Mixed Race Studies

Blended Nation: A Portrait of Mixed-Race America

Yes! Magazine
2010-02-10

The fear and xenophobia in the aftermath of 9/11 got Mike Tauber and Pamela Singh thinking about how race and ethnicity are based on visual cues.

They began photographing a network of mixed-race friends in the spring of 2002, eventually working with organizations like Swirl, a national, multiracial organization that challenges notions of race; and the Mavin Foundation, an organization that raises awareness about the experiences of multiracial people.

Read the entire article here.
To view a photo essay that samples the book, click here.

Blended Nation: Portraits and Interviews of Mixed-Race America

Channel Photographics
2009-08-11
140 pages
11 x 11 inches
Hardcover ISBN: 978-0-9773399-2-1

Mike Tauber

Pamela Singh

What are you? On the 2000 U.S. Census, for the first time, multiracial individuals were allowed to indicate more than one race. Nearly seven million Americans did so. Blended Nation: Portraits and Interviews of Mixed Race America features individuals from this rapidly growing demographic of mixed race Americans across the country who identify as more than one race.

Through words and images, Mike Tauber and Pamela Singh explore the concept of race in America through the prism of the very personal experiences of people of mixed race heritage. Ann Curry writes in her Foreword, “As dad would say, ‘You are the best of both worlds,’ and so are the people you see on these pages, who cannot but strengthen America’s dream, as they are living proof it comes true.”

Mixed Race Americans Picture A ‘Blended Nation’

Weekend Edition Sunday
National Public Radio
2009-11-08

Liane Hansen, Host

The 2000 U.S. census was the first to give Americans the option to check more than one box for race. Nearly 7 million people declared themselves to be multiracial that year, a number that’s expected to shoot up in the 2010 count. As more of the nation’s population identifies itself as being of mixed race, the authors of a new book say Americans’ traditional ideas of racial identity are in for a challenge.

In the book Blended Nation, photographer Mike Tauber and producer Pamela Singh combine portraits of mixed-race Americans with stories of living beyond the sometimes rigid notions of race. The husband-and-wife team tell host Liane Hansen they wanted to highlight the personal experiences of life between categories.

“We really wanted to know what it was like for somebody who checks more than one box to exist in that realm,” Tauber says…

Read the entire story here.
Listen to the story here.

Generation Mixed: Breaking the Race Barrier

Yes! Magazine
2010-03-04

Adrienne Maree Brown

“I have to be a healer… my ancestral colonizer’s blood runs through my veins.”
—Cara Page

I’ve never been into identity politics. I’ve long felt that people spent too much time analyzing the labels of past generations and too little time feeling part of the mystery and miracle of humanity.

I’m sure this is, in no small part, because I am biracial. My first experiences of race were of people asking me to choose a side, choose a parent. People telling me that in spite of the love, joy, and wholeness of my family, I didn’t fit, or offering me unsolicited judgment about who they thought my parents must be. These people showed no interest in my actual experience.

My parents fell in love in South Carolina in the 1970s, in a way that surprised both of them. Their experiences were poles apart—poverty versus wealth, black versus white, outgoing versus shy. My mother was disowned by her family for some time after she and my father eloped, and they faced deep racism throughout their lives. But they are still in love today—visible, stable, solid, sweet, dedicated love.

I spent most of my childhood in Germany on military bases, as an army brat surrounded by a lot of other racially and culturally mixed kids. By the time I arrived at a Southern middle school, where the kids segregated themselves into white and black, I didn’t feel beholden to any labels.

This isn’t a universal experience for mixed people…

Read the entire article here.

How Will Barack Obama Fill Out His Census Form?: The Future of “Miscegenation” in America

FSB Media
2009

Rich Benjamin

The President says publicly that he is “African-American.”But will he check “black” or “two or more races” on his 2010 Census form?

My parents, two dark-skinned blacks, married in 1967, a year when miscegenation — interracial marriage, cohabitation or sex — was a criminal offense in sixteen states. But now, like the Obamas, my family descends from and lives across three continents and about a dozen nations. My cousins, nieces, and nephews have complexions reminiscent of a Ben & Jerry’s menu ranging from Karamel Sutra to Chocolate Fudge Brownie.

Given America’s growing and intermixed minority populations, controversy broils about how Uncle Sam categorizes, then counts, ethnicity and race (more vociferously from minorities than from whites). Black civil rights advocates strong-arm those with traces of African ancestry to identify as “black,” so as not to dilute blacks’ 2010 census numbers and future political power. Defining and counting mixed-race people in America has historically been riddled with conceptual and practical challenges. Now as much as ever. President Obama says publicly that he is “African-American.” But will he check “black” or “two or more races” on his 2010 Census form?…

Read the entire article here.

Lizzie Bright and the Buckminster Boy

Clarion Books an Imprint of Houghton Mifflin Harcourt
2004-05-24
224 pages
Trim Size: 5.50 x 8.25
Hardcover ISBN-13/EAN: 9780618439294 ; $15.00
Hardcover ISBN-10: 0618439293

Gary D. Schmidt, Professor of English
Calvin College, Grand Rapids, Michigan

Winner of the Newbery Honor and Printz Honor.

It only takes a few hours for Turner Buckminster to start hating Phippsburg, Maine. No one in town will let him forget that he’s a minister’s son, even if he doesn’t act like one. But then he meets Lizzie Bright Griffin, a smart and sassy girl from a poor nearby island community founded by former slaves. Despite his father’s-and the town’s-disapproval of their friendship, Turner spends time with Lizzie, and it opens up a whole new world to him, filled with the mystery and wonder of Maine’s rocky coast. The two soon discover that the town elders, along with Turner’s father, want to force the people to leave Lizzie’s island so that Phippsburg can start a lucrative tourist trade there. Turner gets caught up in a spiral of disasters that alter his life-but also lead him to new levels of acceptance and maturity. This sensitively written historical novel, based on the true story of a community’s destruction, highlights a unique friendship during a time of change. Author’s note.

Read a book review by the 7th grade students at Bath Middle School in Bath, Maine here.

Malaga Island’s place in Maine history preserved

The Times Record
Published: 2009-08-18, 18:08Z

Seth Koenig, Times Record Staff

PHIPPSBURG — The site of perhaps the most striking case of racial injustice in Maine history was the focus of a Saturday ceremony aimed at preserving the land and its lessons for future generations.

Malaga Island, off the coast of Phippsburg, has never been a lavish resort community. But that was what state leaders envisioned as a future for the island in 1911 and 1912, when they set forth a calculated plan to forcibly displace a community of poor, largely black or mixed-race people who lived there.

On Saturday, representatives of Maine Freedom Trails Inc., the National Association for the Advancement of Colored People (NAACP) and Maine Coast Heritage Trust joined archaeologists, historians and descendants of evicted island residents to announce that the 41-acre island has been added to the Maine Freedom Trails’ list of significant places…

Read the entire article here.

Malaga Island: A Story Best Left Untold

WMPG-FM (Portland, Maine) and The Salt Institute
2009

Rob Rosenthal, Radio Producer

Kate Philbrick, Photographer

WMPG-FM, in collaboration with the Salt Institute for Documentary Studies, announces the premier of “Malaga Island: A Story Best Left Untold”, a radio and photo documentary recounting this infamous event and its impact on several generations of descendants. The documentary is produced by Kate Philbrick, photographer, and Rob Rosenthal, radio producer.

On July 1st, 1912, George Pease took a short boat ride over to Malaga Island, just off the coast of Phippsburg, Maine. Pease landed the boat then probably stood on the shell-covered beach at the north end of the island. What he found may have surprised him.

Pease went to Malaga that day as an agent of the state of Maine. It was his job to carry out the final steps of a state-sponsored eviction. Pease was there to clean out the island – to make sure everyone who lived there was gone and to burn down their houses. But there was no one there. Malaga was empty.

Malaga is a small island, about 40 acres. It’s covered with tall pine and spruce trees, the shores are rocky – it’s really a “textbook” Maine island. No one lives on Malaga today but, in 1912, there was a village of about 45 people. A few of the families had lived on the island for decades raising children and scraping a living from the ocean. Malaga was home.

The settlement was poor and families struggled – like most fishing communities on the Maine coast one hundred years ago. What made Malaga different was the people. Black, white, and mixed-race families lived on the island. And that set them apart. Far apart…

…And, descendants of the evicted islanders have largely remained silent, too. The local stigma of mixed-blood and “feeblemindedness” attached to the island and descendents is still present – even today. In fact, some say Malaga is a story best left untold…

Read the entire article here.
View a short video here.

…This depiction of Alice [Jones Rhinelander] fell squarely into a white tradition of depicting mulatto women as sexually available, sexually victimized, and/or sexually predatory.  By the 1920s many white Americans, particularly northern whites, joined African Americans in blaming southern white men for the existence of the substantial mulatto population that now (supposedly) threatened the racial purity of white America both by its very presence and by the behaviour—particularly the sexual behavior—of its members.  Indeed, northern white writers continued to be fascinated with the supposed rituals of white-male-controlled interracial sex in the South, particularly exclusive “octoroon balls” at which light-skinned African American women competed to be the mistress of socially elite white men who would support them financially in return for sex and companionship, all in the name of romance.  Such depictions, however, painted the women as desperately competing for their shared goal: a rich white lover.  By the 1920 images of mulatto women focused even more directly on their supposed obsession with “landing,” either as a wife or a mistress, a rich white benefactor—and on using that liaison to appropriate white money, property, and even power…

Lewis, Earl and Heidi Adrizzone. Love on Trial: An American Scandal in Black and White.  New York: W. W. Norton. 2002. Pages 166-167.

…Like many families of mixed ancestry and interracial families in the Northeast, the Joneses seemed to live in an ambiguous space in the American system of racial classification.  They seemed to be neither denying nor actively claiming a black racial identity.  Sociologists of the time and current historians have documented a number of cases—indeed a pattern—of mixed-race or mixed-marriage families living quietly in small “white” towns.  Unlike the model of “passing,” in with formerly black-identified individuals or families would become white-identified, many of these individuals and families simply lived in the spaces between absolutes.  Less consciously a political act of affirmation or denial of self, racial ambiguity enabled such individuals and families to embrace the multiple histories that constituted them.  They were black and white and other.  They understood that American society lacked a suitably dexterous category for those who defied the conventions of perception and boundary.  Former Kentucky politician Mae Street Kidd, born to a black mother and white father in 1904, summarized the sentiment of many when she wrote, “I never made an issue of my race.  I let people think or believe what they wanted to.  If it was ever a problem, then it was their problem, not mine.”…

Lewis, Earl and Heidi Adrizzone. Love on Trial: An American Scandal in Black and White.  New York: W. W. Norton. 2002. Pages 36-37.