Mixed Race Studies

2011 Census: Key Statistics for England and Wales, March 2011 (Ethnic Group)

Office for National Statistics (ONS)
Census 2011
Ethnic Group: Part of 2011 Census, Key Statistics for Local Authorities in England and Wales Release
Release Date: 2012-12-11

Figure 3: Ethnic groups by English regions and Wales, 2011

Ethnicity across the English regions and Wales
Figure 3: Ethnic groups by English regions and Wales, 2011

For more information, click here.

Psychology Study: Is This You? Please Join Us!

University of Maryland, College Park
Psychology Department
Post Date: 2012-12-11

If you have 1 self-identified Black parent and 1 self-identified White parent, and are over the age of 18, we invite you to volunteer to be a part of our research.

• Earn SONA Course Credit or $10 in exchange for an hour of your time.
• Your personal experience can help increase research on an understudied population.
• You will be asked to reflect on personal experiences while blood pressure and heart rate measures are taken

For more information or to sign up to volunteer, please contact the following e-mail address: MFresearchstudy@gmail.com.

Same-Sex Issue Pushes Justices Into Overdrive

The New York Times
2012-12-09

Adam Liptak, Supreme Court Correspondent

In the civil rights era, the Supreme Court waited decades to weigh in on interracial marriage. On Friday, by contrast, the court did not hesitate to jump into the middle of one of the most important social controversies of the day, agreeing to hear two cases on same-sex marriage.

By taking both, the court gave itself the chance to issue a sweeping ruling that would cast aside bans on same-sex marriage nationwide. But the speed with which the court moved also raised the possibility of a split decision, one that would provide federal benefits to same-sex couples married in states that allow such unions but would permit other states to forbid gay and lesbian couples from marrying…

…In private correspondence in 1957, Justice Felix Frankfurter said the court was doing all it could to avoid hearing cases that would require giving the nation an answer about whether bans on interracial marriage — anti-miscegenation laws, in the parlance of the day — were constitutional.

“We twice shunted it away,” Justice Frankfurter wrote to Judge Learned Hand, “and I pray we will be able to do it again without being too brazenly evasive.”

Judge Hand responded that “I don’t see how you lads can duck it.”

But Justice Frankfurter was unpersuaded.

“I shall work, within the limits of judicial decency,” he wrote, “to put off decision on miscegenation as long as I can.”

The Supreme Court did not strike down laws banning interracial marriage until 1967, in Loving v. Virginia, when 16 states still had them on the books. That was almost two decades after the California Supreme Court in 1948 struck down a law making illegal “all marriages of white persons with Negroes” in Perez v. Sharp.

It has been just four years since the California Supreme Court, citing Perez, struck down two state laws limiting marriage to a man and a woman…

Read the entire article here.

Why? CNN’s “Black in America” and NPR’s “State of the Re:Union” Offer Up a Potpourri of Tragic Mulattoes Before a National Audience

We Are Respectable Negroes
2012-12-10

Chauncey DeVega

Watching CNN, and listening to NPR on Sunday night, reminded me that Imitation of Life was not just a movie or a play; for many of us, such stories of racial identity, confusion, denial, and shame are all too real.

CNN’s special on colorism and mixed race identity went as expected. It profiled many maladjusted young black people who would fail any brown paper bag test, yet have an almost pathological obsession with wanting to be white. I was laughing at the TV screen during the show because these brown complected black folks, who desperately want to “pass,” would have been better suited for a skit on Chappelle’s Show, than discussing matters of “race” and “culture” on national television.

As an antidote to such tragic mulattoes, Soledad O’Brien’s Black in America special also profiled some well-adjusted black people who understand that race is a fiction. Despite the “race” of their not black parent, they understand that the one drop rule prevails in the United States, and these individuals gain strength and grounding from their identities as Black Americans.

By comparison, NPR’s State of the Re:Union ran a much more powerful and important show on Sunday night. All aspects of the sad and twisted American obsession with race, and how it has damaged all of us, were on clear display there.

There is a cruel and plain truth which ties CNN’s “Black in America“, and NPR’s “Pike County, Ohio: As Black as We Wish to Be“, together…

Read the entire article here.

“Starting Point with Soledad O’Brien” with Dr. Yaba Blay

Starting Point with Soledad O’Brien
Cable News Network (CNN)
Monday, 2012-12-10, 12:00-14:00Z (07:00-09:00 EST)

Soledad O’Brien, Host

Dr. Yaba Blay Professor, Scholar and Co-Producer of “Black in America 5” will appear.

Left of Black S2:E33 | Race, Writing and the Attack on Black Studies with Adam Mansbach and La TaSha Levy on Season Finale of Left of Black

Left of Black
John Hope Franklin Center
Duke University
2012-11-19

Mark Anthony Neal, Host and Professor of African & African American Studies
Duke University

Host and Duke University Professor Mark Anthony Neal is joined via Skype by writer Adam Mansbach, the author of several books including Angry Black White Boy (2005), The End of the Jews  (2008) and the New York Times Bestseller Go the Fuck to Sleep.  Mansbach discusses the inspiration for Macon Detornay—the protagonist of Angry Black White Boy—the surprise success of his “adult children’s book” and his new graphic novel Nature of the Beast.  Finally Neal and Mansbach discuss race in the Obama era and the legacy of the Beastie Boys…

Hapa: One Step at a Time [KQED Upcoming Broadcasts]

KQED: Public Media for Northern California
KQED World (Comcast 190, Digital 9.3)
2013-01-21, 07:30 and 13:30 PST (Local Time)

Race remains a powerful symbol in the US; it still is a shorthand notation for most Americans. This program speaks to how individuals of Asian and Pacific Islander descent are embracing their ethnic experiences as a symbol of change in an ever-evolving multicultural society. It is a thought-provoking exploration of what it means to be a mixed-race American today. The program is a first-person treatment of the struggles people of diverse cultural backgrounds and perspectives face. “Hapa” comes from the Hawaiian phrase hapa haole, which means half white/foreigner. Once considered a derogatory term, Hapa has come to be accepted as a way to describe a person of partial Asian ancestry. By Japanese American Midori Sperandeo, who provides a personal narrative about her evolution from a novice runner into a national class marathoner andshares the parallel path of her personal growth in searching for her racial identity.

For more information, click here.

Do 2 Halves Really Make a Whole?

Center for Asian American Media
1993
30 minutes
VHS

Martha Chono-Helsley, Producer/Director

This video features the diverse viewpoints of people with multiracial Asian heritages. African and Japanese American poet and playwright Velina Hasu Houston lives an “amalgamated existence” and encourages others to take pride in all that they are. Performance artist Dan Kwong constantly struggles with two strong and often conflicting Asian heritages – Japanese and Chinese American. Chinese-Japanese-Chicana-Scots storyteller, actress and performance artist Brenda Wong Aoki uses her unique ethnic mix to intersect social circles.

CNN’s Soledad O’Brien keeps own story under wraps while exploring colorism in “Who is Black in America?

Tampa Bay Times
The Feed
2012-12-07

Eric Deggans, TV/Media Critic

More than any other, one moment crystallizes the confusing, sometimes comically absurd contortions built up around racial identity unveiled in CNN’s latest documentary Who Is Black in America?
 
It’s not the 7-year-old, dark-skinned black girl who turns to her mother and insists light skin is pretty. It’s not the professor [William A. Darity, Jr.] who cites studies showing dark-skinned black men suffer a 10 to 12 percent income inequality compared to white men.
 
It’s when Becca Khalil, a Philadelphia-based high schooler who is the light-skinned child of Egyptian parents, feels compelled to identify herself as white on a college scholarship application.
 
Declaring to CNN’s cameras that she identifies as black personally, Khalil is nevertheless challenged by a friend born of African-American parents, who says she hasn’t had a “black experience.”…

…When most of the youths in CNN’s documentary talk about being black, they mean African American. But [Soledad] O’Brien, who also self-identifies as black, has her non-white roots in Cuba, a Hispanic-centered culture that’s different than the environment for black folks raised in Atlanta or Detroit.
 
And unlike some of the kids she profiles, O’Brien doesn’t believe anyone gets to choose their racial identity.
 
“This idea that someone gets to choose seems odd,” added the anchor. “I’m lighter-skinned than the president of the United States, but my mom is black, my brothers and sisters are black, my mom has a short afro. I never thought I had a choice about how I identified … My identity was given to me very early by my parents.”…

…O’Brien’s documentary also doesn’t mention the most famous person navigating issues of race and identity in modern times: President Barack Obama. And the reason Obama isn’t featured is the same reason O’Brien doesn’t tell her story, even though the details — she was raised as an Afro-Cuban/Irish child in an all-white neighborhood where she felt “people like me weren’t attractive” — seems the embodiment of the documentary’s spirit…

Read the entire article here.

How might social policies change as more Americans identify themselves as “multiracial”?

The Kenan Institute for Ethics at Duke University
Good Question: An Exploration in Ethics series
2011-07-09

William Darity, Jr., Arts & Sciences Professor of Public Policy, African and African American Studies, and Economics
Duke University

QUESTION: How might social policies change as more Americans identify themselves as “multiracial”?

ANSWER: Are more Americans, in fact, identifying themselves as “multiracial”? Census 2000 provided respondents with the first opportunity to select more than one racial category. At the time, 2.4 percent of all respondents—or about 6.8 million people—actually selected two categories or more for their racial self-classification. While preliminary reports from Census 2010 indicate that the number of persons checking “two or more” racial categories has risen 35% since Census 2000, the overall proportion remains at less than 3% of all Census respondents.

The best evidence suggests there has yet to be a sea change in the proportion of Americans selecting a multiracial identity. Furthermore, practices of racial self-classification are much less likely to have any significant implications for the direction of social policies than practices of social classification—how people are perceived and categorized racially and ethnically by others. A person’s life chances are far more greatly influenced by how others see and situate them than by the individual’s personal selection of a racial classification. Indeed, an individual’s physical attributes and their interpretation by others often are the critical factors dictating how he or she is treated by others….

…With regard to the connection between racial classification and social policies, there has been substantial political pressure to move away from race-targeted policies that were designed to address economic disparities in the U.S. But that pressure is not attributable to the rise in persons choosing a multiracial identity. It is due, instead, to what I believe are strong anti-black sentiments. Black Americans continuously are portrayed as undeserving of social policy initiatives uniquely designed to address their condition, particularly via popular narratives that frame blacks’ subordinate economic condition as due to their own personal irresponsibility and bad behavior…

Read the entire article here.