The Cosmic Race by José Vasconcelos: “La Raza Cósmica” and Issues of Racial Diversity and Purity

Posted in Anthropology, Articles, Book/Video Reviews, Caribbean/Latin America, Mexico, New Media, Social Science on 2010-02-08 00:56Z by Steven

The Cosmic Race by José Vasconcelos: “La Raza Cósmica” and Issues of Racial Diversity and Purity

suite101.com
2010-01-26

Melanie Zoltan, Adjunct Professor of History
Bay Path College

In “The Cosmic Race” (“La Raza Cósmica” in Spanish), José Vasconcelos argues that racial diversity and interbreeding will produce one superior race. Is it code for purity?

While The Cosmic Race (La Raza Cósmica) sounds like the name of a new video game from Nintendo starring Mario and Luigi, this essay (in book form) written by Latin American philosopher José Vasconcelos in 1925 presents arguments on racial diversity and interbreeding that set the intellectual world ablaze when it was published and that continue to be debated by scholars

Read the entire article here.

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Engineering American society: the lesson of eugenics

Posted in Anthropology, Articles, Health/Medicine/Genetics, Law, Media Archive, Politics/Public Policy, Social Science, United States on 2010-02-08 00:08Z by Steven

Engineering American society: the lesson of eugenics

Nature Reviews Genetics
Volume 1, November 2000
pages 153-158

David Micklos
DNA Learning Centre
Cold Spring Harbor Laboratory, New York

Elof Carlson, Professor Emeritus
State University of New York, Stony Brook

We stand at the threshold of a new century, with the whole human genome stretched out before us. Messages from science, the popular media, and the stock market suggest a world of seemingly limitless opportunities to improve human health and productivity. But at the turn of the last century, science and society faced a similar rush to exploit human genetics.  The story of eugenics—humankind’s first venture into a ‘gene age’ — holds a cautionary lesson for our current preoccupation with genes.

Eugenics was the effort to apply the principles of genetics and agricultural breeding towards improving the human race. The term “eugenics”— meaning well born —was coined in 1883 by Francis Galton, a British scientist who used data from biographical dictionaries and alumni records at Oxford and Cambridge Universities to conclude that superior intelligence and abilities were traits that could be inherited.

Most people equate eugenics with atrocities that were committed in Nazi Germany for the sake of racial purity. In this context, eugenics is easy to dismiss as purely aberrant behaviour. However, the story of eugenics in the United States is, perhaps, more important than that of Nazi Germany as a cautionary tale to take with us into our new century.  Here we describe the tale of the subtle ways in which the science of genetics was, by degrees, transformed from an agricultural experiment into a popular movement to engineer American society. The fact that eugenics flourished in the land of liberty, involved numerous prominent scientists and civic leaders, and made its intellectual home at the forerunner of the now prestigious Cold Spring Harbor Laboratory shows just how far America fell from grace during this period…

Race mixing. Laws against interracial marriage had existed in some states since colonial times, but their number increased after the Civil War. The idea that race mixing, or miscegenation, causes genetic deterioration was proposed by Joseph Arthur Gobineau and other anthropologists in the late nineteenth century. It is worth noting that eugenicists’ conception of race included the classic divisions by skin colour, as well as differences in national origin.  Most lay-eugenicists subscribed to the Biblical idea of ‘like with like’ and that the ‘half-breed’ offspring of parents from two different races were genetically inferior to the parental stock. Davenport’s compilation in 1913 showed that 29 states had laws forbidding mixed-race marriages.  Although these laws were not always enforced, heavy fines and long prison terms showed how seriously American society considered miscegenation to be at that time.

As in the case of immigration restriction, eugenicists were more than willing to provide a supposed scientific rationale for existing
racial prejudice. In his influential book, The Passing of the Great Race, Madison Grant warned that racial mixing was a social crime that would lead to the demise of white civilization. Eugenicists actively supported strengthening pre-existing laws and enacting of new ones, including the Virginia Racial Integrity Act of 1924. The Virginia Act and all other similar state laws were struck down by the United States Supreme Court in 1967 in Loving versus Commonwealth of Virginia

Read the entire article here.

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Watson [Program] Will Allow Reid to Study Issues Multi-Racial People Face

Posted in Articles, Brazil, Caribbean/Latin America, Identity Development/Psychology, Media Archive, United States, Women on 2010-02-07 22:31Z by Steven

Watson [Program] Will Allow Reid to Study Issues Multi-Racial People Face

Davidson University
Davidson, North Carolina
2007-04-02

Rachel Andoga

“When I went abroad to Strasbourg, France, I remember meeting everybody in my program on the plane, and this one girl said to me, ‘So, can we just get this out of the way—what are you?’”
 
Amy Reid, a senior biology major and dance team captain, has heard such questions about her ethnicity for years. Her light skin and curly black hair defy pigeon-holing her as white, black, Latino or somewhere in between. Realizing that she’s not alone in ethnic no-man’s land, she wrote a successful Watson Foundation proposal that will allow her to spend the coming year exploring the concept of ethnic identity in Brazil and Namibia.

Reid’s project seeks to compare and contrast multi-racial identity development within specific communities. She chose to visit Brazil and Namibia for their unique cultural heritages. “For a long time, people believed that there was no racism in Brazil since there is such extensive interracial mixing between the native groups, descendants of African slaves, and the Portuguese,” she said. “That’s no longer the popular belief.”…

Read the entire article here.

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Asian Indian Men and Hispanic Women in California

Posted in Excerpts/Quotes on 2010-02-07 21:59Z by Steven

…Between 1913 and 1948–the latter date the abrogation of California’s law prohibiting racial intermarriage–80 percent of the Asian Indian men in California married Hispanic women.  To this day, several thousand of the children and grandchildren of these Punjabi-Hispanic marriages, which involved vows between Muslims and Catholics or Hindus and Catholics, can be found in Imperial Valley and San Joaquin Valley towns.  Many of the families can still be found under the name of Singh–the most common Sikh surname–but most have Hispanic first names, representing the mixed cultural heritage that emerged.  Hindu temples and Muslim mosques can be found all over the San Joaquin and Imperial valleys…

Nash, Gary B. “The Hidden History of Mestizo America”, In Sex, Love, Race: Crossing Boundaries in North American History, edited by Martha Hodes, 113, 115-116.  New York, New York: New York University Press, 1999.

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Free at Last: The secret of Esie Mae Washington Williams is out, but she still doesn’t have full control over her story

Posted in Articles, History, Media Archive, Politics/Public Policy, Social Science, United States, Women on 2010-02-07 21:14Z by Steven

Free at Last: The secret of Esie Mae Washington Williams is out, but she still doesn’t have full control over her story

Bloomington Herald-Times
2004-02-14
Courtesy of: Black Film Center/Archive
Indiana University

Audrey T. McCluskey, Director Neal-Marshall Black Culture Center
Indiana University

After 78 years of harboring a less than well-kept secret, Essie Mae Washington-Williams proclaimed that by publicly naming South Carolina‘s Strom Thurmond, the once fiery segregationist senator and Dixiecrat presidential candidate as her father, for the first time she felt “completely free.” Her story garnered massive news coverage, not because the sexual exploitation of her 16-year-old black mother, Carrie Butler, by the 22-year-old Thurmond in whose household Butler worked as a maid was different from numerous other examples of lustful hypocrisy. The attention came because the late senator built his career on virulent racism, espousing the evils of race-mixing before moderating those views after he was well past his political prime. The kind of hateful rhetoric that Thurmond was good at caused many black men to lose their lives at the end of a rope, strung from a Poplar or Pecan or Live Oak tree. Their crime? It was to be accused of a liaison with a white woman or even of taking a wayward glance at one…

Read the entire article here.

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A new paradigm of race: Visit to Brazil prompts the question: Can mixing everyone up solve the race problem?

Posted in Articles, Brazil, Caribbean/Latin America, Media Archive, Social Science, South Africa, United States on 2010-02-07 20:57Z by Steven

A new paradigm of race: Visit to Brazil prompts the question: Can mixing everyone up solve the race problem?

Bloomington Herald-Times
2004-08-29
Courtesy of: Black Film Center/Archive
Indiana University

Audrey T. McCluskey, Director Neal-Marshall Black Culture Center
Indiana University

If Tiger Woods lived in Brazil he would not have had to coin the word “Cablanasian” to describe the multiracial mixture of caucasian, black, and Asian that makes up his lineage nor face derision from those of us who thought he was trippin’ (being silly, unreal). As my husband and I saw on a recent trip, in Brazil race-mixing is the rule, not the exception, with the majority of its 170 million people being visible incarnates of the slogan that officials like to tout: “We’re a multiracial democracy. We’re not white, or black, or Indian, we’re all Brazilians.”

Skeptical, but being swept along by the stunning beauty of the country and its people, I did begin to wonder if (contrary to learned opinion) Brazil had solved its race problem by just mixing everyone up. British scholar Paul Gilroy recently said that Brazil and South Africa – a country that I also visited recently and will invoke later – present “a new paradigm of race” that is more subtle and flexible than the U.S.’s old “one drop” (of black blood makes you black) rule that equates whiteness with mythical purity…

Read the entire article here.

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Prejudice inspires filmmaker to discover Afro-German roots

Posted in Anthropology, Articles, Arts, Europe, Identity Development/Psychology, Live Events, New Media, United States, Women on 2010-02-07 20:08Z by Steven

Prejudice inspires filmmaker to discover Afro-German roots

Indiana Daily Student
Indiana University
2010-01-24

Abby Liebenthal, Staff Reporter

“It all started with a public threat on my life.”

Within the first few minutes of Mo Asumang’s documentary “Roots Germania,” students, faculty and Bloomington residents became part of a search for the director’s identity…

…Asumang said the journey to find her identity was driven by a desire to understand where racism toward Afro-Germans originated.

“It’s like a job to search for identity,” Asumang said. “It starts when you’re born in Germany – it’s not so easy to be part of that country.”

The film was triggered by a song, written by a Neo-Nazi band the “White Aryan Rebels,” that calls for Asumang’s murder. Lyrics in the song include “This bullet is for you, Mo Asumang.”…

Read the entire article here.

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Coloring the Caribbean: Agostino Brunias and the Painting of Race in the British West Indies, 1765-1800

Posted in Arts, Caribbean/Latin America, Dissertations, History, Media Archive, Slavery on 2010-02-07 19:09Z by Steven

Coloring the Caribbean: Agostino Brunias and the Painting of Race in the British West Indies, 1765-1800

Mia L. Bagneris, Doctoral Candidate in the Department of African and African American Studies
Harvard University

This dissertation explores interracial themes in the work of Agostino Brunias, a little known but fascinating Italian artist who painted for British patrons in the late-eighteenth-century colonial Caribbean. Brunias came to the Caribbean around 1770 in the employ of Sir William Young, a British aristocrat who had recently been appointed governor of the West Indian islands ceded to Britain from France at the conclusion of the Seven Years War. For the next twenty-five years the prolific artist created romanticized images of communities of color including native Caribs, enslaved Africans, and free mulattoes that obscured the horrors of colonial domination and plantation slavery. Instead of slave markets or sugar plantations, Brunias’s canvases offered picturesque market scenes, lively dances, and outdoor fantasies tinged with rococo naughtiness that selectively recorded the life of the colonized for the eye of the colonizer. Local Colors explores Brunias’s use of interracial sexuality, mixed-race bodies, and racial ambiguity in creating this selective visual record, aiming to discover why the bodies of mixed-race women in particular made such perfect canvases for mapping out the colonial desires of British patriarchs. The project also explores how Brunias’s work might be understood as simultaneously participating in and subtly, but significantly, troubling the solidification of racial classification of the eighteenth-century.

Comments by Steven F. Riley

Read a excellent essay about the life of Agostino Brunias by Dr. Lennox Honychurch at his website here.

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Reconstruction, Segregation, and Miscegenation: Interracial Marriage and the Law in the Lower South, 1865-1900

Posted in Articles, History, Law, Media Archive, United States on 2010-02-07 02:57Z by Steven

Reconstruction, Segregation, and Miscegenation: Interracial Marriage and the Law in the Lower South, 1865-1900

American Nineteenth Century History
Volume 6, Issue 1
March 2005
pages 57-76
DOI: 10.1080/14664650500121827

Peter Wallenstein, Professor of History
Virginia Polytechnic Institute and State University

On the eve of Congressional Reconstruction, all seven states of the Lower South had laws against interracial marriage. During the Republican interlude that began in 1867-68, six of the seven states (all but Georgia) suspended those laws, whether through judicial invalidation or legislative repeal. Yet by 1894 all six had restored such bans. The trajectory of miscegenation laws in the Lower South between 1865 and 1900 permits a reconsideration of the range of possibilities the Reconstruction era brought to public policy. More than that, it forces a reconsideration of the origins of the Jim Crow South. Legally mandated segregation in public transit, as C. Vann Woodward observed in 1955, took hold late in the century. But such segregation in public education, as Howard R. Rabinowitz pointed out with his formula ‘from exclusion to segregation,’ originated during the first postwar years. Segregation on the marital front – universal at the start of the period and again at the end, but relaxed in most Lower South states for a time in between – combined the two patterns into yet a third. Adding another layer of complexity was the issue of where the color line was located, and thus which individuals were classified on each side of it.

Read or purchase the article here.

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Tell the Court I Love My Wife: Race, Marriage, and Law: An American History

Posted in Books, History, Law, Media Archive, Monographs, United States on 2010-02-07 02:44Z by Steven

Tell the Court I Love My Wife: Race, Marriage, and Law: An American History

Palgrave Macmillan
2002
336 pages
6 1/8 x 9 1/4 inches, 16-page b/w photo insert
ISBN: 978-1-4039-6408-3, ISBN10: 1-4039-6408-4

Peter Wallenstein, Professor of History
Virginia Polytechnic Institute and State University

The first in-depth history of miscegenation law in the United States, this book illustrates in vivid detail how states, communities, and the courts have defined and regulated mixed-race marriage from the colonial period to the present. Combining a storyteller’s detail with a historian’s analysis, Peter Wallenstein brings the sagas of Richard and Mildred Loving and countless other interracial couples before them to light in this harrowing history of how individual states had the power to regulate one of the most private aspects of life: marriage.

Table of Contents

  • Introduction: “That’s No Good Here”
  • Part I. Abominable Mixture and Spurious Issue
    • Sex, Marriage, Race, and Freedom in the Early Chesapeake
    • Indian Foremothers and Freedom Suits in Revolutionary Virginia
    • From the Chesapeake Colonies to the State of California
    • Race, Marriage, and the Crisis of the Union
  • Part II. Equal Protection of the Laws
    • Post-Civil War Alabama
    • Reconstruction and the Law of Interracial Marriage
    • Accommodating the Law of Freedom of the Law of Race
    • Interracial Marriage and the Federal Courts, 1857-1917
    • Interlude: Polygamy, Incest, Fornication, Cohabitation – and Interracial Marriage
  • Part III. Problem of the Color Line
    • Drawing and Redrawing the Color Line
    • Boundaries – Race and Place in the Law of Marriage
    • Racial Identiy and Family Property
    • Miscegenation Laws, the NAACP, and the Federal Courts, 1941-1963
  • Part IV. A Breakthrough Case in California
    • Contesting the Antimiscegenation Regime – the 1960s
    • Virginia vesus the Lovings – and the Lovings versus Virginia
    • America after Loving v. Virginia
  • Epilogue: The Color of Love after Loving
    • Appendices
    • Permanent Repeal of State Miscegenation Laws, 1780-1967
    • Intermarriage in Nazi Germany and Apartheid South Africa
    • Indentity and Authority: An Interfaith Couple in Israel
    • Transsexuals, Gender Identity, and the Law of Marriage
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