each day has brought ever-weirder allegations to light. From her upbringing, days at Howard University, involvement in the NAACP, and position as an Africana Studies professor – along with the predictable flood of hot takes and twitter memes. This week’s interviews with Matt Lauer and Melissa Harris-Perry have only compounded the public outrage. Dolezal’s claims that she “identifies as black” and that presenting herself as a Black woman is a matter of “survival” are breathtakingly audacious, obtuse, and bizarre.

I spent the last several years studying, thinking, and publishing opinions about race in America–even writing a thesis about racial performance and the history of “passing”. So, for me, this scandal should have been low-hanging fruit. Dolezal has been roundly condemned and ridiculed by progressives, and rightly so, but the more I learn, the more I have felt a deeply personal sense of discomfort and anxiety.

Of course, whatever her self-justifications, a white woman deliberately misrepresenting her racial background for personal and professional gain is indefensible, and plenty of ink has already been spilled on dismantling the absurd notion of “transracial”. But I have not been able to avoid drawing uncomfortable parallels between Rachel’s situation and my own life. The Dolezal scandal erases experiences of those who actually experience not ‘feeling’ like the race people assume, and I worry that the public outcry threatens to drown out and delegitimize the voices of people like myself, who exist in complicated racial borderlands and who struggle with social scrutiny and suspicion of our identities…

Read the entire article here.

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