Mixed Race Studies

Half-Yella: Mixed Race Asian American Art [Lecture]

Oberlin College
King 106
2010-04-29, 16:30 to 17:30 EDT (Local Time)

Laura Kina, Professor of Art
DePaul University

Laura Kina is an artist, independent curator, and scholar whose research focuses on Asian American art and critical mixed race studies. She is an Associate Professor of Art, Media and Design, Vincent de Paul Professor, and Director of Asian American Studies at DePaul University. She is a 2009-2010 DePaul University Humanities Fellow. She earned her MFA from the school of the University of Illinois at Chicago, where she studied under noted painters Kerry James Marshall and Phyllis Bramson, and she earned her BFA from the School of the Art Institute of Chicago. Born in Riverside, California and raised in Poulsbo, WA, the artist currently lives and works in Chicago, IL. Her work has shown internationally is represented in Miami, Florida by Diana Lowenstein Fine Arts. Her work is currently on display in a solo exhibition “Laura Kina: A Many-Splendored Thing” at the Gene Siskel Film Center in Chicago, IL as well as in group shows at the DePaul Art Museum in Chicago and the Korean Cultural Center in Los Angeles.

Laura Kina’s work focuses on the fluidity of cultural difference and the slipperiness of identity. Asian American history and mixed race representations are subjects that run through her work. She draws inspiration from popular culture, history, textile design, as well as historic and personal photographs. Critic Murtaza Vali has described her art as “a genre of Pop art with a distinctly postcolonial edge.”

This event is sponsored by Asian American Alliance as a part of Oberlin College’s Asian/Pacific American Heritage Month 2010.

Reinventing the Color Line: Immigration and America’s New Racial/Ethnic Divide

Social Forces
Volume 86, Number 2 (December 2007)
E-ISSN: 1534-7605 Print ISSN: 0037-7732
DOI: 10.1353/sof.2008.0024

Jennifer Lee, Associate Professor of Sociology
University of California, Irvine

Frank D. Bean, Chancellor’s Professor of Sociology
University of California, Irvine

Contemporary nonwhite immigration from Latin America and Asia, increasing racial/ethnic intermarriage, and the growing number of multiracial individuals has made the black-white color line now seem anachronistic in America, consequently raising the question of whether today’s color line is evolving in new directions toward either a white-nonwhite divide, a black-nonblack divide, or a new tri-racial hierarchy. In order to gauge the placement of today’s color line, we examine patterns of multiracial identification, using both quantitative data on multiracial reporting in the 2000 U.S. Census and in-depth interview data from multiracial individuals with Asian, Latino or black backgrounds. These bodies of evidence suggest that the multiracial identifications of Asians and Latinos (behaviorally and self-perceptually) show much less social distance from whites than from blacks, signaling the likely emergence of a black-nonblack divide that continues to separate blacks from other groups, including new nonwhite immigrants. However, given that the construction of whiteness as a category has been fluid in the past and appears to be stretching yet again, it is also possible that the color line will change still further to even more fully incorporate Asians and Latinos as white, which would mean that the historical black-white divide could again re-emerge.

Read or purchase the article here.

Teaching Race as a Social Construction: Two Interactive Class Exercises

Teaching Sociology
Volume 37, Number 4 (October 2009)
Pages 369-378

Nikki Khanna, Assistant Professor of Sociology
University of Vermont

Cherise A. Harris, Assistant Professor of Sociology
Connecticut College

This paper offers two interactive exercises to teach students about race as a social construction. In the first exercise, “What’s My Race?”, we ask students to sort various celebrities and historical figures into racial categories, giving them the opportunity to see the difficulty of the task first-hand. More importantly, through the process of sorting individuals into various categories, they are introduced to flaws within the current racial classification scheme in the U.S. In the second exercise, “Black or White?”, students are asked to classify photographs of legendary celebrities and historical figures as either black or white. This exercise is used to introduce the concept of the one drop rule; the majority of individuals in the exercise appear racially ambiguous or white, yet all were historically classified as “black” based on the one drop rule. Both exercises, when used together, are designed to visually illustrate to students the ambiguity and arbitrariness of American racial classifications.

Read or purchase the article here.

A cross-cultural marriage is an adventure I’d recommend

The Observer
2009-12-27

Anushka Asthana, Education Correspondent

Mixed-race unions in this country are on the increase, a magical journey that benefits all the families involved

One visit to India and a childhood playing cricket was never going to be quite enough to prepare Toby, a white Englishman who grew up in Oxfordshire, for his marriage. After all, you don’t just marry an Indian woman—you marry her large (and often eccentric) family and all that brings with it.

The realisation began to sink in for Toby at the Hindu part of our wedding, three months ago. He got out of arriving on the back of a white horse, but we persuaded him to go along with the rest of it. That included being dressed up from head to toe, with a red turban with white tassels hanging over his face, embroidered scarf, full-length white coat with gold trimmings and his very own pair of what he called “Aladdin” shoes. He took part in the “baraat“, an Indian tradition in which the groom arrives with family and friends dancing around him.

So there they were: swinging their arms to the bhangra beat of a dhol drum with shell-shocked smiles as they were met by the cheering crowd of “aunties” and “uncles” (not real ones—that is how we address any Indian person above the age of 40) and bending down to have garlands draped around their necks and red marks smeared on their foreheads.

The image of a white British groom at the centre of a mass of ecstatic Indian aunties would once have been a rarity. But research released earlier this year found that one in 10 people in Britain with Indian heritage who is in a relationship has a partner of a different race. The study, by the Institute for Social and Economic Research, found the same was true of half of all Caribbean men, one in five black African men and two out of five Chinese women. The result so far: one in 10 children in Britain is living in a mixed-race family…

Read the entire article here.

Biracial Children Learn To Self-Identify

Tell Me More
National Public Radio
2010-04-20

Michel Martin, Host

Interview with:

Kip Fulbeck, Professor of Performative Studies, Video
University of California, Santa Barbara
Author of: Mixed: Portraits of Multiracial Kids

Peggy Orenstein
Author of: Waiting for Daisy: A Tale of Two Continents, Three Religions, Five Fertility Doctors, An Oscar, An Atomic Bomb, A Romantic Night, and One Woman’s Quest to Become a Mother

Heidi W. Durrow
Author of: The Girl Who Fell from the Sky
Co-Host of: Mixed Chicks Chat

An installment of Tell Me More‘s weekly parenting segment focuses on the new book Mixed. It’s a collection of photographs of multiracial children that includes stories celebrating their heritage. Host Michel Martin is joined by the book’s author, Kip Fulbeck, as well as authors Peggy Orenstein and Heidi Durrow, who discuss their own experiences living in multiracial families.

Read the transcript of the interview here.  Listen to the interview here.

Note by Steven F. Riley: The term “Hapa” is incorrectly spelled as “Hoppa” in the transcript.

Black by Choice

The Nation
2010-04-15

Melissa Harris-Lacewell, Associate Professor of Politics and African American Studies
Princeton University

The first black president has created a definitional crisis for whiteness.

President Obama created a bit of a stir in early April when he completed his Census form. In response to the question about racial identity the president indicated he was “Black, African American or Negro.” Despite having been born of a white mother and raised in part by white grandparents, Obama chose to identify himself solely as black even though the Census allows people to check multiple answers for racial identity.

This choice disappointed some who have fought to ensure that multiracial people have the right to indicate their complex racial heritage. It confused some who were surprised by his choice not to officially recognize his white heritage. It led to an odd flurry of obvious political stories confirming that Obama was, indeed, the first African-American president…

Read the entire article here.

Parenting children from ‘mixed’ racial, ethnic and faith backgrounds: typifications of difference and belonging

Ethnic and Racial Studies
First Published on: 2009-10-29
Volume 33, Issue 6 (preview)
DOI: 10.1080/01419870903318185

Rosalind Edwards, Professor in Social Policy
Families & Social Capital Research Group
London South Bank University

Chamion Caballero, Senior Research Fellow
Families & Social Capital Research Group
London South Bank University

Shuby Puthussery, Senior Research Fellow
Family and Parenting Institute, London

In this article, we draw on data from an in-depth study of thirty-five parent couples from different racial, ethnic and faith backgrounds to explore how they understood and negotiated difference and belonging in bringing up their children. We identify and abstract three main typifications the mothers and fathers drew on in their accounts: open individualized, mix collective and single collective, and elaborate their constituent discursive motifs. Using in-depth case studies, we then consider the part played by these typifications in how parents negotiate their understandings with their partner where they hold divergent views. We conclude that parents’ understandings are developed and situated in different personal and structural contexts that shape rather than determine their understandings and negotiations.

Read or purchase the article here.

What happens after segmented assimilation? An exploration of intermarriage and ‘mixed race’ young people in Britain

Ethnic and Racial Studies
First Published on: 2010-03-17
Volume 33, Issue 7 (preview)
DOI: 10.1080/01419871003625271

Miri Song, Professor of Sociology
University of Kent 

Theorizing on segmented assimilation has usefully spurred debate about the experiences and positions of the second generation in the US and, more recently, Europe. This theory has focused primarily on how young people fare in secondary school and the crucial role that families and ethnic social networks can play in supporting second-generation individuals. But what happens when young people leave home and enter into mainstream higher education institutions? Theorizing on segmented assimilation does not address either the implications of intermarriage for integration and upward mobility or how we should conceptualize the experiences of the growing numbers of ‘mixed race’ individuals. In this paper, I first consider the question of whether intermarriage is linked with upward mobility in the British context. I then explore the racial identifications and experiences of disparate types of mixed race young people in Britain. How do such young people identify themselves, and what may their identifications reveal about their sense of belonging in Britain?

Read or purchase the article here.

Census reveals history of U.S. racial identity

San Francisco Chronicle
2010-04-18

Sally Lehrman, Fellow
Markkula Center for Applied Ethics at Santa Clara University
also Knight Ridder San Jose Mercury News Endowed Chair in Journalism and the Public Interest

Whether or not they can lay claim to a special category, the “Confederate Southern Americans” who want to write themselves into the U.S. census section denoting “race” have a point.

Race, as the social scientists like to say, is “socially constructed.” Since the founding of this country, we have been making it up as we go. Race is a modern idea, historians and anthropologists tell us, a means to categorize and organize ourselves that we constantly adjust.

The U.S. census serves as an archive of this change, a record of classifications that have been “contradictory and confused from the very outset,” says Margo Anderson, a University of Wisconsin, Milwaukee, urban studies historian and expert on U.S. census history. Begun in 1790 as a solution to the problem of how to allocate seats in Congress, the survey didn’t mention “race” originally, but the idea as we understand it today was central. How should slaves be counted? Were they entirely property or were they people? What to do with “civilized” Indians?..

…All along, the “race” category of the census has been a powerful social and political tool wielded both to discriminate and to guard against discrimination. At first, survey categories reflected ideas about the divide between black and white, which immigrants were eligible for citizenship, and how to sort categories of “Indians.” Later, after the Civil Rights Act of 1964, its groupings also made it possible to measure compliance with equal treatment under the law…

Read the entire article here.

Mixed-Race People Perceived as ‘More Attractive,’ UK Study Finds

Science Daily
2010-04-14

In the largest study of its kind Dr. Michael Lewis of Cardiff University’s School of Psychology, collected a random sample of 1205 black, white, and mixed-race faces.

Each face was then rated for their perceived attractiveness to others — with mixed-race faces, on average, being perceived as being more attractive.

Dr Lewis, who will present his findings to the British Psychological Society’s annual meeting (April 14) said: “Previous, small scale, studies have suggested that people of mixed race are perceived as being more attractive than non-mixed-race people. This study was an attempt to put this to the wider test.

“A random sample of black, white, and mixed-race faces was collected and rated for their perceived attractiveness. There was a small but highly significant effect, with mixed-race faces, on average, being perceived as more attractive.”..

Read the entire article here.