‘MOsley WOtta’ Transcends Boundaries Of Music, Poetry And Art

Posted in Articles, Arts, Audio, Media Archive, United States on 2012-01-25 17:03Z by Steven

‘MOsley WOtta’ Transcends Boundaries Of Music, Poetry And Art

OPB News
Oregon Public Broadcasting
2011-12-30

David Nogueras, Central Oregon Correspondent
Bend, Oregon

Note from Steven F. Riley: I will be the co-host on the February 22, 2012 podcast of Mixed Chicks Chat with featured guest Jason Graham.

It’s been a good year for Bend’s MOsley WOtta.  The hip-hop group played shows around the state, opening for acts such as Ice Cube and Tricky.  The band plans to close out this year with a New Year’s Eve show in Bend. That’s where the band will unveil its third official release, titled Amalgum X. Bend isn’t typically thought of for it’s hip hop scene. But MOsley WOtta isn’t your typical hip hop group.

“No matter where you come from, what era you come from, there is some kind of music inside of hip hop that will grab you,” says Bend artist MOsley WOtta.

“Light skin, blue blood, gentlemen and ladies, girls and boys, this is that love, pain, grow, if you are living and breathing right now.  You know exactly what I’m talking about.” MOsley WOtta is the alter ego of 28 year old Jason Graham.  It’s also the band that Graham fronts…

…“I think he’s a classic artist, a classic creative brain.  You might meet artists and creative people who are introverted or socially awkward.  This is not that case,” says Salmon. Up on stage, Jason Graham is in his comfort zone.   But growing up biracial in the 1980 he says he’s always kind of felt as if he lived between worlds.  He was born in what he describes as a somewhat rough neighborhood in Chicago and moved to Bend at age 9.  These days he’s tough to miss.  He’s tall, lanky and exudes energy.   Graham says sometimes people don’t quite know what to make of him.

“Maybe people come up and they’re like so are you Mexican?  Are you Filipino?  Indian right?  That is just like with the music, I do see a total correlation there.  Between it’s like well it’s not exactly one thing.  And it never will be one thing, cause I’m not one thing,” says Graham…

Read the entire article here.  Listen to the audio here (00:04:54).

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The Brazilian system of racial classification

Posted in Articles, Brazil, Caribbean/Latin America, Media Archive, Social Science on 2012-01-25 17:00Z by Steven

The Brazilian system of racial classification

Ethnic and Racial Studies
Published Online: 2011-12-05
6 pages
DOI: 10.1080/01419870.2011.632022

Antonio Sérgio Alfredo Guimarães, Professor of Sociology
Universidade de São Paulo, Brazil

Michael Banton’s text belongs to the long tradition of European social sciences which rejects the conceptual use of the lerm ‘race’ in sociological analyses. His work is also linked to the school—this time a minority—that uses individualist and logico-analytic methodologies, largey shunning historical, structuralist or holistic analyses. The real novelty of his approach, though, resides in bringing the natural concept of ‘colour’ to the centre of sociological analyses of the kinds of social differentiation and hierarchization that arise from the encounters between distinct peoples and cultures.

However my comments in this short text will not address any of these aspects head on. Instead I shall concentrate on clarifying what seems to me to be the weak point of the empirical example used by Banton in his argument, namely, the Brazilian system of racial classification, which, according to the author, is based not on race but on colour, by which he means skin colour or tone.

To allow the reader to follow my comments, it is worth briefly recalling what we know about the Brazilian system of racial classification, a topic systematically studied by sociologists and anthropologists between the 1940s and 1970s (Frazier 1944; Pierson 1945; Hutchinson 1952; Wagley 1952; Zimmerman 1952; Azevedo 1953: Fernandes 1955; Bastide and Berghe 1957; Harris and Kottak 1963; Harris 1970; Sanjek 1971; Nogueira 1985), with the aim of deciphering its classifieatory principles. From 1872 onwards the Brazilian census classified the ‘colours’ of Brazilians on the basis of the theory that mestiços ‘revert’ or ‘regress’ to one of the ‘pure races’ involved in the mixture an ideology that shaped both common-sense and academic knowledge at the end of the nineteenth century. The 1872 census, for example, created four ‘colour groups’: white, caboclo, black and brown (branco, caboclo (mixed…

Read or purchase the article here.

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President Alexandre Pétion: Founder of Agrarian Democracy in Haiti and Pioneer of Pan-Americanism

Posted in Articles, Biography, Caribbean/Latin America, History, Media Archive on 2012-01-25 01:39Z by Steven

President Alexandre Pétion: Founder of Agrarian Democracy in Haiti and Pioneer of Pan-Americanism

Phylon (1940-1956)
Volume 2, Number 3 (Third Quarter, 1941)
pages 205-213

Dantès Bellegarde (1877-1966) [Biography in French]

The history of Haiti is dominated by four great men who fought and worked for its independence: Toussaint Louverture, Dessalines, Christophe and Pétion. Toussaint is the best known of them all because his extraordinary genius and spectacular career have engaged the attention of numerous authors. From a variety of angles they have related the story of this one-time slave who became the governor-general of the French colony of Santo Domingo only to die a captive in a dungeon of the Jura Mountains.

The career of Dessalines was scarcely less dramatic than that of Toussaint, for it was he who led to decisive victory the Negroes and mulattoes, united in the sacred struggle for freedom. Christophe, who became King of Haiti and revealed great administrative powers, is principally known in the United States by the public works which he constructed in the Northern Kingdom. The most remarkable of these is the Citadelle Laferrière, which has justly been called one of the wonders of America.

Of these four remarkable men Alexandre Pétion is the least known in the United States, but his name is revered in Latin America. In fact, he has played a role of first importance in the history of the New World, as I hope to demonstrate in this short biography, which I am writing for Phylon.

Alexandre Pétion was born at Port-au-Prince, April 2, 1770, the son of a mulatto woman and a white man, Pascal Sabès, who, considering his son too dark of skin, refused to recognize him. His elementary education was very inadequate because the whites had not established schools in the colony of Saint Domingue. He learned the trade of silversmith from one of his father’s old friends, M. Guiole, a native of Bordeaux, whose wife showed much solicitude for the young boy. She called him Pichoun, which in her southern patois meant mon petit, “my little one,” whence the name Pétion, by which he continued to be known and which he finally adopted as his own…

Read the entire article here.

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Barack Obama: The Road from Moneygall

Posted in Barack Obama, Biography, Books, Europe, History, Media Archive, Monographs on 2012-01-24 23:37Z by Steven

Barack Obama: The Road from Moneygall

Brandon Books
June 2010
288 pages
ISBN: 9780863224065 (hb); 9780863224133 (pb)

Steve MacDonogh (1949-2010), Editorial Director

A unique exploration of the president’s Irish ancestral origins.

In his presidential election acceptance speech, Barack Obama evoked a story of great change in America, and an America made up of many strands. In this book it is the strand of his own Irish background and ancestry that tells a story of emigration to escape hunger and of the struggle to build new lives in the land of opportunity.

“Our family’s story is one that spans miles and generations; races and realities,” Barack Obama has said. “It’s the story of farmers and soldiers; city workers and single moms. It takes place in small towns and good schools, in Kansas and Kenya, on the shores of Hawaii and the streets of Chicago. It’s a varied and unlikely journey, but one that’s held together by the same simple dream. And that is why it’s American.”

But it is an Irish story, too. Falmouth Kearney, Obama’s great-great-great-grandfather, was born in Moneygall, County Offaly in 1831, lived as a child through the apocalyptic famine years, and left a decimated, devastated country for America in 1850, aged 19. Here we learn for the first time the story of the Kearney family, of the Ireland they came from and the state of County Offaly in the dreadful famine years.

We learn, too, of how two students met in 1960 and married and had a child: Ann Dunham from Wichita, Kansas, a direct descendant of Falmouth Kearney, and Barack Obama, Sr., a Kenyan from Nyang’oma Kogelo, Nyanza Province.

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My Eyes Only Look Out

Posted in Autobiography, Books, Europe, Media Archive, Monographs on 2012-01-24 23:21Z by Steven

My Eyes Only Look Out

Brandon Books
October 2001
236 pages
ISBN: 9780863222849

Margaret McCarthy

Irish people describe the realities of being of mixed race in a mostly white society In the first book of its kind, Irish people describe, in a series of compelling interviews, the realities of being of mixed race in a mostly white society which is only now trying to adjust to the beginnings of the creation of a multicultural society.

Amongst those featured are:

  • Andrew: “I’m blessed to be a mixed-race boy.” Son of a South African mother and English father, he grew up in Galway and now lives in Handsworth, Birmingham.
  • Teresa: “I am still an outsider, but now it feels OK.” Daughter of a German mother and a Nigerian father, Teresa moved as a child to a mainly white area of London, where she was ostracised because of her colour. Now she lives in rural Ireland.
  • Lorna: “If you are mixed race, whether it is a quarter of you or whatever, you are black.” Reared in Ireland, she left for London in her teens, but she always yearned for America, and in her mid-thirties she moved to Miami.
  • Curtis: “A black Irishman, that’s me. Nobody can take that away from me.” A professional footballer with a passion for the game and a deep loyalty to his old clubs and mentors as well as to his present club.
  • Sean: “I rarely, if ever, had any trouble on the pitch.” A Gaelic football and hurling star, he is a graduate in Finance through Irish.
  • Lisa: “In my mind I was always Lisa the dancer.” A bright and popular shop assistant, Lisa’s adoptive parents and natural mother are dead, and she knows little about her natural father, whom she believes was Ghanaian.
  • Ian: “Celebrated as “the first coloured policeman in Ireland”, Ian experiences confusion about his identity.
  • Luzveminda: “I had an ordinary kind of childhood.” A science graduate, she was crowned Rose of Tralee and launched Trí³caire’s African campaign.
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The End of Race? Obama, 2008, and Racial Politics in America

Posted in Barack Obama, Books, Media Archive, Monographs, Politics/Public Policy, United States on 2012-01-24 22:21Z by Steven

The End of Race? Obama, 2008, and Racial Politics in America

Yale University Press
2011-12-12
320 pages
6 1/8 x 9 1/4; 32 b/w illus.
ISBN: 9780300175196

Donald R. Kinder, Philip E. Converse Collegiate Professor of Political Science; Professor of Psychology
University of Michigan

Allison Dale-Riddle, Doctoral Candidate of Political Science
University of Michigan

How did race affect the election that gave America its first African American president? This book offers some fascinating, and perhaps controversial, findings. Donald R. Kinder and Allison Dale-Riddle assert that racism was in fact an important factor in 2008, and that if not for racism, Barack Obama would have won in a landslide. On the way to this conclusion, they make several other important arguments. In an analysis of the nomination battle between Obama and Hillary Clinton, they show why racial identity matters more in electoral politics than gender identity. Comparing the 2008 election with that of 1960, they find that religion played much the same role in the earlier campaign that race played in ’08. And they argue that racial resentment—a modern form of racism that has superseded the old-fashioned biological variety—is a potent political force.

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Freedom’s Child: The Life of a Confederate General’s Black Daughter

Posted in Biography, Books, History, Media Archive, Monographs, Slavery, United States, Women on 2012-01-24 20:58Z by Steven

Freedom’s Child: The Life of a Confederate General’s Black Daughter

Algonquin Books
1998
288 pages
ISBN: 9781565121867

Carrie Allen McCray (1913-2008)

When Carrie Allen McCray was a child, she was afraid to ask about the framed photograph of a white man on her mother’s dresser. Years later she learned that he was her grandfather, a Confederate general, and that her grandmother was a former slave. In her late seventies, Carrie McCray went searching for her history and found the remarkable story of her mother, Mary [Rice Allen], the illegitimate daughter of General J. R. Jones, of Lynchburg, Virginia. Jones would later be cast out of Lynchburg society for publicly recognizing his daughter. Freedom’s Child is a loving remembrance of how Mary spent her life beating down the kind of thinking that ostracized her father. She was a leader in the founding of the NAACP and hosted the likes of Langston Hughes and W.E.B. Du Bois as they plotted the war against discrimination at her kitchen table. Carrie McCray’s memories reward us with an extraordinarily vivid and intimate portrait of a remarkable woman.

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Mixed-race Rose contestant snubs racist websites

Posted in Articles, Europe, Identity Development/Psychology, Media Archive, United Kingdom, Women on 2012-01-24 19:56Z by Steven

Mixed-race Rose contestant snubs racist websites

Sunday Tribune, Dublin, Ireland
2008-08-03

Ken Sweeney

A mixed-race contestant who is competing in this year’s Rose of Tralee says she has no fears about travelling to Ireland to take part in the contest despite a series of racist remarks made against her on a website.

London Rose Belinda Brown (25) has been targeted by users of race hate website Stormfront.org since being selected in Cricklewood last month.

Born in Jamaica but raised in Ahoghill, Co Antrim, Irish-based racists have questioned Brown’s right to compete in the beauty pageant because of her mixed-race parentage.

“This mixed female is indeed no Rose of Tralee,” posted one member, War Maiden, on the site. “Last time I checked our women were pale-skinned maidens from our Emerald Isle, not some mud from London.”

Another, with the name White Patriot, wrote: “The London entrant for this year’s Rose of Tralee is a half caste mongrel. What the hell are the organisers thinking of? Whites who mix with blacks shouldn’t be surprised when they get treated like animals themselves. They are traitors to their race, culture and family. We have no sympathy for them.”

However in an interview with the Sunday Tribune, Belinda Brown said she was proud of her mixed-race ancestry and said she had no fears about travelling to Tralee for the contest which takes place in Kerry from 22-26 August…

Read the entire article here.

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With DNA Testing, Suddenly They Are Family

Posted in Articles, Health/Medicine/Genetics, Media Archive, United States on 2012-01-24 16:25Z by Steven

With DNA Testing, Suddenly They Are Family

The New York Times
2011-01-24

Rachel L. Swarns

ST. LOUIS — Growing up, Khrys Vaughan always believed that she had inherited her looks and mannerisms from her father, and that her appreciation for tradition and old-fashioned gentility stemmed from her parents’ Southern roots. But those facets of her self-image crumbled when she was told, at age 42, that she had been adopted.

She began searching for her origins, only to find out that her adoption records had been sealed, a common practice in the 1960s. Then Mrs. Vaughan stumbled across an ad from a DNA testing company offering to help people who had been adopted find clues to their ancestry and connections to blood relatives.

About five weeks after shipping off two tiny vials of her cells from a swab of her cheek, Mrs. Vaughan received an e-mail informing her that her bloodlines extended to France, Romania and West Africa. She was also given the names and e-mail addresses of a dozen distant cousins. This month, she drove 208 miles from her hometown here to Evansville, Ind., to meet her third cousin, the first relative to respond to her e-mails. Mrs. Vaughan is black and her cousin is white, and they have yet to find their common ancestor. But Mrs. Vaughan says that does not matter…

…Within minutes of receiving the names of her distant relatives, Mrs. Vaughan, a freelance project manager, was admiring their photographs on Facebook. Another adoptee who found family through DNA testing, Kathy Borgmann, a 49-year-old corn farmer in New Palestine, Ind., exchanged e-mails with cousins who delighted her by saying, “Welcome to the family.”…

…Not everyone is hoping to find new relatives. Some adoptees who have found genetic matches have been rebuffed by their distant kin. Most people take genealogical DNA tests to fill gaps in their family trees, not to find new members of their clans. Mr. Bogner said several cousins identified through DNA testing stopped communicating once they learned he was adopted. “It was horribly disappointing,” he said…

Read the entire article here.

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“Race” & Ethnicity in Society in Social-Historical Context (AAS-SOC 338)

Posted in Course Offerings, History, Media Archive, Social Science, United States on 2012-01-24 01:43Z by Steven

“Race” & Ethnicity in Society in Social-Historical Context (AAS-SOC 338)

Lehman College, City University of New York
Spring 2012

Mark Christian, Professor & Chair of African & African American Studies

The idea of “race” since the 18th Century, and up to the present, has brought forth tremendous social inequality and, not to be over-dramatic, “social death” in a global sense. The ironic thing about “race” is that, from a scientific-biological sense, most authoritative commentators note that it is a problematic concept with little validity if one is arguing for “distinct races” among humankind. In other words, there are no distinct racial types of humans that can be separated from one another. Yes, there is some minor genetic difference among humans, such as skin color, hair texture, eye shape, lip-size; but when measured by what it is to be a human being these add up to only minor genetic differences. However there are still those who will try to put difference between humankind via pseudo-scientific racial theories. Some biologists use modern genetic science to distort the truth that we are all basically the same in humanity. A recent book by Dorothy Roberts called Fatal Invention: How Science, Politics, and Big Business Re-Create Race in the Twenty-First Century (The New Press, 2011) gives a powerful insight into the abuse of modern genetics.

What is significant about “race” and ethnicity (ethnicity is largely related to shared cultural experiences of a specific racialized social group) is the reality of its social significance over time and place. Indeed, “race” has changed from one place to another. For example, what it is to be Black in South Africa is not the same in a social-historical context to what it is to be Black in the United States over time. We can make this point even more complex by stating what it was to be Black in the United States could once change from one state to another. The point here is to comprehend that “race” has been a socially constructed concept over time that has wielded a great amount of human misery and pain for certain social groups, and a great amount of power and privilege for other social groups. Our task is to come to an understanding of this complex topic and for this to be worthwhile intellectually we shall have to comprehend the idea of “race” from a social-historical context.

Given the social significance of White privilege in terms of “race” grouping and hierarchy, this course will focus on the how “whiteness” creates both a conscious and sub-conscious reality that is born out of the historical exploitation of people of color from the period enslavement and the plantation economy (17th – 19th Centuries) experience right through to the present. Even though we now live in a world whereby racism is largely outcast and a forbidden entity in social discourse and interaction, it still lurks beneath the surface in all things social. The current US statistical data on health, wealth, and other societal disparities between so-called “races” makes the comprehension of “whiteness” an important, indeed essential, part of our studies.

Although the course is taught primarily from a social-historical perspective, it is at bottom an interdisciplinary course involving aspects of knowledge from the humanities and social sciences. Having a positive and open mind that has a willingness to learn and work hard will be the key to your success in this class. We shall combine sociology, history, film & documentary to give a dynamic learning experience. The course will be taught via an interactive perspective whereby students will engage with the material and present in individual and group formats. Moreover, it is essentially a reading and writing class with interactive discussion. RESPECT for all in the classroom environment is imperative; regardless of one’s philosophical views or social background, gender, racialized self, or other human attribute.

Learning outcomes:
By the end of this course students should be able to demonstrate an understanding of:

  • “Race” as a social construct and therefore “racialized” issues that produce social inequality in the US.
  • “Race” as a problematic concept if put to biological scientific inquiry.
  • The fallacy of “racial typology” classification.
  • Whiteness in the social imagination.
  • White privilege and white ethnic groups.
  • Sociological theories of “race” & ethnicity.
  • How to think critically about “race” & ethnicity.
  • The “cultural minority” problematic in regard to peoples of color.
  • Multicultural issues in a hierarchical “race” and social-cultural framework.
  • Social inequality in terms of “race,” class and gender.
  • How to talk about “racial issues” effectively, and get beyond racialized stereotyping.

Key Reading:

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