Mixed Race Studies

…And I think with racial issues in the country, historical memory has really played to serve the ends of White Privilege, essentially. And it has done so in any number of ways. The most basic to start with, is simply we have as a nation erased essentially from any of our larger memory the racial complexity of the country. That this has been a racially mixed country from the very beginning. That every racial group has played a really interesting role in constructing and building the country. That there has been racial mixing between groups from the beginning. That race lines have been fluid. And that history of racial mixing, racial contributions just gets lost…

Renee C. Romano, “Multiraciality Is As Old As This Country: Gender, Sexuality & Race Mixing with Professor Renee Romano,” Is That Your Child?, (February 10, 2010): 00:11:30-00:12:21.

An Irish Tradition With an Only-in-America Star

The New York Times
2012-03-17

Sabrina Tavernise

GREENVILLE, Ohio — For those feeling down about the United States and its place in the world, meet Drew Lovejoy, a 17-year-old from rural Ohio. His background could not be more American. His father is black and Baptist from Georgia and his mother is white and Jewish from Iowa. But his fame is international after winning the all-Ireland dancing championship in Dublin for a third straight year.

Drew is the first to admit that this is a lot to take in, so he sometimes hides part of his biography for the sake of convenience. As in 2010, when he became the first person of color to win the world championship for Irish dancing—the highest honor in that small and close-knit world—and a group of male dancers in their 70s, all of them Irish, offered their congratulations.

“They said, ‘We never thought it would happen, but we’re thrilled that it did,’ ” said Drew’s mother, Andee Goldberg. She added, “They don’t even know he’s Jewish. That hasn’t been broached. I think it would be too overwhelming.”…

…Neither mother nor son can remember a time Drew wasn’t dancing, or the reason that he started. Drew thought it might have had to do with his mother getting tired of Disney movies and playing Fred Astaire and Gene Kelly videos for him. She also took him to musicals and theater performances.

But when he went to a friend’s Irish dance competition in Indianapolis, and saw the girls and boys leaping and skipping, dancing that was part tap, part ballet set to very happy music, he was hooked.

“I was like, ‘Yeah, right,’ ” his mother said, shaking her head. “You’re biracial and you’re a Jew. We thought you had to be Irish and Catholic.”

He said, “I was like, ‘I want a medal.’”…

Read the entire article here.

St. Patrick’s Day holds mixed emotions for some

The Boston Globe
2012-03-17

Martine Powers, Globe Staff

Ryan McCollum knows that on St. Patrick’s Day, he cuts an unusual figure.

All in green, a traditional Irish Claddagh ring on his finger and a houndstooth flat cap on his head, everything about his attire screams “Irish and proud.’’

But McCollum, 33, is also black. His father, a Navy man from Springfield, married an Irish-American girl from Downeast Maine.

He knows his appearance does not fit the bill of a stereotypical Irishman—most assume he’s black, or maybe Latino—but since childhood, his mother mandated that his Irish pride run fierce.

Ryan McCollum, a political consultant and owner of RMC Strategies, is part Irish.

“Growing up, I knew I was Irish,: said McCollum, of Springfield, “even if the rest of the world didn’t know I was Irish.”

As the American population has grown increasingly mixed-race in recent decades, some descendants of Irish immigrants are claiming a multiracial heritage, though they may differ in appearance from their red-haired, freckled ancestors. For them, the joys of embracing Irish roots are complicated by the challenges of being multiracial.

“I always feel this deep kinship with Irish people in Boston,” said Kelly Bates, a mixed-race Irish-American who lives in Roslindale. “But I don’t always feel like they have this kinship with me.”…

…Paul J. McNamara, president of the 275-year-old Charitable Irish Society, said he does not believe that any of the organization’s 400 current members are multiracial, but the group welcomes membership applications from anyone interested in promoting Irish history and culture…

…While Irish and African-American communities worked and lived in close proximity in the decades after America’s founding—both groups were stigmatized by English landowners—they grew antagonistic toward one another at the end of the 19th century, said Marie E. Daly, library director at the New England Historic Genealogical Society. In the last century, the communities have butted heads over labor rights, housing, and public school desegregation.

Bates said she is just as proud to be African-American as she is proud to be Irish. After all, she said, the sound of bagpipes and African drums both give her chills. But she sometimes worries about expressing pride in her Irish roots. As much as Irish is a national origin, she said, it also identifies her as white. She does not want others to think she has distanced herself from her black identity…

Read the entire article here.

Racing “mixed race” in the 21st century

Gender News
The Clayman Institute for Gender Research
Stanford University
2012-03-16

Krystale E. Littlejohn

Mixed race and social negotiation

What are you?  For many people, this question elicits a variety of responses: student, sister, brother, dancer, mother, sports enthusiast.  For ethnically ambiguous people, however, the question usually refers to what race they are — or whether they identify as mixed race.  Implicit in such a question is the notion that mixed race people have a choice, a choice to decide how they racially identify.

This view of choice implies that America has arrived in a post-race society. For the first time since its origin in 1790, the U.S. Census in 2000 gave respondents the choice to mark more than one race.  Many view the “mark one or more races” (MOOM) option as validation that mixed race people can freely choose their racial identities.  In a recent talk at the Clayman Institute, race scholar Michele Elam challenged the notion of unconstrained choice for mixed race people and offered a nuanced view of the relationship between race, art and social justice in the 21st century…

Read the entire article here.

As Black as We Wish to Be

The New York Times
2012-03-16

Thomas Chatterton Williams

My first encounter with my own blackness occurred in the checkout line at the grocery store. I was horsing around with my older brother, as bored children sometimes do. My blond-haired, blue-eyed mother, exasperated and trying hard to count out her cash and coupons in peace, wheeled around furiously and commanded us both to be still. When she finished scolding us, an older white woman standing nearby leaned over and whispered sympathetically: “It must be so tough adopting those kids from the ghetto.”

The thought that two tawny-skinned bundles of stress with Afros could have emerged from my mother’s womb never crossed the lady’s mind. That was in the early 1980s, when the sight of interracial families like mine was still an oddity, even in a New Jersey suburb within commuting distance from Manhattan. What strikes me most today is that despite how insulting the woman’s remark was, we could nonetheless all agree on one thing: my brother and I were black…

…Until the year 2000, the census didn’t even recognize citizens as belonging to more than one racial group. And yet, so rapid has the change been that just 10 years later, when Barack Obama marked the “Black, African Am., or Negro,” box on his 2010 census form, many people wondered why he left it at that.

If today we’ve become freer to concoct our own identities, to check the “white” box or write in “multiracial” on the form, the question then forces itself upon us: are there better or worse choices to be made?

I believe there are. Mixed-race blacks have an ethical obligation to identify as black — and interracial couples share a similar moral imperative to inculcate certain ideas of black heritage and racial identity in their mixed-race children, regardless of how they look…

…As the example of President Obama demonstrates par excellence, the black community can and does benefit directly from the contributions and continued allegiance of its mixed-race members, and it benefits in ways that far outweigh the private joys of freer self-expression…

Read the entire article here.