Mixed Messages: Multiracial Identities in the “Color-Blind” Era

Posted in Anthologies, Books, Family/Parenting, Identity Development/Psychology, Media Archive, Politics/Public Policy, Social Science, United States, Women on 2009-10-12 23:29Z by Steven

Mixed Messages: Multiracial Identities in the “Color-Blind” Era

Lynne Rienner Publishers
2006
405 pages
Hardcover: ISBN: 978-1-58826-372-8
Paperback: ISBN: 978-1-58826-398-8

Edited by David L. Brunsma, Professor of Sociology
Virginia Polytechnic Institute and State University

The experiences and voices of multiracial individuals are challenging current categories of race, profoundly altering the meaning of racial identity and in the process changing the cultural fabric of the nation. Exploring this new reality, the authors of Mixed Messages examine what we know about multiracial identities—and the implications of those identities for fundamental issues of justice and equality.

Read the entire introduction here.

Table of Contents

  • Mixed Messages: Doing Race in the Color-Blind Era—David L. Brunsma
  • SHIFTING COLOR LINES.
    • Defining Race: Comparative Perspectives—F. James Davis.
    • Black, Honorary White, White: The Future of Race in the United States?—Eduardo Bonilla-Silva and David G. Embrick.
    • Racial Justice in a Black/Nonblack Society—George Yancey.
    • Carving Out a Middle Ground: The Case of Hawai’i—Jeffrey Moniz and Paul Spickard.
    • New Racial Identities, Old Arguments: Continuing Biological Reification—Rainier Spencer.
    • Color Blindness: An Obstacle to Racial Justice?—Charles A. Gallagher.
    • Racism, Whitespace, and the Rise of the Neo-Mulattos—Hayward Derrick Horton.
  • MANIPULATING MULTIRACIAL IDENTITIES.
    • Race, Multiraciality, and the Neoconservative Agenda—G. Reginald Daniel and Josef Manuel Castañeda-Liles.
    • White Separatists in the Color-Blind Era: Redefining Multiracial and White Identities—Abby L. Ferber.
    • Defining Racism to Achieve Goals: The Multiracial and Black Reparations Movements—Johanna E. Foster.
    • Selling Mixedness: Marketing with Multiracial Identities—Kimberly McClain DaCosta.
  • SOCIALIZATION IN MULTIRACIAL FAMILIES.
  • DILEMMAS OF MULTIRACIAL IDENTITY.
    • Negotiating Racial Identity in Social Interactions—R. L’Heureux Lewis and Kanika Bell.
    • Black/White Friendships in a Color-Blind Society—Kathleen Korgen and Eileen O’Brien.
    • Black and Latino: Dominican Americans Negotiate Racial Worlds—Benjamin Bailey.
    • Finding a Home: Housing the Color Line—Heather Dalmage.
    • Confronting Racism in the Therapist’s Office—Kwame Owusu-Bempah.
    • Culture and Identity in Mixed-Race Women’s Lives—Debbie Storrs.
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Impossible Purities: Blackness, Femininity, and Victorian Culture

Posted in Books, History, Literary/Artistic Criticism, Media Archive, Monographs, Slavery, United Kingdom, Women on 2009-10-12 23:07Z by Steven

Impossible Purities: Blackness, Femininity, and Victorian Culture

Duke University Press
1998
272 pages
13 b&w photographs
Cloth ISBN: 0-8223-2105-X, ISBN13: 978-0-8223-2105-7
Paperback ISBN: 0-8223-2120-3, ISBN13 978-0-8223-2120-0

Jennifer DeVere Brody, Professor, African and African American Studies
Duke University

Using black feminist theory and African American studies to read Victorian culture, Impossible Purities looks at the construction of “Englishness” as white, masculine, and pure and “Americanness” as black, feminine, and impure. Brody’s readings of Victorian novels, plays, paintings, and science fiction reveal the impossibility of purity and the inevitability of hybridity in representations of ethnicity, sexuality, gender, and race. She amasses a considerable amount of evidence to show that Victorian culture was bound inextricably to various forms and figures of blackness.

Opening with a reading of Daniel Defoe’s “A True-Born Englishman,” which posits the mixed origins of English identity, Brody goes on to analyze mulattas typified by Rhoda Swartz in William Thackeray’s Vanity Fair, whose mixed-race status reveals the “unseemly origins of English imperial power.” Examining Victorian stage productions from blackface minstrel shows to performances of The Octoroon and Uncle Tom’s Cabin, she explains how such productions depended upon feminized, “black” figures in order to reproduce Englishmen as masculine white subjects. She also discusses H. G. Wells’s The Island of Dr. Moreau in the context of debates about the “new woman,” slavery, and fears of the monstrous degeneration of English gentleman. Impossible Purities concludes with a discussion of Bram Stoker’s novella, “The Lair of the White Worm,” which brings together the book’s concerns with changing racial representations on both sides of the Atlantic.

This book will be of interest to scholars in Victorian studies, literary theory, African American studies, and cultural criticism.

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Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad

Posted in Asian Diaspora, Books, Caribbean/Latin America, Identity Development/Psychology, Media Archive, Monographs, Religion on 2009-10-12 22:38Z by Steven

Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad

Duke University Press
October 2004
280 pages
9 b&w photos, 2 maps
Cloth ISBN: 0-8223-3376-7, ISBN13: 978-0-8223-3376-0
Paperback ISBN: 0-8223-3388-0, ISBN13: 978-0-8223-3388-3

Aisha Khan, Associate Professor of Anthropology
New York University

Mixing—whether referred to as mestizaje, callaloo, hybridity, creolization, or multiculturalism—is a foundational cultural trope in Caribbean and Latin American societies. Historically entwined with colonial, anticolonial, and democratic ideologies, ideas about mixing are powerful forces in the ways identities are interpreted and evaluated. As Aisha Khan shows in this ethnography, they reveal the tension that exists between identity as a source of equality and identity as an instrument through which social and cultural hierarchies are reinforced. Focusing on the Indian diaspora in the Caribbean, Khan examines this paradox as it is expressed in key dimensions of Hindu and Muslim cultural history and social relationships in southern Trinidad. In vivid detail, she describes how disempowered communities create livable conditions for themselves while participating in a broader culture that both celebrates and denies difference.

Khan combines ethnographic research she conducted in Trinidad over the course of a decade with extensive archival research to explore how Hindu and Muslim Indo-Trinidadians interpret authority, generational tensions, and the transformations of Indian culture in the Caribbean through metaphors of mixing. She demonstrates how ambivalence about the desirability of a callaloo nation—a multicultural society—is manifest around practices and issues, including rituals, labor, intermarriage, and class mobility. Khan maintains that metaphors of mixing are pervasive and worth paying attention to: the assumptions and concerns they communicate are key to unraveling who Indo-Trinidadians imagine themselves to be and how identities such as race and religion shape and are shaped by the politics of multiculturalism.

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America Beyond Black and White: How Immigrants and Fusions Are Helping Us Overcome the Racial Divide

Posted in Asian Diaspora, Books, Media Archive, Monographs, Social Science, United States on 2009-10-12 22:03Z by Steven

America Beyond Black and White: How Immigrants and Fusions Are Helping Us Overcome the Racial Divide

University of Michigan Press
2007
296 oages
6 x 9. 296 pgs. 1 table
Cloth: 978-0-472-11609-6
Paper: 978-0-472-03320-1
Ebook Formats: 978-0-472-02175-8

Ronald Fernandez, Professor of Sociology
Criminal Justice Department
Central Connecticut State University

For the first time in U.S. history, the black-white dichotomy that historically has defined race and ethnicity is being challenged, not by a small minority, but by the fastest-growing and arguably most vocal segment of the increasingly diverse American population—Mexicans, Chinese, Japanese, Koreans, Indians, Arabs, and many more—who are breaking down and recreating the very definitions of race.

Drawing on interviews with hundreds of Americans who don’t fit conventional black or white categories, the author invites us to empathize with these “doubles” and to understand why they represent our best chance to throw off the strictures of the black-white division.

The revolution is already under way, as newcomers and mixed-race fusions reject the prevailing Anglo-Protestant culture. Americans face two choices: understand why these individuals think as they do or face a future that continues to define us by what divides us rather than by what unites us.

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