Mixed Race Studies

Races: Passing

TIME Magazine
1947-10-20

Greying, blue-eyed Walter White, for 16 years executive secretary of the National Association for the Advancement of Colored People, has a skin so light that he frequently has to explain that he is, in deed, a Negro. Last week, in the Saturday Review of Literature, Propagandist White talked openly about a subject many Negroes are careful to avoid: the Negro who lives secretly as a white man.  Wrote he : “Every year approximately 12,000 white-skinned Negroes disappear — people whose absence cannot be explained by death or emigration. Nearly every one of the 14 million discernible Negroes in the United States knows at least one member of his race who is ‘passing‘ — the magic word which means that some Negroes can get by as whites…  Often these emigrants achieve success in business, the professions, the arts and sciences. Many of them have married white people…  Sometimes they tell their husbands or wives of their Negro blood, sometimes not…”

Read the entire article here.

Africa in Mexico: A Repudiated Heritage/África en México: una herencia repudiada

Edwin Mellen Press
2007
140 pages
ISBN10: 0-7734-5216-8; ISBN13: 978-0-7734-5216-9

Marco Polo Hernández Cuevas, Asssociate Professor of Spanish
North Carolina Central University

This study explores the African presence in Mexico and the impact it has had on the development of Mexican national identity over the past centuries. By analyzing Mexican miscegenation from a perspective identified as mestizaje positivo (positive miscegenation) where an equality exists among all ethnic heritages are equal forming the glue that binds together the new ethnicity, it reveals that Mexico’s African heritage is alive and well. In the end, the author calls for further examinations into the damage caused to the majority of the Mexican population by a Eurocentric mentality that marks them as inferior.

The Africanization of Mexico from the Sixteenth Century to the Present

Edwin Mellen Press
2010
212 pages
ISBN10: 0-7734-3781-9; ISBN13: 978-0-7734-3781-4

Marco Polo Hernández Cuevas, Asssociate Professor of Spanish
North Carolina Central University

This work is an Afrocentric analysis that subscribes to the notion that there is one human race of multiple ethnicities. It acknowledges Mexico’s African, Amerindian (herein after called First Nations), Asian, and European ethnic heritages. Contrary to the African-disappearance-by-miscegenation-hypothesis-turned-ideology, it introduces the theory of the widespread Africanization of Mexico from the sixteenth century onward.

Table of Contents

Acknowledgements
Foreword by Álvaro Ochoa Serrano
Introduction
1. African National Names as Denigrating, Obscene and Scatological Language in Mexican Spanish
2. The Colors of Mexican Racism
3. The Africans and Afrodescendants who Constructed Veracruz and the Jarocho Ethos 1521-1778
4. The African Sahelo-Sudanic Belt in the Birth of Mexican Vaqueros and Vaquero Culture in the Veracruz Lowlands
5. Tracing the Afro-Mexican Path: 1813-1910
6. Mexican Food is Soul Food: A Medicine for National Amnesia
7. The Africanness of Mexican Traditional Medicine
8. Memín Pinguín, Hermelinda Linda and Andanzas de Aniceto: The Dark Side of “Light-Reading”
Conclusions
Bibliography
Index

The Jim Crow laws were state and local laws in the United States enacted between 1876 and 1965. They mandated de jure racial segregation in all public facilities, with a supposedly “separate but equal” status for black Americans. In reality, this led to treatment and accommodations that were usually inferior to those provided for white Americans, systematizing a number of economic, educational and social disadvantages…

Wikipedia contributors, “Jim Crow laws,” Wikipedia, The Free Encyclopedia.

Half vs. Double: Hybrid Mathematics

Column: Little Momo in the Big Apple
Discover Nikkei: Japanese Migrans and Their Descendants
2008-03-28

Simone Momoye Fujita

My mother is Japanese American, and my father is African American.

According to this equation, most would assert that this fact makes me exactly one-half Asian and one-half Black, right? I whole-heartedly disagree. When faced with an either/or dilemma, I will defiantly choose the both/and option. The sum of my parts, racially speaking, is greater than one. Let me explain:

I am of the school of thought that takes the math-defying stance that mixed people are not split schizophrenically down the middle when it comes to their ethnic identities. This means that despite my ambiguous phenotypic appearance, I consider myself just as Japanese American as anyone who was born to two Japanese American parents. The same applies to my African American side. The fact that my parents are of two different races is incidental to the big picture – my blended cultural heritage cannot be quantified in percentages. If one should insist on doing so, the most accurate description would be to say that I am 100% Japanese and 100% African American, much like a participant in kip fulbeck: part asian, 100% hapa exhibition suggested…

Read the entire article here.

Exploring the Realities of Hapa-ness – Curtiss Rooks

Revelations & Resilience: Exploring the Realities of Hapa-ness
Japanese American National Museum
Presented by Discover Nikkei
2008-04-12

Curtiss Takada Rooks
Loyola Marymount University

Introduction: Revelations and Resilience

Part 1

Part 2

The Perils of Compartmentalization

Columbia Daily Spectator
New York, New York
Friday, 2008-09-26

Dennis Yang
Teachers College

When I arrived from California as an incoming graduate student at Teachers College, one of the first things I attempted to find was a large-scale supermarket—a task that proved to be more difficult than I had anticipated. Without a car or friends nearby, I ventured on foot to the market nearest to my on-campus dormitory and was pleasantly surprised at my discovery. Though modest in physical infrastructure, this market was just like any other that I had ever visited; every item was organized and stacked according to predetermined labels. The chips were aligned, the vegetables were neatly displayed in an aisle, and the frozen meat section was impeccably synchronized—chicken, pork, beef…

…To my understanding, the cardinal reason why Barack Obama is being branded “black” is simply for no other reason than his skin color—which, by the way, is not by any conventional definitions, black. Obama, like other mixed-race individuals in America, is the victim of a society that prefers to attach labels on and insert into categories those people who unambiguously do not fit into austerely sealed boxes. What this election has shown is that Americans, in general, with exceptions of course, are unable to differentiate a child who is a product of one African American parent and a child who is a product of two African American parents. Debates abound regarding the importance of such clarifications, but to anyone who grows up answering questions, both internally and externally, about which pre-ordained ethnic/racial categories they are forced to identify with, this clarification is of monumental importance. We owe it to the multiracial and multicultural Americans from Sacramento, Calif., to Scranton, Pa., to extend appropriate recognition to their unique experiences in life…

Read the entire article here.

Faculty Spotlight: Melissa Harris-Lacewell

CAAS News
Center for African American Studies
Princeton University
Spring 2008 Newsletter
Pages 6-7

Dara-Lyn Shrager

Melissa Harris-Lacewell smiles broadly when asked about Senator Barack Obama’s run for the democratic nomination for President. She is clearly a fan of both the man and his campaign.  As a former Chicagoan, who lived in the state while Obama was first a State Senator and then a US Senator, Harris-Lacewell considers herself an Obama supporter.  After just a few minutes spent chatting with Harris-Lacewell in her cozy Corwin Hall office, I realize how lucky Obama – or anyone for that matter – would be to find Harris-Lacewell on his side. She is a veritable storm of intelligent exuberance, possessing equal parts charm and determination. I left our meeting as a fan and supporter of Melissa Harris-Lacewell.

…Q. What do you make of the criticism that Obama is not really black?

R. It’s wrong. Americans are really stupid about race, partly because we live so far apart from each other. Black people have always been a mixed race but whites cannot say this about themselves.  Doubting his authenticity as a black candidate means that white people cannot feel good about supporting him because he’s not really black. That’s ridiculous.  It also discredits his ability to make claims on the black resistance movements and other important issues.  Obama has actively promoted himself as someone onto whom we can cast our own understandings. His race is something of a blank slate onto which we can project our own hopes, dreams and desires…

Read the entire interview here.

Princeton Professor tweets about  her views on mixed-race identity (Interview with Melissa Harris-Lacewell)

Mixed Child: The Pulse of the Mixed Community
2009-07-29

Jeff Eddings

MSNBC contributor, Princeton University’s Associate Professor of Politics & African American Studies and author of Barbershops, Bibles, and BET: Everyday Talk and Black Political Thought Melissa Harris-Lacewell had a frank  discussion with a follower on Twitter about the concept of mixed-race identity.

The conversation with Jeff Eddings of Silicon Valley, CA went as follows (published Monday, July 27th [2009]):

Eddings: Wrong pres[idential]. predictions aside, the biggest missed opp. w/BO [Barack Obama] as pres. & you in the mix is lack of discussion re: multiracial.

Harris-Lacewell: I’m not sure its a missed opportunity. From my perspective I am not “multi-racial” the term has no meaning for me.

Eddings: We keep talking about race as if it were one thing. e.g. You & pres. are both multiracial, but only self-identify as black.

Harris-Lacewell: because race is a social construct it is clear to me that I am constructed as black and self-identify as such.

Eddings: Being multiracial & having grown up in both cultures, I can tell you that I’m not constructed as simply one or the other 🙂

Harris-Lacewell: Though I respect that ppl [people] have right to think of themselves as anything they like, I think “multi-racial” is a weird idea…

…Harris-Lacewell: I don’t believe multi-racial makes sense by my understanding of race.  Race is socially constructed and “multi-racial” seems to assume that race is biological: if parents are of different then the kid is “mixed”.  But that is not how race works. Race is constructed through law, history, culture, practice, custom, etc… I have a white mother and black father, but this doesn’t make me mixed race. Race is not biology. In USA this combo makes me black…

Read the entire interview here.

On the Borders of Love and Power: Families and Kinship in the Intercultural American West

Saturday, 2010-02-27, 08:15 – 16:30 CST (Local Time)
Dallas Hall, McCord Auditorium, 3rd Floor
Southern Methodist University
3225 University Blvd.
Dallas, TX 75205

Announcing the 2009-10 Annual Public Symposium
Co-sponsored by:

• The Center for the Southwest at the University of New Mexico
• Institute for the Study of the American West at the Autry National Center
• The William P. Clements Center for Southwest Studies at Southern Methodist University

In the U.S. West the history of the family includes stories of Comanche warriors, Pueblo Indian women, Catholic priests, children of the fur trade, Mexican mothers, and Washington policy makers. These and other topics are part of the symposium’s exploration of the multiple ways in which women, men, and children, across time and space, were linked by bonds of love, power, and obligation. Later these presentations will become a book of essays.

After an initial meeting and public program held in the fall at the University of New Mexico, participants will gather at SMU on Saturday, February 27, 2010 to present their revised papers. Their final essays will be published as a book for course adoption as well as for the general public.

Continuing Education Credit: this symposium has been approved for Continuing Education Credit for teachers.

Symposium Co-organizers:

Crista DeLuzio
Southern Methodist University

David Wallace Adams
Cleveland State University

For more information, click here.