Mixed Race Studies

Black Religious Movements and Religio-Racial Identities during the Great Migration

The Religious Studies Program
2017-06-26

In this podcast, Judith Weisenfeld talks to Brad Stoddard about her new book, New World A-Coming: Black Religion and Racial Identity during the Great Depression. In this book, Weisenfeld explores several social groups in the early 1900s who combined religious and racial rhetoric to fashion new identities. These groups include the Nation of Islam, the Moorish Science Temple, and Father Divine’s Peace Mission Movement, and various Ethiopian Hebrews. These groups are not new to scholars of American religious history; however, Weisenfeld’s original analysis combined with her use of previously overlooked sources combine to tell a new and compelling story about these familiar groups.

Listen to the podcast (00:33:25) here. Download the podcast here. Read the transcript here.

Defining Métis: Catholic Missionaries and the Idea of Civilization in Northwestern Saskatchewan, 1845–1898

University of Manitoba Press
April 2017
240 pages
6 × 9
Paper ISBN: 978-0-88755-774-3

Timothy P. Foran, Curator of British North America
Canadian Museum of History, Gatineau, Quebec

Defining Métis examines categories used in the latter half of the nineteenth century by Catholic missionaries to describe Indigenous people in what is now northwestern Saskatchewan. It argues that the construction and evolution of these categories reflected missionaries’ changing interests and agendas.

Defining Métis sheds light on the earliest phases of Catholic missionary work among Indigenous peoples in western and northern Canada. It examines various interrelated aspects of this work, including the beginnings of residential schooling, transportation and communications, and relations between the Church, the Hudson’s Bay Company, and the federal government.

While focusing on the Oblates of Mary Immaculate and their central mission at Île-à-la-Crosse, this study illuminates broad processes that informed Catholic missionary perceptions and impelled their evolution over a fifty-three-year period. In particular, this study illuminates processes that shaped Oblate conceptions of sauvage and métis. It does this through a qualitative analysis of documents that were produced within the Oblates’ institutional apparatus—official correspondence, mission journals, registers, and published reports.

Foran challenges the orthodox notion that Oblate commentators simply discovered and described a singular, empirically existing, and readily identifiable Métis population. Rather, he contends that Oblates played an important role in the conceptual production of les métis.

The Death of Race: Building a New Christianity in a Racial World

Fortress Press
2016-11-01
182 pages
Paperback ISBN: 9781506408880
Ebook ISBN: 9781506408897
5.50 x 8.50

Brian Bantum, Associate Professor of Theology
Seattle Pacific University, Seattle, Washington

Brian Bantum says that race is not merely an intellectual category or a biological fact. Much like the incarnation, it is a “word made flesh,” the confluence of various powers that allow some to organize and dominate the lives of others. In this way, racism is a deeply theological problem, one that is central to the Christian story and one that plays out daily in the United States and throughout the world.

In The Death of Race, Bantum argues that our attempts to heal racism will not succeed until we address what gives rise to racism in the first place: a fallen understanding of our bodies that sees difference as something to resist, defeat, or subdue. Therefore, he examines the question of race, but through the lens of our bodies and what our bodies mean in the midst of a complicated, racialized world, one that perpetually dehumanizes dark bodies, thereby rendering all of us less than God’s intention.

Table of Contents

• 1. Race Is a Story Written on My Body
• 2. Bodies Matter
• 3. Naked and Ashamed
• 4. This Is My Body, Born for You
• 5. Jesus Walks
• 6. Jesus Makes Us Free to Become Like Mary
• 7. Race Must Die
• 8. There Is Life in the Tomb
• Epilogue

The first real New Orleans saint? Henriette Delille’s path to canonization

The Times-Picayune
2017-03-02

Kim Chatelain

Portrait of Henriette Delille. This “carte de visite” albumen photo was taken by New Orleans photographer A. Constant at his studio on Hospital Street (now Governor Nichols). It’s the only known portrait of Delille.

It was 2011, and Archbishop Gregory Aymond was seeking a sacred antidote to the violence, murder and racism infesting his hometown. He turned to a venerable figure in New Orleans history, but a person only vaguely known to even the most ardent Roman Catholics, and composed a prayer that is now recited at every local Mass. It ends with the plea: “Mother Henriette Delille, pray for us that we may be a holy family.”

Unknown to many Catholics, the object of their prayers was a French-speaking woman of African descent. She was born in 1812 and grew up in the 500 block of Burgundy Street, and she lived a part of her life as a mistress in a social system known as placage, whereby wealthy white European men entered relationships with free women of color to circumvent laws against interracial marriage.

After the deaths of her two young children born through a concubine relationship, however, Delille at age 24 formally rejected the societal norms and experienced a religious transformation that eventually led to the formation of the Sisters of the Holy Family order. The community of Creole nuns provided care for those on the bottom rung of antebellum society, administering to the elderly, nursing the sick and teaching people of color who at the time had limited education opportunities. To this day, Holy Family nuns continue to serve out the mission launched in the mid-1800s by doing good works around the globe.

Now, 175 years after she founded the order, Delille stands at the doorstep of sainthood. If canonized, she will become the first New Orleanian, and the first U.S.-born black person, to be recognized as a saint by the Roman Catholic Church…

Read the entire article here.

Belgian church apologizes for role in mistreating mixed-race people

National Catholic Reporter
2017-04-28

Jonathan Luxmoore, Catholic News Service

Oxford, England—Belgium’s Catholic Church has apologized for its role in mistreating mixed-race people, who were born in colonial times to European fathers and African mothers and later taken away for adoption.

“The history of many metis, born of a Congolese, Rwandan or Burundian mother and a white father (serving) in one of these countries, is an obscure episode of Belgian colonization,” the bishops’ conference said in an April 26 statement.

“These children were long designated pejoratively as ‘mulattoes,’ while the colonial authorities, both civil and ecclesiastical, considered them a real problem. … We express regret for the part played in this by the Catholic Church.”

The statement was published after an official church apology was delivered by Bishop Johan Bonny of Antwerp during an April 25 symposium in the Belgian Senate…

Read the entire article here.

A Conflict of Race and Religion

Atlanta Jewish Times
2017-04-13

Patrice Worthy

As a Jew of color, your identity and loyalty are constantly questioned.

I remember it like it was yesterday. I was laid off from my job for poor work performance. Weeks before, I went to HR regarding a co-worker who attacked my Jewish identity by asking another co-worker, “What does she want to be Jewish?” followed by “She thinks she so cute” because I asked for the first day of Pesach off.

Her sister, who worked in the same department, questioned my Judaism in front of the entire office, and when the daily harassment was too much for my body to handle, I was hospitalized and forced to tell my diagnosis to my supervisor, who encouraged the discrimination, and the HR rep…

…Being black and Jewish, at least from my experiences in the South, is a precarious position. Especially in a socially segregated city like Atlanta, where you are forced to choose between being Jewish and being black, whatever that means…

Read the entire article here.

Jewish and Asian: Intermarriages that yield Jewish kids

Religion News Service
2016-07-08

Lauren Markoe, National Reporter

Helen Kim, Noah Leavitt, and their children Ari and Talia Kim-Leavitt, at home. Photo courtesy Kim-Leavitt family

(RNS) Noah Leavitt and Helen Kiyong Kim’s marriage is one of an increasing number of Jewish-Asian pairings in the U.S., a trend evident in many American synagogues. The two Whitman College professors have just released the first book-length study of Jewish-Asian couples and their offspring.

Though “JewAsian” is geared toward social scientists, the chapters in which they excerpt and analyze their interviews with 34 Jewish-Asian couples will interest any readers curious about intermarriage in general, and the evolving American-Jewish community in particular.

RNS asked Leavitt and Kim why Jews and Asians seem increasingly to fall for each other, why they so often opt for Judaism and how they are raising their own Jewish-Korean children…

Read the entire interview here.

Lacey Schwartz

Stone Fox Bride
2017-02-17

Lacey Schwartz on Leaning In, Little White Lies And Imperfect Love

Who: Lacey Schwartz, Truth Teller, Filmmaker, Mama Of Two

Why She’s Foxy: After digging up a wild family secret at the age of eighteen, she discovered her roots, directed a PBS documentary and found her strength in storytelling

On Her Childhood: “I grew up an only child in the deep in the country in Accord, New York. You couldn’t see other houses from where I was, and it felt like a bubble. You would have to ask my parents, but I think I was pretty chill as a kid. I was a very rational child who could entertain myself. My favorite books were Beverly Cleary, Judy Blume, The Babysitters Club by Ann M. Martin and Betsy-Tacy and Tib by Maud Hart Lovelace.”…

…On Little White Lies: “After law school, I had an offer on the table and started waiting tables in New York. I considered going into the mailroom at an agency. I ended up getting a job at a production company and then in the background started thinking about making Little White Lie, a personal documentary about dual identity and family secrets. My story is I grew up in a white Jewish family in upstate New York. I thought I was white, despite my dark features, until I found out at the age of eighteen that my biological father was black…

Read the entire interview here.

Genarao Kỳ Lý Smith’s “Fidèle”and Intrusion

Interminable Rambling
2017-04-13

Matthew Teutsch, Instructor
Department of English
Auburn University, Auburn, Alabama

Recently, I taught Genarao Kỳ Lý Smith’s The Land Baron’s Sun: The Story of LýLoc and His Seven Wives (2014) for the first time, and during this read through, I began to think about the topic of the American Dream even more along with colonization and intrusion. These themes pop up in numerous poems throughout the collection, and I have written about them before. Today, though, I want to focus on “Fidèle,” a poem that appears later in the book and talks about Pham and her family’s new life in North Louisiana.

“Fidèle” begins by outlining the religious landscape of Ruston. The town does not have any synagogues, pagodas, or temples; rather, it has “only churches whose steeples/ are wooden hands formed in prayer” (84). From the very beginning, we are told to question the Boudreaux family in the poem based on the title, ““Fidèle,” French for faithful. The Boudreauxs, with their children and dog, repeatedly ask Pham, as she works in her family’s garden, to come to church with them someday. Pham declines these invitations as her husband instructs her…

Read the entire article here.

Where Black and Jewish Identity Merge

Forward
2013-01-27

Adam Langer, Culture Editor

courtesy emily raboteau

Before they had finished their books, before Sharifa Rhodes-Pitts had published “Harlem Is Nowhere” — a finalist for the 2011 National Book Critics Circle Award — and before Emily Raboteau had published “Searching for Zion,” which was published in January, the two women used to take walks together. They would amble past the George Washington Bridge, the Morris-Jumel Mansion, Jumel Terrace Books and other landmarks in the Upper Manhattan neighborhoods where both authors currently live.

Both Raboteau and Rhodes-Pitts are young mothers in their 30s whose nonfiction books share a common theme: a yearning for some sort of promised land. For Rhodes-Pitts, whose book is the first in a planned trilogy about black utopias, that place is Harlem; for Raboteau, it is not just one place, but a series of locations where displaced blacks have endeavored to find a homeland.

Raboteau’s journey began in Israel, where her best friend from childhood had moved to make aliyah, but it also led her through such locations as Jamaica, Ethiopia and Ghana, where she came to challenge some of her long-held assumptions about race and religion. The Forward’s Adam Langer invited the authors to have another conversation, this time at Emily Raboteau’s office at City College where she teaches. The writers discussed parenthood, promised lands, and their thoughts on the relationship between blacks and Jews…

Read the entire interview here.