Mixed Race Studies

Persons of Color and Religious at the Same Time: The Oblate Sisters of Providence, 1828-1860

University of North Carolina Press
2002
360 pages
6.125 x 9.25, 11 illus., notes, bibl., index
Cloth ISBN: 0-8078-2726-6
Paperback ISBN 0-8078-5401-8
eBook ISBN: 9780807862155

Diane Batts Morrow, Associate Professor of History and African American Studies
University of Georgia, Athens

Founded in Baltimore in 1828 by a French Sulpician priest and a mulatto Caribbean immigrant, the Oblate Sisters of Providence formed the first permanent African American Roman Catholic sisterhood in the United States. It still exists today. Exploring the antebellum history of this pioneering sisterhood, Diane Batts Morrow demonstrates the centrality of race in the Oblate experience.

By their very existence, the Oblate Sisters challenged prevailing social, political, and cultural attitudes on many levels. White society viewed women of color as lacking in moral standing and sexual virtue; at the same time, the sisters’ vows of celibacy flew in the face of conventional female roles as wives and mothers. But the Oblate Sisters’ religious commitment proved both liberating and empowering, says Morrow. They inculcated into their communal consciousness positive senses of themselves as black women and as women religious. Strengthened by their spiritual fervor, the sisters defied the inferior social status white society ascribed to them and the ambivalence the Catholic Church demonstrated toward them. They successfully persevered in dedicating themselves to spiritual practice in the Roman Catholic tradition and their mission to educate black children during the era of slavery.

Racism faced by black nuns in America called ‘dangerous memory’

Crux: Taking the Catholic Pulse
2016-08-18

Andrew Nelson, Catholic News Service

In early American history black women could be accepted into orders of nuns only if they could “pass for white,” and later they faced significant racial prejudice. Despite all that, they became role models for the black community in America and served as spiritual leaders.

ATLANTA – Black women desiring to serve a life devoted to the Catholic faith were not welcomed by religious communities with anti-black acceptance requirements from the early 19th century to the middle of the 20th century, said historian Shannen Dee Williams.

Those who could gain admittance faced discrimination from their fellow sisters, she added.

“Black sisters matter, but they constitute a dangerous memory for the church,” said Williams, assistant professor of history at the University of Tennessee at Knoxville.

She was joined by Sister Anita Baird, a Daughter of the Heart of Mary, and Sister Dawn Tomaszewski, general superior of the Sisters of Providence, on an Aug. 12 panel discussing racism in religious life at the assembly of the Leadership Conference of Women Religious in Atlanta.

Williams’ upcoming book is called “Subversive Habits: Black Nuns and the Long Struggle to Desegregate Catholic America.” It was the subject of her doctoral dissertation at Rutgers University…

Read the entire article here.

Spiritualism in Nineteenth-Century New Orleans: The Life and Times of Henry Louis Rey

University Press of Mississippi
January 2017
208 pages
25 b&w illustrations, 1 map, chronology, bibliography, index
6 x 9 inches
Hardcover ISBN-13: 978-1496810083

Melissa Daggett

Modern American Spiritualism blossomed in the 1850s and continued as a viable faith into the 1870s. Because of its diversity and openness to new cultures and religions, New Orleans provided fertile ground to nurture Spiritualism, and many séance circles flourished in the Creole Faubourgs of Tremé and Marigny as well as the American sector of the city. Melissa Daggett focuses on Le Cercle Harmonique, the francophone séance circle of Henry Louis Rey (1831–1894), a Creole of color who was a key civil rights activist, author, and Civil War and Reconstruction leader. His life has so far remained largely in the shadows of New Orleans history, partly due to a language barrier.

Spiritualism in Nineteenth-Century New Orleans focuses on the turbulent years between the late antebellum period and the end of Reconstruction. Translating and interpreting numerous primary sources and one of the only surviving registers of séance proceedings, Daggett has opened a window into a fascinating life as well as a period of tumult and change. She provides unparalleled insights into the history of the Creoles of color and renders a better understanding of New Orleans’s complex history. The author weaves an intriguing tale of the supernatural, of chaotic post-bellum politics, of transatlantic linkages, and of the personal triumphs and tragedies of Rey as a notable citizen and medium. Wonderful illustrations, reproductions of the original spiritual communications, and photographs, many of which have never before appeared in published form, accompany this study of Rey and his world.

Passing in Boston: The Story of the Healy Family

WGBHForum
2014-03-26

Boston College history professor, James O’Toole discusses his newest book Passing for White: Race, Religion, and the Healy Family, 1820-1920, which documents the extraordinary life of the Healy brothers of Boston.

In the mid-1800’s, the Healy brothers of Boston, James, Patrick, and Sherwood, looked like the picture of Catholic success. James was bishop of Portland, Maine; Patrick, president of Georgetown University; and Sherwood, chief supervisor of the building of the Cathedral of the Holy Cross. The Healy’s were not typical members of the Boston Catholic elite, but the children of a multiracial slave couple from Georgia.

The JewAsian Phenomenon: Raising Jewish-Asian Families

JewishBoston: The Vibe of the Tribe
2016-08-10

Judy Bolton-Fasman, Culture Reporter

A new book, as well as a conversation with its authors, sheds light on a growing segment of the Jewish population—Jewish-Asian children who are raised as Jews.

Helen Kim and Noah Leavitt are the authors of “JewAsian: Race, Religion, and Identity for America’s Newest Jews,” the first book-length study of Jewish-Asian couples and their children. While the two sociologists, who are married and professors at Whitman College in Walla Walla, Wash., have a personal stake in the subject, they have also observed that as a Jewish-Asian couple they are far from alone in raising their children as Jews. In the book, the couple’s research on Jewish-Asian families is encapsulated in interviews and extensive studies on the subject.

Keren McGinity, director of Interfaith Families Jewish Engagement at Hebrew College, notes: “‘JewAsian’ is groundbreaking because it’s the first book to complicate the intermarriage narrative by looking at it through the trifold lens of ethnicity, race and religion. Kim and Leavitt’s work highlights important new ways of understanding Jewish-American, Asian-American and Jew-Asian identities, challenging dominant racial, ethnic and interfaith marriage discourses in the process. I am thrilled to have it on my syllabus for the course ‘Jewish Intermarriage in the Modern American Context’ at Hebrew College this fall.”

Kim and Leavitt recently talked to JewishBoston about their new book and their family life…

Read the entire interview here.

Faithfully Podcast 8: Asian Americans, Yellowface, and Pursuing Whiteness

Faithfully Magazine: At the Intersection of Race, Culture & Christianity
2016-05-28

Chinese/Filipino Author Bruce Reyes-Chow Shares Perspectives on Navigating Race

The Rev. Bruce Reyes-Chow joined the Faithfully Podcast crew recently to share his thoughts and observations on some issues Asian Americans face when it comes to experiences relating to race and culture.

Reyes-Chow hails from San Francisco, California, is a third-generation Chinese/Filipino, and a former pastor. Reyes-Chow, ordained in the Presbyterian Church (USA), served as Moderator for the denomination’s 2008 General Assembly, its highest elected office.

The married father of three teen girls has authored the books But I Don’t See You as Asian: Curating Conversations About Race, The Definitive-ish Guide for Using Social Media in the Church, and 40 Days, 40 Prayers, 40 Words: Lenten Reflections for Everyday Life, among others.

In his discussion with Faithfully Podacst hosts Nicola Menzie, Keisha Boston, and Vincent Funaro, Reyes-Chow comments on challenges some Asian Americans face when relating to the black-white binary paradigm inherent in conversations about racism in the United States…

Read the article here. Listen to the podcast here. Download the podcast here.

NBA Star Amar’e Stoudemire Is Moving to Israel — Because He’s a Hebrew Israelite

Forward
2016-08-01

Sam Kestenbaum, Staff Writer

This week, basketball star Amar’e Stoudemire ended a celebrated 14-year career with the NBA. The six-time All-Star spent most of his career with the Phoenix Suns and the New York Knicks, before finishing with the Dallas Mavericks and the Miami Heat.

Now he’s moving on and up — to Jerusalem. Jews who move to Israel commonly refer to the move as “ascending” to the Holy Land. And like many of them, Stoudemire’s move is at least partly a spiritual journey.

“The Scripture speaks about Jerusalem as a holy place, and I can feel that whenever I’m in the city,” Stoudemire wrote in a farewell note. “My whole journey with reuniting with the Holy Land has always been important,” he added at a press conference.

That “journey” has fascinated, and at times bewildered, some American Jews and Israelis. Stoudemire visited Israel in 2010 to “explore his Hebrew roots” and has visited many times since, even applying for Israeli citizenship. His affinity for Israel prompted a flurry of media attention — was he Jewish? Some mainstream outlets reported then — and some continue to erroneously report — that Stoudemire converted or had a Jewish mother.

But Stoudemire is no Jew, convert or otherwise…

Read the entire article here.

Three Takeaways from Interviewing 110 “JewAsian” Couples and Kids

The ProsenPeople: Exploring the world of Jewish Literature
Jewish Book Council
2016-07-18

Helen Kiyong Kim, Associate Professor of Sociology
Whitman College, Walla Walla, Washington

Noah Samuel Leavitt, Associate Dean of Students
Whitman College, Walla Walla, Washington

Helen Kiyong Kim and Noah Samuel Leavitt are the coauthors of JewAsian: Race, Religion, and Identity for America’s Newest Jews. With the release of their book earlier this month, the couple is guest blogging for Jewish Book Council all week as part of the Visiting Scribe series here on The ProsenPeople.

We have always acknowledged that what drew us to the research that would become the foundation of our book, JewAsian: Race, Religion, and Identity for America’s Newest Jews, started from personal questions based on our own experiences and relationship. When we began our project in 2008, Helen was pregnant with our first child. We were in the throes of trying to figure out not only diapering, sleeping, and feeding a newborn but also how we would raise our child to navigate and contribute to a very complex world. We were curious how other couples— JewAsian because of racial, ethnic, and sometimes religious difference—were figuring out, in light of these types of differences, how to sustain and nurture a marriage and family.

Fast forward to the present: our son Ari (almost 8) and daughter Talia (almost 5) challenge us every day with their endless curiosity and argumentative demeanor. We often find ourselves at a loss for words in their midst, particularly when it comes to in-the-moment questions and statements about identity, whether racial, ethnic, religious, or all three. But then we remember that we talked to roughly one hundred and ten individuals whose own experiences have taught us a great deal about how to think about the challenges we experience every day in our own family.

What have we learned about our own family by writing a book about families like ours? Here are a few takeaways:…

Read the entire article here.

Going Against History?

Institute for Advanced Study
2016

Ann McGrath, Professor of History, Director of the Australian Centre for Indigenous History
Australian National University, Canberra, Australian Capital Territory

Locket images of Elias and Harriett, ca. 1826 (Courtesy of the Boudinot Family)

Illicit love and intermarriage

When leading church elders posted the wedding banns on the church doors in Cornwall, Connecticut, in the summer of 1825, all hell broke loose. The banns proclaimed that Harriett Gold, a nineteen-year-old white woman, was to marry Elias Boudinot, a young Cherokee man and a recent graduate of the town’s Foreign Mission School.

Born Gallegina Uwatie, or Buck Watie, Elias had already crossed the boundaries of nations. He took his new name out of respect for Elias Boudinot (1740–1821), the School patron and congressional statesman of New Jersey, whom he had met on the journey from his native Georgia to Cornwall. The original Boudinot had married Hannah Stockton, whose Princeton family had bought their land from William Penn and whose brother was one of the signers of the Declaration of Independence. A trustee of the College of New Jersey (later Princeton University), Boudinot founded the American Bible Society, a nationalistic effort that included James Fenimore Cooper, author of The Last of the Mohicans. His religious tracts expounded theories that the Indians were from the lost tribes of Israel. He also wrote sentimental poems about his beloved wife and the happiness brought by their marriage…

Read the entire article here.

A JewAsian July 4th

The ProsenPeople: Exploring the world of Jewish Literature
Jewish Book Council
2016-07-22

Helen Kiyong Kim, Associate Professor of Sociology
Whitman College, Walla Walla, Washington

Noah Samuel Leavitt, Associate Dean of Students
Whitman College, Walla Walla, Washington

Earlier this week, Helen Kiyong Kim and Noah Leavitt determined the three takeaways on raising Jewish-Asian families worth sharing from their research for their coauthored book JewAsian: Race, Religion, and Identity for America’s Newest Jews. They are blogging for Jewish Book Council all week as part of the Visiting Scribe series here on The ProsenPeople.

The publication of JewAsian, coming just prior to the 4th of July holiday, provides a unique lens through which to observe the United States and try to learn about the state of our nation in 2016. Indeed, the way that young mixed-race Jews think about themselves allows us to make larger observations about our society.

On one hand, we are in the hot season of a mean-spirited presidential campaign in which race and diversity are focal points for voters’ anger and activism. On the other, on this final Independence Day during the administration of America’s first mixed-race President, the multicultural cast of Hamilton is on magazine covers and red carpet runways, challenging us to think in new ways about our nation’s founding story and current identity. Moreover, the United States Supreme Court’s recent decision to uphold the University of Texas affirmative action admission plan reminds us that we cannot avoid taking race into consideration when we attempt to describe America.

Writing JewAsian helped us confront the central role that race plays for the young people at the center of our investigation. Like our nation, our mixed-race Jewish interviewees feel both the stress and the optimism of their complex identities…

Read the entire article here.